So "Dr. Draper droned out his paper, turning first to the right hand and then to the left, of course bringing in a reference to the Origin of Species which set the ball rolling."

An hour or more that paper lasted, and then discussion began. The President "wisely announced in limine that none who had not valid arguments to bring forward on one side or the other would be allowed to address the meeting; a caution that proved necessary, for no fewer than four combatants had their utterances burked by him, because of their indulgence in vague declamation." ("Life of Darwin" l.c.)

First spoke (writes Professor Farrar (Canon of Durham.)) a layman from Brompton, who gave his name as being one of the Committee of the (newly formed) Economic section of the a.s.sociation. He, in a stentorian voice, let off his theological venom. Then jumped up Richard Greswell with a thin voice, saying much the same, but speaking as a scholar (The Reverend Richard Greswell, B.D., Tutor of Worcester College.); but we did not merely want any theological discussion, so we shouted them down.

Then a Mr. Dingle got up and tried to show that Darwin would have done much better if he had taken him into consultation. He used the blackboard and began a mathematical demonstration on the question--"Let this point A be man, and let that point B be the mawnkey." He got no further; he was shouted down with cries of "mawnkey." None of these had spoken more than three minutes. It was when these were shouted down that Henslow said he must demand that the discussion should rest on SCIENTIFIC grounds only.

Then there were calls for the Bishop, but he rose and said he understood his friend Professor Beale had something to say first. Beale, who was an excellent histologist, spoke to the effect that the new theory ought to meet with fair discussion, but added, with great modesty, that he himself had not sufficient knowledge to discuss the subject adequately.

Then the Bishop spoke the speech that you know, and the question about his mother being an ape, or his grandmother.

From the scientific point of view, the speech was of small value. It was evident from his mode of handling the subject that he had been "crammed up to the throat," and knew nothing at first hand; he used no argument beyond those to be found in his "Quarterly" article, which appeared a few days later, and is now admitted to have been inspired by Owen. "He ridiculed Darwin badly and Huxley savagely; but," confesses one of his strongest opponents, "all in such dulcet tones, so persuasive a manner, and in such well turned periods, that I who had been inclined to blame the President for allowing a discussion that could serve no scientific purpose, now forgave him from the bottom of my heart." ("Life of Darwin"

l.c.)

The Bishop spoke thus "for full half an hour with inimitable spirit, emptiness and unfairness." "In a light, scoffing tone, florid and fluent, he a.s.sured us there was nothing in the idea of evolution; rock-pigeons were what rock-pigeons had always been. Then, turning to his antagonist with a smiling insolence, he begged to know, was it through his grandfather or his grandmother that he claimed his descent from a monkey?" ("Reminiscences of a Grandmother," "Macmillan's Magazine," October 1898. Professor Farrar thinks this version of what the Bishop said is slightly inaccurate. His impression is that the words actually used seemed at the moment flippant and unscientific rather than insolent, vulgar, or personal. The Bishop, he writes, "had been talking of the perpetuity of species of Birds; and then, denying a fortiori the derivation of the species Man from Ape, he rhetorically invoked the aid of FEELING, and said, 'If any one were to be willing to trace his descent through an ape as his GRANDFATHER, would he be willing to trace his descent similarly on the side of his GRANDMOTHER?' His false humour was an attempt to arouse the antipathy about degrading WOMAN to the quadrumana. Your father's reply showed there was vulgarity as well as folly in the Bishop's words; and the impression distinctly was, that the Bishop's party, as they left the room, felt abashed, and recognised the Bishop had forgotten to behave like a perfect gentleman.")

This was the fatal mistake of his speech. Huxley instantly grasped the tactical advantage which the descent to personalities gave him. He turned to Sir Benjamin Brodie, who was sitting beside him, and emphatically striking his hand upon his knee, exclaimed,] "The Lord hath delivered him into mine hands." [The bearing of the exclamation did not dawn upon Sir Benjamin until after Huxley had completed his "forcible and eloquent" answer to the scientific part of the Bishop's argument, and proceeded to make his famous retort. (The "Athenaeum" reports him as saying that Darwin's theory was an explanation of phenomena in Natural History, as the undulatory theory was of the phenomena of light. No one objected to that theory because an undulation of light had never been arrested and measured. Darwin's theory was an explanation of facts, and his book was full of new facts, all bearing on his theory. Without a.s.serting that every part of that theory had been confirmed, he maintained that it was the best explanation of the origin of species which had yet been offered. With regard to the psychological distinction between men and animals, man himself was once a monad--a mere atom, and n.o.body could say at what moment in the history of his development he became consciously intelligent. The question was not so much one of a trans.m.u.tation or transition of species, as of the production of forms which became permanent.

