Lord Of The World - Lord of the World Part 37
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Lord of the World Part 37

Francis run forward quickly, gesticulating like a conductor, and at his signal the long line swayed forward, split, recoiled, and again slid swiftly forward, breaking as it did so into twenty streams that poured along the seats and filled them in a moment. Men ran and pushed, aprons flapped, hands beckoned, all without coherent words. There was a knocking of feet, the crash of an overturned chair, and then, as if a god had lifted his hand for quiet, the music ceased abruptly, sending a wild echo that swooned and died in a moment; a great sigh filled its place, and, in the coloured sunshine that lay along the immense length of the gangway that ran open now from west to east, far down in the distant nave, a single figure was seen advancing.

III

What Mabel saw and heard and felt from eleven o'clock to half-an-hour after noon on that first morning of the New Year she could never adequately remember. For the time she lost the continuous consciousness of self, the power of reflection, for she was still weak from her struggle; there was no longer in her the process by which events are stored, labelled and recorded; she was no more than a being who observed as it were in one long act, across which considerations played at uncertain intervals. Eyes and ear seemed her sole functions, communicating direct with a burning heart.

She did not even know at what point her senses told her that this was Felsenburgh. She seemed to have known it even before he entered, and she watched Him as in complete silence He came deliberately up the red carpet, superbly alone, rising a step or two at the entrance of the choir, passing on and up before her. He was in his English judicial dress of scarlet and black, but she scarcely noticed it. For her, too, no one else existed but, He; this vast assemblage was gone, poised and transfigured in one vibrating atmosphere of an immense human emotion.

There was no one, anywhere, but Julian Felsenburgh. Peace and light burned like a glory about Him.

For an instant after passing he disappeared beyond the speaker's tribune, and the instant after reappeared once more, coming up the steps. He reached his place--she could see His profile beneath her and slightly to the left, pure and keen as the blade of a knife, beneath His white hair. He lifted one white-furred sleeve, made a single motion, and with a surge and a rumble, the ten thousand were seated. He motioned again and with a roar they were on their feet.

Again there was a silence. He stood now, perfectly still, His hands laid together on the rail, and His face looking steadily before Him; it seemed as if He who had drawn all eyes and stilled all sounds were waiting until His domination were complete, and there was but one will, one desire, and that beneath His hand. Then He began to speak....

In this again, as Mabel perceived afterwards, there was no precise or verbal record within her of what he said; there was no conscious process by which she received, tested, or approved what she heard. The nearest image under which she could afterwards describe her emotions to herself, was that when He spoke it was she who was speaking. Her own thoughts, her predispositions, her griefs, her disappointment, her passion, her hopes--all these interior acts of the soul known scarcely even to herself, down even, it seemed, to the minutest whorls and eddies of thought, were, by this man, lifted up, cleansed, kindled, satisfied and proclaimed. For the first time in her life she became perfectly aware of what human nature meant; for it was her own heart that passed out upon the air, borne on that immense voice. Again, as once before for a few moments in Paul's House, it seemed that creation, groaning so long, had spoken articulate words at last--had come to growth and coherent thought and perfect speech. Yet then He had spoken to men; now it was Man Himself speaking. It was not one man who spoke there, it was Man--Man conscious of his origin, his destiny, and his pilgrimage between, Man sane again after a night of madness--knowing his strength, declaring his law, lamenting in a voice as eloquent as stringed instruments his own failure to correspond. It was a soliloquy rather than an oration. Rome had fallen, English and Italian streets had run with blood, smoke and flame had gone up to heaven, because man had for an instant sunk back to the tiger. Yet it was done, cried the great voice, and there was no repentance; it was done, and ages hence man must still do penance and flush scarlet with shame to remember that once he turned his back on the risen light.

