Of course I am most anxious to meet his views as far as I can, consistently with my position as a person bound to teach properly any subject in which he undertakes to give instruction. But I am quite clear as to the amount of freedom of action which it is necessary I should retain, and if you will kindly communicate the contents of this letter to the Vice-President of the Council, he will be able to judge for himself how far his sense of what is right will leave me that freedom, or render it necessary for me to withdraw from what I should regard as a false position.
[But there was a further and more vital question. He had already declared through Major (now Sir John) Donnelly, that he would only undertake a course which involved no vivisection. Further to require an official a.s.surance that he would not do that which he had explicitly affirmed he did not intend to do, affected him personally, and he therefore declined the proposal made to him to give the course in question.
It followed from the fact that experiments on animals formed no part of his official course, and from his refusal under the circ.u.mstances to undertake the non-official course, that his opinions and present practises in regard to the question of vivisection did not come under their Lordships' jurisdiction, and he protested against the introduction of his name, and of the approbation or disapprobation of his views, into an official doc.u.ment relating to a matter with which he had nothing to do.
In an intermediate paragraph of the same doc.u.ment, he could not resist asking for an official definition of vivisection as forbidden, in its relation to the experiments he had made to the cla.s.s of teachers.]
I should have to ask whether it means that the teacher who has undertaken to perform no "vivisection experiments" is thereby debarred from inflicting pain, however slight, in order to observe the action of living matter; for it might be said to be unworthy quibbling, if, having accepted the conditions of the minute, he thought himself at liberty to inflict any amount of pain, so long as he did not actually cut.
But if such is the meaning officially attached to the word "vivisection," the teacher would be debarred from showing the circulation in a frog's foot or in a tadpole's tail; he must not show an animalcule, uncomfortably fixed under the microscope, nor p.r.i.c.k his own finger for the sake of obtaining a drop of living blood. The living particles which float in that liquid undoubtedly feel as much (or as little) as a frog under the influence of anaesthetics, or deprived of its brain, does; and the teacher who shows his pupils the wonderful phenomena exhibited by dying blood, might be charged with gloating over the agonies of the colourless corpuscles, with quite as much justice as I have been charged with inciting boys and girls to cruelty by describing the results of physiological experiments, which they are as likely to attempt as they are to determine the longitude of their schoolroom.
However, I will not trouble your Lordship with any further indication of the difficulties which, as I imagine, will attend the attempt to carry the Minute into operation, if instruction is to be given in Physiology, or even in general Biology.
[The upshot of the matter was that the Minute was altered so as to refer solely to future courses, and on February 20 he wrote to Mr.
Forster:--]
I cannot allow you to leave office without troubling you with the expression of my thanks for the very great kindness and consideration which I have received from you on all occasions, and particularly in regard to the question of vivisection, on which I ventured to some extent, though I think not very widely or really, to differ from you.
The modification which you were good enough to make in your minute removed all my objections to undertaking the Summer Course.
And I am sure that if that course had happened to be a physiological one I could do all I want to do in the way of experiment, without infringing the spirit of your minute, though I confess that the letter of it would cause me more perplexity.
[As to his general att.i.tude to the subject, it must be noted, as said above in the letter to Sir J. Donnelly, that he never followed any line of research involving experiments on living and conscious animals. Though, as will be seen from various letters, he considered such experiments justifiable, his personal feelings prevented him from performing them himself. Like Charles Darwin, he was very fond of animals, and our pets in London found in him an indulgent master.
But if he did not care to undertake such experiments personally, he held it false sentiment to blame others who did disagreeable work for the good of humanity, and false logic to allow pain to be inflicted in the cause of sport while forbidding it for the cause of science. (See his address on "Instruction in Elementary Physiology" "Collected Essays" 3 300 seq.) Indeed, he declared that he trusted to the fox-hunting instincts of the House of Commons rather than to any real interest in science in that body, for a moderate treatment of the question of vivisection.
The subject is again dealt with in "The Progress of Science," 1887 ("Collected Essays" 1 122 seq.) from which I may quote two sentences:--]
The history of all branches of science proves that they must attain a considerable stage of development before they yield practical "fruits"; and this is eminently true of physiology.
Unless the fanaticism of philozoic sentiment overpowers the voice of humanity, and the love of dogs and cats supersedes that of one's neighbour, the progress of experimental physiology and pathology will, indubitably, in course of time, place medicine and hygiene upon a rational basis.
[The dangers of prohibition by law are discussed in a letter to Sir W.
Harcourt:--]
You wish me to say what, in my opinion, would be the effect of the total suppression of experiments on living animals on the progress of physiological science in this country.
I have no hesitation in replying that it would almost entirely arrest that progress. Indeed, it is obvious that such an effect must follow the measure, for a man can no more develop a true conception of living action out of his inner consciousness than he can that of a camel.
Observation and experiment alone can give us a real foundation for any kind of Natural Knowledge, and any one who is acquainted with the history of science is aware that not a single one of all the great truths of modern physiology has been established otherwise than by experiment on living things.
