There is a striking difference between her earlier and later letters. We have felt, in fact, that injustice may have been done, in giving so many of not only the early, but the unstudied and hurried, productions of one so pressed and unpretending. But they all serve to show her as she was.

If we mistake not, vigor rather than feebleness will be seen in her remarks upon that vast and inexhaustible subject, which now engaged her most,--education. She had always thought herself incompetent to teach; and no burden or responsibility did she feel more painfully, than that of opening, furnis.h.i.+ng, and guiding the minds of children. This can never seem a light or easy task, unless to the superficial in self-knowledge and conscientiousness. Where the religious principle and the moral aim are like hers, we can understand any confessions of humility or distrust, in view of such a work; and we do not doubt the entire sincerity of the fear she more than once expressed, that she had almost done _wrong_ in giving up the reluctance she at first felt to a.s.sume the office of a wife and mother, on account of her disqualification for so great a charge. And now that it had become an undivided charge, now that her children were left to her alone, and she had engaged to be their teacher and sole guardian, she felt that the duty, the solicitude, and the happiness of her life were centred there.

"O my dear child!"--she exclaims, in addressing one of them, and referring to all,--"when I think of what you _may be_, my heart beats almost impatiently to stretch forward; for if life is ever again to have any zest to me, ever to seem like life, it must be through the successful struggles of my children. On them I now must rely for all I can enjoy of this world; their affection, their character, must be my sole dependence."

In a letter to Emma, a little later, she speaks of her suffering from the real or imagined loss of power, particularly in reference to the young. "I sometimes think that some strange change has taken place in my 'physical'; for I cannot otherwise account for the torpor which hangs over my mind. All the little animation I ever had seems to have departed; and, although my mind is crowded with thoughts, they are a dead letter when I attempt to use them for purposes of conversation. I feel this to be a great evil in my intercourse with children. To be sure, their own inexhaustible spirits are mostly sufficient to their happiness; yet they need sympathy, not formally expressed, but existing in the atmosphere about them. I think I have felt the want all my life of a more cheerful home in early childhood, a fuller partic.i.p.ation in the pleasures and 'follies' of youth. I want to have my children remember their home as the happiest spot, because the most sympathetic as well as the most loving."

Of Mrs. Ware's seven children, all, excepting the oldest son, made part of the family circle, with occasional absences at school. To one of the daughters who was absent most, there are many letters containing well-defined thoughts on intellectual and moral discipline, and disclosing more fully the fact of her own trials of temper in early life, to which we have before alluded, but which many find it difficult to believe. From these letters we take the pa.s.sages that follow, the first relating to a visit to Framingham.

"_Milton, October 1, 1844._ O, I did so enjoy being upon that sacred spot, living over again, as we can scarcely do but by the power of a.s.sociation, all the details of the holy time of which that day was the anniversary! I felt that it strengthened my faith and trust, that I could recall there something of the grat.i.tude which I felt when that weary spirit was just emanc.i.p.ated. I had needed this; for as the cares and responsibilities of life have pressed more and more upon me every day I have since lived, their acc.u.mulated weight was beginning to keep down and obscure that brighter vision which faith then revealed. I had a delightful walk alone in the woods, recalling the sweet words which I had had with dear father when we strolled through those woods together. How strong is the power of a.s.sociation! I found that particular spots revived thoughts which he had uttered when there, which perhaps I should never again have recalled, elsewhere."

"_October 18, 1844._ ... I have determined, as a fixed principle, not to go beyond my income, for any thing short of necessity, and it is a delicate question to settle what necessity is. I choose to take it for granted that there never can be a question in any of our minds, that taste is to be held in subjection to principle, and I am not only willing, but desirous, to indulge taste, _within that limitation_, to the utmost bounds of my ability. I think a refined taste has an indirect, but certain influence upon morals; and I never can believe that one of my children will ever for an instant be pained at any restraint put upon them by a necessity which G.o.d has ordained.

"I have great sympathy with the struggles of young people in this matter. I well remember how often I had to school myself (for you know that many of my a.s.sociates in early life were of the wealthy cla.s.ses), when I saw my companions gratifying every wish for amus.e.m.e.nt, instruction, and dress, while I could only just keep decent enough not to shock them, and had to give up all my longings for expensive amus.e.m.e.nts and accomplishments.

