As early as 1659 settlers began moving down into the Albemarle region from Virginia, among them being George Durant, who spent two years searching for a suitable spot to locate a plantation, finally deciding upon a fertile, pleasant land lying between Perquimans River on the west, and Little River on the east. Following Durant came George Catchmaid, John Harvey, John Battle, Dr. Thomas Relfe and other gentlemen, who settled on Pasquotank, Perquimans and Little rivers, buying their lands from the Indians; and later, when Charles II included the Albemarle region in the grant to the Lords Proprietors, taking out patents for their estates from these new owners of the soil, paying the usual quit-rents for the same.

John Jenkins, Valentine Byrd, and other wealthy men came later into this newly settled region, and by 1663 the Albemarle region was a settlement of importance, and Governor Berkeley, of Virginia, one of the Lords Proprietors, had, with the concurrence of his partners in this new land, sent William Drummond to govern the colony; and the Grand a.s.sembly of Albemarle had held its first session at Hall's Creek, an arm of Little River, in Pasquotank County.

In 1664, when the Clarendon colony was broken up, many of the settlers from the Cape Fear region came into Albemarle; and in 1666 this section received a fresh influx of immigrants from the West Indies, many of whom settled upon Little River and embarked upon the then lucrative trade of ship-building. The usual natural advantages of the section made it in many respects a desirable land for the new comers. Still there were many drawbacks to the well being of the settlers, among the most serious of which was the lack of the two factors which make for the true progress of a country, educational and religious facilities and privileges.

Carolina was settled in a very different manner from most of her sisters among the thirteen colonies. To those regions settlers came in groups, often a whole community migrating to the new land, taking with them ministers, priests and teachers; and wherever they settled, however wild and desolate the land, they had with them those two mainstays of civilization.

But into the Albemarle colony the settlers came a family at a time; and instead of towns and town governments being organized, the well-to-do settlers with their families and servants established themselves upon large plantations, building their homes far apart, and devoting their time to agricultural pursuits.

So it is not surprising that for many years the only religious exercises in which the Carolina settler could take part were such as he held in his own home, the members of the Church of England reading the prayers and service of the Book of Common Prayer, the Dissenter using such service as appealed most to him.

As for the education of the children, the wealthy planter would often engage in his service some indentured servant, often a man of learning, who would gladly give his services for a number of years for the opportunity of coming to this new Land of Promise. And in later years as the boys of the family outgrew the home tutor, they were sent to the mother country to finish their education at Oxford or Cambridge.

But the poor colonist had none of these means of giving his children an education; and for many years, indeed, not until 1705, we can find no mention of any attempt on the part of the settlers to provide a school for the children of the poor.

But about twelve years after George Durant settled on Little River, the religious condition of Albemarle began to improve. In the spring of that year, William Edmundson, a faithful friend and follower of George Fox, the founder of the Quaker Church, came into Albemarle and held the first public religious service ever heard in the colony at the house of Henry Phelps, who lived in Perquimans County, near where the old town of Hertford now stands. From there he went into Pasquotank, where he was gladly received and gratefully heard. The following fall George Fox came into the two counties himself, preached to the people and made a number of converts to the Quaker doctrine.

This religious body grew in numbers and influence, and according to the Colonial Records, "At a monthly meeting held at Caleb Bundy's house in 1703, it is agreed by Friends that a meeting-house be built at Pasquotank with as much speed as may be." And later, between 1703 and 1706, this plan was carried out, and on the banks of Symons Creek, an arm of Little River, between the two ancient settlements of Nixonton and Newbegun Creek, the first Quaker meeting-house (and with the exception of the old church in Chowan built by members of the Church of England), the first house of worship in the State, was built.

Rough and crude was this house of G.o.d, simple and plain the large majority of the men and women who gathered there to worship in their quiet, undemonstrative way the Power who had led them to this land of freedom. But the Word preached to these silent listeners in that rude building inspired within them those principles upon which the foundation of the best citizenship of our State was laid.

