I am journeying, say, in the West of England. I cross a bridge over a stream dividing Devon from Cornwall. These two counties, each beautiful in its way, are quite unlike in their beauty: yet nothing happened as I stepped across the brook, and for a mile or two or even ten I am aware of no change. Sooner or later that change will break upon the mind and I shall be startled, awaking suddenly to a land of altered features. But at what turn of the road this will happen, just how long the small multiplied impressions will take to break into surmise, into conviction--that n.o.body can tell. So it is with poetry and prose. They are different realms, but between them lies a debatable land which a De Quincey or a Whitman or a Paul Fort or a Marinetti may attempt. I advise you who are beginners to keep well one side or other of the frontier, remembering that there is plenty of room and what happened to Tupper.

If we restrict ourselves to the terms 'verse' and 'prose,' we shall find the line much easier to draw. Verse is memorable speech set down in metre with strict rhythms; prose is memorable speech set down without constraint of metre and in rhythms both lax and various--so lax, so various, that until quite recently no real attempt has been made to reduce them to rule. I doubt, for my part, if they can ever be reduced to rule; and after a perusal of Professor Saintsbury's latest work, "A History of English Prose Rhythm," I am left doubting. I commend this book to you as one that clears up large patches of forest. No one has yet so well explained what our prose writers, generation after generation, have tried to do with prose: and he has, by the way, furnished us with a capital anthology--or, as he puts it, with 'divers delectable draughts of example.' But the road still waits to be driven. Seeking practical guidance--help for our present purpose--I note first that many a pa.s.sage he scans in one way may as readily be scanned in another; that when he has finished with one and can say proudly with Wordsworth:--

I've measured it from side to side, 'Tis three feet long and two feet wide,

we still have a sensation of coming out (our good master with us) by that same door wherein we went; and I cannot as yet after arduous trial discover much profit in his table of feet--Paeons, Dochmiacs, Antispasts, Proceleusmatics and the rest--an Antispast being but an iamb followed by a trochee, and Proceleusmatic but two pyrrhics, or four consecutive short syllables--when I reflect that, your possible number of syllables being as many as five to a foot, you may label them (as Aristotle would say) until you come to infinity, where desire fails, without getting nearer any rule of application.

Let us respect a genuine effort of learning, though we may not detect its immediate profit. In particular let us respect whatever Professor Saintsbury writes, who has done such splendid work upon English verse-prosody. I daresay he would retort upon my impatience grandly enough, quoting Walt Whitman:--

I am the teacher of athletes; He that by me spreads a wider breast than my own proves the width of my own; He most honours my style who learns under it to destroy the teacher.

His speculations may lead to much in time; though for the present they yield us small instruction in the path we seek.

It is time we harked back to our own sign-posts. Verse is written in metre and strict rhythm; prose, without metre and with the freest possible rhythm. That distinction seems simple enough, but it carries consequences very far from simple. Let me give you an ill.u.s.tration taken almost at hazard from Milton, from the Second Book of "Paradise Regained":--

Up to a hill anon his steps he reared From whose high top to ken the prospect round, If cottage were in view, sheep-cote or herd; But cottage, herd, or sheep-cote, none he saw.

These few lines are verse, are obviously verse with the accent of poetry; while as obviously they are mere narrative and tell us of the simplest possible incident--how Christ climbed a hill to learn what could be seen from the top. Yet observe, line for line and almost word for word, how strangely they differ from prose. Mark the inversions: 'Up to a hill anon his steps he reared,' 'But cottage, herd, or sheep-cote, none he saw.'

Mark next the diction--'his steps he reared.' In prose we should not rear our steps up the Gog-magog hills, or even more Alpine fastnesses; nor, arrived at the top, should we 'ken' the prospect round; we might 'con,'

but should more probably 'survey' it. Even 'anon' is a tricky word in prose, though I deliberately palmed it off on you a few minutes ago. Mark thirdly the varied repet.i.tion, 'if cottage were in view, sheep-cote or herd--but cottage, herd, or sheep-cote, none he saw.' Lastly compare the whole with such an account as you or I or Cluvienus would write in plain prose:--

Thereupon he climbed a hill on the chance that the view from its summit might disclose some sign of human habitation--a herd, a sheep-cote, a cottage perhaps. But he could see nothing of the sort.