But I had this great advantage, by mixing familiarly with the rich,--I soon discovered that neither goodness nor happiness were dependent upon these advent.i.tious circ.u.mstances, and I was so fortunate in the characters of those whom I thus dealt with, as to be made to feel very early in life that my own position among them was not in the least degree affected by externals. I soon began to look upon my oft-turned dress with something like pride, certainly with great complacency; and to see in that, and all other marks of my mother's prudence and consistency, only so many proofs of her dignity and self-respect,--the dignity and self-respect which grew out of her just estimate of the true and the right in herself and in the world. I can distinctly remember coming to this conclusion upon the occasion of wearing an old-fas.h.i.+oned, stiff, purple silk dress, with a narrow plaited tucker in it, to a party at Colonel P----'s, about the year 1808; I have never had any trouble on that score since. I did shed some tears, when I found I must give up my long-cherished hope of learning music, some years after, but they were 'natural tears,' and 'wiped soon.'

"But I have become garrulous, talking about my youth (as old people are apt to), and have wandered from the case in hand."

"_November 8, 1844._ I feel that I must have some free communication with you, for my heart is full to overflowing.

That I can understand all your internal trials, I have often a.s.sured you; and, strange as it may seem to you, it is from _experience_ that I am enabled to enter into them. In the solitude of my early days, the consciousness of unworthiness preyed upon my spirit, until I persuaded myself that every body despised me, that I was nothing to any one, that n.o.body could care for me for my own sake. Many and many a night have I lain and thought of this, and looked at life through this medium, until I wished that I had never lived, and in my agony have cried myself into perfect hysterics. Even my mother's love failed to satisfy me, for I thought it was only an involuntary feeling for an only child, not depending upon or growing out of my own deserts. O, how many precious hours of life have I thrown away in uselessness to others, and in misery for myself, by this morbid sensibility! Would that I could recall them!

Would that my example might ward off from you like regrets! I had suffered many years from this cause before I discovered the true source of my trial, or caught a glimpse of its remedy. And when at last it flashed upon me, that it was the want of true Christian humility, not the real conviction of inferiority, which led to all this, I could not at once credit my own consciousness; and many and severe were the mental exercises by which I was led at last to understand and _feel_ the truth. I believe this to have been a const.i.tutional tendency; and however much the demon may have been brought under subjection, there have been times all along life, that it has so striven for the mastery, that I have feared it might conquer. But knowing one's danger is more than half the security against it, and I have gained in happiness more than a compensation for the warfare.

"... When we find ourselves disturbed in spirit, we very naturally refer to the exciting cause as an excuse for it; and however we may blame ourselves, we still feel that those whose wrong-doing irritates us are really the most to blame. But we must get away from this view of things, if we ever hope to improve ourselves. As long as we live in the world, we are to live with those who do wrong. We can never be perfect, nor can we find others who are; and our care should be, to learn so to control ourselves, that not only shall we cease to be tempted to do wrong by their wrong-doing, but also cease to tempt them by our own. And who can doubt that the best hope of improving them is by showing them the advantage of self-control?"

"_December 12, 1844._ I feel that you have begun the great work of self-education with a resolute will and I pray G.o.d to give you strength to pursue it without faltering. I do not expect, and you must not expect, that all can be done at a stroke. A whole life is too little for the attainment of all we desire; but having fairly set ourselves at work, let us go on hopefully, cheerfully, laboring diligently, 'knowing that we shall reap, if we faint not'; and remembering that, as we ascend, the prospect widens before us. And although we may be tempted to be discouraged, as we see more and more to be done, we are to look back upon the path we have trodden, and measure the steps we have taken, and find comfort and encouragement in the past, for the future. Go on, in the fear and _love_ of G.o.d, in the path which he has marked out, the path of right principle,--and fear not,--all will be well."

"_January 1, 1845._ ... I can scarcely realize that the year has come to an end, so little have I marked the progress of time during its pa.s.sage; and yet it has witnessed a great change outwardly. But how little does mere outward circ.u.mstance affect the life within,--how do we carry _ourselves_ with us everywhere! Does not this fact of experience help us to antic.i.p.ate something of future retribution? The past year has been to me one of such constant, tremendous struggle, that in looking back upon it I seem to see nothing but the heaving of the waves upon which my spirit had been tost. And yet I cannot lose sight of the many bright spots, the many and great blessings with which my life has been cheered. How should we praise and thank G.o.d that our circle has not again been broken,--that we are blessed with such kind friends, and the means of improvement and usefulness! As I look forward into the uncertain future, I sometimes feel as if I longed to know how it will be with us at this hour next year; but a glance at the possible picture makes me ready to exclaim, 'O blindness to the future, kindly given!' I feel as if some great change may come, but I can leave the whole to Him who will direct it right....

