"Remember all I said. Set down she must surrender Khinjan Caves or I swear by Allah I will have thee tortured with fire and thorns-and her, too, when the time comes!"

Now he had said that, or something very like it, in the first letter. There was no doubt left that the Mullah was trying to hide ignorance, as men of that fanatic ambitious mold so often will at the expense of better judgment. If fanatics were all-wise, it would be a poor world for the rest.

"Very well," King said quietly. And with great pretense of copying the other letter out on fresh paper he now wrote what he wished to say, taking so long about it (for he had to weigh each word), that the mullah strode up and down the cave swearing and kicking things over.

"Greeting,"' he wrote, "to the most beautiful and very wise Princess Yasmini, in her palace in the Caves in Khinjan, from her servant Kurram Khan the hakim, in the camp of the mullah Muhammad Anim, a night's march distant in the hills.

"The mullah Muhammad Anim makes his stand and demands now surrender to himself of Khinjan Caves; and of all his ammunition. Further, he demands full control of you and of me and of all your men. He is ready to fight for his demands and already-as you must well know-he has considerable following in Khinjan Caves.

He has at least as many men as you have, and he has four thousand more here.

"He threatens as a preliminary to blockade Khinjan Caves, unless the answer to this prove favorable, letting none enter, but calling his own men out to join him. This would suit the Indian government, because while the 'Hills' fight among themselves they can not raid India, and while he blockades Khinjan Caves there will be time to move against him.

"Knowing that he dares begin and can accomplish what he threatens, I am sorry; because I know it is said how many services you have rendered of old to the government I serve. We who serve one raj are One-one to remember-one to forget-one to help each other in good time.

"I have not been idle. Some of Muhammad Anim's men are already mine. With them I can return to India, taking information with me that will serve my government.

My men are eager to be off.

"It may be that vengeance against me would seem sweeter to you than return to your former allegiance. In that case, Princess, you only need betray me to the mullah, and be sure my death would leave nothing to be desired by the spectators. At present he does not suspect me.

"Be a.s.sured, however, that not to betray me to him is to leave me free to serve my government and well able to do so.

"I invite you to return to India with me, bearing news that the mullah Muhammad Anim and his men are bottled in Khinjan Caves, and to plan with me to that end.

"If you will, then write an answer to Muhammad Anim, not in Urdu, but in a language he can understand; seem to surrender to him. But to me send a verbal message, either by the bearer of this or by some trustier messenger.

"India can profit yet by your service if you will. And in that case I pledge my word to direct the government's attention only to your good service in the matter. It is not yet too late to choose. It is not impertinent in me to urge you.

"Nor can I say how gladly I would subscribe myself your grateful and loyal servant."

The mullah pounced on the finished letter, pretended to read it, and watched him seal it up, smudging the hot wax with his own great gnarled thumb. Then he shouted for the Orakzai Pathan, who came striding in, all grins and swagger.

"There-take it! Make speed!" he ordered, and with his rifle at the "ready" and the letter tucked inside his shirt, the Pathan favored King with a farewell grin and obeyed.

"Get out!" the mullah snarled then immediately. "See to the sick. Tell them I sent thee. Bid them be grateful!"

King went. He recognized the almost madness that const.i.tuted the mullah's driving power. It is contagious, that madness, until it destroys itself. It had made several thousand men follow him and believe in him, but it had once given Yasmini a chance to fool him and defeat him, and now it gave King his chance. He let the mullah think himself obeyed implicitly.

He became the busiest man in all the "Hills." While the mullah glowered over the camp from the cave mouth or fulminated from the Quran or fought with other mullahs with words for weapons and abuse for argument, he bandaged and lanced and poulticed and physicked until his head swam with weariness.

The sick swarmed so around him that he had to have a body-guard to keep them at bay; so he chose twenty of the least sick from among those who had talked with him after sunrise.

And because each of those men had friends, and it is only human to wish one's friend in the same boat, especially when the sea, so to speak, is rough, the progress through the camp became a current of missionary zeal and the virtues of the Anglo-Indian raj were better spoken of than the "Hills" had heard for years.

Not that there was any effort made to convert the camp en ma.s.se. Far from it. But the likely few were pounced on and were told of a chance to enlist for a bounty in India. And what with winter not so far ahead, and what with experience of former fighting against the British army, the choosing was none so difficult. From the day when the lad first feels soft down upon his face until the old man's beard turns white and his teeth shake out, the Hillman would rather fight than eat; but he prefers to fight on the winning side if he may, and he likes good treatment.

Before if was dark that night there were thirty men sworn to hold their tongues and to wait for the word to hurry down the Khyber for the purpose of enlisting in some British-Indian regiment. Some even began to urge the hakim not to wait for the Orakzai Pathan, but to start with what he had.

"Shall I leave my brother in the lurch?" the hakim asked them; and though they murmured, they thought better of him for it.

Well for him that he had plenty of Epsom salts in his kit, for in the "Hills" physic should taste evil and show very quick results to be believed in. He found a dozen diseases of which he did not so much as know the name, but half of the sufferers swore they were cured after the first dose. They would have dubbed him faquir and have foisted him to a pillar of holiness had he cared to let them.

