"Quite marvellous. But his character and his mind were even better. I see him as one of those innocent, childlike monsters of iniquity who are simply unaware of the existence of right and wrong. And he had genius--the real Italian genius for engineering, for dominating and exploiting nature. A true son of the Roman aqueduct builders he was, and a brother of the electrical engineers. Only Kuno--that was his name--didn't work in water; he worked in women. He knew how to harness the natural energy of pa.s.sion; he made devotion drive his mills. The commercial exploitation of love-power, that was his specialty. I sometimes wonder," Miss Penny added in a different tone, "whether I shall ever be exploited, when I get a little more middle-aged and celibate, by one of these young engineers of the pa.s.sions. It would be humiliating, particularly as I've done so little exploiting from my side."

She frowned and was silent for a moment. No, decidedly, Miss Penny was not beautiful; you could not even honestly say that she had charm or was attractive. That high Scotch colouring, those hare's eyes, the voice, the terrifying laugh, and the size of her, the general formidableness of the woman. No, no, no.

"You said he had been in prison," I said. The silence, with all its implications, was becoming embarra.s.sing.

Miss Penny sighed, looked up, and nodded. "He was fool enough," she said, "to leave the straight and certain road of female exploitation for the dangerous courses of burglary. We all have our occasional accesses of folly. They gave him a heavy sentence, but he succeeded in getting pneumonia, I think it was, a week after entering jail. He was transferred to the hospital. Sister Agatha, with her known talent for saving souls, was given him as his particular attendant. But it was he, I'm afraid, who did the converting."

Miss Penny finished off the last mouthful of the ginger pudding which the waiter had brought in lieu of jam roll.

"I suppose you don't smoke cheroots," I said, as I opened my cigar-case.

"Well, as a matter of fact, I do," Miss Penny replied. She looked sharply round the restaurant. "I must just see if there are any of those horrible little gossip paragraphers here to-day. One doesn't want to figure in the social and personal column to-morrow morning: 'A fact which is not so generally known as it ought to be is, that Miss Penny, the well-known woman journalist, always ends her luncheon with a six-inch Burma cheroot. I saw her yesterday in a restaurant--not a hundred miles from Carmelite Street--smoking like a house on fire.' You know the touch. But the coast seems to be clear, thank goodness."

She took a cheroot from the case, lit it at my proffered match, and went on talking.

"Yes, it was young Kuno who did the converting. Sister Agatha was converted back into the worldly Melpomene Fugger she had been before she became the bride of holiness."

"Melpomene Fugger?"

"That was her name. I had her history from my old doctor. He had seen all Grauburg, living and dying and propagating for generations.

Melpomene Fugger why, he had brought little Melpel into the world, little Melpchen. Her father was Professor Fugger, the great Professor Fugger, the _berumter Geolog_. Oh, yes, of course, I know the name. So well.... He was the man who wrote the standard work on Lemuria--you know, the hypothetical continent where the lemurs come from. I showed due respect. Liberal-minded he was, a disciple of Herder, a world-burgher, as they beautifully call it over there. Anglophile, too, and always ate porridge for breakfast--up till August 1914. Then, the radiant morning of the fifth, he renounced it for ever, solemnly and with tears in his eyes. The national food of a people who had betrayed culture and civilisation--how could he go on eating it? It would stick in his throat. In future he would have a lightly boiled egg. He sounded, I thought, altogether charming. And his daughter, Melpomene--she sounded charming, too; and such thick, yellow pig-tails when she was young! Her mother was dead, and a sister of the great Professor's ruled the house with an iron rod. Aunt Bertha was her name. Well, Melpomene grew up, very plump and appetising. When she was seventeen, something very odious and disagreeable happened to her. Even the doctor didn't know exactly what it was; but he wouldn't have been surprised if it had had something to do with the then Professor of Latin, an old friend of the family's, who combined, it seems, great erudition with a horrid fondness for very young ladies."

Miss Penny knocked half an inch of cigar ash into her empty gla.s.s.