Thus the short-legged sheep of America was not produced gradually, but originated in the birth of an original parent of the whole stock, which had been kept up by a rigid system of artificial selection.)

On this (continues the writer in "Macmillan's Magazine") Mr. Huxley slowly and deliberately arose. A slight tall figure, stern and pale, very quiet and very grave ("Young, cool, quiet, scientific--scientific in fact and in treatment."--J.R. Green. A certain piquancy must have been added to the situation by the superficial resemblance in feature between the two men, so different in temperament and expression. Indeed next day at Hardwicke, a friend came up to Mr. Fanning and asked who his guest was, saying, "Surely it is the son of the Bishop of Oxford."), he stood before us and spoke those tremendous words--words which no one seems sure of now, nor, I think, could remember just after they were spoken, for their meaning took away our breath, though it left us in no doubt as to what it was. He was not ashamed to have a monkey for his ancestor; but he would be ashamed to be connected with a man who used great gifts to obscure the truth. No one doubted his meaning, and the effect was tremendous. One lady fainted and had to be carried out; I, for one, jumped out of my seat.

The fullest and probably most accurate account of these concluding words is the following, from a letter of the late John Richard Green, then an undergraduate, to his friend, afterwards Professor Boyd Dawkins (The writer in "Macmillan's" tells me: "I cannot quite accept Mr. J.R.

Green's sentences as your father's; though I didn't doubt that they convey the sense; but then I think that only a shorthand writer could reproduce Mr. Huxley's singularly beautiful style--so simple and so incisive. The sentence given is much too 'Green.'")]

I a.s.serted--and I repeat--that a man has no reason to be ashamed of having an ape for his grandfather. If there were an ancestor whom I should feel shame in recalling it would rather be a man--a man of restless and versatile intellect--who, not content with an equivocal success in his own sphere of activity, plunges into scientific questions with which he has no real acquaintance, only to obscure them by an aimless rhetoric, and distract the attention of his hearers from the real point at issue by eloquent digressions and skilled appeals to religious prejudice. (My father once told me that he did not remember using the word "equivocal" in this speech. (See his letter below.) The late Professor Victor Carus had the same impression, which is corroborated by Professor Farrar.) (As the late Henry Fawcett wrote in "Macmillan's Magazine," 1860:--"The retort was so justly deserved, and so inimitable in its manner, that no one who was present can ever forget the impression that it made.")

Further, Mr. A.G. Vernon-Harcourt, F.R.S., Reader in Chemistry at the University of Oxford, writes to me:--

The Bishop had rallied your father as to the descent from a monkey, asking as a sort of joke how recent this had been, whether it was his grandfather or further back. Your father, in replying on this point, first explained that the suggestion was of descent through thousands of generations from a common ancestor, and then went on to this effect--"But if this question is treated, not as a matter for the calm investigation of science, but as a matter of sentiment, and if I am asked whether I would choose to be descended from the poor animal of low intelligence and stooping gait, who grins and chatters as we pa.s.s, or from a man, endowed with great ability and a splendid position, who should use these gifts" (here, as the point became clear, there was a great outburst of applause, which mostly drowned the end of the sentence) "to discredit and crush humble seekers after truth, I hesitate what answer to make."

No doubt your father's words were better than these, and they gained effect from his clear, deliberate utterance, but in outline and in SCALE this represents truly what was said.

After the commotion was over, "some voices called for Hooker, and his name having been handed up, the President invited him to give his view of the theory from the Botanical side. This he did, demonstrating that the Bishop, by his own showing, had never grasped the principles of the 'Origin,' and that he was absolutely ignorant of the elements of botanical science. The Bishop made no reply, and the meeting broke up."

("Life of Darwin," l.c.)

ACCOUNT OF THE OXFORD MEETING BY THE REVEREND W.H. FREEMANTLE (in "Charles Darwin, his Life Told" etc. 1892 page 238.)