There was no appeal to the lurid, no picture of the tumbling palaces, the running figures, the coughing explosions, the shaking of the earth and the dying of the doomed. It was rather with those hot hearts shouting in the English and German streets, or aloft in the winter air of Italy, the ugly passions that warred there, as the volors rocked at their stations, generating and fulfilling revenge, paying back plot with plot, and violence with violence. For there, cried the voice, was man as he had been, fallen in an instant to the cruel old ages before he had learned what he was and why.

There was no repentance, said the voice again, but there was something better; and as the hard, stinging tones melted, the girl's dry eyes of shame filled in an instant with tears. There was something better--the knowledge of what crimes man was yet capable of, and the will to use that knowledge. Rome was gone, and it was a lamentable shame; Rome was gone, and the air was the sweeter for it; and then in an instant, like the soar of a bird, He was up and away--away from the horrid gulf where He had looked just now, from the fragments of charred bodies, and tumbled houses and all the signs of man's disgrace, to the pure air and sunlight to which man must once more set his face. Yet He bore with Him in that wonderful flight the dew of tears and the aroma of earth. He had not spared words with which to lash and whip the naked human heart, and He did not spare words to lift up the bleeding, shrinking thing, and comfort it with the divine vision of love....

Historically speaking, it was about forty minutes before He turned to the shrouded image behind the altar.

"Oh! Maternity!" he cried. "Mother of us all---"

And then, to those who heard Him, the supreme miracle took place.... For it seemed now in an instant that it was no longer man who spoke, but One who stood upon the stage of the superhuman. The curtain ripped back, as one who stood by it tore, panting, at the strings; and there, it seemed, face to face stood the Mother above the altar, huge, white and protective, and the Child, one passionate incarnation of love, crying to her from the tribune.

"Oh! Mother of us all, and Mother of Me!"

So He praised her to her face, that sublime principle of life, declared her glories and her strength, her Immaculate Motherhood, her seven swords of anguish driven through her heart by the passion and the follies of her Son--He promised her great things, the recognition of her countless children, the love and service of the unborn, the welcome of those yet quickening within the womb. He named her the Wisdom of the Most High, that sweetly orders all things, the Gate of Heaven, House of Ivory, Comforter of the afflicted, Queen of the World; and, to the delirious eyes of those who looked on her it seemed that the grave face smiled to hear Him....

A great panting as of some monstrous life began to fill the air as the mob swayed behind Him, and the torrential voice poured on. Waves of emotion swept up and down; there were cries and sobs, the yelping of a man beside himself at last, from somewhere among the crowded seats, the crash of a bench, and another and another, and the gangways were full, for He no longer held them passive to listen; He was rousing them to some supreme act. The tide crawled nearer, and the faces stared no longer at the Son but the Mother; the girl in the gallery tore at the heavy railing, and sank down sobbing upon her knees. And above all the voice pealed on--and the thin hands blanched to whiteness strained from the wide and sumptuous sleeves as if to reach across the sanctuary itself.

It was a new tale He was telling now, and all to her glory. He was from the East, now they knew, come from some triumph. He had been hailed as King, adored as Divine, as was meet and right--He, the humble superhuman son of a Human Mother--who bore not a sword but peace, not a cross but a crown. So it seemed He was saying; yet no man there knew whether He said it or not--whether the voice proclaimed it, or their hearts asserted it.

He was on the steps of the sanctuary now, still with outstretched hands and pouring words, and the mob rolled after him to the rumble of ten thousand feet and the sighing of ten thousand hearts.... He was at the altar; He was upon it. Again in one last cry, as the crowd broke against the steps beneath, He hailed her Queen and Mother.

The end came in a moment, swift and inevitable. And for an instant, before the girl in the gallery sank down, blind with tears, she saw the tiny figure poised there at the knees of the huge image, beneath the expectant hands, silent and transfigured in the blaze of light. The Mother, it seemed, had found her Son at last.

