Asim was a province tributary to the Ashantee empire. Two of the chiefs of Asim became insubordinate, gave offence to the king, and then fled into the country of the Fantis, one of the most numerous and powerful tribes on the Gold Coast. The Fantis promised the fugitives armed protection. There was no extradition treaty in those days. The king despatched friendly messengers, who were instructed to set forth the faults of the offending subjects, and to request their return. The request was contemptuously denied, and the messengers subjected to a painful death. The king of Ashantee invaded the country of the enemy, and defeated the united forces of Fanti and Asim. He again made them an offer of peace, and was led to believe it would be accepted. But the routed army was gathering strength for another battle, although Chibbu and Apontee had indicated to the king that the conditions of peace were agreeable. The king sent an emba.s.sy to learn when a formal submission would take place; and they, also, were put to death. King Osai Tutu Kwamina took "_the great oath_," and vowed that he would never return from the seat of war or enter his capital without the heads of the rebellious chiefs. The Ashantee army shared the desperate feelings of their leader; and a war was begun, which for cruelty and carnage has no equal in the annals of the world's history. Pastoral communities, hamlets, villages, and towns were swept by the red waves of remorseless warfare. There was no mercy in battle: there were no prisoners taken by day, save to be spared for a painful death at nightfall. Their groans, mingling with the shouts of the victors, made the darkness doubly hideous; and the blood of the vanquished army, but a short distance removed, ran cold at the thoughts of the probable fate that waited them on the morrow. Old men and old women, young men and young women, the rollicking children whose light hearts knew no touch of sorrow, as well as the innocent babes clinging to the agitated bosoms of their mothers,--unable to distinguish between friend or foe,--felt the cruel stroke of war. All were driven to an inhospitable grave in the place where the fateful hand of war made them its victims, or perished in the sullen waters of the Volta. For nearly a hundred miles "the smoke of their torment" mounted the skies.

Nothing was left in the rear of the Ashantee army, not even cattle or buildings. Pursued by a fleet-footed and impartial disaster, the fainting Fantis and their terrified allies turned their faces toward the seacoast. And why? Perhaps this fleeing army had a sort of superst.i.tious belief that the sea might help them. Then, again, they knew that there were many English on the Gold Coast; that they had forts and troops. They trusted, also, that the young king of the Ashantees would not follow his enemy under the British flag and guns.

They were mistaken. The two revolting chiefs took refuge in the fort at Anamabo. On came the intrepid king, thundering at the very gates of the English fort. The village was swept with the hot breath of battle.

Thousands perished before this invincible army. The English soldiers poured hot shot and musketry into the columns of the advancing army; but on they marched to victory with an impurturbable air, worthy of "_the old guard_" under Ney at Waterloo. Preparations were completed for blowing up the walls of the fort; and it would have been but a few hours until the king of Ashantee would have taken the governor's chair, had not the English capitulated. During the negotiations one of the offending chiefs made good his escape to a little village called Cape Coast; but the other was delivered up, and, having been taken back to k.u.masi, was tortured to death. Twelve thousand persons fell in the engagement at Anamabo, and thousands of lives were lost in other engagements. This took place in 1807.

In 1811 the king of Ashantee sent an array to Elmina to protect his subjects against predatory bands of Fantis. Three or four battles were fought, and were invariably won by the Ashantee troops.

Barbarians have about as long memories as civilized races. They are a kind-hearted people, but very dangerous and ugly when they are led to feel that they have been injured. "_The great oath_" means a great deal; and the king was not happy in the thought that one of the insolent chiefs had found refuge in the town of Cape Coast, which was in the Fanti country. So in 1817 he invaded this country, and called at Cape Coast, and reduced the place to the condition of a siege. The English authorities saw the Fantis dying under their eyes, and paid the fine imposed by the King of Ashantee, rather than bury the dead inhabitants of the beleaguered town. The Ashantees retired.

England began to notice the Ashantees. They had proven themselves to be a most heroic, intelligent, and aggressive people. The Fantis lay stretched between them and the seacoast. The frequent invasion of this country, for corrective purposes as the Ashantees believed, very seriously interrupted the trade of the coast; and England began to feel it. The English had been defeated once in an attempt to a.s.sist the Fantis, and now thought it wise to turn attention to a pacific policy, looking toward the establishment of amicable relations between the Ashantees and themselves. There had never been any unpleasant relations between the two governments, except in the instance named.