"How fully do I respond to the feeling you express of desire to see dear father once more. Sometimes,--I know not how,--for an instant an oblivion of the past comes over me, and the feeling of his temporary absence returns as of old when he had gone a journey, as if I could not wait, but _must_ see him soon. Why is not our faith in the unseen sufficient to satisfy these longings? Why do we not realize more fully the presence of the spiritual? Let us remember his almost dying words: 'Body and spirit may be separated; _spirit and spirit, never_.'"

"_June 26, 1845._ ... No woman can be a true woman, whatever may be her intellectual acquirements or capacity, without that womanly knowledge which will fit her for domestic life, and enable her to fill 'home,' that appointed sphere of most women's duties at some time or other, with all the comforts which alone can make it happy. I do not mean merely the knowledge of the daily routine of outside domestic employments; but the cultivation of the domestic affections, the habits of concession and self-sacrifice, of delicate attention to the little things which go so far to make up the sum of domestic happiness, and the mechanical facility with respect to a thousand minor matters,--all of which nothing but practice in the atmosphere which calls them into exercise can possibly teach. I will not deny that I think a great deal, too, of education in 'common domestic employments,' as a means of happiness and usefulness. I hold that nothing can compensate for a wilful neglect of what may be made the means of so much comfort to others, as order, cleanliness, and a facility in administering to the human wants of our friends, which is peculiarly woman's province. Now, for this part of education, home ought to be the best place. Of course it is impossible, while attending school constantly, to find time for these other matters, and all theoretical learning upon such subjects can be of little use without practice."

Mrs. Ware had found another, new home,--a pleasant cottage built for her use by a friend after she went to Milton, and entered by her and her children toward the end of the year,--her last removal. And highly favored did she feel, both in the society around her and the local situation. No heart could be more alive to the beauties of that glorious "Milton Hill" than was hers. Its rich landscape, its gorgeous sunsets, and ever-varying hues, she enjoyed intensely, for their natural beauty, and not less, if not more, for their moral influence. The thought of her enthusiasm comes over us even now with subduing power, as we stand again at her side on those beautiful heights, to which she longed to lead _all_ her friends, and see the emotion, if we hear not the utterance, of her glowing, admiring spirit. We catch again the earnest words with which she urged a visit there, even in the freshness of her widowed grief. "O this glorious view! I do hope the weather will be good, that you may see it in all its glory. I had no conception of the moral influence of the sublime and beautiful before. I really think one must be _very_ wicked to be troubled about little things, within sight of such a display of the Divine love; even children feel it."

The time had come when she might be pardoned, had she been "troubled,"

not indeed by "little things," but by some of serious import. A hidden, insidious disease, which seldom leaves its nature long doubtful, had begun its work, and the quickened spirit caught the first whisper of monition. Even two years before, she had a sort of presentiment, if not a distinct warning, of her fate, and in a pleasant way signified it to her husband, who answered as pleasantly, and probably thought no more of it. How much she thought of it we cannot know. But as early as the summer of 1845 she prepared her mind for a painful operation; and, when relieved of the immediate necessity, wrote thus to a friend: "You may imagine the depth of my grat.i.tude; for I could not doubt that an operation, even if successful, would disable me for a long time; and I could not look upon the fact of being taken off from my duties, without much anxiety as to how my place was to be supplied. Still I have a strong conviction that ultimately this is to end my days. But I am not troubled at the thought, otherwise than that it is a mode of decay distressing to others. But G.o.d's will be done!"

Mary Ware was not only to suffer, but to _do_ G.o.d's will, to the end.

And for four years longer we may follow her, and see her so busy and so cheerful, that we might think her unaware of danger,--except that we cannot fail to perceive in her letters how clear was her consciousness of all that was impending. But very few knew it. The work of life went on as usual. Her small school in the house occupied much of her time, and interested rather than satisfied her. She does not appear to have ever felt that she accomplished much in the way of teaching. She entered upon the task distrustingly. "I begin my little school to-morrow, and I doubt if any girl of sixteen, making her first essay at school-keeping, ever felt more dread of the thing. I am ashamed and almost amused at my own cowardice. The difficulty is, I have a great idea about a small thing, and cannot feel fully that it is 'little by little the bird builds his nest.'" There may have been another difficulty,--that children so young exercised only her patience, and could not call into action the higher powers, nor make her forget herself as she always wished to do. But there was another and absorbing work of mental and moral training in which she was constantly engaged,--that of her older children, for whom, by communion or correspondence, she was striving to do all that was possible in the time that remained to her.