Happily the abolition of physiological experiment in this country, should such a fatal legislative mistake ever be made, will be powerless to arrest the progress of science elsewhere. But we shall import our physiology as we do our hock and our claret from Germany and France; those of our young physiologists and pathologists who can afford to travel will carry on their researches in Paris and in Berlin, where they will be under no restraint whatever, or it may be that the foreign laboratories will carry out the investigations devised here by the few persons who have the courage, in spite of all obstacles, to attempt to save British science from extinction.
I doubt if such a result will contribute to the diminution of animal suffering. I am sure that it will do as much harm as anything can do to the English school of Physiology, Pathology, and Pharmacology, and therefore to the progress of rational medicine.
[Another letter on the subject may be given, which was written to a student at a theological college, in reply to a request for his opinion on vivisection, which was to be discussed at the college debating society.]
Grand Hotel, Eastbourne, September 29, 1890.
Dear Sir,
I am of the opinion that the practice of performing experiments on living animals is not only reconcilable with true humanity, but under certain circ.u.mstances is imperatively demanded by it.
Experiments on living animals are of two kinds. First, those which are made upon animals which, although living, are incapable of sensation, in consequence of the destruction or the paralysis of the sentient machinery.
I am not aware that the propriety of performing experiments of this kind is seriously questioned, except in so far as they may involve some antecedent or subsequent suffering. Of course those who deny that under any circ.u.mstances it can be right to inflict suffering on other sentient beings for our own good, must object to even this much of what they call cruelty. And when they prove their sincerity by leaving off animal food; by objecting to drive castrated horses, or indeed to employ animal labour at all; and by refusing to destroy rats, mice, fleas, bugs and other sentient vermin, they may expect sensible people to listen to them, and sincere people to think them other than sentimental hypocrites.
As to experiments of the second kind, which do not admit of the paralysis of the sentient mechanism, and the performance of which involves severe prolonged suffering to the more sensitive among the higher animals, I should be sorry to make any sweeping a.s.sertion. I am aware of a strong personal dislike to them, which tends to warp my judgment, and I am prepared to make any allowance for those who, carried away by still more intense dislike, would utterly prohibit these experiments.
But it has been my duty to give prolonged and careful attention to this subject, and putting natural sympathy aside, to try and get at the rights and wrongs of the business from a higher point of view, namely, that of humanity, which is often very different from that of emotional sentiment.
I ask myself--suppose you knew that by inflicting prolonged pain on 100 rabbits you could discover a way to the extirpation of leprosy, or consumption, or locomotor ataxy, or of suicidal melancholia among human beings, dare you refuse to inflict that pain? Now I am quite unable to say that I dare. That sort of daring would seem to me to be extreme moral cowardice, to involve gross inconsistency.
For the advantage and protection of society, we all agree to inflict pain upon man--pain of the most prolonged and acute character--in our prisons, and on our battlefields. If England were invaded, we should have no hesitation about inflicting the maximum of suffering upon our invaders for no other object than our own good.
But if the good of society and of a nation is a sufficient plea for inflicting pain on men, I think it may suffice us for experimenting on rabbits or dogs.
At the same time, I think that a heavy moral responsibility rests on those who perform experiments of the second kind.
The wanton infliction of pain on man or beast is a crime; pity is that so many of those who (as I think rightly) hold this view, seem to forget that the criminality lies in the wantonness and not in the act of inflicting pain per se.
I am, sir, yours faithfully,
T.H. Huxley.
[So far back as 1870 a committee had been appointed by the British a.s.sociation, and reported upon the conditions under which they considered experiments on living animals justifiable. In the early spring of 1875 a bill to regulate physiological research was introduced into the Upper House by Lord Hartismere, but not proceeded with. When legislation seemed imminent Huxley, in concert with other men of science, interested himself in drawing up a pet.i.tion to Parliament to direct opinion on the subject and provide a fair basis for future legislation, which indeed took shape immediately after in a bill introduced by Dr. Lyon Playfair (afterwards Lord Playfair), Messrs. Walpole and Ashley. This bill, though more just to science, did not satisfy many scientific men, and was withdrawn upon the appointment of a Royal Commission.
The following letters to Mr. Darwin bear on this period:--]
4 Marlborough Place, January 22, 1875.
My dear Darwin,
I quite agree with your letter about vivisection as a matter of right and justice in the first place, and secondly as the best method of taking the wind out of the enemy's sails. I will communicate with Burdon Sanderson and see what can be done.
My reliance as against -- and her fanatical following is not in the wisdom and justice of the House of Commons, but in the large number of fox-hunters therein. If physiological experimentation is put down by law, hunting, fishing, and shooting, against which a much better case can be made out, will soon follow.
Ever yours very faithfully,
T.H. Huxley.
South Kensington, April 21, 1875.
My dear Darwin,
The day before yesterday I met Playfair at the club, and he told me that he had heard from Miss Elliott that _I_ was getting up what she called a "Vivisector's Bill," and that Lord Cardwell was very anxious to talk with some of us about the matter.
So you see that there is no secret about our proceedings. I gave him a general idea of what was doing, and he quite confirmed what Lubbock said about the impossibility of any action being taken in Parliament this session.
Playfair said he should like very much to know what we proposed doing, and I should think it would be a good thing to take him into consultation.