[Sidenote: LUTHER'S CONFIDENCE.]

All Luther's friends did not share his courage, for up to this hour none had been able to withstand the sophistry of Dr. Eck. But what alarmed them most was the subject of dispute--the primacy of the pope!... How does the poor monk of Wittemberg dare to encounter this giant who for ages has crushed all his enemies? The courtiers of the Elector begin to tremble. Spalatin the confidant of the prince, and intimate friend of the Reformer, is full of anxiety. Frederick, too, feels uneasy: even the sword of the Knight of the Holy Sepulchre, with which he had been armed at Jerusalem, would be unequal to this warfare. Luther alone feels no alarm. His thought is, "The Lord will deliver him into my hands." The faith with which he is animated enables him to strengthen his friends. "I beg of you, my dear Spalatin," said he, "not to give yourself up to fear; you know well that if Christ was not with me, all that I have done up to this hour must have been my ruin. Was it not lately written from Italy, to the chancellor of the Duke of Pomerania, that I had upset Rome, and that, not knowing how to appease the tumult, they were purposing to attack me not according to the forms of justice, but by Roman finesse, (the very words used,) that is, I presume, by poison, ambush, and a.s.sa.s.sination?"

"I restrain myself, and from love to the Elector, and the university, keep back many things which I would employ against Babylon, were I elsewhere. O! my poor Spalatin! it is impossible to speak of Scripture and of the Church without irritating the beast. Never, therefore, hope to see me at rest, at least, until I renounce theology. If this work is of G.o.d, it will not be terminated before all my friends have forsaken me, as Christ was forsaken by his disciples. Truth will endure single-handed, and triumph in virtue of its own prowess, not mine or yours, or any man's.[50] If I fall, the world will not perish with me. But, wretch that I am, I fear I am not worthy to die in such a cause." "Rome," he again wrote about this time, "Rome is burning with eagerness to destroy me, while I sit quiet and hold her in derision. I am informed that, in the field of Flora at Rome, one Martin Luther has been publicly burned in effigy, after being loaded with execrations. I abide their fury.[51] The whole world," continues he, "is in agitation, heaving to and fro. What will happen? G.o.d knows.

For my part, I foresee wars and disasters. The Lord have mercy on us."[52]

[50] Et sola sit veritas, quae salvet se dextera sua, non mea, non tua, non ullius hominis.... (L. Ep. i, 261.) And let truth stand alone; she will save herself by her own right hand--not by yours or mine, or that of any man.... (L. Ep. i, 261.)

[51] Expecto furorem illorum. (Ibid. 280, 30th May, 1519.)

[52] Totus...o...b..s nutat et movetur, tam corpore quam anima. (Ibid.) The whole world nods and is shaken both in body and soul.

[Sidenote: DUKE GEORGE. ADOLPHUS OF MERSEBURG.]

Luther wrote letter after letter to Duke George,[53] in whose states Leipsic is, entreating permission to repair thither and take part in the debate, but received no answer. The grandson of the Bohemian king, Podiebrad, alarmed at Luther's proposition concerning the pope, and afraid of seeing Saxony involved in the wars of which Bohemia had so long been the theatre, was unwilling to grant the doctor's request.

Luther, therefore, determined to publish explanations of his thirteenth Thesis. But this treatise, far from persuading Duke George, on the contrary, confirmed him in his resolution. Positively refusing to give the Reformer authority to debate, he merely allowed him to be present as a spectator.[54] This was a great disappointment to Luther.

Nevertheless, as he had only one wish, and that was to obey G.o.d--he resolved to attend as a spectator, and await the result.

[53] Ternis literis, a duce Georgio non potui certum obtinere responsum. (Ibid., p. 282.) After three letters, I could not obtain a decided answer from Duke George.

[54] Ita ut non disputator, sed spectator futurus Lipsiam ingrederer.

(L. Op. in Praef.)

The prince at the same time did every thing in his power to forward the discussion between Eck and Carlstadt. Duke George was devoted to the ancient doctrine; but he was upright and sincere, and friendly to free enquiry, and did not think that an opinion was to be charged with heresy, merely because it displeased the court of Rome. The Elector, moreover, urged his cousin to permit the discussion; and the duke, confirmed by Frederick's statements, ordered it to take place.[55]

[55] Principis nostri verbo firmatus. (L. Ep. i, 255.)