The Church of England, though long neglectful of her children in this distant colony, had by this time begun to waken to her duty towards the sheep of her fold in Carolina. Somewhere about 1700 a missionary society sent a clergyman to the settlement, and in 1708 the Rev. Mr. Ackers writes to Her Majesty's Secretary in London that "The Citizens of Pasquotank have agreed to build a church and two chapels." As to the location of these edifices, history remains silent; but that the church had been sowing good seed in this new and fertile soil is shown by the account given by the Rev. Mr. Adams of the people of Pasquotank, to whom he had been sent as rector of the parish in that county.

According to the letter written by Mr. Adams to Her Majesty's Secretary, there had come into the county with the settlers from the West Indies a learned, public-spirited layman named Charles Griffin, who, seeing the crying need of the people, had established by 1705 a school on Symons Creek, for the children of the settlers near by.

Being a loyal son of the Church of England, he insisted upon reading the morning and evening service of that church daily in his school, and he required his young charges to join in the prayers and make the proper responses. So faithful and efficient a teacher did he prove that even the Quakers who had suffered many things from the Church of England, as well as from their dissenting brethren, were glad to send their children to his school.

The Colonial Records contain many references to the wide and beneficent influence exerted by Mr. Griffin while acting in his two-fold capacity of teacher and lay-reader in Pasquotank.

Governor Glover in a letter to the Bishop of London in 1708 writes: "In Pasquotank an orderly congregation has been kept together by the industry of a young gentleman whom the parish has employed to read the services of the Church of England. This gentleman being a man of unblemished life, by his decent behavior in that office, and by apt discourses from house to house, not only kept those he found, but gained many to the church."

Again and again in the pages of the Colonial Records, Vol. I, are the praises of Charles Griffin sung; though, sad to say, in the latter days of his life he seems to have fallen from grace, and to have become involved in some scandal, the particulars of which are not given. This scandal must have been proved unfounded, or he lived it down; for we hear of him in after years as a professor in William and Mary College.

History contains no record of the location of Charles Griffin's school, but according to tradition, and to the old inhabitants of that section, it was located on Symons Creek, not far from the ancient Quaker meeting-house. This latter building, erected somewhere between 1703 and 1706, was standing, within the memory of many among the older citizens of our county, some of whom retain vivid recollections of attending, when they were children, the services held by the Friends in this house of worship.

It may be of interest here to mention that the heirs of the late Elihu White, of Belvidere, to whom the property belonged, have lately donated the site of the meeting-house on Symons Creek to the Quakers of that section, of whom there are still quite a number. And once again, after a lapse of many years, will the ancient worship be resumed on the sh.o.r.es of that quiet stream.

To the pioneer settlers on Little River, then, belongs the honor of starting the wheels of government at Hall's Creek, of erecting on Symons Creek the second house of worship in the State, and of establishing on that same tributary of Little River the first school in North Carolina.

CHAPTER VI

THE HAUNTS OF BLACKBEARD

The name of the famous pirate, Teach, or Blackbeard, as he was familiarly known, plays a conspicuous part in the early history of North Carolina, and survives in many local traditions on our coast.

Many spots along our sounds and rivers have been honey-combed by diggers after the pirate's buried h.o.a.rd. Tradition says that it was the gruesome custom of those fierce sea robbers to bury the murdered body of one of their own band beside the stolen gold, that his restless spirit might "walk" as the guardian of the spot. And weird tales are still told of treasure seekers who, searching the hidden riches of Teach and his band, on lonely islands and in tangled swamps along our eastern waterways, have been startled at their midnight task by strange sights and sounds, weird shapes and b.a.l.l.s of fire, which sent the rash intruder fleeing in terror from the haunted spot.

