These were birds of prey fighting with an eagle for doves whose blood the victorious was to suck. Every nation, instead of being governed by one master, was trampled upon by a hundred tyrants. The priests soon played a part among them. Before this it had been the fate of the Gauls, the Germans, and the Britons, to be always governed by their Druids and the chiefs of their villages, an ancient kind of barons, not so tyrannical as their successors. These Druids pretended to be mediators between G.o.d and man. They enacted laws, they fulminated their excommunications, and sentenced to death. The bishops succeeded, by insensible degrees, to their temporal authority in the Goth and Vandal government. The popes set themselves at their head, and armed with their briefs, their bulls, and reinforced by monks, they made even kings tremble, deposed and a.s.sa.s.sinated them at pleasure, and employed every artifice to draw into their own purses moneys from all parts of Europe. The weak Ina, one of the tyrants of the Saxon Heptarchy in England, was the first monarch who submitted, in his pilgrimage to Rome, to pay St. Peter's penny (equivalent very near to a French crown) for every house in his dominions. The whole island soon followed his example; England became insensibly one of the Pope's provinces, and the Holy Father used to send from time to time his legates thither to levy exorbitant taxes. At last King John delivered up by a public instrument the kingdom of England to the Pope, who had excommunicated him; but the barons, not finding their account in this resignation, dethroned the wretched King John and seated Louis, father to St. Louis, King of France, in his place. However, they were soon weary of their new monarch, and accordingly obliged him to return to France.

Whilst that the barons, the bishops, and the popes, all laid waste England, where all were for ruling the most numerous, the most useful, even the most virtuous, and consequently the most venerable part of mankind, consisting of those who study the laws and the sciences, of traders, of artificers, in a word, of all who were not tyrants--that is, those who are called the people: these, I say, were by them looked upon as so many animals beneath the dignity of the human species. The Commons in those ages were far from sharing in the government, they being villains or peasants, whose labour, whose blood, were the property of their masters who ent.i.tled themselves the n.o.bility. The major part of men in Europe were at that time what they are to this day in several parts of the world--they were villains or bondsmen of lords--that is, a kind of cattle bought and sold with the land. Many ages pa.s.sed away before justice could be done to human nature--before mankind were conscious that it was abominable for many to sow, and but few reap. And was not France very happy, when the power and authority of those petty robbers was abolished by the lawful authority of kings and of the people?

Happily, in the violent shocks which the divisions between kings and the n.o.bles gave to empires, the chains of nations were more or less heavy.

Liberty in England sprang from the quarrels of tyrants. The barons forced King John and King Henry III. to grant the famous Magna Charta, the chief design of which was indeed to make kings dependent on the Lords; but then the rest of the nation were a little favoured in it, in order that they might join on proper occasions with their pretended masters. This great Charter, which is considered as the sacred origin of the English liberties, shows in itself how little liberty was known.

The t.i.tle alone proves that the king thought he had a just right to be absolute; and that the barons, and even the clergy, forced him to give up the pretended right, for no other reason but because they were the most powerful.

Magna Charta begins in this style: "We grant, of our own free will, the following privileges to the archbishops, bishops, priors, and barons of our kingdom," etc.

The House of Commons is not once mentioned in the articles of this Charter--a proof that it did not yet exist, or that it existed without power. Mention is therein made, by name, of the freemen of England--a melancholy proof that some were not so. It appears, by Article x.x.xII., that these pretended freemen owed service to their lords. Such a liberty as this was not many removes from slavery.

By Article XXI., the king ordains that his officers shall not henceforward seize upon, unless they pay for them, the horses and carts of freemen. The people considered this ordinance as a real liberty, though it was a greater tyranny. Henry VII., that happy usurper and great politician, who pretended to love the barons, though he in reality hated and feared them, got their lands alienated. By this means the villains, afterwards acquiring riches by their industry, purchased the estates and country seats of the ill.u.s.trious peers who had ruined themselves by their folly and extravagance, and all the lands got by insensible degrees into other hands.

The power of the House of Commons increased every day. The families of the ancient peers were at last extinct; and as peers only are properly n.o.ble in England, there would be no such thing in strictness of law as n.o.bility in that island, had not the kings created new barons from time to time, and preserved the body of peers, once a terror to them, to oppose them to the Commons, since become so formidable.