Bishop Adolphus of Merseburg, in whose diocese Leipsic is situated, was more alive than Milt.i.tz and Cajetan, to the danger of trusting such important questions to the chances of single combat. Rome could not expose the fruit of the labours of so many ages to such hazard.

All the theologians of Leipsic were equally alarmed, and implored their bishop to prevent the discussion. Adolphus accordingly presented most energetic remonstrances to Duke George, who replied with much good sense.[56] "I am surprised at seeing a bishop so terrified at the ancient and laudable custom of our fathers in examining doubtful questions as to matters of faith. If your theologians refuse to defend their doctrines, the money given to them would be far better employed in the maintenance of aged women and young children who would be able at least to spin and sing."

[56] Scheinder, Lips. Chr. iv, 168.

[Sidenote: MOSELLa.n.u.s. ERASMUS.]

This letter had little effect on the bishop and his theologians. There is in error a secret consciousness which makes it dread enquiry even when making loud professions of being favourable to it. After an imprudent advance it makes a cowardly retreat. Truth did not give the challenge, but firmly stood its ground. Error gave it, and ran off.

Moreover, the prosperity of the university of Wittemberg, excited the jealousy of that of Leipsic. The monks and priests inveighed from the pulpits of that city, urging the people to shun the new heretics, slandering Luther, and painting him, as well as his friends, in the blackest colours, in order to stir up the fanaticism of the populace against the Reformers.[57] Tezel, who was still alive, awoke to cry from the depth of his retreat,--"It is the devil that is forcing on this contest."[58]

[57] Theologi interim me proscindunt ... populum Lipsiae inclamant. (L.

Ep. i, 255.) The theologians, in the meantime, inveigh against me, ...

and declaim to the people of Leipsic.

[58] Das walt der Teufel (L. Ep. i, 255.)

All the professors of Leipsic, however, did not partic.i.p.ate in these apprehensions. Some belonged to the indifferent cla.s.s, consisting of persons who are always ready to laugh at the faults of both parties.

Of this cla.s.s was the Greek professor Peter Mosella.n.u.s, who cared very little for John Eck, Carlstadt, and Martin Luther, but antic.i.p.ated great amus.e.m.e.nt from the strife. Writing to his friend Erasmus, he says, "John Eck, who is the most ill.u.s.trious of pen gladiators and rhapsodists, and like the Socrates of Aristophanes, contemns even the G.o.ds, is to have a turn in debate with Andrew Carlstadt. The battle will end in uproar, and there will be laughter in it for ten Democratuses."[59]

[59] Seckend., p. 201.

The timid Erasmus, on the contrary, was frightened at the idea of a combat, and his prudence, ever ready to take alarm, would fain have prevented this discussion. In a letter to Melancthon, he says, "If you will be advised by Erasmus, you will be more anxious to promote the advancement of sound literature than to attack the enemies of it.[60]

My belief is that, in this way, our progress will be greater. Above all, while engaged in this struggle, let us not forget that victory must be obtained, not only by eloquence, but also by moderation and meekness." Neither the alarms of priests, nor the prudence of pacificators, could now prevent the combat. The parties made ready their weapons.

[60] Malim te plus operae sumere in a.s.serendis bonis literis, quam in sectandis harum hostibus. (Corpus Ref. ed. Bretschneider, i, 78, 22nd April, 1519.)

CHAP. III.

Arrival of Eck and the Wittembergers--Amsdorf--The Students--Carlstadt's accident--Placard--Eck and Luther--Pleissenburg--Shall Judges be appointed?--Luther objects.

[Sidenote: ECK'S ARRIVAL. AMSDORF. THE STUDENTS.]

At the time when the Electors met at Frankfort to give an emperor to Germany, (June, 1519,) theologians met at Leipsic for an act which, though unnoticed by the world, was destined to be not less important in its results.

Eck was the first who arrived at the place of rendezvous. On the 21st June he entered Leipsic in company with Poliander, a young man whom he had brought from Ingolstadt to report the debate. All kinds of honours were paid to the scholastic doctor, who, on the Fete Dieu, paraded the town in full canonicals, and at the head of a numerous procession.