For an instant she saw it, the soaring columns, the gilding and the colours, the swaying heads, the tossing hands. It was a sea that heaved before her, lights went up and down, the rose window whirled overhead, presences filled the air, heaven flashed away, and the earth shook it ecstasy. Then in the heavenly light, to the crash of drums, above the screaming of the women and the battering of feet, in one thunder-peal of worship ten thousand voices hailed Him Lord and God.

BOOK III-THE VICTORY

CHAPTER I

I

The little room where the new Pope sat reading was a model of simplicity. Its walls were whitewashed, its roof unpolished rafters, and its floor beaten mud. A square table stood in the centre, with a chair beside it; a cold brazier laid for lighting, stood in the wide hearth; a bookshelf against the wall held a dozen volumes. There were three doors, one leading to the private oratory, one to the ante-room, and the third to the little paved court. The south windows were shuttered, but through the ill-fitting hinges streamed knife-blades of fiery light from the hot Eastern day outside.

It was the time of the mid-day siesta, and except for the brisk scything of the _cicade_ from the hill-slope behind the house, all was in deep silence.

The Pope, who had dined an hour before, had hardly shifted His attitude in all that time, so intent was He upon His reading. For the while, all was put away, His own memory of those last three months, the bitter anxiety, the intolerable load of responsibility. The book He held was a cheap reprint of the famous biography of Julian Felsenburgh, issued a month before, and He was now drawing to an end.

It was a terse, well-written book, composed by an unknown hand, and some even suspected it to be the disguised work of Felsenburgh himself. More, however, considered that it was written at least with Felsenburgh's consent by one of that small body of intimates whom he had admitted to his society--that body which under him now conducted the affairs of West and East. From certain indications in the book it had been argued that its actual writer was a Westerner.

The main body of the work dealt with his life, or rather with those two or three years known to the world, from his rapid rise in American politics and his mediation in the East down to the event of five months ago, when in swift succession he had been hailed Messiah in Damascus, had been formally adored in London, and finally elected by an extraordinary majority to the Tribuniciate of the two Americas.

The Pope had read rapidly through these objective facts, for He knew them well enough already, and was now studying with close attention the summary of his character, or rather, as the author rather sententiously explained, the summary of his self-manifestation to the world. He read the description of his two main characteristics, his grasp upon words and facts; "words, the daughters of earth, were wedded in this man to facts, the sons of heaven, and Superman was their offspring." His minor characteristics, too, were noticed, his appetite for literature, his astonishing memory, his linguistic powers. He possessed, it appeared, both the telescopic and the microscopic eye--he discerned world-wide tendencies and movements on the one hand; he had a passionate capacity for detail on the other. Various anecdotes illustrated these remarks, and a number of terse aphorisms of his were recorded. "No man forgives,"

he said; "he only understands." "It needs supreme faith to renounce a transcendent God." "A man who believes in himself is almost capable of believing in his neighbour." Here was a sentence that to the Pope's mind was significant of that sublime egotism that is alone capable of confronting the Christian spirit: and again, "To forgive a wrong is to condone a crime," and "The strong man is accessible to no one, but all are accessible to him."

There was a certain pompousness in this array of remarks, but it lay, as the Pope saw very well, not in the speaker but in the scribe. To him who had seen the speaker it was plain how they had been uttered--with no pontifical solemnity, but whirled out in a fiery stream of eloquence, or spoken with that strangely moving simplicity that had constituted his first assault on London. It was possible to hate Felsenburgh, and to fear him; but never to be amused at him.

But plainly the supreme pleasure of the writer was to trace the analogy between his hero and nature. In both there was the same apparent contradictoriness--the combination of utter tenderness and utter ruthlessness. "The power that heals wounds also inflicts them: that clothes the dungheap with sweet growths and grasses, breaks, too, into fire and earthquake; that causes the partridge to die for her young, also makes the shrike with his living larder." So, too, with Felsenburgh; He who had wept over the Fall of Rome, a month later had spoken of extermination as an instrument that even now might be judicially used in the service of humanity. Only it must be used with deliberation, not with passion.