"If I wrote short stories," she went on reflectively "(but it's too much bother), I should make this anecdote into a sort of potted life history, beginning with a scene immediately after this disagreeable event in Melpomene's life. I see the scene so clearly. Poor little Melpel is leaning over the bastions of Grauburg Castle, weeping into the June night and the mulberry trees in the garden thirty feet below. She is besieged by the memory of what happened this dreadful afternoon.

Professor Engelmann, her father's old friend, with the magnificent red a.s.syrian beard.... Too awful--too awful! But then, as I was saying, short stones are really too much bother; or perhaps I'm too stupid to write them. I bequeath it to you. You know how to tick these things off."

"You're generous."

"Not at all," said Miss Penny. "My terms are ten per cent commission on the American sale. Incidentally there won't be an American sale. Poor Melpchen's history is not for the chaste public of Those States. But let me hear what you propose to do with Melpomene now you've got her on the castle bastions."

"That's simple," I said. "I know all about German university towns and castles on hills. I shall make her look into the June night, as you suggest; into the violet night with its points of golden flame. There will be the black silhouette of the castle, with its sharp roofs and hooded turrets, behind her. From the hanging beer-gardens in the town below the voices of the students, singing in perfect four-part harmony, will float up through the dark-blue s.p.a.ces. '_Roslein, Roslein, Roslein rot_' and '_Das Ringlein sprang in zwei_'--the heart-rendingly sweet old songs will make her cry all the more. Her tears will patter like rain among the leaves of the mulberry trees in the garden below. Does that seem to you adequate?"

"Very nice," said Miss Penny. "But how are you going to bring the s.e.x problem and all of its horrors into the landscape?"

"Well, let me think." I called to memory those distant foreign summers when I was completing my education. "I know. I shall suddenly bring a swarm of moving candles and Chinese lanterns under the mulberry trees.

You imagine the rich lights and shadows, the jewel-bright leaf.a.ge, the faces and moving limbs of men and women, seen for an instant and gone again. They are students and girls of the town come out to dance, this windless, blue June night, under the mulberry trees. And now they begin, thumping round and round in a ring, to the music of their own singing.

"_Wir konnen spielen_ _Vio-vio-vio-lin_ _Wir konnen spielen_ _Vi-o-lin_

"Now the rhythm changes, quickens.

"_Und wir konnen tanzen b.u.mstarara,_ _b.u.mstarara, b.u.mstarara,_ _Und wir konnen tanzen b.u.mstarara,_ _b.u.mstarara-rara._

"The dance becomes a rush, an elephantine prancing on the dry lawn under the mulberry trees. And from the bastion Melpomene looks down and perceives, suddenly and apocalyptically, that everything in the world is s.e.x, s.e.x, s.e.x. Men and women, male and female--always the same, and all, in the light of the horror of the afternoon, disgusting. That's how I should do it, Miss Penny."

"And very nice, too. But I wish you could find a place to bring in my conversation with the doctor. I shall never forget the way he cleared his throat, and coughed before embarking on the delicate subject. 'You may know, ahem, gracious Miss,' he began--'you may know that religious phenomena are often, ahem, closely connected with s.e.xual causes.' I replied that I had heard rumours which might justify me in believing this to be true among Roman Catholics, but that in the Church of England --and I for one was a pract.i.tioner of Anglicanismus--it was very different. 'That might be,' said the doctor; he had had no opportunity in the course of his long medical career of personally studying Anglicanismus. But he could vouch for the fact that among his patients, here in Grauburg, mysticismus was very often mixed up with the _Geschlechtsleben_. Melpomene was a case in point. After that hateful afternoon she had become extremely religious; the Professor of Latin had diverted her emotions out of their normal channels. She rebelled against the placid Agnosticismus of her father, and at night, in secret, when Aunt Bertha's dragon eyes were closed, she would read such forbidden books as _The Life of St. Theresa, The Little Flowers of St. Francis, The Imitation of Christ_, and the horribly enthralling _Book of Martyrs_. Aunt Bertha confiscated, these works whenever she came upon them; she considered them more pernicious than the novels of Marcel Prevost. The character of a good potential housewife might be completely undermined by reading of this kind. It was rather a relief for Melpomene when Aunt Bertha shuffled off, in the summer of 1911, this mortal coil.