The Bishop of Oxford attacked Darwin, at first playfully, but at last in grim earnest. It was known that the Bishop had written an article against Darwin in the last "Quarterly Review" (It appeared in the ensuing number for July.); it was also rumoured that Professor Owen had been staying in Cuddesdon and had primed the Bishop, who was to act as mouthpiece to the great Paleontologist, who did not himself dare to enter the lists. The Bishop, however, did not show himself master of the facts, and made one serious blunder. A fact which had been much dwelt on as confirmatory of Darwin's idea of variation, was that a sheep had been born shortly before in a flock in the North of England, having an addition of one to the vertebrae of the spine. The Bishop was declaring with rhetorical exaggeration that there was hardly any evidence on Darwin's side. "What have they to bring forward?" he exclaimed. "Some rumoured statement about a long-legged sheep." But he pa.s.sed on to banter: "I should like to ask Professor Huxley, who is sitting by me, and is about to tear me to pieces when I have sat down, as to his belief in being descended from an ape. Is it on his grandfather's or his grandmother's side that the ape ancestry comes in?" And then taking a graver tone, he a.s.serted, in a solemn peroration, that Darwin's views were contrary to the revelation of G.o.d in the Scriptures. Professor Huxley was unwilling to respond: but he was called for, and spoke with his usual incisiveness and with some scorn:] "I am here only in the interests of science," [he said,] "and I have not heard anything which can prejudice the case of my august client." [Then after showing how little competent the Bishop was to enter upon the discussion, he touched on the question of Creation.] "You say that development drives out the Creator; but you a.s.sert that G.o.d made you: and yet you know that you yourself were originally a little piece of matter, no bigger than the end of this gold pencil-case." [Lastly as to the descent from a monkey, he said:] "I should feel it no shame to have risen from such an origin; but I should feel it a shame to have sprung from one who prost.i.tuted the gifts of culture and eloquence to the service of prejudice and of falsehood."

[Many others spoke. Mr. Gresley, an old Oxford don, pointed out that in human nature at least orderly development was not the necessary rule: Homer was the greatest of poets, but he lived 3000 years ago, and has not produced his like.

Admiral FitzRoy was present, and said he had often expostulated with his old comrade of the "Beagle" for entertaining views which were contradictory to the First Chapter of Genesis.

Sir John Lubbock declared that many of the arguments by which the permanence of species was supported came to nothing, and instanced some wheat which was said to have come off an Egyptian mummy, and was sent to him to prove that wheat had not changed since the time of the Pharaohs; but which proved to be made of French chocolate. Sir Joseph (then Dr.) Hooker spoke shortly, saying that he had found the hypothesis of Natural Selection so helpful in explaining the phenomena of his own subject of Botany, that he had been constrained to accept it. After a few words from Darwin's old friend, Professor Henslow, who occupied the chair, the meeting broke up, leaving the impression that those most capable of estimating the arguments of Darwin in detail saw their way to accept his conclusions.

Note.--Sir John Lubbock also insisted on the embryological evidence for evolution. F.D.]

[T.H. Huxley To Francis Darwin (ibid.).]

June 27, 1891.

I should say that Freemantle's account is substantially correct, but that Green has the substance of my speech more accurately. However, I am certain I did not use the word, "equivocal."

The odd part of the business is, that I should not have been present except for Robert Chambers. I had heard of the Bishop's intention to utilise the occasion. I knew he had the reputation of being a first-cla.s.s controversialist, and I was quite aware that if he played his cards properly, we should have little chance, with such an audience, of making an efficient defence. Moreover, I was very tired, and wanted to join my wife at her brother-in-law's country house near Reading, on the Sat.u.r.day. On the Friday I met Chambers in the street, and in reply to some remark of his, about his going to the meeting, I said that I did not mean to attend it--did not see the good of giving up peace and quietness to be episcopally pounded. Chambers broke out into vehement remonstrances, and talked about my deserting them. So I said, "Oh! if you are going to take it that way, I'll come and have my share of what is going on."

So I came, and chanced to sit near old Sir Benjamin Brodie. The Bishop began his speech, and to my astonishment very soon showed that he was so ignorant that he did not know how to manage his own case. My spirits rose proportionately, and when he turned to me with his insolent question, I said to Sir Benjamin, in an undertone, "The Lord hath delivered him into mine hands."

That sagacious old gentleman stared at me as if I had lost my senses.

But, in fact, the Bishop had justified the severest retort I could devise, and I made up my mind to let him have it. I was careful, however, not to rise to reply, until the meeting called for me--then I let myself go.