There was a general eagerness to see him. According to his own account, all the inhabitants were in his favour. "Nevertheless," adds he, "a rumour was current in the town that I was to be worsted in the encounter."

The day after the fete, viz., Friday, 24th June, (St. John's Day,) the Wittembergers arrived. Carlstadt, Eck's destined opponent, came first in a chariot by himself. Next, in an open carriage, came Duke Barnim of Pomerania, who was then studying at Wittemberg under the direction of a tutor, and had been elected rector of the University. On each side of him sat the two great theologians, the fathers of the Reformation, Melancthon and Luther. Melancthon had been unwilling to quit his friend. He had said to Spalatin, "Martin, the soldier of the Lord, has stirred up this fetid marsh.[61] I cannot think of the shameful conduct of the pope's theologians without indignation. Be firm, and adhere to us." Luther himself had expressed a desire that his Achates, as he has been called, should accompany him.

[61] Martinus, Domini miles, hanc camarinam movit. (Corp. Ref. i, p.

82.)

John Lange, vicar of the Augustins, some doctors in law, several masters of arts, two licentiates in theology, and other ecclesiastics, among whom Nicolas Amsdorf was conspicuous, closed the rear. Amsdorf, the member of a n.o.ble family in Saxony, disregarding the brilliant career which his birth might have opened to him, had devoted himself to theology. The theses on indulgences having brought him to the knowledge of the truth, he had forthwith made a bold profession of the faith.[62] Vigorous in intellect and vehement in temper, Amsdorf often pushed on Luther, by nature abundantly ardent, to acts which were perhaps imprudent. Born to high rank, he was not overawed by the great, and occasionally addressed them with a freedom bordering on rudeness. "The gospel of Jesus Christ," said he one day in an a.s.sembly of n.o.bles, "belongs to the poor and afflicted, and not to you princes, lords, and courtiers, whose lives are pa.s.sed in luxury and joy."[63]

[62] Nec c.u.m carne et sanguine diu contulit, sed statim palam ad alios fidei confessionem constanter edidit. (M. Adami. Vita Amsdorf.) Nor did he confer with flesh and blood, but forthwith made a public and firm profession of his faith.

[63] Weisman. Hist. Eccl. i, p. 1444.

[Sidenote: CARLSTADT'S ACCIDENT.]

But we have not yet mentioned the whole train from Wittemberg. A large body of students accompanied their teachers. Eck affirms that the number amounted to two hundred. Armed with pikes and halberds, they walked beside the carriages of the doctors ready to defend them, and proud of their cause.

Such was the order in which the body of Reformers entered Leipsic.

Just as they pa.s.sed the Grimma gate, which is in front of St. Paul's cemetery, one of the wheels of Carlstadt's carriage broke down. The archdeacon, who, with great self-complacency, was enjoying the solemn entry, tumbled into the mire. He was not hurt, but was obliged to proceed to his lodgings on foot. Luther's chariot, which was immediately behind Carlstadt's, moved rapidly forward, and delivered the Reformer safe and sound. The inhabitants of Leipsic, who had a.s.sembled to witness the entry of the Wittemberg champions, considered the accident as a bad omen for Carlstadt; and the inference was soon current over the town, viz., that he would be defeated in the combat, but that Luther would come off victorious.[64]

[64] Seb. Froschel vom Priesterthum. Wittemb., 1585, in Praef.

Adolphus of Merseberg did not remain idle. As soon as he learned the approach of Luther and Carlstadt, and even before they had lighted from their carriages, he caused a notice to be posted up on all the church-doors forbidding the discussion under pain of excommunication.

Duke George, astonished at his presumption, ordered the town council to tear down the bishop's placard, and imprison the individual which had been employed to put it up.[65] The Duke George, who had come in person to Leipsic, attended by all his court--among others by Jerome Emser, with whom Luther spent the famous evening at Dresden, sent the disputants the usual presents.[66] "The duke," boasted Eck, "presented me with a fine stag, and gave Carlstadt only a roebuck."[67]

[65] L. Op. (L.) xvii, p. 243.

[66] First vol., p. 172.

[67] Seckend. p. 190.

Eck was no sooner informed of Luther's arrival than he called upon him--"What!" said he, "it is said that you refuse to debate with me."