About this time Mrs. Ware received from a friend, who knew her whole condition, the offer of a "home" for either of her children that she would be willing to spare, and for any period. She felt deeply the kindness of the offer, as will be seen in her reply to it,--where we also see her views of the wisdom of separating children, and giving them unequal advantages.

"_Milton, December 18, 1844._

"MY DEAR FRIEND:--

"As I read over again your precious letter, I wonder if there is any pardon for one who could have delayed so long to answer it. There could not be, were it possible that such delay proceeded from indifference, or want of just appreciation of the feelings which dictated the letter. To neither of these charges can I plead guilty; and can only say in my excuse, that I have not had, since it was found safely rolled up in a bale of carpeting, the command of one hour of daylight, and that my eyes have been so troublesome that I could not use them at the only time when my mind was free to write. Thus have I been compelled to put it off; until now, on the eve of leaving home, I dare not put it off any longer, and am compelled to take the hour of midnight to tell you, as I may be able, almost without eyes, how deeply grateful I am for it. You have indeed shown yourself the true friend by your benevolent proposition; what more could a friend do for another? But delightful as is the thought that any of my children could have such a home in the heart of one I so truly love, I dare not lift a finger, or say a word, which would decide such a question. I feel my own short-sightedness so much, I believe so fully in the circ.u.mstantial leading of Providence, that I could not venture to antic.i.p.ate the future expediency of any arrangement, the advantages of which must depend upon a fitness of things _when the time comes_, of which we now cannot know any thing. How little we can tell what a child may be at any future period,--what its tastes, or its adaptedness to any particular position in life,--and how great may be the embarra.s.sment which might arise from any arrangement made in antic.i.p.ation of results which are never to be reached!

"I have always had a strong objection to giving one member of a family any great external advantages over the rest. I had rather all should stand upon the same level, as a better security for the cultivation of that family affection and sympathy which I believe to be a valuable preservative of virtue. I should much prefer that all my children should live together, if it were possible to find any one to act as a judicious head to such a community, than risk the growth of separate interests and a feeling of superiority from any outward cause. This, you will say, is impracticable, as, in the common course of events, one is likely to gain for himself a better position than another; but when a strong family affection is established by early dependence, I have no fear for after influences,--I am willing to risk them. Yet this is only an idea, and I have no hope of its accomplishment; both the means and the person would be wanting, were I taken from them now, and I should leave them to their fate with the delightful confidence that there are many instruments in G.o.d's hands ready to do for them what may be best. Bless you, for the satisfaction of knowing that it is in your heart to be one of them. I have much anxiety about my children, not from any peculiar difficulty in their original characters, but from my deep sense of incapacity to guide any child in its progress through life.... I want Faith, I want Hope,--O, I want a great deal which I ought to have gained, by this time, to make life bearable. And yet, when I think of the possibility of being soon taken, I can hardly say, 'I am ready.' Pray for me that it may be otherwise when the time comes.

"Ever yours, most truly.

"MARY L. WARE."

As the months advanced, Mrs. Ware was more and more occupied and active, evidently feeling that her time was short. And yet we see none of that anxiety about the future which such a conviction is apt to create, in reference either to the present world or another. As regarded another world, and her approach to it, we doubt if she ever felt the slightest dread or unwillingness to go. Not from any sense of fitness or self-sufficiency, but with the deepest humility there mingled the firmest trust; and a trust that refused to separate the exercise of justice from mercy, in G.o.d. She could trust the one as much as the other, and she could not distrust either; but, a.s.sured that a perfectly righteous and omniscient Being would do exactly that which was needful for her purification and perfection, she rested there,--and left all else. We say this of the peculiarity of her faith, if it be peculiar, from personal knowledge of her mind on this point, and from her own explicit declarations at a later day. And we refer to them at this time, to say that the same convictions sustained and tranquillized her in regard to the future of this life for those whom she was to leave behind. From the earliest moment of the expectation or apprehension of death, a mother's mind must turn strongly and fix intently on her children. And to most mothers this is the great struggle. Who can wonder? Who will reprove, even if the struggle be bitter, and the vision dim? HE will not, who has given a parent's affections, and likened to them his own. Many a mother, who could leave the world without a pang for herself, will suffer and fear for her children. It is only the highest faith that prevents all this suffering and fear. Such, we think, was Mary Ware's. Not in commendation do we say it,--we know not that it deserves that,--but as the simple fact, that while she was always doubtful of her power to guard and train her children in the best way, she never feared to leave them with G.o.d, in reference either to things temporal or spiritual. Even when she could see no sufficient provision for their temporal comfort, she seemed unable to believe that she was essential to that comfort, or that her life would be better for them than her death. She _knew_ that that would be best which G.o.d appointed.