She was one of those indispensables of whom one makes the discovery, when they are gone, that one can get on quite as well without them. Poor Aunt Bertha!"

"One can imagine Melpomene trying to believe she was sorry, and horribly ashamed to find that she was really, in secret, almost glad." The suggestion seemed to me ingenious, but Miss Penny accepted it as obvious.

"Precisely," she said; "and the emotion would only further confirm and give new force to the tendencies which her aunt's death left her free to indulge as much as she liked. Remorse, contrition--they would lead to the idea of doing penance. And for one who was now wallowing in the martyrology, penance was the mortification of the flesh. She used to kneel for hours, at night, in the cold; she ate too little, and when her teeth ached, which they often did,--for she had a set, the doctor told me, which had given trouble from the very first,--she would not go and see the dentist, but lay awake at night, savouring to the full her excruciations, and feeling triumphantly that they must, in some strange way, be pleasing to the Mysterious Powers. She went on like that for two or three years, till she was poisoned through and through. In the end she went down with gastric ulcer. It was three months before she came out of hospital, well for the first time in a long s.p.a.ce of years, and with a brand new set of imperishable teeth, all gold and ivory. And in mind, too, she was changed--for the better, I suppose. The nuns who nursed her had made her see that in mortifying herself she had acted supererogatively and through spiritual pride; instead of doing right, she had sinned. The only road to salvation, they told her, lay in discipline, in the orderliness of established religion, in obedience to authority. Secretly, so as not to distress her poor father, whose Agnosticismus was extremely dogmatic, for all its un.o.btrusiveness, Melpomene became a Roman Catholic. She was twenty-two. Only a few months later came the war and Professor Fugger's eternal renunciation of porridge. He did not long survive the making of that patriotic gesture.

In the autumn of 1914 he caught a fatal influenza. Melpomene was alone in the world. In the spring of 1915 there was a new and very conscientious Sister of Charity at work among the wounded, in the hospital of Grauburg. Here," explained Miss Penny, jabbing the air with her forefinger, "you put a line of asterisks or dots to signify a six years' gulf in the narrative. And you begin again right in the middle of a dialogue between Sister Agatha and the newly convalescent Kuno."

"What's their dialogue to be about?" I asked.

"Oh, that's easy enough," said Miss Penny. "Almost anything would do.

What about this, for example? You explain that the fever has just abated; for the first time for days the young man is fully conscious. He feels himself to be well, reborn, as it were, in a new world--a world so bright and novel and jolly that he can't help laughing at the sight of it. He looks about him; the flies on the ceiling strike him as being extremely comic. How do they manage to walk upside down? They have suckers on their feet, says Sister Agatha, and wonders if her natural history is quite sound. Suckers on their feet--ha, ha! What an uproarious notion! Suckers on their feet--that's good, that's d.a.m.ned good! You can say charming, pathetic, positively tender things about the irrelevant mirth of convalescents the more so in this particular case, where the mirth is expressed by a young man who is to be taken back to jail as soon as he can stand firmly on his legs. Ha, ha! Laugh on, unhappy boy. It is the quacking of the Fates, the Parcae, the Norns!"

Miss Penny gave an exaggerated imitation of her own bra.s.sy laughter. At the sound of it the few lunchers who still lingered at the other tables looked up, startled.

"You can write pages about Destiny and its ironic quacking. It's tremendously impressive, and there's money in every line."

"You may be sure I shall."

"Good! Then I can get on with my story. The days pa.s.s and the first hilarity of convalescence fades away. The young man remembers and grows sullen; his strength comes back to him, and with it a sense of despair.

His mind broods incessantly on the hateful future. As for the consolations of religion, he won't listen to them. Sister Agatha perseveres--oh, with what anxious solicitude!--in the attempt to make him understand and believe and be comforted. It is all so tremendously important, and in this case, somehow, more important than in any other.

