When Antonina learned the mind of John, she wished to lead him as far as possible astray from the understanding of the truth, so she said that for the present it was inadvisable that he should meet her, for fear lest some suspicion should arise strong enough to prevent proceedings; but she was intending straightway to depart for the East to join Belisarius. When, therefore, she had quit Byzantium and had reached the suburb (the one called Rufinianae which was the private possession of Belisarius), there John should come as if to salute her and to escort her forth on the journey, and they should confer regarding matters of state and give and receive their pledges. In saying this she seemed to John to speak well, and a certain day was appointed to carry out the plan. And the empress, hearing the whole account from Antonina, expressed approval of what she had planned, and by her exhortations raised her enthusiasm to a much higher pitch still.

When the appointed day was at hand, Antonina bade the empress farewell and departed from the city, and she went to Rufinianae, as if to begin on the following day her journey to the East; hither too came John at night in order to carry out the plan which had been agreed upon.

Meanwhile the empress denounced to her husband the things which were being done by John to secure the tyranny, and she sent Na.r.s.es, the eunuch, and Marcellus, the commander of the palace guards to Rufinianae with numerous soldiers, in order that they might investigate what was going on, and, if they found John setting about a revolution, that they might kill the man forthwith and return. So these departed for this task. But they say that the emperor got information of what was being done and sent one of John's friends to him forbidding him on any condition to meet Antonina secretly. But John (since it was fated that he should fare ill), disregarding the emperor's warning, about midnight met Antonina, close by a certain wall behind which she had stationed Na.r.s.es and Marcellus with their men that they might hear what was said.

There, while John with unguarded tongue was a.s.senting to the plans for the attack and binding himself with the most dread oaths, Na.r.s.es and Marcellus suddenly set upon him. But in the natural confusion which resulted the body-guards of John (for they stood close by) came immediately to his side. And one of them smote Marcellus with his sword, not knowing who he was, and thus John was enabled to escape with them, and reached the city with all speed. And if he had had the courage to go straightway before the emperor, I believe that he would have suffered no harm at his hand; but as it was, he fled for refuge to the sanctuary, and gave the empress opportunity to work her will against him at her pleasure.

[May, 541] Thus, then, from being prefect he became a private citizen, and rising from that sanctuary he was conveyed to another, which is situated in the suburb of the city of Cyzicus called by the Cyzicenes Artace. There he donned the garb of a priest, much against his will, not a bishop's gown however, but that of a presbyter, as they are called.

But he was quite unwilling to perform the office of a priest lest at some time it should be a hindrance to his entering again into office; for he was by no means ready to relinquish his hopes. All his property was immediately confiscated to the public treasury, but a large proportion of this the emperor remitted to him, for he was still inclined to spare him. There it was possible for John to live, disregarding all dangers and enjoying great wealth, both that which he himself had concealed and that which by the decision of the emperor remained with him, and to indulge in luxury at his pleasure, and, if he had reasoned wisely, to consider his present lot a happy one. For this reason all the Romans were exceedingly vexed with the man, because, forsooth, after proving himself the basest of all demons, contrary to his deserts he was leading a life happier than before. But G.o.d, I think, did not suffer John's retribution to end thus, but prepared for him a greater punishment. And it fell out thus.

There was in Cyzicus a certain bishop named Eusebius, a man harsh to all who came in his way, and no less so than John; this man the Cyzicenes denounced to the emperor and summoned to justice. And since they accomplished nothing inasmuch as Eusebius circ.u.mvented them by his great power, certain youths agreed together and killed him in the market-place of Cyzicus. Now it happened that John had become especially hostile to Eusebius, and hence the suspicion of the plot fell upon him. Accordingly men were sent from the senate to investigate this act of pollution. And these men first confined John in a prison, and then this man who had been such a powerful prefect, and had been inscribed among the patricians and had mounted the seat of the consuls, than which nothing seems greater, at least in the Roman state, they made to stand naked like any robber or footpad, and thrashing him with many blows upon his back, compelled him to tell his past life. And while John had not been clearly convicted as guilty of the murder of Eusebius, it seemed that G.o.d's justice was exacting from him the penalties of the world.