Hardly a river that flows into our eastern sounds but claims to have once borne on its bosom the dreaded "Adventure," Blackbeard's pirate craft; hardly a settlement along those streams but retains traditions of the days when the black flag of that dreaded ship could be seen streaming in the breeze as the swift sails sped the pirates by, on murder and on plunder bent. Up Little River that flows by George Durant's home down to the broad waters of Albemarle Sound, Teach and his drunken crew would come, seeking refuge after some bold marauding expedition, in the hidden arms of that lovely stream. Up the beautiful Pasquotank, into the quiet waters of Symons Creek and Newbegun Creek, the dreaded bark would speed, and the settlers along those ancient streams would quake and tremble at the sound of the loud carousing, the curses and shouts that made hideous the night.

On all these waters "Teach's Light" is still said to shed a ghostly gleam on dark, winter nights; and where its rays are seen to rest, there, so the credulous believe, his red gold still hides, deep down in the waters or buried along the sh.o.r.e.

A few miles down the Pasquotank from Elizabeth City, North Carolina, there stands near the river sh.o.r.e a quaint old building known as "The Old Brick House," which is said to have been one of the many widely scattered haunts of Blackbeard. A small slab of granite, circular in shape, possibly an old mill wheel, is sunken in the ground at the foot of the steps and bears the date of 1709, and the initials "E.T."

The ends of the house are of mingled brick and stone, the main body of wood. The wide entrance hall, paneled to the ceiling, opens into a large room, also paneled, in which is a wide fire-place with a richly carved mantel reaching to the ceiling. On each side of this mantel there is a closet let into the wall, one of which communicates by a secret door with the large bas.e.m.e.nt room below. Tradition says that from this room a secret pa.s.sage led to the river; that here the pirate confined his captives, and that certain ineffaceable stains upon the floor in the room above, hint of dark deeds, whose secret was known only to the underground tunnel and the unrevealing waters below.

Standing on a low cliff overlooking the Pasquotank, whose amber waters come winding down from the great Dismal Swamp some ten miles away, the old house commands a good view of the river, which makes a wide bend just where the ancient edifice stands. And a better spot the pirate could not have found to keep a lookout for the avenging ship that should track him to his hiding place. And should a strange sail heave in sight, or one which he might have cause to fear was bringing an enemy to his door, quickly to the secret closet near the great mantel in the banquet hall would Blackbeard slip, drop quietly down to the bas.e.m.e.nt room beneath, bending low, rush swiftly through the underground tunnel, slip into the waiting sloop and be off and away up the river or down, whichever was safest, out of reach of the enemy.

But though many of the streams and towns in the Albemarle region retain these traditions of Blackbeard, in little Bath, the oldest town in North Carolina, can the greatest number of these tales be heard; and with good reason, for here in this historic village, the freebooter made his home for a month or so after he had availed himself of the king's offer of pardon to the pirates who would surrender themselves and promise to give over their evil mode of life.

This ancient village, founded in 1705, is situated on Bath Creek, by which modest name the broad, beautiful body of water, beside which those early settlers built their homes, is called. The banks of the creek are high and thickly wooded, rising boldly from the water, in striking contrast with the low, marshy sh.o.r.es of most of our eastern rivers.

Near the sh.o.r.es of the creek, just outside the town, there is still to be seen a round brick structure resembling a huge oven, called Teach's Kettle, in which the pirate is said to have boiled the tar with which to calk his vessels. Across the creek from the town are the ruins of "the Governor's Mansion," where, it is claimed, Governor Eden died. In an old field a short distance from the mansion is a deep depression filled with broken bricks, which was the governor's wine cellar. Nearly on a line with this, at the water's edge, is shown the opening of a brick tunnel, through which the Pirate Teach is said to have conveyed his stolen goods into the governor's wine cellar for safe keeping. That Governor Eden, for reasons best known to himself, winked at the pirate's freebooting expeditions, and that there was undoubtedly some collusion between Blackbeard and the chief magistrate of the State, was generally believed; though Eden vehemently denied all partnership with the freebooter.

To the latter cla.s.s of narrative the following thrilling tale, which combines very ingeniously the various points of historic interest in Bath, must, it is to be feared, belong. The story goes that Blackbeard, with the consent of her father, was suing for the hand of Governor Eden's daughter. The young lady, for the excellent reason that she preferred another and better man, declined absolutely to become the pirate's bride.