All these new peers who compose the Higher House receive nothing but their t.i.tles from the king, and very few of them have estates in those places whence they take their t.i.tles. One shall be Duke of D-, though he has not a foot of land in Dorsetshire; and another is Earl of a village, though he scarce knows where it is situated. The peers have power, but it is only in the Parliament House.

There is no such thing here as _haute_, _moyenne_, and _ba.s.se justice_--that is, a power to judge in all matters civil and criminal; nor a right or privilege of hunting in the grounds of a citizen, who at the same time is not permitted to fire a gun in his own field.

No one is exempted in this country from paying certain taxes because he is a n.o.bleman or a priest. All duties and taxes are settled by the House of Commons, whose power is greater than that of the Peers, though inferior to it in dignity. The spiritual as well as temporal Lords have the liberty to reject a Money Bill brought in by the Commons; but they are not allowed to alter anything in it, and must either pa.s.s or throw it out without restriction. When the Bill has pa.s.sed the Lords and is signed by the king, then the whole nation pays, every man in proportion to his revenue or estate, not according to his t.i.tle, which would be absurd. There is no such thing as an arbitrary subsidy or poll-tax, but a real tax on the lands, of all which an estimate was made in the reign of the famous King William III.

The land-tax continues still upon the same foot, though the revenue of the lands is increased. Thus no one is tyrannised over, and every one is easy. The feet of the peasants are not bruised by wooden shoes; they eat white bread, are well clothed, and are not afraid of increasing their stock of cattle, nor of tiling their houses, from any apprehension that their taxes will be raised the year following. The annual income of the estates of a great many commoners in England amounts to two hundred thousand livres, and yet these do not think it beneath them to plough the lands which enrich them, and on which they enjoy their liberty.

LETTER X.--ON TRADE

As trade enriched the citizens in England, so it contributed to their freedom, and this freedom on the other side extended their commerce, whence arose the grandeur of the State. Trade raised by insensible degrees the naval power, which gives the English a superiority over the seas, and they now are masters of very near two hundred ships of war.

Posterity will very probably be surprised to hear that an island whose only produce is a little lead, tin, fuller's-earth, and coa.r.s.e wool, should become so powerful by its commerce, as to be able to send, in 1723, three fleets at the same time to three different and far distanced parts of the globe. One before Gibraltar, conquered and still possessed by the English; a second to Portobello, to dispossess the King of Spain of the treasures of the West Indies; and a third into the Baltic, to prevent the Northern Powers from coming to an engagement.

At the time when Louis XIV. made all Italy tremble, and that his armies, which had already possessed themselves of Savoy and Piedmont, were upon the point of taking Turin; Prince Eugene was obliged to march from the middle of Germany in order to succour Savoy. Having no money, without which cities cannot be either taken or defended, he addressed himself to some English merchants. These, at an hour and half's warning, lent him five millions, whereby he was enabled to deliver Turin, and to beat the French; after which he wrote the following short letter to the persons who had disbursed him the above-mentioned sums: "Gentlemen, I have received your money, and flatter myself that I have laid it out to your satisfaction." Such a circ.u.mstance as this raises a just pride in an English merchant, and makes him presume (not without some reason) to compare himself to a Roman citizen; and, indeed, a peer's brother does not think traffic beneath him. When the Lord Townshend was Minister of State, a brother of his was content to be a City merchant; and at the time that the Earl of Oxford governed Great Britain, a younger brother was no more than a factor in Aleppo, where he chose to live, and where he died. This custom, which begins, however, to be laid aside, appears monstrous to Germans, vainly puffed up with their extraction. These think it morally impossible that the son of an English peer should be no more than a rich and powerful citizen, for all are princes in Germany.

There have been thirty highnesses of the same name, all whose patrimony consisted only in their escutcheons and their pride.

In France the t.i.tle of marquis is given gratis to any one who will accept of it; and whosoever arrives at Paris from the midst of the most remote provinces with money in his purse, and a name terminating in _ac_ or _ille_, may strut about, and cry, "Such a man as I! A man of my rank and figure!" and may look down upon a trader with sovereign contempt; whilst the trader on the other side, by thus often hearing his profession treated so disdainfully, is fool enough to blush at it. However, I need not say which is most useful to a nation; a lord, powdered in the tip of the mode, who knows exactly at what o'clock the king rises and goes to bed, and who gives himself airs of grandeur and state, at the same time that he is acting the slave in the ante-chamber of a prime minister; or a merchant, who enriches his country, despatches orders from his counting- house to Surat and Grand Cairo, and contributes to the well-being of the world.

