"What an excellent book that of Luther's on 'Christian Liberty,'" said he to the chancellor when he saw him a few days after--"what wisdom!

what talent! what intellect! it is just the style in which a true scholar ought to write. Let unexceptionable persons be chosen on either side, and let the pope and Luther refer to their judgment. No doubt Luther has the best of it on several articles.[400] I will speak to the emperor himself on the subject. Believe me, I do not say these things to you on my own suggestion. I have told the emperor that G.o.d will chastise him, as well as all the princes, if the Church, which is the spouse of Jesus Christ, is not washed from all the stains by which she is polluted. I have added that G.o.d himself had raised up Luther, and had ordered him to rebuke men sharply, using him as a rod to punish the sins of the world."[401]

[400] Es sey nicht zu zweifeln da.s.s Lutherus in vielen Artickeln werde den Sieg davon tragen ... . (Seckend., p. 319.)

[401] Da.s.s Gott diesen Mann gesandt, ... . da.s.s er eine Geissel seye um der Sunden willen. (Weimar Archiv.--Seckend., p. 320.)

The chancellor hearing these words, (they convey the impressions of the time, and show what was then thought of Luther even by his opponents,) thought it right to express his astonishment that more respect was not shown to his master. "Deliberations on this subject,"

said he, "are daily carried on before the emperor, and the Elector is not invited to them. It seems strange that the emperor, who owes him some grat.i.tude, excludes him from his counsels."

_Confessor._--"I have been present only once at these deliberations, and I have heard the emperor resist the solicitations of the nuncios.

Five years hence it will be seen how much Charles shall have done for the reformation of the Church."

"The Elector," replied Ponta.n.u.s, "is ignorant of the emperor's intentions: He should be invited that he may hear them stated."

The confessor answered with a deep sigh,[402] "I call G.o.d to witness how ardently I desire to see the Reformation of Christendom accomplished."

[402] Glapio that hierauf einen tiefen Seufzer, un rufte Gott zum Zeugen.... (Seckend, p. 321.)

To lengthen out the affair, and meanwhile keep Luther's mouth shut, was all that Glapio had in view. At all events, Luther must not come to Worms. A dead man returning from the other world, and appearing in the midst of the Diet, would not have alarmed the nuncios, and monks, and whole host of the pope, so much as the sight of the Wittemberg doctor.

[Sidenote: FAILURE OF GLAPIO'S MANUVRES.]

"How many days does it take to come from Wittemberg to Worms?" asked the monk at the chancellor, affecting an air of indifference; then begging Ponta.n.u.s to present his very humble respects to the Elector, he departed.

Such were the manuvres of the courtiers. The firmness of Ponta.n.u.s outwitted them. This upright man was immovable as a rock in all negotiations. Moreover, the Roman monks fell into the very snares which they were laying for their enemies. "The Christian," says Luther, in his figurative language, "is like a bird fastened near a trap. The wolves and foxes go round and round, and make a dart upon it to devour it, but fall into the pit and perish, while the timid bird remains alive. Thus holy angels guard us, and devouring wolves, hypocrites, and persecutors, cannot do us any harm."[403] Not only were the confessor's artifices unavailing, but, moreover, his admissions confirmed Frederick in the belief that Luther was in the right, and that it was his duty to defend him.

[403] L. Op. (W. xxii, 1655.)

The hearts of men became every day more inclined towards the gospel. A prior of the Dominicans proposed that the emperor, the kings of France, Spain, England, Portugal, Hungary, and Poland, the pope, and the electors, should name representatives by whom the matter should be decided. "Never," said he, "has reference been made to the pope alone."[404] The general feeling became such, that it seemed impossible to condemn Luther without a hearing and regular conviction.[405]

[404] Und niemals dem Papst allein geglaubt (Seck., p. 323.)

[405] Spalatinus scribit tantum favoris Evangelio esse istic, ut me inauditum et inconvictum d.a.m.nari non speret. (L. Ep. i, p. 556, 9th Feb.) Spalatin writes that the gospel is so much in favour there that he hopes I cannot be condemned unheard and unconvicted.

[Sidenote: ALEANDER'S ACTIVITY.]

