If we are true friends of freedom--our own or anybody else's--we will see that the power of this country and the productivity of this country is raised to its absolute maximum and that absolutely n.o.body is allowed to stand in the way of it.

When I say that n.o.body ought to be allowed to stand in the way, I don't mean that they shall be prevented by the power of Government, but by the power of the American spirit. Our duty, if we are to do this great thing and show America to be what we believe her to be, the greatest hope and energy in the world, then we must stand together night and day until the job is finished.

LABOR MUST BE FREE

While we are fighting for freedom we must see, among other things, that labor is free, and that means a number of interesting things. It means not only that we must do what we have declared our purpose to do--see that the conditions of labor are not rendered more onerous by the war--but also that we shall see to it that the instrumentalities by which the conditions of labor are improved are not blocked or checked. That we must do. That has been the matter about which I have taken pleasure in conferring, from time to time, with your president, Mr. Gompers; and if I may be permitted to do so, I want to express my admiration of his patriotic courage, his large vision, his statesman-like sense and a mind that knows how to pull in harness.

The horses that kick over the traces will have to be put in a corral.

Now, to "stand together" means that n.o.body must interrupt the processes of our energy if the interruption can possibly be avoided without the absolute invasion of freedom. To put it concretely, that means this: n.o.body has a right to stop the processes of labor until all the methods of conciliation and settlement have been exhausted, and I might as well say right here that I am not talking to you alone. You sometimes stop the courses of labor, but there are others who do the same. I am speaking of my own experience when I say that you are reasonable in a larger number of cases than the capitalists.

I am not saying these things to them personally yet, because I haven't had a chance. But they have to be said, not in any spirit of criticism.

But, in order to clear the atmosphere and come down to business, everybody on both sides has got to transact business, and the settlement is never impossible when both sides want to do the square and right thing. Moreover, a settlement is always hard to avoid when the parties can be brought face to face. I can differ with a man much more radically when he isn't in the room than I can when he is in the room, because then the awkward thing is that he can come back at me and answer what I say. It is always dangerous for a man to have the floor entirely to himself. And, therefore, we must insist in every instance that the parties come into each other's presence and there discuss the issues between them, and not separately in places which have no communication with each other.

I like to remind myself of a delightful saying of an Englishman of a past generation, Charles Lamb. He was with a group of friends and he spoke harshly of some man who was not present. I ought to say that Lamb stuttered a little bit. And one of his friends said, "Why, Charles, I didn't know that you knew So-and-so?" "Oh," he said, "I don't. I can't hate a man I know."

There is a great deal of human nature, of very pleasant human nature, in that saying. It is hard to hate a man you know. I may admit, parenthetically, that there are some politicians whose methods I do not at all believe in, but they are jolly good fellows, and if they would not talk the wrong kind of politics with me I would love to be with them. And so it is all along the line, in serious matters and things less serious. We are all of the same clay and spirit, and we can get together if we desire to get together.

AMERICANS MUST CO-OPERATE

Therefore my counsel to you is this: Let us show ourselves Americans by showing that we do not want to go off in separate camps or groups by ourselves, but that we want to co-operate with all other cla.s.ses and all other groups in a common enterprise, which is to release the spirits of the world from bondage. I would be willing to set that up as the final test of an American. That is the meaning of democracy.

I have been very much distressed, my fellow-citizens, by some of the things that have happened recently. The mob spirit is displaying itself here and there in this country. I have no sympathy with what some men are saying, but I have no sympathy with the men that take their punishment into their own hands; and I want to say to every man who does join such a mob that I recognize him as unworthy of the free inst.i.tutions of the United States.

There are some organizations in this country whose object is anarchy and the destruction of the law. I despise and hate their purpose as much as any man, but I respect the ancient processes of justice, and I would be too proud not to see them done justice, however wrong they are. And so I want to utter my earnest protest against any manifestation of the spirit of lawlessness anywhere or in any cause.

Why, gentlemen, look what it means.

We claim to be the greatest democratic people in the world, and democracy means, first of all, that we can govern ourselves. If our men have not self-control, then they are not capable of that great thing which we call democratic government. A man who takes the law into his own hands is not the right man to co-operate in any form of orderly development of law and inst.i.tutions.

And some of the processes by which the struggle between capital and labor is carried on are processes that come very near to taking the law into your own hands. I do not mean for a moment to compare them with what I have just been speaking of, but I want you to see that they are mere gradations of the manifestations of the unwillingness to co-operate. The fundamental lesson of the whole situation is that we must not only take common counsel, but that we must yield to and obey common counsel. Not all of the instrumentalities for this are at hand.

