"Yes, some boy he say when you dead you go long another place. L-o-n-g way. More better place, plenty tucker, no work, sit-down, play about all day. When you come alonga that place father, mother, brother, sit-down--no more can die!"

Then I put a customary question: "Yes, what all go alonga that place like when you die? You father old man when he die. He old man now alonga that good place? Little Jinny young when she die. That fella young along that place? That piccaninny belonga Nelly--piccaninny alonga that place?"

"Yes, all asame when you die you along that place."

"Good boy and bad boy-rogue, all go one place?

"Yes. Rogue he got one heaby spear right through. Go in here (indicating the middle of his chest), come out alonga back. Sore fella. That spear fight em inside. My word! Carn pull em out. He no die. Too much sore fella!"

DEAD--FINISH

Since the foregoing was penned Tom has realised the supreme fact of existence. He is dead, and is buried in dry, hot ground away from the moist green country which he knew so well, and was wont to love so ardently.

Although he was "only a black fellow," yet was he an Australian by the purest lineage and birth--one whose physique was example of the cla.s.s that tropical Queensland is capable of producing, a man of brains, a student of Nature who had stored his mind with first-hand knowledge unprinted and now unprintable, a hunter of renown, and in certain respects "a citizen impossible to replace."

Given protection from the disastrous contact with the raw, unclean edge of civilisation, he and others, his fellows, might have lived for a score of years longer, and in the meantime possibly the public conscience of Australia might have been aroused, and his and their last days made wholesome, peaceable, and pleasant.

There is something more to be said about Tom in order that the attempt to show what manner of man he was may be as complete as the inexorable regulation of death permits.

Strong and substantially built, so framed that he looked taller than the limit of his inches, broad-chested, big-limbed, coa.r.s.e-handed, Tom's figure differed essentially from that of the ordinary type, and as his figure so his style and mental capacity. Serene in the face of perils of the sea, with all of which he is familiar, he was afraid of no man in daylight, though a child might scare him after dark.

Tom was not as other blacks, for he loved sport. It was not all a question of pot-hunting with him. Apart from the all-compelling force of hunger, he was influenced by the pa.s.sion of the chase. Therefore was he patient, resourceful, determined, shrewd, observant, and alert. His knowledge of the ways of fish and of the most successful methods of alluring them to his hook often astonished me. He saw turtle in the sea when quite beyond visual range of the white man. Many a time and oft has he hurled his harpoon at what to me was nothingness, and the rush of the line has indicated that the aim was true. He would say when fifty yards of line were out the particular part of the body in which the barbed point was sticking. If it had pierced the sh.e.l.l, then he must play with the game cautiously until it was exhausted and he could get in another point in better holding locality. If the point had entered the shoulder, or below the carapace to the rear, or one of the flippers, he would haul away, knowing that the barb would hold until cut out. When restrained from the sea for a few days he became petulant and as sulky as a spoilt child, for, in common with others of the race, he was morally incapable of self-denial. Big and strong and manly as he was, he became as an infant when circ.u.mstances compelled him to forego an antic.i.p.ated excursion by water, and rather than stay in comfort and safety on dry land would--if he had so set his mind--venture over six miles of stormy sea in a flattie little more commodious than a coffin. He was, on such an occasion, wont to say, "No matter. Subpose boat drowned, I swim along sh.o.r.e, tie em Nelly along a string," meaning that in case of a capsize he would swim to dry land, towing his dutiful, trustful spouse.

Although by nature a true lover of the sea, his knowledge of the plant life of the coast was remarkable. Among his mental accomplishments was a specific t.i.tle for each plant and tree. His almanac was floral. By the flowering of trees and shrubs so he noted the time of the year, and he knew many stars by name and could tell when such and such a one would be visible. Yet, though I tried to teach him the alphabet, he never got beyond "F," which he always p.r.o.nounced "if." Perhaps his collapse in literature may have been due to persistent efforts to teach him the difference between "F" and "if" vocalised. He may have reasoned that so finicking an accomplishment was not worth acquiring. In his own tongue he counted thus:--

Yungl One Bli Two Yacka Any number in excess of two--a great many.

But in English he did not lose himself until he had pa.s.sed sixty--at least, he was wont to boast of being able to comprehend that number.

Tom was a bit of a dandy in his way, fond of loud colours and proud of his manly figure. When the flour-bag began to sprinkle his moustache he plucked out one by one the tell-tale hairs until his upper lip became almost barren, but remorseless Time was never made to pause. Though many a white hair was extirpated, Tom was as much at fault as most of us who seek for the secret of perpetual youth, or to evade the buffets of old Father Time.

