Lives of the Three Mrs. Judsons.

by Arabella W. Stuart.

PREFACE.

Among the many benefits which modern missions have conferred on the world, not the least, perhaps, is the field they have afforded for the development of the highest excellence of female character. The limited range of avocations allotted to woman, and her consequent inability to gain an elevated rank in the higher walks of life, has been a theme of complaint with many modern reformers, especially with the party who are loud in their advocacy of woman's rights. That few of the s.e.x have risen to eminence in any path but that of literature, is too well known to admit of denial, and might be proved by the scantiness of _female_ biography. How few of the memoirs and biographical sketches which load the shelves of our libraries, record the lives of women!

The missionary enterprise opens to woman a sphere of activity, usefulness and distinction, not, under the present const.i.tution of society, to be found elsewhere. Here she may exhibit whatever she possesses of skill in the mastery of unknown and difficult dialects; of tact in dealing with the varieties of human character; of ardor and perseverance in the pursuit of a n.o.ble end under the most trying discouragements; and of exalted Christian heroism and fort.i.tude, that braves appalling dangers, and even death in its most dreadful forms, in its affectionate devotion to earthly friends, and the service of a Heavenly Master. Compared with the true independence, the n.o.ble energy, the almost superhuman intrepidity of the Mrs. Judsons, how weak and despicable seem the struggles of many misguided women in our day, who seek to gain a reluctant acknowledgment of equality with the other s.e.x, by a noisy a.s.sertion of their rights, and in some instances, by an imitation of their attire! Who would not turn from a female advocate at the bar, or judge upon the bench, surrounded by the usual scenes of a court-house, even if she filled these offices with ability and talent, to render honor rather to her, who laying on the altar of sacrifice whatever of genius, or acquirement, or loveliness she may possess, goes forth to cheer and to share the labors and cares of the husband of her youth, in his errand of love to the heathen?

And it seems peculiarly appropriate that woman, who doubtless owes to Christianity most of the domestic consideration and social advantages, which in enlightened countries she regards as her birthright, should be the bearer of these blessings to her less favored sisters in heathen lands. If the Christian religion was a Gospel to the _poor_, it was no less emphatically so to woman, whom it redeemed from social inferiority and degradation, the fruit for ages of that transgression which "brought death into the world, and all our wo." Never until on the morning of the resurrection "she came early unto the sepulchre," was she made one in Christ Jesus (in whom "there is neither in male nor female") with him who had hitherto been her superior and her master. Nor does she seem _then_ to have misunderstood her high mission, or to have been wanting to it. The 'sisters' in the infant churches rivalled the brethren in attachment and fidelity to the cause, and to their "ministry" the new religion was indebted in no small degree for its unparalleled success.

Perhaps an apology may be deemed necessary for _another_ memoir of the distinguished females whose names adorn our t.i.tle-page. With regard to the _first_ Mrs. Judson, it has been thought that a simple narrative of her life, unenc.u.mbered with details of the history of the mission, would be more attractive to youthful readers than the excellent biography by Mr. Knowles. Of the _second_, though we cannot hope or wish to rival the graceful and spirited sketch by f.a.n.n.y Forrester, still it is believed that a plain, unembellished story of a life which was in itself so exceedingly interesting, may also find favor with the public.

As to the last of these three Christian heroines who has so lately departed from among us, as full a sketch as practicable is given, from a wish to embalm in one urn--perhaps a fragile one--the memories of _all_ those whose virtues and affections have contributed so largely to the happiness and usefulness of one of the n.o.blest and most successful of modern missionaries--the Rev. Adoniram Judson.

The approval of several of the friends of the subjects of these memoirs, has encouraged us in our undertaking, and it is our sincere desire that the manner of its execution may be found acceptable, not only to them, but to the friends of missions in general. And should the work gain favor with our youthful readers, especially with female members of Sunday-schools and Bible-cla.s.ses, and prompt them to a n.o.ble emulation of so ill.u.s.trious examples, the author's fondest hopes will be more than realized.