Does not this belong to the highest faith? No one could induce her to make any request, or express even a wish, as to future arrangements, the outward condition or fortune of any child. Many wishes, many prayers, did she offer for the inward condition and the spiritual preparation for both worlds,--but only the spiritual. "I could write a sheet," she says to a mother who was herself anxious,--"I could write a sheet upon the text your letter gives me, with regard to the preparation of our children for life. But I can only say, Why should we feel anxious for them when we are gone? Do we not see that the finest characters are those which are formed by the necessity of acting for themselves?" And again: "I have felt so grateful for having had health and strength to do for Henry what I was sure no one else could do, that I had nothing more to ask, and could submit to any thing. I hope I shall not find my faith fail, come what will. I do _not_ feel that I am as essential to my children. I do not feel that I am competent to train them."

If we have given of late none of Mrs. Ware's "annuals," it has only been from the abundance of other material. They were continued without a single failure to the end of life. From two of them at this period, we take such parts as will help to show the state and progress of her mind.

"_Milton, December 31, 1845._

"MY DEAR N----:

"Twenty years ago at this hour, I was writing my annual upon a pair of bellows, crouching over a small coal fire, in poor old Aunty's chamber at Osmotherly. What changes, what a variety of weal and woe, does a glance at the intervening s.p.a.ce present to one's mind! It is all too familiar to you to make a recapitulation necessary, and you can understand, without any explanation, the wide difference between the nature of the loneliness I then felt, and that which I now experience. Have I not gained that which can never be lost, a bond of union with an immortal spirit which can never be broken? O that I could realize more the perpetuity of this spiritual union! then should I suffer less from this merely earthly isolation. But I have gained a little since last year, dear N----; either I have become more wonted by time to my condition, or the increasing care and anxiety about my children have taken my thoughts away from myself; be it what it may, I am more able to turn my mind from that one idea of change, and have acquired a more tranquil state of mind, under the consciousness of it. So far, so good; but G.o.d knows there is still enough of sin in me, to keep me from that state of quiet trust which, as a believer in Providence, I ought to have. I cannot get away from the terrible sense of insufficiency for the great work which lies before me in the education of my children, and I cannot learn to rely, as I should, upon the All-sufficient, for the supply of that deficiency. It is a living, acting Faith that I want; how shall I get it?...

"It is long since I have written to you, but I have little of variety to detail. I spent a fortnight in November, and another in December, in Boston, helping Dr. John in the completion of his work, and since my return, three weeks ago, I have been very fully employed as nurse and maid of all work; for I found C----, W----, H----, and my Margaret, all sick. E---- too has not been well. Help is not to be got here extempore, and, with the exception of two nights from a nurse, I had no aid, until within a few days I have had a little girl of thirteen. You know something about such concatenations, and need not be told, that under such circ.u.mstances one finds no time for anything but supplying the bodily wants of those about us. Add to this, that I have been more than half sick myself all the time with one of my tedious coughs, keeping me awake at night and tiring me terribly in the day.

"Only think of Emma's trip to England,--and, good soul, that she should go and see 'Cousin Jane' for me, and George Lovell, too! Does she not always do more than any one else?

"Your faithful

"M. L. W."