The utterance had aroused extraordinary interest, since it seemed so paradoxical from one who preached peace and toleration; and argument had broken out all over the world. But beyond enforcing the dispersal of the Irish Catholics, and the execution of a few individuals, so far that utterance had not been acted upon. Yet the world seemed as a whole to have accepted it, and even now to be waiting for its fulfilment.

As the biographer pointed out, the world enclosed in physical nature should welcome one who followed its precepts, one who was indeed the first to introduce deliberately and confessedly into human affairs such laws as those of the Survival of the Fittest and the immorality of forgiveness. If there was mystery in the one, there was mystery in the other, and both must be accepted if man was to develop.

And the secret of this, it seemed, lay in His personality. To see Him was to believe in Him, or rather to accept Him as inevitably true. "We do not explain nature or escape from it by sentimental regrets: the bare cries like a child, the wounded stag weeps great tears, the robin kills his parents; life exists only on condition of death; and these things happen however we may weave theories that explain nothing. Life must be accepted on those terms; we cannot be wrong if we follow nature; rather to accept them is to find peace--our great mother only reveals her secrets to those who take her as she is." So, too, with Felsenburgh. "It is not for us to discriminate: His personality is of a kind that does not admit it. He is complete and sufficing for those who trust Him and are willing to suffer; an hostile and hateful enigma to those who are not. We must prepare ourselves for the logical outcome of this doctrine.

Sentimentality must not be permitted to dominate reason."

Finally, then, the writer showed how to this Man belonged properly all those titles hitherto lavished upon imagined Supreme Beings. It was in preparation for Him that these types came into the realms of thought and influenced men's lives.

He was the _Creator_, for it was reserved for Him to bring into being the perfect life of union to which all the world had hitherto groaned in vain; it was in His own image and likeness that He had made man.

Yet He was the _Redeemer_ too, for that likeness had in one sense always underlain the tumult of mistake and conflict. He had brought man out of darkness and the shadow of death, guiding their feet into the way of peace. He was the _Saviour_ for the same reason--the _Son of Man_, for He alone was perfectly human; He was the _Absolute_, for He was the content of Ideals; the _Eternal_, for He had lain always in nature's potentiality and secured by His being the continuity of that order; the _Infinite_, for all finite things fell short of Him who was more than their sum.

He was _Alpha_, then, and _Omega_, the beginning and the end, the first and the last. He was _Dominus et Deus noster_ (as Domitian had been, the Pope reflected). He was as simple and as complex as life itself--simple in its essence, complex in its activities.

And last of all, the supreme proof of His mission lay in the immortal nature of His message. There was no more to be added to what He had brought to light--for in Him all diverging lines at last found their origin and their end. As to whether or no He would prove to be personally immortal was an wholly irrelevant thought; it would be indeed fitting if through His means the vital principle should disclose its last secret; but no more than fitting. Already His spirit was in the world; the individual was no more separate from his fellows; death no more than a wrinkle that came and went across the inviolable sea. For man had learned at last that the race was all and self was nothing; the cell had discovered the unity of the body; even, the greatest thinkers declared, the consciousness of the individual had yielded the title of Personality to the corporate mass of man--and the restlessness of the unit had sunk into the peace of a common Humanity, for nothing but this could explain the cessation of party strife and national competition--and this, above all, had been the work of Felsenburgh.

"_Behold I am with you always_," quoted the writer in a passionate peroration, "_even now in the consummation of the world; and, the Comforter is come unto you. I am the Door--the Way, the Truth and the Life--the Bread of Life and the Water of Life. My name is Wonderful, the Prince of Peace, the Father Everlasting. It is I who am the Desire of all nations, the fairest among the children of men--and of my Kingdom there shall be no end_."

The Pope laid down the book, and leaned back, closing his eyes.

II