The Ashantees rather felt very kindly toward England, and for prudential and commercial reasons desired to treat the authorities at the coast with great consideration. They knew that the English gave them a market for their gold, and an opportunity to purchase manufactured articles that they needed. But the Fantis, right under the English flag, receiving a rent for the ground on which the English had their fort and government buildings, grew so intolerably abusive towards their neighbors, the Ashantees, that the British saw nothing before them but interminable war. It was their desire to avoid it if possible. Accordingly, they sent an emba.s.sy to the king of the Ashantees, consisting of Gov. James, of the fort at Akra, a Mr.

Bowdich, nephew to the governor-in-chief at Cape Coast, a Mr.

Hutchinson, and the surgeon of the English settlement, Dr. Teddlie.

Mr. Bowdich headed the emba.s.sy to the royal court, where they were kindly received. A treaty was made. The rent that the Fantis had been receiving for ground occupied by the English--four ounces of gold per month--was to be paid to the king of Ashantee, as his by right of conquest. Diplomatic relations were to be established between the two governments, and Mr. Hutchinson was to remain at k.u.masi as the British resident minister. He was charged with the carrying out of so much of the treaty as related to his government. The treaty was at once forwarded to the home government, and Mr. Dupuis was appointed consul of his Majesty's government to the court of Ashantee. A policy was outlined that meant the opening up of commerce with the distant provinces of the Ashantee empire along the Kong Mountains. In those days it took a long time to sail from England to the Gold Coast in Western Africa; and before Consul Dupuis reached the coast, the king of Ashantee was engaged in a war with the king of Gaman. The Ashantee army was routed. The news of the disaster was hailed by the Fantis on the coast with the most boisterous and public demonstrations. This gave the king of Ashantee offence. The British authorities were quite pa.s.sive about the conduct of the Fantis, although by solemn treaty they had become responsible for their deportment. The Fantis grew very insulting and offensive towards the Ashantees. The king of the latter called the attention of the authorities at the Cape to the conduct of the Fantis, but no official action was taken. In the mean while Mr.

Dupuis was not allowed to proceed on his mission to the capital of the Ashantees. Affairs began to a.s.sume a very threatening att.i.tude; and only after the most earnest request was he permitted to proceed to the palace of the king of Ashantee. He received a hearty welcome at the court, and was entertained with the most lavish kindness. After long and painstaking consideration, a treaty was decided upon that was mutually agreeable; but the self-conceited and swaggering insolence of the British authorities on the coast put it into the waste-basket. The commander of the British squadron put himself in harmony with the local authorities, and refused to give Consul Dupuis transportation to England for the commissioners of the Ashantee government, whom he had brought to the coast with the intention of taking to London with him.

A war-cloud was gathering. Dupuis saw it. He sent word to the king of Ashantee to remember his oath, and refrain from hostilities until he could communicate with the British government. The treaty stipulated for the recognition, by the British authorities, of the authority of the Ashantee king over the Fantis. Only those immediately around the fort were subject to English law, and then not to an extent to exempt them from tax imposed by the Ashantee authorities.

In the midst of these complications, Parliament, by a special act, abolished the charter of the African Company. This put all its forts, a.r.s.enals, and stations under the direct control of the crown. Sir Charles McCarthy was made governor-general of the British possessions on the Gold Coast, and took up his head-quarters at Cape Coast in March, 1822. Two months had pa.s.sed now since Dupuis had sailed for England; and not a syllable had reached the king's messenger, who, all this time, had waited to hear from England. The country was in an unsettled state. Gov, McCarthy was not equal to the situation. He fell an easy prey to the fawning and lying Fantis. They received him as the champion of their declining fortunes, and did every thing in their power to give him an unfriendly opinion of the Ashantees. The king of the Ashantees began to lose faith in the British. His faithful messenger returned from the coast bearing no friendly tidings. The king withdrew his troops from the seacoast, and began to put his army upon a good war-footing. When all was in readiness a Negro sergeant in the British service was seized, and put to a torturous death. This was a signal for the grand opening. Of course the British were bound to demand redress. Sir Charles McCarthy was informed by some Fantis scouts that the king of Ashantee, at the head of his army, was marching for Cape Coast. Sir Charles rallied his forces, and went forth to give him battle. His object was to fight the king at a distance from the cape, and thus prevent him from devastating the entire country as in former wars. Sir Charles McCarthy was a brave man, and worthy of old England; but in this instance his courage was foolhardy. He crossed the Prah River to meet a wily and desperate foe.