Finally, in a desperate attempt to elude his pursuit, Miss Eden bribed two of her father's slaves to row her across the creek in the dead of the night to Bath. Here she took refuge in the "Old Marsh House" with her friend, Mrs. Palmer, whose memorial tablet is now in St. Thomas Church at Bath, the oldest house of worship in the State.

Teach, infuriated at the lady's continued rejection of his suit, put out to sea on one of his piratical excursions. The prize he captured on this occasion was Miss Eden's lover, his hated rival. The story goes that Blackbeard cut off one of the hands of the unfortunate captive, threw his body into the sea, and enclosing the gruesome relic in a silver casket, as if it were some costly gift, sent it with many compliments to his lady love. When the unfortunate maiden opened the casket and saw the ghastly object she uttered a terrible shriek and swooned from horror; then, as was the fashion in the old romances, pined slowly away and died of a broken heart.

Now, at first blush, it seems that this interesting tale has enough corroborating evidences of its veracity to pa.s.s down to the coming ages as true history. A visitor to Bath can see for himself every one of the places mentioned in the story. The tablet in old St. Thomas Church testifies in many a high-sounding phrase the many virtues of Miss Eden's friend, Mrs. Margaret Palmer; and the "Old Marsh House" is still standing, a well preserved and fascinating relic of the past, where the above lady is said to have sheltered her friend. We speak of facts as hard and stubborn things, but dates are as the nether millstone for hardness. And here are the rocks on which our lovely story shatters: Teach was captured and beheaded in 1718; Mrs. Palmer's tablet reports her to have been born in 1721, and the Marsh House was not built until 1744. The story is a beautiful instance of the way in which legends are made.

After so much that is traditional, a brief sketch of the pirate's life may not be amiss. According to Francis Xavier Martin's History of North Carolina, Edward Teach was born in Bristol, England. While quite young he took service on a privateer and fought many years for king and country with great boldness. In 1796 he joined one Horngold, one of a band of pirates who had their rendezvous in the Bahamas, taking refuge when pursued, in the sounds and rivers of North Carolina.

On his first cruise with the pirate, Teach captured a sloop, of which Horngold gave him the command. He put forty guns on board, named the vessel "Queen Anne's Revenge," and started on a voyage to South America.

Here Teach received news of the king's proclamation of pardon for all pirates who would surrender themselves. So, having collected much plunder, and wishing to secure it, he came to North Carolina. With twenty of his men he proceeded to Governor Eden's house, surrendered himself and received the king's pardon.

Soon after, Blackbeard married a young girl, his thirteenth wife, and settled down near Bath with the intention, apparently, of becoming a peaceable citizen; but his good resolutions were soon broken; "being good" did not appeal to the bold sea rover, and soon he was back again on the high seas, pursuing unchecked his career of plunder.

Finally, the people in desperation, finding Governor Eden either unable or unwilling to put an end to the pirate's depredations, appealed to Governor Spotswood, of Virginia, for aid, and the pirate was finally captured and beheaded by Lieutenant Maynard, whom Spotswood put in command of the ship that went out to search for this terror of the seas.

Seen through the softening haze of two centuries, the figure of the redoubtable sea robber acquires a romantic interest, and it is not surprising that many good and highly respected citizens of eastern North Carolina number themselves quite complacently among the descendants of the bold buccaneer.

CHAPTER VII

THE OLD BRICK HOUSE--A TRUE HISTORY OF THE HISTORIC DWELLING REPUTED TO BE THE HOME OF THE FAMOUS PIRATE

Local tradition claims that the old brick house described in the foregoing chapter, was once a haunt of the famous pirate, Edward Teach, or Blackbeard, as he was commonly called.

Wild legends of lawless revel and secret crime have grown up about the old building, until its time-stained walls seem steeped in the atmosphere of gloom and terror which the poet Hood has so graphically caught in his "Haunted House":

"But over all there hung a cloud of fear-- A sense of mystery, the spirit daunted, And said as plain as whisper in the ear, 'The house is haunted.'"