But you will ask, '_Why_ should verse and prose employ diction so different? _Why_ should the one invert the order of words in a fashion not permitted to the other?' and I shall endeavour to answer these questions together with a third which, I dare say, you have sometimes been minded to put when you have been told--and truthfully told--by your manuals and histories, that when a nation of men starts making literature it invariably starts on the difficult emprise of verse, and goes on to prose as by an afterthought. Why should men start upon the more difficult form and proceed to the easier? It is not their usual way. In learning to skate, for instance, they do not cut figures before practising loose and easy propulsion.

The answer is fairly simple. Literature (once more) is a record of memorable speech; it preserves in words a record of such thoughts or of such deeds as we deem worth preserving. Now if you will imagine yourself a very primitive man, lacking paper or parchment; or a slightly less primitive, but very poor, man to whom the price of parchment and ink is prohibitive; you have two ways of going to work. You can carve your words upon trees or stones (a laborious process) or you can commit them to memory and carry them about in your head; which is cheaper and handier.

For an ill.u.s.tration, you find it useful, antic.i.p.ating the tax-collector, to know how many days there are in the current month. But further you find it a nuisance and a ruinous waste of time to run off to the tribal tree or monolith whenever the calculation comes up; so you invent a formula, and you cast that formula into _verse_ for the simple reason that verse, with its tags, alliterations, beat of syllables, jingle of rhymes (however your tribe has chosen to invent it), has a knack, not possessed by prose, of sticking in your head. You do not say, 'Quick thy tablets, memory! Let me see--January has 31 days, February 28 days, March 31 days, April 30 days.' You invent a verse:--

Thirty days hath September, April, June and November...

Nay, it has been whispered to me, Gentlemen, that in this University some such process of memorising in verse has been applied by bold bad irreverently-minded men even to the "Evidences" of our cherished Paley.

This, you will say, is mere verse, and not yet within measurable distance of poetry. But wait! The men who said the more memorable things, or sang them--the men who recounted deeds and genealogies of heroes, plagues and famines, a.s.sa.s.sinations, escapes from captivity, wanderings and conquests of the clan, all the 'old, unhappy, far-off things and battles long ago'--the men who sang these things for their living, for a supper, a bed in the great hall, and something in their wallet to carry them on to the next lordship--these were gentlemen, scops, bards, minstrels (call them how you will), a professional cla.s.s who had great need of a full repertory in a land swarming with petty chieftains, and to adapt their strains to the particular hall of entertainment. It would never do, for example, to flatter the prowess of the Billings in the house of the Hoppings, their hereditary foes, or to bore the Wokings (who lived where the crematorium now is) with the complicated genealogy of the Tootings: for this would have been to miss that appropriateness which I preached to you in my second lecture as a preliminary rule of good writing. Nay, when the Billings intermarried with the Tootings--when the Billings took to cooing, so to speak--a hasty blend of excerpts would be required for the "Epithalamium." So it was all a highly difficult business, needing adaptability, a quick wit, a goodly stock of songs, a retentive memory and every artifice to a.s.sist it. Take "Widsith," for example, the 'far-travelled man.' He begins:--

Widsith spake: he unlocked his word-h.o.a.rd.

So he had a h.o.a.rd of words, you see: and he must have needed them, for he goes on:--

Forthon ic maeg singan and secgan spell, Maenan fore mengo in meoduhealle, Hu me cyneG.o.de cystum dohten.

Ic waes mid Hunum and mid Hreth-gotum, Mid Sweom and mid Geatum, and mid Suth-Denum.

Mid Wenlum ic waes and mid Waernum and mid Wicingum.

Mid Gefthum ic waes and mid Winedum....

(Therefore I can sing and tell a tale, recount in the Mead Hall, how men of high race gave rich gifts to me. I was with Huns and with Hreth Goths, with the Swedes, and with the Geats, and with the South Danes; I was with the Wenlas, and with the Waernas, and with the Vikings; I was with the Gefthas and with the Winedae....)

and so on for a full dozen lines. I say that the memory of such men must have needed every artifice to help it: and the chief artifice to their hand was one which also delighted the ears of their listeners. They sang or intoned to the harp.