His troops were the worthless natives, hastily gathered, and were intoxicated with the hope of deliverance from Ashantee rule. He should have waited for the trained troops of Major Chisholm. This was his fatal mistake. His pickets felt the enemy early in the morning of the 21st of January, 1824. A lively skirmish followed. In a short time the clamorous war-horns of the advancing Ashantees were heard, and a general engagement came on. The first fighting began along a shallow stream. The Ashantees came up with the courage and measured tread of a well-disciplined army. They made a well-directed charge to gain the opposite bank of the stream, but were repulsed by an admirable bayonet charge from Sir Charles's troops. The Ashantees then crossed the stream above and below the British army, and fell with such desperation upon its exposed and naked flanks, that it was bent into the shape of a letter A, and hurled back toward Cape Coast in dismay.

Wounded and exhausted, toward evening Sir Charles fled from his exposed position to the troops of his allies under the command of the king of Denkera. He concentrated his artillery upon the heaviest columns of the enemy; but still they came undaunted, bearing down upon the centre like an avalanche. Sir Charles made an attempt to retreat with his staff, but met instant death at the hands of the Ashantees.

His head was removed from the body and sent to k.u.masi. His heart was eaten by the chiefs of the army that they might imbibe his courage, while his flesh was dried and issued in small rations among the line-officers for the same purpose. His bones were kept at the capital of the Ashantee kingdom as national fetiches.[62]

Major Chisholm and Capt. Laing, learning of the disaster that had well-nigh swallowed up Sir Charles's army, retreated to Cape Coast.

There were about thirty thousand troops remaining, but they were so terrified at the disaster of the day that they could not be induced to make a stand against the gallant Ashantees. The king of Ashantee, instead of following the routed army to the gates of Cape Coast, where he could have dealt it a death-blow, offered the English conditions of peace. Capt. Ricketts met the Ashantee messengers at Elmina, and heard from them the friendly messages of the king. The Ashantees only wanted the British to surrender Kudjoh Chibbu of the province of Denkera; but this fugitive from the Ashantee king, while negotiations were pending, resolved to rally the allied armies and make a bold stroke. He crossed the Prah at the head of a considerable force, and fell upon the Ashantee army in its camp. The English were charmed by this bold stroke, and sent a reserve force; but the whole army was again defeated by the Ashantees, and came back to Cape Coast in complete confusion.

The Ashantee army were at the gates of the town. Col. Southerland arrived with re-enforcements, but was beaten into the fort by the unyielding courage of the attacking force. A new king, Osai Ockote, arrived with fresh troops, and won the confidence of the army by marching right under the British guns, and hissing defiance into the face of the foe. The conflict that followed was severe, and destructive to both life and property. All the native and British forces were compelled to retire to the fort; while the Ashantee troops, inspired by the dashing bearing of their new king, closed in around them like tongues of steel. The invading army was not daunted by the belching cannon that cut away battalion after battalion. On they pressed for revenge and victory. The screams of fainting women and terrified children, the groans of the dying, and the bitter imprecations of desperate combatants,--a mingling medley,--swelled the great diapason of noisy battle. The eyes of the beleaguered were turned toward the setting sun, whose enormous disk was leaning against the far-away mountains, and casting his red and vermilion over the dusky faces of dead Ashantees and Fantis; and, imparting a momentary beauty to the features of the dead white men who fell so far away from home and friends, he sank to rest. There was a sad, far-off look in the eye of the impatient sailor who kept his lonely watch on the vessel that lay at rest on the sea. Night was wished for, prayed for, yearned for. It came at last, and threw its broad sable pinions over the dead, the dying, and the living. Hostilities were to be renewed in the morning; but the small-pox broke out among the soldiers, and the king of Ashantee retired.

Sir Neill Campbell was appointed governor-general at Cape Coast. One of his first acts was to call for all the chiefs of the Fantis, and give them to understand that hostilities between themselves and the king of Ashantee must stop. He then required Osai Ockoto to deposit four thousand ounces of gold ($72,000), as a bond to keep the peace.

In case he provoked hostilities, the seventy-two thousand dollars were to be used to purchase ammunition with which to chastise him. In 1831 the king was obliged to send two of his royal family, Kwanta Missah, his own son, and Ansah, the son of the late king, to be held as hostages. These boys were sent to England, where they were educated, but are now residents of Ashantee.

Warsaw and Denkera, interior provinces, were lost to the Ashantee empire; but, nevertheless, it still remains one of the most powerful Negro empires of Western Africa.

The king of Ashantee has a fair government. His power is well-nigh absolute. He has a House of Lords, who have a check-power. Cooma.s.si is the famous city of gold, situated in the centre of the empire. The communication through to the seacoast is un.o.bstructed; and it is rather remarkable that the Ashantees are the only nation in Africa, who, living in the interior, have direct communication with the Caucasian. They have felt the somewhat elevating influence of Mohammedanism, and are not unconscious of the benefits derived by the literature and contact of the outside world. They are a remarkable people: brave, generous, industrious, and mentally capable. The day is not distant when the Ashantee kingdom will be won to the Saviour, and its inhabitants brought under the beneficent influences of Christian civilization.