Opium and rum lured Tom away during the last four years of his life. He was sadly degenerated when I saw him for the last time, and several months after, in a mainland camp, he quarrelled with his half-brother Willie--the same Willie who many years ago in honourable encounter cut a liberal nick out of one of Tom's ears with a razor. Willie probed Tom between the ribs with a spear. While he lay helpless and suffering representatives of the police force visited the spot and the sick man was taken by steamer to a hospital, where he pa.s.sed away--peradventure, in antagonism to his own personal belief, to that "good place" fancied by some of his countrymen, where tucker is plentiful and opium and rum unprocurable. And unless in that "good place" there are fish to be caught and turtle and dugong, and sting-rays to be harpooned, and other sport of the salt sea available, and dim jungles through which a man may wander at will, and all unclad, to chop squirming grubs out of decayed wood and rob the rubbish mounds of scrub fowls of huge white eggs, and forest country where he may rifle "bees' nests," Tom will not be quite happy there. He was ever a free man, given to the habit of roaming. If there are bounds to that "good place," he will discover them, and will peer over the barricades longingly and very often.

CHAPTER XXVII

"DEBILS-DEBILS"

"As, however, there is no necessity whatever why we should posit the existence of devils, why, then, should they be posited?"

Some of the blacks of my acquaintance are ardent believers in ghosts and do posit the existence of personal "debils-debils." Seldom is a good word to be said of the phantoms, which depend almost entirely for "local habitation and a name" upon the chronicles of old men steeped to the lips in the acc.u.mulated lore of the camps. Many an old man who talks shudderingly of the "debil-debil" has lived in daily expectation of meeting some hostile and vindictive personage endowed with fearsome malice, and a body which may be killed and destroyed. Therefore, when the old man ventures into the dim s.p.a.ces of the jungle he is invariably specially armed and his perceptive faculties strained to concert pitch, while the unseen glides always at his elbow providing unutterable thrills, lacking which life would be far less real and earnest.

Only one record has come to my knowledge of the presence of a benign "debil-debil." All the other stories have been saturated with awesomeness and fear. A very intelligent but excessively superst.i.tious boy now living on the Palm Islands was wont to entertain me with graphic descriptions of the one species of "debil-debil" which he feared, and of the most effective plan for its capture. He was under the belief that a live "debil-debil" would be worth more as a curio than "two fella white c.o.c.katoo." He imagined that if a "young fella debil-debil" could be caught--caught in the harmless stage of existence--I would give him a superabundance of tobacco as a reward, and that I would keep it chained up "all asame dog" and give it nothing but water. I was frequently warned "Subpose me catch em young fella 'debil-debil' when he come from mother belonga him, no good you give him much tucker. Gib him plenty water. He got fire inside. Smoke come out alonga nose." Given the possibility of its capture, there was no reason why I should not indulge the frugal joy of having a small and comparatively innocent "debil-debil"

on the chain. Did not the legendary Maori chiefs keep such pets for the torment of their enemies? Mine would have to console itself with the astonishment and admiration of friends, for, alas! I have not, to my knowledge, an enemy worthy the least of the infernal pangs. Moreover, out of our abundance of rain we could well spare an occasional meat-tinful of water for the cooling of its internal fires.

Now, the method of capture of a piccaninny "debil-debil" was this: Certain manifestations, not explainable and not visible to white men, had revealed to the blacks that a favourite resort of the species was the sand spit of the Island. Two boys who were wont to discuss their plans, and even to practise them, decided that they must first observe the habits of the "debil-debil," and so arrange to catch the young one when the backs of the parents were turned, for, of course, designs against a full-grown specimen were not only futile, but attended with infinitely greater risks of personal injury than George would accept for love or money. They procured about fifteen yards of cane from one of the creeping palms, from which they removed all the old leaf sheafs and advent.i.tious rootlets, making it perfectly smooth. Crouching low, each holding an end of the cane, which was strained almost to rigidity, the boys, in their demonstration of the feat, were wont to sweep continuously over a considerable area with the idea of getting the cane on the nape of the neck of the a.s.sumed "debil-debil," and then to suddenly change places, so that it became ensnared in a simple loop by which the baneful beast was to be choked to submission.

Upon my suggestion a thin line used in the harpooning of turtles was subst.i.tuted for the cane, with which, however, some most realistic and serious preliminary work towards perfection in the stratagem of "debil-debil" capture had been accomplished in valorous daylight. But though the boys gave many exhibitions of their skill and of the proper att.i.tude and degree of caution, the correct gestures and facial expression for so momentous a manoeuvre, they could never be persuaded to put their skill to the test at the spot where "debils-debils" most do congregate after dark, the consequences inevitable on failure being too diabolical to contemplate.

