In the war of the Revolution he was under command of Lafayette. Many years after peace was concluded, as he was pa.s.sing through Washington, he accidentally heard the name of his old commander spoken of in the office in which he stopped on business. The moment his ear caught the sound, his eyes brightened, and full of earnestness he asked, "Is he yet alive?"

"Yes," was the reply, "he is alive and looking well and hearty." With decided emphasis, he said, "I am glad to hear it." "Then you knew Lafayette, Mr. Cusick?" "Oh, yes;" he answered. "I knew him well, and many a time in battle threw myself between him and the bullets, _for I loved him_."

On asking him if he had a commission, he said, "Yes; General Washington gave me one, and he was Lieutenant." This suggested to his friends that he was ent.i.tled to a pension, and on looking over the records, the truth of what he said was confirmed, and he received one for several years.

Afterwards, congress pa.s.sed a law making it necessary that each recipient should swear that he could not live without the pension. When the old warrior was called upon to do this, he said, "Now, here is my little log cabin, and it is my own; here is my patch of ground, where I raise my corn and beans, and there is lake Oneida, where I can catch fish; with these I can make out to live without the pension, and to say that I could not, would be to lie to the Great Spirit."

This is the honor of the Tuscarora hero. How many among those of the white people who receive a pension would have done likewise, for conscience sake. Cusick could speak the English language very well, but when he made an audible prayer, or said grace at the table, he used his native Tuscarora language, "because," said he, "when I speak in English, I am often at a loss for a word; when, therefore, I speak to the Great Spirit, I do not like to be perplexed, or have my mind distracted to look after a word, when I use my own language, it is like my breath, I am composed." In this is exemplified that he fully understood the reverence which was due to the great Architect of the universe.

Solomon Longboard, also a Tuscarora Sachem, took an active part in the Revolutionary war, with many others of his nation. In one of their scouting parties, he, with others, was taken captive by the British Indians and brought to fort Niagara, where they were kept for some time, and urged to take up arms and fight against the revolutionists. Finally, this celebrated sachem, Longboard, held a secret council among the captives, and instructed them all to take arms and advance with the British Indians, and use their influence to lead them to a place where they might be captured, and they with the rest, which they successfully effected, and were re-captured by the Americans. Instead of gaining honor and laurels to his crown, he was to be sentenced to be shot as a traitor, but through the entreaties of the Tuscarora chiefs, and the influence of the feasibility of their story that was made on the executives, he was released, but never drew pension as did Mr. Cusick.

The Tuscaroras again evinced their friendship for the United States in the war of 1812, when they were asked to guard the Niagara river at Lewiston and down the river, against the British crossing it.

Here again we hear of the Tuscarora sachem, Solomon Longboard, with about thirty-five Tuscarora volunteers, stationed at Lewiston on guard. I have recorded some of the names of these volunteers, which I was able to obtain from some of the old people that were yet living in the year 1878, which are as follows, to-wit: The two sons of Solomon Longboard, Jacob Taylor, Joseph Cusick, John Cusick, David Cusick, John Black Nose and his brother, Samuel Thompson, John Obediah, Aaron Pempleton, James Pempleton, John Mt. Pleasant, Harry Patterson, John Green, Isaac Allen, Capt.

Williams, Gau-ya-re-na-twa, Wm. Printup, better known as little Billy, Black Chief, John Printup, Isaac Green, Surgin Green, George Printup.

There were but few of these that drew pension, as it was alleged that they were not enrolled upon the army roll.

On the night of December 19th, 1813, the British army and British Indians crossed the Niagara River near Calvin Hotchkis' place, about two miles below Lewiston. They noticed at first there were lights going across the river during the night, and at the dawn of day were despatched, Jacob Taylor (better known as Colonel Jacobs), and another Indian to accompany him--both being Tuscaroras. On their return they reported that the British Indians had crossed the river in great numbers. The news was circulated in the village of Lewiston and the neighboring country, that they might evacuate their places and go east, which they did, taking the Ridge road. The Tuscarora volunteers took the rear of the train as they moved eastward, commanded by their Sachem, Solomon Longboard.

The British Indians went on the pursuit. After they had gone about two miles from the village of Lewiston, where the Tuscarora Indians branched off on a road leading to their reservation, known as the Indian hill, or Mountain road. As they had advanced part way up the mountain they observed a Canada Indian on horseback, who headed off some of the train, and among the rest was also Bates Cooke, of Lewiston. One of his legs had, a little previous to that time, been amputated, and the main Canada force were about half a mile in the rear on pursuit. The commander of the Tuscarora force ordered that the Indian heading off the train be shot, which was done by John Obediah. The Indian tumbled off the horse and fell to the ground, and then got up and ran down the little hill into the wood, where it is said he died from the wound he received.