And now you see the _Geschlechtsleben_ working yeastily and obscurely, and once again the quacking of the Norns is audible. By the way," said Miss Penny, changing her tone and leaning confidentially across the table, "I wish you'd tell me something. Tell me, do you really--honestly, I mean--do you seriously believe in literature?"

"Believe in literature?"

"I was thinking?" Miss Penny explained, "of Ironic Fate and the quacking of the Norns and all that."

"'M yes."

"And then there's this psychology and introspection business; and construction and good narrative and word pictures and _le mot juste_ and verbal magic and striking metaphors."

I remembered that I had compared Miss Penny's tinkling ear-rings to skeletons hanging in chains.

"And then, finally, and to begin with--Alpha and Omega--there's ourselves, two professionals gloating, with an absolute lack of sympathy, over a seduced nun, and speculating on the best method of turning her misfortunes into cash. It's all very curious, isn't it?--when one begins to think about it dispa.s.sionately."

"Very curious," I agreed. "But, then, so is everything else if you look at it like that."

"No, no," said Miss Penny. "Nothing's so curious as our business. But I shall never get to the end of my story if I get started on first principles."

Miss Penny continued her narrative. I was still thinking of literature.

Do you believe in it? Seriously? Ah! Luckily the question was quite meaningless. The story came to me rather vaguely, but it seemed that the young man was getting better; in a few more days, the doctor had said, he would be well--well enough to go back to jail. No, no. The question was meaningless. I would think about it no more. I concentrated my attention again.

"Sister Agatha," I heard Miss Penny saying, "prayed, exhorted, indoctrinated. Whenever she had half a minute to spare from her other duties she would come running into the young man's room. 'I wonder if you fully realise the importance of prayer?' she would ask, and, before he had time to answer, she would give him a breathless account of the uses and virtues of regular and patient supplication. Or else, it was: 'May I tell you about St. Theresa?' or 'St. Stephen, the first martyr--you know about him, don't you?' Kuno simply wouldn't listen at first. It seemed so fantastically irrelevant, such an absurd interruption to his thoughts, his serious, despairing thoughts about the future. Prison was real, imminent and this woman buzzed about him with her ridiculous fairy-tales. Then, suddenly, one day he began to listen, he showed signs of contrition and conversion. Sister Agatha announced her triumph to the other nuns, and there was rejoicing over the one lost sheep. Melpomene had never felt so happy in her life, and Kuno, looking at her radiant face, must have wondered how he could have been such a fool as not to see from the first what was now so obvious. The woman had lost her head about him. And he had only four days now--four days in which to tap the tumultuous love power, to ca.n.a.lise it, to set it working for his escape. Why hadn't he started a week ago? He could have made certain of it then. But now? There was no knowing. Four days was a horribly short time."

"How did he do it?" I asked, for Miss Penny had paused.

"That's for you to say," she replied, and shook her ear-rings at me. "I don't know. n.o.body knows, I imagine, except the two parties concerned and perhaps Sister Agatha's confessor. But one can reconstruct the crime, as they say. How would you have done it? You're a man, you ought to be familiar with the processes of amorous engineering."

"You flatter me," I answered. "Do you seriously suppose--" I extended my arms. Miss Penny laughed like a horse. "No. But, seriously, it's a problem. The case is a very special one. The person, a nun, the place, a hospital, the opportunities, few. There could be no favourable circ.u.mstances--no moonlight, no distant music; and any form of direct attack would be sure to fail. That audacious confidence which is your amorist's best weapon would be useless here."

"Obviously," said Miss Penny. "But there are surely other methods. There is the approach through pity and the maternal instincts. And there's the approach through Higher Things, through the soul. Kuno must have worked on those lines, don't you think? One can imagine him letting himself be converted, praying with her, and at the same time appealing for her sympathy and even threatening--with a great air of seriousness---to kill himself rather than go back to jail. You can write that up easily and convincingly enough. But it's the sort of thing that bores me so frightfully to do. That's why I can never bring myself to write fiction.

What is the point of it all? And the way you literary men think yourselves so important--particularly if you write tragedies. It's all very queer, very queer indeed."