LETTER XI.--ON INOCULATION

It is inadvertently affirmed in the Christian countries of Europe that the English are fools and madmen. Fools, because they give their children the small-pox to prevent their catching it; and madmen, because they wantonly communicate a certain and dreadful distemper to their children, merely to prevent an uncertain evil. The English, on the other side, call the rest of the Europeans cowardly and unnatural. Cowardly, because they are afraid of putting their children to a little pain; unnatural, because they expose them to die one time or other of the small- pox. But that the reader may be able to judge whether the English or those who differ from them in opinion are in the right, here follows the history of the famed inoculation, which is mentioned with so much dread in France.

The Circa.s.sian women have, from time immemorial, communicated the small- pox to their children when not above six months old by making an incision in the arm, and by putting into this incision a pustule, taken carefully from the body of another child. This pustule produces the same effect in the arm it is laid in as yeast in a piece of dough; it ferments, and diffuses through the whole ma.s.s of blood the qualities with which it is impregnated. The pustules of the child in whom the artificial small-pox has been thus inoculated are employed to communicate the same distemper to others. There is an almost perpetual circulation of it in Circa.s.sia; and when unhappily the small-pox has quite left the country, the inhabitants of it are in as great trouble and perplexity as other nations when their harvest has fallen short.

The circ.u.mstance that introduced a custom in Circa.s.sia, which appears so singular to others, is nevertheless a cause common to all nations, I mean maternal tenderness and interest.

The Circa.s.sians are poor, and their daughters are beautiful, and indeed, it is in them they chiefly trade. They furnish with beauties the seraglios of the Turkish Sultan, of the Persian Sophy, and of all those who are wealthy enough to purchase and maintain such precious merchandise. These maidens are very honourably and virtuously instructed to fondle and caress men; are taught dances of a very polite and effeminate kind; and how to heighten by the most voluptuous artifices the pleasures of their disdainful masters for whom they are designed. These unhappy creatures repeat their lesson to their mothers, in the same manner as little girls among us repeat their catechism without understanding one word they say.

Now it often happened that, after a father and mother had taken the utmost care of the education of their children, they were frustrated of all their hopes in an instant. The small-pox getting into the family, one daughter died of it, another lost an eye, a third had a great nose at her recovery, and the unhappy parents were completely ruined. Even, frequently, when the small-pox became epidemical, trade was suspended for several years, which thinned very considerably the seraglios of Persia and Turkey.

A trading nation is always watchful over its own interests, and grasps at every discovery that may be of advantage to its commerce. The Circa.s.sians observed that scarce one person in a thousand was ever attacked by a small-pox of a violent kind. That some, indeed, had this distemper very favourably three or four times, but never twice so as to prove fatal; in a word, that no one ever had it in a violent degree twice in his life. They observed farther, that when the small-pox is of the milder sort, and the pustules have only a tender, delicate skin to break through, they never leave the least scar in the face. From these natural observations they concluded, that in case an infant of six months or a year old should have a milder sort of small-pox, he would not die of it, would not be marked, nor be ever afflicted with it again.

In order, therefore, to preserve the life and beauty of their children, the only thing remaining was to give them the small-pox in their infant years. This they did by inoculating in the body of a child a pustule taken from the most regular and at the same time the most favourable sort of small-pox that could be procured.

The experiment could not possibly fail. The Turks, who are people of good sense, soon adopted this custom, insomuch that at this time there is not a ba.s.sa in Constantinople but communicates the small-pox to his children of both s.e.xes immediately upon their being weaned.