When the report of the gun was heard by the Canadian force and they saw the effect it had on their comrade, they halted. Their commander, Mr.

Longboard, of the Tuscaroras which numbered at that time twenty-six, from them selected three men and instructed them to get upon and to go along the top of the mountain and to blow a horn occasionally, which they had in their possession, and to keep nearly opposite the Canada Indians. The object was to serve as a scare-crow, to make them believe that there was a force also on the mountain in the act of flanking them. But the remaining force of Mr. Longboard rushed down the mountain with their war whoops as if legion were coming down, and pursued the Canada Indians, while the train of white people had gone on in their flight. The Canada Indians retreated about one mile and a half, near to where the main force were. Then one of their men halted and aimed his gun at one of our men, John Obediah, and the latter also aimed to his opponent, while Samuel Thompson got behind a large elm tree. In the meantime, John Obediah spoke to the stranger in all the different six languages of the Iroquois, but did not get an answer. These were the only two men in pursuit at this time, as the rest of them had halted some ways back. Finally the British Indian retreated backwards, keeping aim as he went, and all at once gave a spring and ran off. The three men that were on the mountain kept occasionally blowing the horn as they went, as the road is parallel with the mountain.

By this time the train of white people had gone quite a good ways in their flight: it is evident that the timely intervention of the Tuscarora Indians, saved great slaughter of men, women and children among the white people.

The Tuscaroras then went back and kept in the rear of the white people in their flight. The British Indians perceiving that it was the Tuscarora Indians that killed one of their number and repulsed them, made their way to their reservation, (the nation had already deserted their homes), and began to burn their houses indiscriminately, and also a meeting-house which was built by them, except eight dollars, a convenient chapel where the early christian Tuscaroras such as Sacaresa and Solomon Longboard, both sachems, with many others, delighted to worship the Almighty in the simplicity of their faith. And after they had finished their destruction they went down in pursuit of the fleeing train of white people on the ridge road: by this time the Tuscaroras had stationed themselves at a log house, eight or ten miles from Lewiston, near Nathan Peterson's, which was used as an armory; when the Tuscaroras first came, there were a few white men there breaking open the powder kegs in this log house, making it ready to set on fire but the chief, Mr. Longboard, remonstrated in having it burned, and was interpreted to them by Colonel Jacobs, so they consented not to destroy the powder.

When the British Indians came in sight, Mr. Longboard instructed his men to keep moving back and forth from the log house or armory, to a thicket in the rear of the house, for the purpose of making the enemy believe that there was a large force stationed there; the enemy halted and finally went back, and thus the armory was saved. The manouvre of the Tuscarora Indians in these two cases above, was done with but very little sacrifice on their part, but the beneficence was great; but then, who cares anything about that, it was nothing but an Indian affair anyhow; this will probably be the thought of those who peruse my little pages.

When the Tuscaroras evacuated their reservation they went to Oneida Castle and remained there during the war. In about the last part of June, 1814, there was a company of volunteers composed of about thirty Tuscaroras and a number of Oneida Indians, that started from Oneida Castle to Sackett's Harbor, to join themselves to an army that was commanded by General Brown; on their way there, when they arrived at Tonawanda. an officer came to them and asked where they were going; they answered, "to Sackett's Harbor, to join General Brown's army." The officer said, "that is right;" he then asked them if they lacked anything, and they said, "nothing more than being short of victuals, but we can get along with what game we can procure on the way." The officer then gave them one dollar each and told them to go and buy some bread.

They then went on, and on the 3rd or 4th of July they crossed the river from Sackett's Harbor, and on the 4th, they, with General Brown and his army approached an intrenchment of General Riall's, which was in a strong position. Brown told the Tuscaroras that he with his army would attack the enemy direct, "but," said he, "you must go around and attack the enemy on their flank."

It is acceded by all American nations, that the characteristic of the Indians in their war battles, is to fight in scouting and to attack by surprise: consequently, it seems that General Riall instructed the British Indians, which numbered several hundred, that when he was attacked, they the Indians, should move and attack their enemy also on the flank; it seems that they moved in the shape of a V with the two points foremost. On the 5th occurred the battle of Chippewa; the contest was obstinate and b.l.o.o.d.y; the Tuscarora Indians in moving on the flank of Brown's army, they entered in the enemy's moving V of British Indians, and when they arrived at the fork, and not until then, did the Tuscaroras know where they were; but, nevertheless, they all made the war-whoop, fired and made a desperate charge at one point and broke through the ranks of the enemy. Strange as it may seem, there was but one wounded and that slightly on the cheek, and not one killed; it was a very close contest, we getting away with the loss of but a few guns and coats, for when the enemy took hold of their coats they would only pull off and run.