PART I.

LIFE OF MRS. ANN H. JUDSON,

FIRST WIFE OF

REV. ADONIRAM JUDSON, D.D.

CHAPTER I.

MRS. JUDSON'S BIRTH, EDUCATION, AND CONVERSION.

When an individual attains a position of eminence which commands the admiration of the world, we naturally seek to learn his early history, to ascertain what indications were given in childhood of qualities destined to shine with such resplendent l.u.s.tre, and to discover the kind of discipline which has developed powers so extraordinary. But in no researches are we more apt to be baffled than in these. Few children are so remarkable as to make it worth while, even to a parent, to chronicle their little sayings and doings; and of infant prodigies--though there is a superst.i.tious belief that most of them die early, which is expressed in the adage--

"Whom the G.o.ds love, die young,"

those that live commonly disappoint the hopes of partial friends, who watched their infancy with wonder and expectation.

There are certain qualities, however, which we shall rarely miss even in the childhood of those who attain eminence by a wise employment of their talents and acquirements. These are: firmness of purpose, industry and application, and an ardent, and sometimes enthusiastic temperament.

These qualities were possessed in no common degree by Ann Ha.s.seltine, the subject of this memoir. She was born in Bradford, Ma.s.sachusetts, on the 22d of December, 1789. In a sketch which she has given of her life, between twelve and seventeen years of age, we find evidence of an active, ardent, and social disposition, gay and buoyant spirits, persevering industry, and great decision of character.

Whatever engaged her attention, whether study or amus.e.m.e.nt, was pursued with an ardor that excited the sympathy and love both of her teachers and schoolfellows. Though little of her writing at this period is preserved, and the generation that knew her personally is mostly pa.s.sed away, yet her whole subsequent career gives evidence of an intellect of a very high order, carefully cultivated by study and reflection.

She seems scarcely to have been the subject of serious impressions before her seventeenth year. Until that time she enjoyed the pleasures of the world with few misgivings and with a keenness of relish which led her to think herself, as she says, "the happiest creature on earth."

She adds, "I so far surpa.s.sed my friends in gayety and mirth, that some of them were apprehensive I had but a short time to continue in my career of folly, and should be suddenly cut off. Thus pa.s.sed the last winter of my gay life."

During the spring of 1806, she began regularly to attend a series of conference meetings in Bradford, her native town. She soon felt that the Spirit of G.o.d was operating on her mind. Amus.e.m.e.nts lost their relish; she felt that she must have a new heart or perish forever; and she often sought solitude, that she might, unseen by others, weep over her deplorable state. Soon, however, her fears that her distress might be noticed by her companions, were merged in her greater terrors of conscience, and she "was willing the whole universe should know that she felt herself to be a lost and perishing sinner." Her distress increased as she became more and more sensible of the depravity of her heart, and the holiness and sovereignty of G.o.d. Her mind rose in rebellion against a Being, who after all her prayers and tears and self-denial, still withheld from her the blessing of pardon and peace. She says, "In this state I longed for annihilation, and if I could have destroyed the existence of my soul with as much ease as that of my body, I should quickly have done it. But that glorious Being who is kinder to his creatures than they are to themselves, did not leave me to remain in this distressing state." The plan of salvation through a crucified Redeemer, gradually unfolded itself before her; she began to take delight in those attributes of G.o.d which before had filled her with abhorrence; and although she did not at first imagine that this was the new heart for which she had sought so earnestly, yet she was constrained to commit all her interests for time and eternity unreservedly to that Saviour, who now seemed infinitely worthy of the service of her whole existence.[1]