Thereafter they stripped him of all his goods and put him naked on board a ship, being wrapped in a single cloak, and that a very rough one purchased for some few obols; and wherever the ship anch.o.r.ed, those who had him in charge commanded him to ask from those he met bread or obols.

Thus begging everywhere along the way he was conveyed to the city of Antinous in Aegypt. And this is now the third year during which they have been guarding him there in confinement. As for John himself, although he has fallen into such troubles, he has not relinquished his hope of royal power, but he made up his mind to denounce certain Alexandrians as owing money to the public treasury. Thus then John the Cappadocian ten years afterward was overtaken by this punishment for his political career.

XXVI

At that time the Emperor again designated Belisarius General of the East, and, sending him to Libya, gained over the country, as will be told later on in my narrative. When this information came to Chosroes and the Persians, they were mightily vexed, and they already repented having made peace with the Romans, because they perceived that their power was extending greatly. And Chosroes sent envoys to Byzantium, and said that he rejoiced with the Emperor Justinian, and he asked with a laugh to receive his share of the spoils from Libya, on the ground that the emperor would never have been able to conquer in the war with the Vandals if the Persians had not been at peace with him. So then Justinian made a present of money to Chosroes, and not long afterwards dismissed the envoys.

In the city of Daras the following event took place. There was a certain John there serving in a detachment of infantry; this man, in conspiracy with some few of the soldiers, but not all, took possession of the city, essaying to make himself tyrant. Then he established himself in a palace as if in a citadel, and was strengthening his tyranny every day. And if it had not happened that the Persians were continuing to keep peace with the Romans, irreparable harm would have come from this affair to the Romans. But as it was, this was prevented by the agreement which had already been reached, as I have said. On the fourth day of the tyranny some soldiers conspired together, and by the advice of Mamas, the priest of the city, and Anastasius, one of the notable citizens, they went up to the palace at high noon, each man hiding a small sword under his garment. And first at the door of the courtyard they found some few of the body-guards, whom they slew immediately. Then they entered the men's apartment and laid hold upon the tyrant; but some say that the soldiers were not the first to do this, but that while they were still hesitating in the courtyard and trembling at the danger, a certain sausage-vendor who was with them rushed in with his cleaver and meeting John smote him unexpectedly. But the blow which had been dealt him was not a fatal one, this account goes on to say, and he fled with a great outcry and suddenly fell among these very soldiers. Thus they laid hands upon the man and immediately set fire to the palace and burned it, in order that there might be left no hope from there for those making revolutions; and John they led away to the prison and bound. And one of them, fearing lest the soldiers, upon learning that the tyrant survived, might again make trouble for the city, killed John, and in this way stopped the confusion. Such, then, was the progress of events touching this tyranny.

FOOTNOTES:

[1]

Cf. _Iliad_ xi. 385 [Greek: toxota, lobeter, kerai aglae, parthenopipa], the only place where [Greek: toxotes] occurs in Homer.

[2]

Cf. _Iliad_ v. 192.

[3]

Cf. _Iliad_ viii. 267; xi. 371.

[4]

Cf. _Iliad_ iv. 113.

[5]

Cf. _Iliad_ iv. 123.

[6]

Cf. _Iliad_ xi. 390.

[7]

The trench crossed the plain in an approximately straight line. The army of the Ephthalitae were drawn up behind it, facing the advancing Persians, while a few of them went out beyond the trench to draw the attack of the Persians.

[8]

Cf. Thuc. ii. 76, 4.

[9]

Cf. Book VII. xxvi. 4.

[10]

Cf. Thuc. i. 128.

[11]

A division of no fixed number.

[12]

Cf. Book I. ii. 15.

[13]

Modern Erzeroum.

[14]

_i.e._ "by force."

[15]

Cf. Book VIII. xiii. 15.

[16]

Cf. _Iliad_ xxiv. 348; _Odyssey_ x. 279.

[17]

Lebanon.

[18]

Roman formation.

_a--a, trench._

1. Bouzes and Pharas.

2. Sunicas and Aigan.