The conditions never seemed to be absolutely favourable for the deed, for the boys anxiously persuaded me of the craft and alertness of the evil one. Either the night was too bright or too gloomy, or it was so calm that the "debil-debil" would be sure to hear their approach, or so windy that they themselves might possibly be taken unawares. They insisted that "debils-debils" suffered from certain physical limitations; they could not cross the sea--hence the variety native to the Island might be different from the mainland species, and would therefore demand local study before being approached with hostile intentions. I was wont to point out that since the sea presented an impa.s.sable barrier, the sand spit, drawn out to a fine point, was just the spot where a piccaninny might be easily rounded up, if it were detected in a preoccupied mood. I suggested that I might be at hand to encounter any untoward results in case of a bungle, but was met with the positive a.s.sertion that no "debil-debil," however young and unsophisticated, would "come out" if it smelt a white man.

One of the boys went so far as to select the chain with which the captive was to be secured, and the empty meat-tin whence it was to be schooled to take the only form of nourishment judicious to offer. That he did most truly and sincerely believe the existence of "debils-debils" we had proof every evening, for he would sit at the door of his gra.s.s hut, maintain a big, dancing fire, and sing l.u.s.tily under the supposition that a good discordant corroboree was the most effective scare. Though alleged to be obnoxiously plentiful, the boys could never screw up their courage to the point of a real attempt to apprehend the dreaded enemy to their peace of mind.

Two blacks in the employ of a neighbour went to sleep under an orange-tree early one afternoon, and slumbered industriously while the others worked. The quiet of the drowsy time was, however, suddenly shocked by a great outcry, when the two lazy ones raced towards the workers with every manifestation of fear in their countenances. They declared that while they had slept a piccaninny "debil-debil" had "sat down" on the orange-tree which had afforded them shade, and that when they woke up it was there--"all a same flying fox." All moved cautiously up, and sure enough, hanging head down, was what my friend took to be a veritable flying fox; but he was in a hopeless minority. All scornfully out-voted him, and to this day the blacks a.s.sert that "a piccaninny debil-debil" so closely resembles a flying-fox that none but a black boy can tell the difference.

Again, a black boy and his gin slept in an outhouse across the door-s.p.a.ce of which they, as usual, made a fire. In the morning', Billy found himself, not in the corner where he had gone to sleep, but close to the fire, and moreover his left arm was "sore fella." With a dreadfully serious face he related his experiences. In the middle of the night a "debil-debil" had entered the hut and, seizing him by the arm, had dragged him towards the door, but being unable to cross the fire, had been compelled to abandon otherwise easy prey. The aching arm proved that he had been dragged by a superior force, and the absence of tracks was a.s.surance that none other than a "debil-debil" could have clutched him.

The episode was accepted as one more proof of the horror of "debils-debils" of fire, and of the necessity of such a precautionary measure.

The scene of the only occasion on which a visitant from the land of spirits a.s.sumed benign shape is not far from this spot. It is historic, too, from the standpoint of the white man, for it occurred during a "dispersal" by black troopers under the command of mounted police. An old black boy tells the story. Before sunrise the whole camp was panic-struck, for it was surrounded by men with rifles. As the defenceless men and helpless women and children woke up, dismayed, to seek safety in flight, they were shot. One man tumbled down here, another there. The awful noise of the firing, and the bleeding results thereof, the screams of fear and shrieks of pain, caused paralysing confusion. When it seemed impossible for any one to escape, a big man jumped up, and, standing still, called out to the bloodthirsty troopers, "Kill me fella! Kill me fella!" indicating, with his hand his naked chest. Such audacity had its effect. All the troopers began firing at the n.o.ble, self-sacrificing hero; but marvellous to say, he did not tumble down, for though the bullets went through him, no blood gushed out. While he was the only target, the other blacks, including the veracious chronicler, ran away, leaving many dead. He afterwards declared that the "big, good fella boy," who had drawn the fire of the troopers, and whom the troopers could not kill, was a stranger to the camp. No one had ever seen him before or since; but that he appeared at a terrible crisis specially to save the whole camp from butchery was, and is, the emphatic belief of the survivors. This incident was related, or rather dramatically acted, in the presence of an aged native of the Malay Peninsula, whose knowledge of the mysterious was (in his own estimation) far more exact than that of the unenlightened blacks. With eyes sparkling and all his senses quivering under the stress of impatience, he listened to the end, and then burst out, "You fool! That good, big fellow boy, he no boy. That fellow, white man call em ghost! Plenty in my country!"

CHAPTER XXVIII

TO PARADISE AND BACK

"He on honey-dew hath fed And drunk the milk of Paradise."