It was then that the enemy's V closed in on the rear of the Tuscaroras and the b.l.o.o.d.y scene began; the enemy fired against themselves, and not until they had completely destroyed themselves did they discover in what frenzy they were; but at length the Americans were victorious. These same Tuscaroras were present at the memorable battle at Bridgewater near Niagara Falls, where a desperate engagement, it is said, ensued, commencing about sunset and lasting until midnight, where Generals Brown and Scott were wounded.

In every instance when the United States were in trouble, the Tuscaroras were ever ready to sacrifice their blood upon the American altar, which they again fully evinced in the war of the rebellion, when twenty-three of the Tuscarora Indian warriors enlisted as volunteers in the United States army, some of whom died in the service of the country; but some were spared by the good Providence, and were permitted yet to share the sweets of home; some inherited diseases which they will probably carry down to their graves.

In the year 1862 Cornelius C. Cusick, a grandson of Nicholas Cusick, the revolutionist, was commissioned to the office of Second Lieutenant.

There were four other Tuscaroras mustered in with him in the 3d N. Y.

Volunteers, 132d Reg't, Co. D, to-wit: Jeremiah Peters, John Peters, Hulett Jacobs, George Garlow, and there are others who enlisted afterwards at different times during the war, to wit:

Twelfth N. Y. Vol's, Cav., Co. M.--Ozias Chew, John Pempleton, Charles Pempleton, Nichodemus Thompssn.

Bat. K, 1st N. Y. Light Art.--Samuel Bearfoot (Ely Patterson), Wm. Joseph (Lewis Patterson), Alexander John (Davis Miller), Zhacariah Johnson (Elijah Johnson), Wm. Anderson (Samuel Jack).

Clinton Mt. Pleasant, 3Oth, transferred to 31st N. J. Vol's. Inv. colored brigade.

Wilson Jacobs, 1st N. Y., Vet. Cav., Co. M.

Edward Spencer (Edward Anderson), Inv. sway. Co. A. 17th Corps.

Alvis D. Hewett, 151st N. Y. Vol's.

Thomas Cornelius, Co. K, 2d N. Y. Mounted Rifles.

Charles Green, 120th N. Y. Vol's, Co. K.

John Longboard, Samuel Mt. Pleasant.

During the war, Cornelius C. Cusick was promoted to First Lieutenant, and at the close of the war he was promoted to Captain. He was some time afterwards commissioned into the regular army of the United States as First Lieutenant.

Antique Rock Citadel of Kienuka;

OR, GAU-STRAU-YEA.

There has been much said by different writers of aboriginal forts, and fort builders of western New York, in availing themselves of steeps, gulfs, defiles, and other marked localities, in establishing works for security or defense. This trait is, however, in no case more strikingly exemplified than in the curious antique work of Kienuka. The term "Kienuka," means the stronghold or fort; but the original name of this fort is Gau-strau-yea, which means bark laid down; this has a metaphorical meaning, in the similitude of a freshly peeled slippery elm bark, the size of the fort and laid at the bottom as a flooring, so that if any person or persons go in they must be circ.u.mspect, and act according to the laws of the fort, or else they will slip and fall down to their own destruction.

The citadel of Kienuka is situated about four miles eastward of the inlet of Niagara gorge at Lewiston, on a natural escarpment of the ridge on the Tuscarora reservation, known at present by the name of the Old Saw Mill.

There is quite an interesting tradition connected with the antique fort Gau-strau-yea. At the formation of the confederacy of the Iroquois, there was a virgin selected from a nation which was called Squawkihaws (a remote branch of the Seneca nation), and was ordained a Queen or Peacemaker, who was stationed at this fort to execute her office of peace, her official name was Ge-keah-saw-sa.

The fort was built by the Senecas aided by the Squawkihaws, on an eminence on the north side of a steep of perpendicular rocks, which was about eight or ten feet down; and on the east, south and west sides they dug a trench four or five feet deep, and in this trench were placed timbers which were put up perpendicularly and jointed as close as possible, they projected above the ground ten or twelve feet, inclosing a place of about twenty by fifty rods. The house for the Queen was in the center of this inclosure or fort, and adjacent houses were built in two rows, with a trail or path between them directing towards the Queen's house; on each end and inside of the fort, which ran lengthwise east and west, was an entrance corresponding with the trail prepared leading to the house of the Queen.

Then a suitable number of warriors were selected from the Squawkihaws'

nation, the ablest bodied, the swiftest runners and the most expert in the arts of war, which were stationed at this fort (and made their dwelling in the adjacent houses), to keep it in order and execute its regulations and laws; they were to be supported with subsistance and all other necessaries of life, and furnished with suitable implements of war by the Iroquois.