Aleander became uneasy, and displayed more than wonted energy. It is no longer merely against the Elector and Luther that he has to contend. He is horrified at the secret negotiations of the confessor, the proposition of the prior, the consent of Charles' ministers, and the extreme coldness of Roman piety among the most devoted friends of the pope, "so that one would have thought," says Pallavicini, "that a torrent of ice had pa.s.sed over them."[406] He had at length received gold and silver from Rome, and held in his hand energetic briefs addressed to the most powerful personages in the empire.[407] Afraid that his prey might escape, he felt that now was the time to strike a decisive blow. He despatched the briefs, showered gold and silver with liberal hand, dealt out the most enticing promises, "and provided,"

says the Cardinal historian, "with this triple weapon, he strove anew to turn the wavering a.s.sembly of the electors in favour of the pope."[408] He laboured above all to encircle the emperor with his snares. Availing himself of the differences between the Belgian and the Spanish ministers, he laid close siege to the prince. All the friends of Rome, awakened by his voice, urged young Charles with solicitations. "Every day," wrote the Elector to his brother John, "deliberations are held against Luther: the demand is that he be put under the ban of the pope and the emperor; in all sorts of ways attempts are made to hurt him. Those who parade about with their red hats, the Romans with all their sect, labour in the task with indefatigable zeal."[409]

[406] Hinc aqua manabat, quae succensae pietatis aestum restinguebat (Pallavicini, i, p. 96.) Hence flowed water which extinguished the flame of piety.

[407] Mandata, pecuniae ac diplomata. (Ibid. p. 95.)

[408] Triplici hac industria nunc Aleander.... (Ibid.)

[409] Das thun die in rothen Huten prangen. (Seck., 364.)

In fact, Aleander urged the condemnation of the Reformer with a violence which Luther terms "marvellous fury."[410] The apostate nuncio,[411] as Luther calls him, hurried by pa.s.sion beyond the bounds of prudence, one day exclaimed, "If you mean, O Germans, to shake off the yoke of Roman obedience, we will act so, that, setting the one against the other, as an exterminating sword, you will all perish in your own blood."[412] "Such," adds the Reformer, "is the pope's method of feeding the sheep of Christ."

[410] Miro furore Papistae moliuntur mihi mala..... (L. Ep. i, p. 556.)

[411] Nuntius _apostaticus_ (a play on the word _apostolicus_) agit summis viribus. (Ibid., p. 569.)

[412] Ut mutuis caedibus absumpti vestro cruore pereatis. (Ibid., p.

556.)

Luther himself spoke a very different language. He made no demand of a personal nature. "Luther is ready," said Melancthon, "to purchase the glory and advancement of the gospel with his life."[413] But he trembled at the thought of the disasters of which his death might be the signal. He saw a people led astray, and perhaps avenging his martyrdom in the blood of his enemies, especially the priests. He recoiled from the fearful responsibility. "G.o.d," said he, "arrests the fury of his enemies; but should it break forth, ... a storm will burst upon the priests similar to that which ravaged Bohemia.... I am clear of it; for I have earnestly besought the German n.o.bility to arrest the Romans by wisdom, and not by the sword.[414] To war upon priests, a body without courage and strength, is to war upon women and children."

[413] Libenter etiam morte sua Evangelii gloriam et profectum emerit.

(Corp. Ref. i, p. 285.)

[414] Non ferro, sed consiliis et edictis. (L. Ep. i, p. 563.)

[Sidenote: CHARLES YIELDS TO THE POPE.]

Charles did not withstand the solicitations of the nuncio. His Belgian and Spanish devotion had been developed by his preceptor Adrian, who afterwards occupied the pontifical throne. The pope had addressed a brief to him imploring him to give legal effect to the bull by an imperial edict. "In vain," said he to him, "shall G.o.d have invested you with the sword of supreme power if you do not employ it both against infidels, and also against heretics, who are far worse than infidels." One day, accordingly, in the beginning of February, at the moment when every thing was ready at Worms for a brilliant tournament, and after the emperor's tent had actually been erected, the princes who were preparing to attend the fete were summoned to repair to the imperial palace. There the papal bull was read to them, and they were presented with a stringent edict enjoining the execution of it. "If you have any thing better to propose," added the emperor in the usual form, "I am ready to hear you."