The change in her from extreme worldliness to a life of piety and prayer was deep and permanent. Hers was no half-way character. While she was of the world, she pursued its follies with entire devotion of heart; and when she once renounced it as unsatisfying, and unworthy of her immortal aspirations, she renounced it solemnly and finally. Her ardor for learning did not abate, but instead of being inspired, as formerly by a thirst for human applause and distinction, it was now prompted by her sense of responsibility to G.o.d for the cultivation of the talents he had given her, and her desire to make herself increasingly useful. In the sketch referred to she remarks, "I attended my studies in school with far different feelings and different motives from what I had ever done before. I felt my obligation to improve all I had to the glory of G.o.d; and since he in his providence had favored me with advantages for improving my mind, I felt that I should be like the slothful servant if I neglected them. I therefore diligently employed all my hours in school in acquiring useful knowledge, and spent my evenings and part of the night in spiritual enjoyments." "Such was my thirst for religious knowledge, that I frequently spent a great part of the night in reading religious books." A friend says of her: "She thirsted for the knowledge of gospel truth in all its relations and dependencies. Besides the daily study of the scripture with Guise, Orton, and Scott before her, she perused with deep interest the works of Edwards, Hopkins, Belamy, Doddridge, &c. With Edwards on Redemption, she was instructed, quickened, strengthened. Well do I remember the elevated smile that beamed on her countenance when she first spoke to me of its precious contents. When reading scripture, sermons, or other works, if she met with anything dark or intricate, she would mark the pa.s.sage, and beg the first clergyman who called at her father's to elucidate and explain it."

How evidently to us, though unconsciously to herself, was her Heavenly Father thus fitting her for the work he was preparing for her. Had she known that she was to spend her days in instructing bigoted and captious idolaters in religious knowledge, she could not have trained herself for the task more wisely than she was thus led to do.

While, under the guidance of the Spirit of truth, she was thus cultivating her intellect, that same Spirit was also sanctifying and purifying her heart. She loathed sin both in herself and others, and strove to avoid it, not from the fear of h.e.l.l, but from fear of displeasing her Father in heaven.

In one place she writes: "Were it left to myself whether to follow the vanities of the world, and go to heaven at last, or to live a religious life, have trials with sin and temptation, and sometimes enjoy the light of G.o.d's reconciled countenance, I should not hesitate a moment in choosing the latter, for there is no real satisfaction in the enjoyments of time and sense."

On the fourteenth of August, 1806, she made a public profession of religion, and united with the Congregational church at Bradford, being in her seventeenth year.

Very early in her religious life she became sensible that if unusual advantages for acquiring knowledge had fallen to her lot, she was the more bound to use her talents and acquirements for the benefit of others less favored than herself. Actuated by such motives, she opened a small school in her native place, and subsequently taught in several neighboring villages. Her example in this respect is surely worthy of imitation. Perhaps no person is more admirable than a young lady fitted like Miss Ha.s.seltine by a cultivated mind and engaging manners to shine in society, who having the choice between a life of ease and one of personal exertion, chooses voluntarily, or only in obedience to the dictates of conscience, the weary and self-denying path of the teacher.

And probably such a course would oftener be chosen, were young persons aware of the unquestionable fact, that the school in which we make the most solid and rapid improvement, is that in which we teach others.

An extract from her journal will sustain what we have said of her conscientiousness and purity of motive in endeavoring to instruct the young:

"_May 12, 1809._--Have taken charge of a few scholars. Ever since I have had a comfortable hope in Christ, I have desired to devote myself to him in such a way as to be useful to my fellow-creatures. As Providence has placed me in a situation in life where I have an opportunity of getting as good an education as I desire, I feel it would be highly criminal in me not to improve it. I feel, also, that it would be equally criminal to desire to be well educated and accomplished, from selfish motives, with a view merely to gratify my taste and relish for improvement, or my pride in being qualified to shine. I therefore resolved last winter to attend the academy from no other motive than to improve the talents bestowed by G.o.d, so as to be more extensively devoted to his glory, and the benefit of my fellow-creatures. On being lately requested to take a small school for a few months, I felt very unqualified to have the charge of little immortals; but the hope of doing them good by endeavoring to impress their young and tender minds with divine truth, and the obligation I feel _to try to be useful_, have induced me to comply. I was enabled to open the school with prayer. Though the cross was very great, I felt constrained by a sense of duty to take it up. O may I have grace to be faithful in instructing these children in such a way as shall be pleasing to my heavenly Father."