Some pretend that the Circa.s.sians borrowed this custom anciently from the Arabians; but we shall leave the clearing up of this point of history to some learned Benedictine, who will not fail to compile a great many folios on this subject, with the several proofs or authorities. All I have to say upon it is that, in the beginning of the reign of King George I., the Lady Wortley Montague, a woman of as fine a genius, and endued with as great a strength of mind, as any of her s.e.x in the British Kingdoms, being with her husband, who was amba.s.sador at the Porte, made no scruple to communicate the small-pox to an infant of which she was delivered in Constantinople. The chaplain represented to his lady, but to no purpose, that this was an unchristian operation, and therefore that it could succeed with none but infidels. However, it had the most happy effect upon the son of the Lady Wortley Montague, who, at her return to England, communicated the experiment to the Princess of Wales, now Queen of England. It must be confessed that this princess, abstracted from her crown and t.i.tles, was born to encourage the whole circle of arts, and to do good to mankind. She appears as an amiable philosopher on the throne, having never let slip one opportunity of improving the great talents she received from Nature, nor of exerting her beneficence. It is she who, being informed that a daughter of Milton was living, but in miserable circ.u.mstances, immediately sent her a considerable present. It is she who protects the learned Father Courayer. It is she who condescended to attempt a reconciliation between Dr. Clark and Mr. Leibnitz. The moment this princess heard of inoculation, she caused an experiment of it to be made on four criminals sentenced to die, and by that means preserved their lives doubly; for she not only saved them from the gallows, but by means of this artificial small-pox prevented their ever having that distemper in a natural way, with which they would very probably have been attacked one time or other, and might have died of in a more advanced age.

The princess being a.s.sured of the usefulness of this operation, caused her own children to be inoculated. A great part of the kingdom followed her example, and since that time ten thousand children, at least, of persons of condition owe in this manner their lives to her Majesty and to the Lady Wortley Montague; and as many of the fair s.e.x are obliged to them for their beauty.

Upon a general calculation, threescore persons in every hundred have the small-pox. Of these threescore, twenty die of it in the most favourable season of life, and as many more wear the disagreeable remains of it in their faces so long as they live. Thus, a fifth part of mankind either die or are disfigured by this distemper. But it does not prove fatal to so much as one among those who are inoculated in Turkey or in England, unless the patient be infirm, or would have died had not the experiment been made upon him. Besides, no one is disfigured, no one has the small- pox a second time, if the inoculation was perfect. It is therefore certain, that had the lady of some French amba.s.sador brought this secret from Constantinople to Paris, the nation would have been for ever obliged to her. Then the Duke de Villequier, father to the Duke d'Aumont, who enjoys the most vigorous const.i.tution, and is the healthiest man in France, would not have been cut off in the flower of his age.

The Prince of Soubise, happy in the finest flush of health, would not have been s.n.a.t.c.hed away at five-and-twenty, nor the Dauphin, grandfather to Louis XV., have been laid in his grave in his fiftieth year. Twenty thousand persons whom the small-pox swept away at Paris in 1723 would have been alive at this time. But are not the French fond of life, and is beauty so inconsiderable an advantage as to be disregarded by the ladies? It must be confessed that we are an odd kind of people. Perhaps our nation will imitate ten years hence this practice of the English, if the clergy and the physicians will but give them leave to do it; or possibly our countrymen may introduce inoculation three months hence in France out of mere whim, in case the English should discontinue it through fickleness.

I am informed that the Chinese have practised inoculation these hundred years, a circ.u.mstance that argues very much in its favour, since they are thought to be the wisest and best governed people in the world. The Chinese, indeed, do not communicate this distemper by inoculation, but at the nose, in the same manner as we take snuff. This is a more agreeable way, but then it produces the like effects; and proves at the same time that had inoculation been practised in France it would have saved the lives of thousands.

LETTER XII.--ON THE LORD BACON

Not long since the trite and frivolous question following was debated in a very polite and learned company, viz., Who was the greatest man, Caesar, Alexander, Tamerlane, Cromwell, &c.?

Somebody answered that Sir Isaac Newton excelled them all. The gentleman's a.s.sertion was very just; for if true greatness consists in having received from heaven a mighty genius, and in having employed it to enlighten our own mind and that of others, a man like Sir Isaac Newton, whose equal is hardly found in a thousand years, is the truly great man.

And those politicians and conquerors (and all ages produce some) were generally so many ill.u.s.trious wicked men. That man claims our respect who commands over the minds of the rest of the world by the force of truth, not those who enslave their fellow-creatures: he who is acquainted with the universe, not they who deface it.