BETTER CONDITIONS MAY BE AT HAND

I am hopeful that in the very near future new instrumentalities may be organized by which we can see to it that various things that are now going on shall not go on. There are various processes of the dilution of labor and the unnecessary subst.i.tution of labor and bidding in different markets and unfairly upsetting the whole compet.i.tion of labor which ought not to go on--I mean now, on the part of employers--and we must interject into this some instrumentality of co-operation by which the fair thing will be done all around.

I am hopeful that some such instrumentalities may be devised, but whether they are or not we must use those that we have, and upon every occasion where it is necessary to have such an instrumentality, originated upon that occasion, if necessary.

And so, my fellow-citizens, the reason that I came away from Washington is that I sometimes get lonely down there--there are so many people in Washington who know things that are not so, and there are so few people in Washington who know anything about what the people of the United States are thinking about. I have to come away to get reminded of the rest of the country. I have come away and talk to men who are up against the real thing and say to them, I am with you if you are with me. The only test of being with me is not to think about me personally at all, but merely to think of me as the expression for the time being of the power and dignity and hope of the American people.

XVII

ADDRESS TO CONGRESS (_December 4, 1917_)

Gentlemen of the Congress,--Eight months have elapsed since I last had the honor of addressing you. They have been months crowded with events of immense and grave significance for us. I shall not undertake to detail or even to summarize these events. The practical particulars of the part we have played in them will be laid before you in the reports of the executive departments. I shall discuss only our present outlook upon these vast affairs, our present duties and the immediate means of accomplishing the objects we shall hold always in view.

I shall not go back to debate the causes of the war. The intolerable wrongs done and planned against us by the sinister masters of Germany have long since become too grossly obvious and odious to every true American to need to be rehea.r.s.ed. But I shall ask you to consider again, and with very grave scrutiny, our objectives and the measures by which we mean to attain them; for the purpose of discussion here in this place is action, and our action must move straight toward definite ends. Our object is, of course, to win the war, and we shall not slacken or suffer ourselves to be diverted until it is won. But it is worth while asking and answering the question, When shall we consider the war won?

From one point of view it is not necessary to broach this fundamental matter. I do not doubt that the American people know what the war is about, and what sort of an outcome they will regard as a realization of their purpose in it. As a nation we are united in spirit and intention.

I pay little heed to those who tell me otherwise. I hear the voices of dissent--who does not? I hear the criticism and the clamor of the noisily thoughtless and troublesome. I also see men here and there fling themselves in impotent disloyalty against the calm, indomitable power of the Nation. I hear men debate peace who understand neither its nature nor the way in which we may attain it, with uplifted eyes and unbroken spirits. But I know that none of these speaks for the Nation. They do not touch the heart of anything. They may safely be left to strut about their uneasy hour and be forgotten.

WHAT WE ARE FIGHTING FOR

But from another point of view I believe that it is necessary to say plainly what we here at the seat of action consider the war to be for, and what part we mean to play in the settlement of its searching issues. We are the spokesmen of the American people, and they have a right to know whether their purpose is ours. They desire peace by the overcoming of evil, but the defeat once and for all of the sinister forces that interrupt peace and render it impossible, and they wish to know how closely our thought runs with theirs and what action we propose. They are impatient with those who desire peace by any sort of compromise--deeply and indignantly impatient--but they will be equally impatient with us if we do not make it plain to them what our objectives are and what we are planning for in seeking to make conquest of peace by arms.

I believe that I speak for them when I say two things: First, that this intolerable Thing of which the masters of Germany have shown us the ugly face, this menace of combined intrigue and force, which we now see so clearly as the German power, a Thing without conscience or honor or capacity for covenanted peace, must be crushed, and, if it be not utterly brought to an end, at least shut out from the friendly intercourse of the nations; and, second, that when this Thing and its power are indeed defeated and the time comes that we can discuss peace--when the German people have spokesmen whose word we can believe, and when those spokesmen are ready, in the name of their people, to accept the common judgment of the nations as to what shall henceforth be the bases of law and of covenant for the life of the world--we shall be willing and glad to pay the full price for peace and pay it ungrudgingly. We know what that price will be. It will be full, impartial justice--justice done at every point and to every nation that the final settlement must affect, our enemies as well as our friends.

You catch with me the voices of humanity that are in the air. They grow daily more audible, more articulate, more persuasive, and they come from the hearts of men everywhere. They insist that the war shall not end in vindictive action of any kind; that no nation or people shall be robbed or punished because the irresponsible rulers of a single country have themselves done deep and abominable wrong.

It is this thought that has been expressed in the formula, "No annexations, no contributions, no punitive indemnities."