Animated debates then began in the diet. "The monk," wrote the deputy of one of the German free towns, "gives us a great deal to do. Some would like to crucify him, and I don't think that he will escape: the only thing to be feared is that he may rise again on the third day."

The emperor had thought he would be able to publish his edict without opposition on the part of the States, but it was not so. Men's minds were not prepared, and it was necessary to gain the Diet. "Convince this a.s.sembly," said the young monarch to the nuncio. This was just what Aleander desired, and he received a promise of being admitted to the Diet on the 13th February.

Chap. III.

Aleander admitted to the Diet--Aleander's Address--Luther accused--Rome defended--Appeal to Charles against Luther--Effect of the Nuncio's Address.

The nuncio prepared for the solemn audience. The task was important, but Aleander was worthy of it. The amba.s.sador of the sovereign pontiff was surrounded with all the splendour of his office; he was moreover one of the most eloquent men of his age. The friends of the Reformation looked forward to the sitting not without fear. The Elector, under the pretext of indisposition, kept away, but he ordered some of his counsellors to attend and give heed to the nuncio's address.

[Sidenote: ALEANDER'S ADDRESS.]

On the appointed day, Aleander proceeded to the hall of the a.s.sembled princes. Men's minds were excited; several thought of Annas or Caiaphas repairing to Pilate's judgment hall to demand the life of him who was "_perverting the nation_."[415] At the moment when the nuncio was about to step across the threshold, the officer of the Diet (says Pallavicini,) came briskly up to him, took him by the breast, and shoved him back."[416] "He was a Lutheran at heart," adds the Roman historian. If the story is true, it doubtless betrays strange pa.s.sion in the officer, but at the same time, gives an idea of the powerful influence which Luther's doctrine had produced even on the doorkeepers of the Imperial Council. Proud Aleander, haughtily drawing himself up, moved on and entered the hall. Never had Rome been called to make her apology before so august an a.s.sembly. The nuncio placed before him the judicial doc.u.ments which he judged necessary, the works of Luther, and the papal bulls. Silence being called, he spoke as follows:--

"Most august emperor!--most puissant princes!--most excellent deputies! I come before you to maintain a cause for which my heart burns with the most ardent affection. The subject is the preservation on my master's head of that tiara which is reverenced by all, the maintenance of that papal throne, for which I am ready to give my body to the flames, could the monster who has engendered the growing heresy be consumed by the same pile, and mingle his ashes with mine.[417]

[415] Luke, xxiii, 2.

[416] Pugnis ejus pectori admotis repulerit. (Pallavicini, i, p. 112.)

[417] "Dummodo mec.u.m una monstrum nascentis haeresis arderet."

(Pallavicini, i, p. 97.) Seckendorff, and after him several Protestant historians, insist that Pallavicini himself composed the address which he puts in the mouth of Aleander. It is true the Cardinal historian states, that he gave it the form in which it appears; but he intimates the sources from which he drew it, particularly the letters of Aleander deposited in the archives of the Vatican. (Acta Wormatiae, fol. 66 and 99.) I think, therefore, that to reject it altogether would betray partiality. I have collected some additional pa.s.sages of the speech from other sources, Protestant and Romish....

"No! the disagreement between Luther and Rome turns not on the interests of the pope. Luther's books are before me, and any man with eyes in his head may perceive that the holy doctrines of the Church are the object of his attack. He teaches that those only communicate worthily whose consciences are filled with sadness and confusion for their sins, and that there is no justification in baptism, without faith in the promise of which baptism is the pledge.[418] He denies the necessity of our works to obtain celestial glory. He denies that we have liberty and power to observe natural and divine law. He affirms that we sin necessarily in all our actions. Did ever the a.r.s.enal of h.e.l.l send forth arrows better fitted to loose the reins of modesty?... He preaches the abolition of religious vows. Can more sacrilegious impiety be imagined?... What desolation will not be seen in the world when those who ought to be the leaven of the people shall have thrown aside their sacred vestments, abandoned the temples which re-echoed with their holy hymns, and plunged into adultery, incest, and dissoluteness!...

[418] "Baptismum neminem justificare, sed fidem in verb.u.m promissionis cui additur Baptismus." (Cochlus, Act. Luth. 28.) That no man is justified by baptism, but only by faith, in the word of the promise to which baptism is annexed.

[Sidenote: ALEANDER'S ADDRESS.]