Since, therefore, you desire me to give you an account of the famous personages whom England has given birth to, I shall begin with Lord Bacon, Mr. Locke, Sir Isaac Newton, &c. Afterwards the warriors and Ministers of State shall come in their order.

I must begin with the celebrated Viscount Verulam, known in Europe by the name of Bacon, which was that of his family. His father had been Lord Keeper, and himself was a great many years Lord Chancellor under King James I. Nevertheless, amidst the intrigues of a Court, and the affairs of his exalted employment, which alone were enough to engross his whole time, he yet found so much leisure for study as to make himself a great philosopher, a good historian, and an elegant writer; and a still more surprising circ.u.mstance is that he lived in an age in which the art of writing justly and elegantly was little known, much less true philosophy.

Lord Bacon, as is the fate of man, was more esteemed after his death than in his lifetime. His enemies were in the British Court, and his admirers were foreigners.

When the Marquis d'Effiat attended in England upon the Princess Henrietta Maria, daughter to Henry IV., whom King Charles I. had married, that Minister went and visited the Lord Bacon, who, being at that time sick in his bed, received him with the curtains shut close. "You resemble the angels," says the Marquis to him; "we hear those beings spoken of perpetually, and we believe them superior to men, but are never allowed the consolation to see them."

You know that this great man was accused of a crime very unbecoming a philosopher: I mean bribery and extortion. You know that he was sentenced by the House of Lords to pay a fine of about four hundred thousand French livres, to lose his peerage and his dignity of Chancellor; but in the present age the English revere his memory to such a degree, that they will scarce allow him to have been guilty. In case you should ask what are my thoughts on this head, I shall answer you in the words which I heard the Lord Bolingbroke use on another occasion.

Several gentlemen were speaking, in his company, of the avarice with which the late Duke of Marlborough had been charged, some examples whereof being given, the Lord Bolingbroke was appealed to (who, having been in the opposite party, might perhaps, without the imputation of indecency, have been allowed to clear up that matter): "He was so great a man," replied his lordship, "that I have forgot his vices."

I shall therefore confine myself to those things which so justly gained Lord Bacon the esteem of all Europe.

The most singular and the best of all his pieces is that which, at this time, is the most useless and the least read, I mean his _Novum Scientiarum Organum_. This is the scaffold with which the new philosophy was raised; and when the edifice was built, part of it at least, the scaffold was no longer of service.

The Lord Bacon was not yet acquainted with Nature, but then he knew, and pointed out, the several paths that lead to it. He had despised in his younger years the thing called philosophy in the Universities, and did all that lay in his power to prevent those societies of men inst.i.tuted to improve human reason from depraving it by their quiddities, their horrors of the vacuum, their substantial forms, and all those impertinent terms which not only ignorance had rendered venerable, but which had been made sacred by their being ridiculously blended with religion.

He is the father of experimental philosophy. It must, indeed, be confessed that very surprising secrets had been found out before his time--the sea-compa.s.s, printing, engraving on copper plates, oil-painting, looking-gla.s.ses; the art of restoring, in some measure, old men to their sight by spectacles; gunpowder, &c., had been discovered. A new world had been fought for, found, and conquered. Would not one suppose that these sublime discoveries had been made by the greatest philosophers, and in ages much more enlightened than the present? But it was far otherwise; all these great changes happened in the most stupid and barbarous times. Chance only gave birth to most of those inventions; and it is very probable that what is called chance contributed very much to the discovery of America; at least, it has been always thought that Christopher Columbus undertook his voyage merely on the relation of a captain of a ship which a storm had driven as far westward as the Caribbean Islands. Be this as it will, men had sailed round the world, and could destroy cities by an artificial thunder more dreadful than the real one; but, then, they were not acquainted with the circulation of the blood, the weight of the air, the laws of motion, light, the number of our planets, &c. And a man who maintained a thesis on Aristotle's "Categories," on the universals _a parte rei_, or such-like nonsense, was looked upon as a prodigy.

The most astonishing, the most useful inventions, are not those which reflect the greatest honour on the human mind. It is to a mechanical instinct, which is found in many men, and not to true philosophy, that most arts owe their origin.

The discovery of fire, the art of making bread, of melting and preparing metals, of building houses, and the invention of the shuttle, are infinitely more beneficial to mankind than printing or the sea-compa.s.s: and yet these arts were invented by uncultivated, savage men.