THE PEOPLE OF RUSSIA LED ASTRAY

Just because this crude formula expresses the instinctive judgment as to the right of plain men everywhere, it has been made diligent use of by the masters of German intrigue to lead the people of Russia astray, and the people of every other country their agents could reach, in order that a premature peace might be brought about before autocracy has been taught its final and convincing lesson and the people of the world put in control of their own destinies.

But the fact that a wrong use has been made of a just idea is no reason why a right use should not be made of it. It ought to be brought under the patronage of its real friends. Let it be said again that autocracy must first be shown the utter futility of its claims to power or leadership in the modern world. It is impossible to apply any standard of justice so long as such forces are unchecked and undefeated as the present masters of Germany command. Not until that has been done can right be set up as arbiter and peacemaker among the nations. But when that has been done--as, G.o.d willing, it a.s.suredly will be--we shall at last be free to do an unprecedented thing, and this is the time to avow our purpose to do it. We shall be free to base peace on generosity and justice, to the exclusion of all selfish claims to advantage, even on the part of the victors.

Let there be no misunderstanding. Our present and immediate task is to win the war, and nothing shall turn us aside from it until it is accomplished. Every power and resource we possess, whether of men, of money, or of materials, is being devoted, and will continue to be devoted, to that purpose until it is achieved. Those who desire to bring peace about before that purpose is achieved I counsel to carry their advice elsewhere. We will not entertain it.

JUSTICE AND REPARATION

We shall regard the war only as won when the German people say to us, through properly accredited representatives, that they are ready to agree to a settlement based upon justice and the reparation of the wrongs their rulers have done. They have done a wrong to Belgium which must be repaired. They have established a power over other lands and peoples than their own--over the great empire of Austria-Hungary, over hitherto free Balkan states, over Turkey, and within Asia--which must be relinquished.

Germany's success by skill, by industry, by knowledge, by enterprise, we did not grudge or oppose, but admired rather. She had built up for herself a real empire of trade and influence, secured by the peace of the world. We were content to abide the rivalries of manufacture, science and commerce that were involved for us in her success, and stand or fall as we had or did not have the brains and the initiative to surpa.s.s her. But at the moment when she had conspicuously won her triumphs of peace she threw them away to establish in their stead what the world will no longer permit to be established--military and political domination by arms, by which to oust where she could not excel the rivals she most feared and hated.

The peace we make must remedy that wrong. It must deliver the once fair lands and happy peoples of Belgium and northern France from the Prussian conquest and the Prussian menace, but it must also deliver the peoples of Austria-Hungary, the peoples of the Balkans, and the peoples of Turkey, alike in Europe and in Asia, from the impudent and alien domination of the Prussian military and commercial autocracy.

We owe it, however, to ourselves to say that we do not wish in any way to impair or to rearrange the Austro-Hungarian Empire. It is no affair of ours what they do with their own life, either industrially or politically. We do not purpose nor desire to dictate to them in any way. We only desire to see that their affairs are left in their own hands, in all matters, great or small. We shall hope to secure for the peoples of the Balkan peninsula and for the people of the Turkish Empire the right and opportunity to make their own lives safe, their own fortunes secure against oppression or injustice and from the dictation of foreign courts or parties, and our att.i.tude and purpose with regard to Germany herself are of a like kind.

OUR ATt.i.tUDE TOWARD GERMANY

We intend no wrong against the German Empire, no interference with her internal affairs. We should deem either the one or the other absolutely unjustifiable, absolutely contrary to the principles we have professed to live by and to hold most sacred throughout our life as a nation.

The people of Germany are being told by the men whom they now permit to deceive them and to act as their masters that they are fighting for very life and existence of their empire, a war of desperate self-defense against deliberate aggression. Nothing could be more grossly or wantonly false, and we must seek, by the utmost openness and candor as to our real aims, to convince them of its falseness. We are, in fact, fighting for their emanc.i.p.ation from fear, along with our own, from the fear as well as from the fact of unjust attack by neighbors or rivals or schemers after world empire. No one is threatening the existence or the independence or the peaceful enterprise of the German Empire.

The worst that can happen to the detriment of the German people is this, that if they should still, after the war is over, continue to be obliged to live under ambitious and intriguing masters interested to disturb the peace of the world, men or cla.s.ses of men whom the other peoples of the world could not trust, it might be impossible to admit them to the partnership of nations which must henceforth guarantee the world's peace. That partnership must be a partnership of peoples, not a mere partnership of governments.

It might be impossible, also, in such untoward circ.u.mstances, to admit Germany to the free economic intercourse which must inevitably spring out of the other partnerships of a real peace. But there would be no aggression in that; and such a situation, inevitable because of distrust, would in the very nature of things sooner or later cure itself, by processes which would a.s.suredly set in.