COLERIDGE.

A gaunt old man with grizzled head, shrunk shanks, and a crooked arm was the most timid of the strange mob of blacks who, under the guidance of some semi-civilised friends, visited the clearing of a settler on one of the rivers flowing into Rockingham, Bay. Shy and suspicious, his friends had difficulty in rea.s.suring him of the peace-loving character of the settler, whose hut stood in the midst of an orange-grove. In a few days, for no disturbing element existed, the nervousness of the old man in the presence of his host ceased, and it was then noticed that those who had accompanied him from the jungle-covered mountains, as well as the friends he had picked up near the home of the white man, paid him the rare compliment of deference. Well they might, for he was a man of importance, though he lacked clothing, and the elements of decency. The old man's friends--perhaps because of his semi-helplessness, due to the twisted limb--performed various friendly offices for him, and never thought of the spice of any dread avowal, for he was far superior to them all, and righteously was he honoured. The lean Old Man had visited that "undiscovered country from whose bourne no traveller returns."

There was no doubt of his actual presence in this. There were his young wife and several companions, male and female, ready to corroborate his story; and was not his crippled arm painful but unimpeachable testimony to the reality of his experiences?

In the telling of the history of a too brief sojourn in the paradise of the blacks the old man took but little part, for his English was NIL.

The members of the party knew it by rote, and some of them could make themselves understood. Pieced together--for the story came out bit by bit--it ran thus:

A very long time ago, when the Old Man was young and l.u.s.ty and the "King" of the tribe, an evil-minded "boy" made great rains. All the rivers overflowed their banks, the palm and tea tree swamps became impa.s.sable, the hollows between the hills were filled with water. Week after week it rained continuously, the floods gradually hemming in the camp and restricting the wanderings of the men to one long ridge of forest country. Soon all the food obtainable within such narrow limits was eaten. Every one became hungry, for the camp was large and its daily necessities considerable. Patiently they waited for the subsidence of the waters, but more rain came and the camp grew hungrier than ever. Many sat in their shelters and drank water copiously, thereby creating a temporary sensation of satisfaction.

In the midst of the adversity the Old Man remembered having seen a "bees'

nest" up a gigantic tree some distance away. He had not climbed the tree offhand because the feat seemed to be impossible. What might have been just possible on a well-filled stomach was worth hazarding now that he was famishing. So, wading and swimming, he gained the little dry knoll in the centre of which stood an enormous bean-tree, and there, a long way up, was the "bees' nest." With a piece of cane from a creeping palm and a stone tomahawk he slowly ascended the tree, for he was weak and his nerves unstrung. But he joyed when he reached the "bees' nest," for it was large and full of honey and brood comb--a feast in prospect for the whole camp. Then, as he set to work to chop out the comb, he heard, to his astonishment, voices below, and peering down, saw not only a wife who had departed to the land of spirits a year or so before, but his own mother, who had died when he was a youth. Greeting him in glad tones, they told him to come down, and that they would show him a big camp in good dry country where there was abundance of food.

Descending the tree with the cane loop, he saw that his previous wife was well favoured and fat, that his mother, too, was portly, that they had dilly-bags crammed with tokens of material wealth. They were overjoyed to see him, but expressed wonder that he was so weak when so much good food was available. Saying but little, they struck out for the big camp. The Old Man noticed, as they walked, that a track through the thickest part of the jungle opened up--a beaten, straight track, which he, for all his wanderings, had never before seen. The country was dry, too. Scrub hens and scrub turkeys, ca.s.sowaries, wallabies, huge carpet snakes, pigeons, fruits and nuts, bees' nests, and decayed trees full of great white grubs were there in plenty.

Silently and swiftly the three pa.s.sed along the track through a country which, at every step, became more desirable, and at last emerged on an immense pocket where there was a concourse of gunyahs from which the smoke curled up, and in every gunyah was abundance. Some of the young men were throwing sportful boomerangs and spears; large parties were so absorbed in the pleasure of corroboreeing that no notice was taken of the new-comer. The advent of strangers was too common an occurrence to distract them from unconfined joys. Such a scene, so different from the forlorn, starving, water-beleaguered camp over which the sullen despair brooded, mystified and gladdened.

The cup of happiness overflowed when, conducted through merry throngs to a particular spot, the Old Man was greeted by relations and friends for whom he had once duly mourned, plastering his face with ceremonious charcoal and clay, and denying himself needed food. Yet were they not here, alive, and in the enjoyment of every good thing? It was almost beyond comprehension. Was he not to credit the evidences of his own senses? Was not the food they pressed on him most pleasant to the taste?