"_Milton, December 31, 1846._

"Thirty years, is it not, dear N----, since I began to make you my mother-confessor upon this anniversary? A long life, as some people would have used it; a long life it seems to me, as I look back to that first hour of consciousness that there was one being in the world to whom I could be as egotistical as I pleased, with impunity. A long life it has truly been to me, not so much in its usefulness or improvement, as in the variety of its experiences, internal as well as external. In fact, it seems like many lives; and as I survey different portions of it in retrospect, I can scarcely believe in my own ident.i.ty with the being who appears upon the stage in each. How has it been with you? I am anxious to know whether others are as sensible as I am of a change of character from the influence of circ.u.mstances. We are wont to say, and I think I have seen strong proof of the truth of the a.s.sertion,--that 'the child is father to the man.' In truth, he is the future man, in all the leading traits of his character, as well at five as at fifty years of age; and yet I do feel as if I were not the same being that I was three years ago. Whether it is that I am growing old and losing my faculties, or whether the responsibilities of life have paralyzed my mind, or that the loss of that refreshment to the spirit which comes from the reciprocation of an affection for which there is no subst.i.tute, has exhausted my strength by depriving me of my spirit's resting-place, I know not. But certain it is, that from being a person of some decision of character, some energy, some judgment, I feel as if I were reduced to a mere child, ready to lean upon any body's judgment but my own, heartsick and homesick at the sense of incapacity to meet my duties. Is this want of actual power, or want of faith to use the power that is left? I don't know. All I know certainly is this: that I find myself utterly inadequate to the duties which belong to me, and am in consequence in a perpetual state of anxiety, which incapacitates me from doing or enjoying. This is a new strain, you will say; for me, truly it is a new state of mind, and whether remediable or not, I cannot tell; can you tell me?...

"... How strangely various seem to be the means appointed to bring about the same end in life; and it is not easy to see how our various lots can all be brought to bear the same fruit of holiness and happiness. The greatest evil to me in life is the perpetual hurry, hurry, to get through the business of the day without leaving any necessary duty undone,--without a moment for quiet thought or intellectual improvement,--while here is my neighbor, it may be, at a loss how to fill up the vacant hours, thankful to resort to sleep to dispose of some of them.

Does it seem as if we were both destined to the same end? The more I look upon life, the more I feel that the outside has less to do with improvement or happiness. And dissatisfied as I sometimes feel with my own position, I know not how I should improve it, on the whole. When I look calmly at my deficiencies, I see that they are not so much the effect of any outside cause, as the weakness of my own character. And if at times this brings a feeling akin to despair, it makes me less restless than I should otherwise be.

"Dear N----, I have a strong feeling that this is to be a year of change to me; not from any present indications, but that it seems presumptuous to expect that the trial which I believe hangs over me should be long averted. Pray for me, that I may be prepared for it. I fear I shall never be any better. And so I begin the year, not wis.h.i.+ng to look to its end, but with more indifference as to what that end may be to me, than I ever felt before. I fear this is not a right feeling....

"Yours always.

"M. L. W."

From the many letters of sympathy which Mrs. Ware wrote, we have drawn little. They were sure to be many, from her position, her large circle of intimate friends, the unreserved confidence reposed in her, and her warm affections. How warm and tender those affections were, how prompt to go out to those who suffered, and how sure to do something to soothe and cheer, many of us could tell. Or rather, it is not to be told. But the want of it is felt. There are those of that family and acquaintance, who will never weep, without the remembrance of her ready and wise sympathy. The power of sympathy is not given to all. The feeling may be in all, but not the faculty of so expressing and adapting it as to make it truly sympathy. It requires one to be "acquainted with grief." It requires a quick discernment and deep insight of character. That which is sympathy to one may not reach, or may offend, another. Mrs. Ware understood this so well, that she always accepted, for herself, most gratefully, all attempts at condolence, and at the same time adapted her own to the character and case of the sufferer. "In my intercourse with her," says one, "I felt the difference between feeling _for_ and feeling _with_ another." There is nothing belittling or weakening in such sympathy. It appeals to the highest, and not, as is often done, to lower motives and affections in the mourner. It does not condole merely, but rejoices with him. To a friend in sorrow she writes: "My confidence makes me rather rejoice for you, than grieve, that you should be called to such suffering. There is so much of sublimity in these _great_ trials of faith, that one feels raised by them to a nearer approach to the Infinite, to a clearer vision of the realities of the spiritual world, a nearness, almost oneness, with the Father of spirits. Who would desire to avert any thing that will do this for us?" There is, too, a self-respect and decision, with which even her humility clothes itself.

"Your case is much upon my mind, and I cannot help wis.h.i.+ng there were some mental daguerreotype, or magnetic communication, by which I could transfer to your mind, without the intervention of words, all that is pa.s.sing in mine concerning you. 'Vain mortal!' whispers Humility, 'what could you show her worth her seeing?' I was not thinking of the _worth_, but of the sympathy and love. I know that is worth something even from poor me. You say, 'Why do you not talk?' I have no habit of talking about the internal, and I have so little love of discussing the external, that I have no free use of language in any way; and it always seems to me, when I make the attempt to utter what my mind is full of, as if my thoughts all came wrong end foremost; and the idea of taking up a person's time to listen to me seems so foolish, that it embarra.s.ses me by making me feel in a hurry to get through _for their sakes_."