Muhammad Anim slept most of the day, like a great animal that scorns to live by rule. But at evening he came to the cave mouth and fulminated such a sermon as set the whole camp to roaring. He showed his power then. The jihad he preached would have tempted dead men from their graves to come and share the plunder, and the curses he called down on cowards and laggards and unbelievers were enough to have frightened the dead away again.

In twenty minutes he had undone all King's missionary work. And then in ten more, feeling his power and their response, and being at heart a fool as all rogues are, he built it up again.

He began to make promises too definite. He wanted Khinjan Caves. More, he needed them. So he promised them they should all be free of Khinjan Caves within a day or two, to come and go and live there at their pleasure. He promised them they should leave their wives and children and belongings safe in the Caves while they themselves went down to plunder India. He overlooked the fact that Khinjan Caves for centuries had been a secret to be spoken of in whispers, and that prospect of its violation came to them as a shock.

Half of them did not believe him. Such a thing was impossible, and if he were lying as to one point, why not as to all the others, too?

And the army veterans, who had been converted by King's talk of pardons, and almost reconverted by the sermon, shook their heads at the talk of taking Khinjan. Why waste time trying to do what never had been done, with her to reckon against, when a place in the sun was waiting for them down in India, to say nothing of the hope of pardons and clean living for a while? They shook their heads and combed their beards and eyed one another sidewise in a way the "Hills" understand.

That night, while the mullah glowered over the camp like a great old owl, with leaping firelight reflected in his eyes, the thousands under the skin tents argued, so that the night was all noise. But King slept.

All of another day and part of another night he toiled among the sick, wondering when a message would come back. It was nearly midnight when he bandaged his last patient and came out into the starlight to bend his back straight and yawn and pick his way reeling with weariness back to the mullah's cave. He had given his bag of medicines and implements to a man to carry ahead of him and had gone perhaps ten paces into the dark when a strong hand gripped him by the wrist.

"Hush!" said a voice that seemed familiar.

He turned swiftly and looked straight into the eyes of the Rangar Rewa Gunga!

"How did you get here?" he asked in English.

"Any fool could learn the pa.s.sword into this camp! Come over here, sahib. I bring word from her."

The ground was criss-crossed like a man's palm by the shadows of tent-ropes. The Rangar led him to where the tents were forty feet apart and none was likely to overhear them. There he turned like a flash.

"She sends you this!" he hissed.

In that same instant King was fighting for his life.

In another second they were down together among the tent-pegs, King holding the Rangar's wrist with both hands and struggling to break it, and the Rangar striving for another stroke. The dagger he held had missed King's ribs by so little that his skin yet tingled from its touch. It was a dagger with bronze blade and a gold hilt-her dagger. It was her perfume in the air.

They rolled over and over, breathing hard. King wanted to think before he gave an alarm, and he could not think with that scent in his nostrils and creeping into his lungs. Even in the stress of fighting be wondered how the Rangar's clothes and turban had come to be drenched in it. He admitted to himself afterward that it was nothing else than jealousy that suggested to him to make the Rangar prisoner and hand him over to the mullah.

That would have been a ridiculous thing to do, for it would have forced his own betrayal to the mullah. But as if the Rangar had read his mind he suddenly redoubled his efforts and King, weary to the point of sickness, had to redouble his own or die. Perhaps the jealousy helped put venom in his effort, for his strength came back to him as a madman's does. The Rangar gave a moan and let the knife fall.

And because jealousy is poison King did the wrong thing then. He pounced on the knife instead of on the Rangar. He could have questioned him-knelt on him and perhaps forced explanations from him. But with a sudden swift effort like a snake's the Rangar freed himself and was up and gone before King could struggle to his feet-gone like a shadow among shadows.

King got up and felt himself all over, for they had fought on stony ground and he was bruised. But bruises faded into nothing, and weariness as well, as his mind began to dwell on the new complication to his problem.

It was plain that the moment he had returned from his message to the Khyber the Rangar had been sent on this new murderous mission. If Yasmini had told the truth a letter had gone into India describing him, King, as a traitor, and from her point of view that might be supposed to cut the very ground away from under his feet.

Then why so much trouble to have him killed? Either Rewa Gunga had never taken the first letter, or-and this seemed more probable-Yashiini had never believed the letter would be treated seriously by the authorities, and had only sent it in the hope of fooling him and undermining his determination. In that case, especially supposing her to have received his ultimatum on the mullah's behalf before sending Rewa Gunga with the dagger, she must consider him at least dangerous. Could she be afraid? If so her game was lost already!

Perhaps she saw her own peril. Perhaps she contemplated-gosh! what a contingency!-perhaps she contemplated bolting into India with a story of her own, and leaving the mullah to his own devices! In such a case, before going she would very likely try to have the one man stabbed who could give her away most completely. In fact, would she dare escape into India and leave himself alive behind her?

He rather thought she would dare do anything. And that thought brought rea.s.surance. She would dare, and being what she was she almost surely would seek vengeance on the mullah before doing anything else.

Then why the dagger for himself? She must believe him in league with the mullah against her. She might believe that with him out of the way the mullah would prove an easier prey for her. And that belief might be justifiable, but as an explanation it failed to satisfy.