There you get it, Gentlemen. I have purposely, skimming a wide subject, discarded much ballast; but you may read and scan and read again, and always you must come back to this, that the first poets sang their words to the harp or to some such instrument: and just there lies the secret why poetry differs from prose. The moment you introduce music you let in emotion with all its sway upon speech. From that moment you change everything, down to the order of the words--the _natural_ order of the words: and (remember this) though the harp be superseded, the voice never forgets it. You may take up a Barrack Room Ballad of Kipling's, and it is there, though you affect to despise it for a banjo or concertina:--

Ford--ford--ford of Kabul river...

'Bang, whang, whang goes the drum, tootle-te-tootle the fife.' From the moment men introduced music they made verse a thing essentially separate from prose, from its natural key of emotion to its natural ordering of words. Do not for one moment imagine that when Milton writes:--

But cottage, herd, or sheep-cote, none he saw.

or

Of man's first disobedience and the fruit Of that forbidden tree...

--where you must seek down five lines before you come to the verb, and then find it in the imperative mood--do not suppose for a moment that he is here fantastically shifting words, inverting phrases out of their natural order. For, as St Paul might say, there is a natural order of prose and there is a natural order of verse. The natural order of prose is:--

I was born in the year 1632, in the City of York, of a good family, though not of that county; my father being a foreigner of Bremen, who settled first in Hull.--[_Defoe._]

or

Further I avow to your Highness that with these eyes I have beheld the person of William Wooton, B.D., who has written a good sizeable volume against a friend of your Governor (from whom, alas! he must therefore look for little favour) in a most gentlemanly style, adorned with the utmost politeness and civility.--[_Swift._]

The natural order of poetry is:--

Thus with the year Seasons return, but not to me returns Day, or the sweet approach of Ev'n or Morn, Or sight of vernal bloom, or Summer's Rose, Or flocks, or herds, or human face divine.

or

But cottage, herd, or sheep-cote, none he saw.

and this basal difference you must have clear in your minds before, in dealing with prose or verse, you can practise either with profit or read either with intelligent delight.

LECTURE IV.

ON THE CAPITAL DIFFICULTY OF VERSE

Thursday, April 17

In our last lecture, Gentlemen, we discussed the difference between verse, or metrical writing, and prose. We traced that difference (as you will remember) to Music--to the harp, the lyre, the dance, the chorus, all those first necessary accompaniments which verse never quite forgets; and we concluded that, as Music ever introduces emotion, which is indeed her proper and only means of persuading, so the natural language of verse will be keyed higher than the natural language of prose; will be keyed higher throughout and even for its most ordinary purposes--as for example, to tell us that So-and-so sailed to Troy with so many ships.

I grant you that our steps to this conclusion were lightly and rapidly taken: yet the stepping-stones are historically firm. Verse does precede prose in literature; verse does start with musical accompaniment; musical accompaniment does introduce emotion; and emotion does introduce an order of its own into speech. I grant you that we have travelled far from the days when a prose-writer, Herodotus, labelled the books of his history by the names of the nine Muses. I grant you that if you go to the Vatican and there study the statues of the Muses (n.o.ble, but of no early date) you may note that Calliope, Muse of the Epic--unlike her sisters Euterpe, Erato, Thalia--holds for symbol no instrument of music, but a stylus and a tablet. Yet the earlier Calliope, the Calliope of Homer, was a Muse of Song.

[Greek: Menin aeide, Thea--]

'Had I a thousand tongues, a thousand hands.'--For what purpose does the poet wish for a thousand tongues, but to sing? for what purpose a thousand hands, but to pluck the wires? not to dip a thousand pens in a thousand inkpots.

I doubt, in fine, if your most learned studies will discover much amiss with the frontier we drew between verse and prose, cursorily though we ran its line. Nor am I daunted on comparing it with Coleridge's more philosophical one, which you will find in the "Biographia Literaria"

(c. XVIII)--

And first for the origin of metre. This I would trace to the balance in the mind effected by that spontaneous effort which strives to hold in check the workings of pa.s.sion. It might be easily explained likewise in what manner this salutary antagonism is a.s.sisted by the very state which it counteracts, and how this balance of antagonism becomes organised into metre (in the usual acceptation of that term) by a supervening act of the will and judgment consciously and for the foreseen purpose of pleasure.