In justice to the Bishop, I am bound to say he bore no malice, but was always courtesy itself when we occasionally met in after years. Hooker and I walked away from the meeting together, and I remember saying to him that this experience had changed my opinion as to the practical value of the art of public speaking, and that from that time forth I should carefully cultivate it, and try to leave off hating it. I did the former, but never quite succeeded in the latter effort.

I did not mean to trouble you with such a long scrawl when I began about this piece of ancient history.

Ever yours very faithfully,

T.H. Huxley.

[In the evening there was a crowded conversazione in Dr. Daubney's rooms, and here, continues the writer in "Macmillan's," "everyone was eager to congratulate the hero of the day. I remember that some naive person wished 'it could come over again'; Mr. Huxley, with the look on his face of the victor who feels the cost of victory, put us aside saying,] 'Once in a lifetime is enough, if not too much.'"

[In a letter to me the same writer remarks--

I gathered from Mr. Huxley's look when I spoke to him at Dr. Daubeny's that he was not quite satisfied to have been forced to take so personal a tone--it a little jarred upon his fine taste. But it was the Bishop who first struck the insolent note of personal attack.

Again, with reference to the state of feeling at the meeting:--

I never saw such a display of fierce party spirit, the looks of bitter hatred which the audience bestowed--(I mean the majority) on us who were on your father's side--as we pa.s.sed through the crowd we felt that we were expected to say "how abominably the Bishop was treated"--or to be considered outcasts and detestable.

It was very different, however, at Dr. Daubeny's, "where," says the writer of the account in "Darwin's Life," "the almost sole topic was the battle of the 'Origin,' and I was much struck with the fair and unprejudiced way in which the black coats and white cravats of Oxford discussed the question, and the frankness with which they offered their congratulations to the winners in the combat."

The result of this encounter, though a check to the other side, cannot, of course, be represented as an immediate and complete triumph for evolutionary doctrine. This was precluded by the character and temper of the audience, most of whom were less capable of being convinced by the arguments than shocked by the boldness of the retort, although, being gentlefolk, as Professor Farrar remarks, they were disposed to admit on reflection that the Bishop had erred on the score of taste and good manners. Nevertheless, it was a noticeable feature of the occasion, Sir M. Foster tells me, that when Huxley rose he was received coldly, just a cheer of encouragement from his friends, the audience as a whole not joining in it. But as he made his points the applause grew and widened, until, when he sat down, the cheering was not very much less than that given to the Bishop. To that extent he carried an unwilling audience with him by the force of his speech. The debate on the ape question, however, was continued elsewhere during the next two years, and the evidence was completed by the unanswerable demonstrations of Sir W.H.

Flower at the Cambridge meeting of the a.s.sociation in 1862.

The importance of the Oxford meeting lay in the open resistance that was made to authority, at a moment when even a drawn battle was hardly less effectual than acknowledged victory. Instead of being crushed under ridicule, the new theories secured a hearing, all the wider, indeed, for the startling nature of their defence.]

CHAPTER 1.15.

1860-1863.

[In the autumn he set to work to make good his promise of demonstrating the existence in the simian brain of the structures alleged to be exclusively human. The result was seen in his papers "On the Zoological Relations of Man with the Lower Animals" ("Natural History Review" 1861 pages 67-68); "On the Brain of Ateles Paniscus," which appeared in the "Proceedings of the Zoological Society" for 1861, and on "Nyctipithecus"

in 1862, while similar work was undertaken by his friends Rolleston and Flower. But the brain was only one point among many, as, for example, the hand and the foot in man and the apes; and he already had in mind the discussion of the whole question comprehensively. On January 6 he writes to Sir J. Hooker:--]

Some of these days I shall look up the ape question again and go over the rest of the organisation in the same way. But in order to get a thorough grip of the question I must examine into a good many points for myself. The results, when they do come out, will, I foresee, astonish the natives.

[Full of interest in this theme, he made it the subject of his popular lectures in the spring of 1861.

Thus from February to May he lectured weekly to working men on "The Relation of Man to the rest of the Animal Kingdom," and on March 22 writes to his wife:--]

My working men stick by me wonderfully, the house being fuller than ever last night. By next Friday evening they will all be convinced that they are monkeys...Said lecture, let me inform you, was very good. Lyell came and was rather astonished at the magnitude and attentiveness of the audience.