Such being the principles by which she was actuated in commencing the work of instruction, we cannot doubt that her efforts _to be useful_ were blessed not only by the temporal, but the spiritual advancement of her pupils, some of whom may appear, with children from distant Burmah, as crowns of her rejoicing in the last great day.

FOOTNOTES:

[Footnote 1: She thus describes more particularly the exercises of her mind, in an entry in her Journal a year later.

"July 6. It is just a year this day since I entertained a hope in Christ. About this time in the evening, when reflecting on the words of the lepers, '_If we enter into the city, then the famine is in the city and we shall die there, and if we sit still here we die also,_'--I felt that if I returned to the world, I should surely perish; if I stayed where I then was I should perish; and I could but perish if I threw myself on the mercy of Christ. Then came light, and relief, and comfort, such as I never knew before."]

CHAPTER II.

HER MARRIAGE, AND VOYAGE TO INDIA.

In 1810, the calm current of Miss Ha.s.seltine's life was disturbed by circ.u.mstances which were to change all her prospects, and color her whole future destiny. From the quiet and seclusion of her New England home, she was called to go to the ends of the earth, on a mission of mercy to the dark browed and darker minded heathen.

It is perhaps impossible for us to realize now what was then the magnitude of such an enterprise. Our wonderful facilities for intercourse with the most distant nations, and the consequent vast amount of travel, were entirely unknown forty years ago. A journey of two hundred miles then involved greater perplexity and required nearly as much preparation, and was certainly attended with more fatigue than a voyage to England at the present day. The subject of evangelizing the heathen in foreign countries had scarcely received any attention in Europe, and in this country there was not even a Missionary Society.

That a female should renounce the refinements of her enlightened and Christian home, and go thousands of miles across unknown oceans

"to the farthest verge Of the green earth, to distant barbarous climes,"

to spend her life in an unhealthy climate, among a race whose language was strange to her ear, whose customs were revolting to her delicacy, and who might moreover make her a speedy victim to her zeal in their behalf,--a thing so common now as to excite no surprise and little interest--was then hardly deemed possible, if indeed, the idea of it entered the imagination. To decide the question of such an undertaking as this, as well as another question affecting her individual happiness through life, was Miss Ha.s.seltine now summoned.

Mr. Judson, a graduate of Brown University, "an ardent and aspiring scholar," was one of four or five young men in the then newly founded Theological Seminary at Andover, whose minds had become deeply impressed with the wants of the heathen, and a desire to go and labor among them.

By their earnestness and perseverance, they so far awakened an interest in their project, that a Board of Commissioners for Foreign Missions was appointed, and the young men were set apart as missionaries. During the two years in which Mr. Judson and his a.s.sociates were employed in efforts to accomplish this result, he had formed an acquaintance with Miss Ha.s.seltine, and made her an offer of his hand. That he had no wish to blind her to the extent of the sacrifices she would make in accepting him, his manly and eloquent letter to her father, asking his daughter in marriage, abundantly proves. He says:

"I have now to ask whether you can consent to part with your daughter early next spring, to see her no more in this world; whether you can consent to her departure for a heathen land, and her subjection to the hardships and sufferings of a missionary life; whether you can consent to her exposure to the dangers of the ocean; to the fatal influence of the southern climate of India; to every kind of want and distress; to degradation, insult, persecution, and perhaps a violent death? Can you consent to all this for the sake of Him who left his heavenly home, and died for her and for you; for the sake of perishing immortal souls; for the sake of Zion and the glory of G.o.d? Can you consent to all this in hope of soon meeting your daughter in the world of glory, with a crown of righteousness, brightened by the acclamations of praise which shall redound to her Saviour from heathens saved, through her means, from eternal woe and despair?"