In order more fully to understand the laws and regulations of the fort or place of peace, it must be observed that at this period there were contentions, strife and wars between all the different known nations of the continent; nation against nation, like fishes of the waters, the larger ones eating the smaller. The warrior who can report in his rehearsal in the war-dance of having obtained the greatest number of scalps from the enemy, was the most honored and had the most laurels in his crown; consequently, they were constantly forming companies for an expedition to some nation in quest of honor and the applause of their nation. At this time the confederacy of the Iroquois was formed, and this place of peace was ordained for the purpose, it may be, to alleviate the distress and commotion of the nations of the forest.

The laws were that there shall be no nation or nations of the Iroquois make war against any nation or nations of the same league, under any circ.u.mstances; and the Iroquois must not make war with any alien nation without the consent of the Queen. This fort must ever be held sacred, as it is a place of peace, by never allowing the shedding of blood within the inclosure. All executions decreed by the Queen should be made outside of the fort. And any person or persons, aside from the keepers of the fort, should, on entering, never go any faster than a walk. And the Queen must always have meals ready at every hour of the day and night-- allegorically speaking, it is called a kettle of hominy hanging, for all fugitives and pursuers from any nation on the continent to partake. All fugitives, irrespective of their nationalities, fleeing for life, from their enemy, when once their feet touch the threshold of the fort, their life is safe; then the Queen conducts him or them into one end of her house, which is lengthwise east and west, with a door at each end and a part.i.tion in the center of the room by a curtain made of deer skin, and when the pursuer comes, she also conducts him or them to the other end of the room. She then gives to each of these parties, which are enemies to each other, sustenance to eat; when, this being done, she rolls away the curtain, so that each party can see the other; when they have done eating they pa.s.s out and go home to their respective nations in peace. It is contrary to law after a fugitive arrives at this fort and has gone out, for the enemy to execute their death scheme without the consent of the Queen; and if this be violated, then the Iroquois demand the trespa.s.ser from the nation to which he or they belong. If this is acceded to, 'tis well; then the trespa.s.sers are executed, of which the penalty is death.

But should the nation harbor the trespa.s.ser, then the nation must suffer the devastations of war at the hands of the Iroquois.

I would here say a few words in relation to the question often asked, "Who were the Squawkihows, Kah-Kwahs, and the Eries?" There has been much controversy on the question. These three named tribes were of one language and of one nation--a remote branch of the Seneca nation--and spoke the same language as the Senecas, varying but very little in a few words. These three tribes originally were called Squawkihows. In time they became very numerous and powerful. They had their settlement from the ch.o.r.es of Lake Ontario and along the Niagara River, and up Lake Erie as far as a place now called Erie, and as far east as to the Genesee river. This was their domain, within these limits.

A settlement of this nation in the neighborhood of, now, North Evans, south of Buffalo, a place called by them Kah-kwah-ka, and the Squawkihows living in this vicinity were called Kah-kwahs; and the Squawkihows living further on along the sh.o.r.es of Lake Erie were called cats or Eries, a name that originated from the name of the lake. By this explanation you will better understand my story.

There was a time when the Kah-kwahs' branch of that nation made a challenge to the Seneca nation, another very powerful nation having their settlement on the east side of the Genesee river, to play a game of ball, which the Senecas readily accepted and a day was appointed; accordingly, the combat ensued, and was a hotly contested game; but the Senecas finally came out victorious. The Kah-kwahs immediately made another challenge, that of having a foot race, which the Senecas also accepted.

Each nation chose their swiftest runners, then the flyers went which and tucker for a ways, but the Senecas finally came out glorious. The Kah- kwahs being mortified by the defeat of the two contests made the third challenge, that of wrestling, with the understanding that an umpire must be chosen from each nation and both to have a war club in hand, and the one that is defeated should suffer death by having his head struck with the war club while down, by the umpire opponent to the one defeated and should be best two in three.

Even in this the Senecas accepted the challenge, and in this remarkable contest they were also victorious. With this the a.s.semblage dispersed.

The defeats of the Kah-kwahs considerably alieniated the Squawkihows from the Senecas; the report, of course, reached the ears of the Queen, which also alienated her feelings from the Senecas, she being by birth a Squawkihow, but the office to which she was ordained was by the Iroquois.

After this in one of the scouting tours of the Senecas across the Niagara river, among the Masa.s.sauka Indians, on their return at night to the "place of peace" or Gau-strau-yea, they were pursued by a number of the Masa.s.saukas; when both parties had arrived and had their repast, they all lodged there to rest in peace for the night, as they were wont to do. But in the slumber and stillness of the midnight hour, was tested the treachery of the Queen, by the Masa.s.saukas, in asking her consent to ma.s.sacre the Senecas in their unsuspecting slumber; her feelings having been previously somewhat alienated from the Senecas, she was induced to give her consent, whereupon they were ma.s.sacred; their number I have not been able to obtain. They were buried southwest from the Queen's house, the mound of which was perceptible until a few years ago, when it was cultivated.