FOOTNOTES:

[62] The following telegram shocks the civilized world. It serves notice on the Christians of the civilized world, that, in a large missionary sense, they have come far short of their duty to the "nations beyond," who sit in darkness and the shadow of death.

"Ma.s.sACRE OF MAIDENS. LONDON, NOV. 10, 1881.--Advices from Cape Coast Castle report that the king of Ashantee killed two hundred young girls for the purpose of using their blood for mixing mortar for repair of one of the state buildings.

The report of the ma.s.sacre was received from a refugee chosen for one of the victims. Such wholesale ma.s.sacres are known to be a custom with the king."--_Cinn. Commercial._

CHAPTER VI.

THE NEGRO TYPE.

CLIMATE THE CAUSE.--HIS GEOGRAPHICAL THEATRE.--HE IS SUSCEPTIBLE TO CHRISTIANITY AND CIVILIZATION.

If the reader will turn to a map of Africa, the Mountains of the Moon[63] will be found to run right through the centre of that continent. They divide Africa into two almost equal parts. In a dialectic sense, also, Africa is divided. The Mountains of the Moon, running east and west, seem to be nature's dividing line between two distinct peoples. North of these wonderful mountains the languages are numerous and quite distinct, and lacking affinity. For centuries these tribes have lived in the same lat.i.tude, under the same climatic influences, and yet, without a written standard, have preserved the idiomatic coloring of their tribal language without corruption. Thus they have eluded the fate that has overtaken all other races who without a written language, living together by the laws of affinity, sooner or later have found one medium of speech as inevitable as necessary.

But coming south of the Mountains of the Moon, until we reach the Cape of Good Hope, there is to be found one great family. Nor is the difference between the northern and southern tribes only linguistic.

The physiological difference between these people is great. They range in color from the dead black up to pure white, and from the dwarfs on the banks of the Casemanche to the tall and giant-like Vei tribe of Cape Mount.

"The Fans which inhabit the mountain terraces are altogether of a different complexion from the seacoast tribes. Their hair is longer: that of the women hangs down in long braids to their shoulders, while the men have tolerably long two-pointed beards. It would be impossible to find such long hair among the coast tribes, even in a single instance.

"In the low, swampy land at the mouth of the Congo, one meets with typical Negroes; and there again, as one reaches a higher soil, one finds a different cla.s.s of people.

"The Angolese resemble the Fula. They are scarcely ever black. Their hands and feet are exquisitely small; and in every way they form a contrast with the slaves of the Portuguese, who, brought for the most part from the Congo, are brutal and debased.

"I have divided Africa into three grand types,--the Ethiopian, the intermediate, and the Negro. In the same manner the Negro may be divided into three sub-cla.s.ses:--

"The bronze-colored cla.s.s: gracefully formed, with effeminate features, small hands and feet, long fingers, intelligent minds, courteous and polished manners. Such are the Mpongwe of the Gaboon, the Angolese, the Fanti of the Gold Coast, and most probably the Haoussa of the Niger, a tribe with which I am not acquainted.

"The black-skinned cla.s.s: athletic shapes, rude manners, less intelligence, but always with some good faculties, thicker lips, broader noses, but seldom prognathous to any great degree. Such are the Wollof, the Kru-men, the Benga of Corisco, and the Cabinda of Lower Guinea, who hire themselves out as sailors in the Congo and in Angola precisely as do the Kru-men of North Guinea.

"Lastly, the typical Negroes: an exceptional race even among the Negroes, whose disgusting type it is not necessary to re-describe. They are found chiefly along the coast between the Casemanche and Sierra Leone, between Lagos and the Cameroons, in the Congo swamps, and in certain swampy plains and mountain-hollows of the interior."[64]

That climate has much to do with physical and mental character, we will not have to prove to any great extent. It is a fact as well established as any principle in pathology. Dr. Joseph Brown says,--

"It is observed that the natives of marshy districts who permanently reside in them lose their whole bodily and mental const.i.tution, contaminated by the poison they inhale.

Their aspect is sallow and prematurely senile, so that children are often wrinkled, their muscles flaccid, their hair lank, and frequently pale, the abdomen tumid, the stature stunted, and the intellectual and moral character low and degraded. They rarely attain what in more wholesome regions would be considered old age. In the marshy districts of certain countries,--for example, Egypt, Georgia, and Virginia,--the extreme term of life is stated to be forty in the latter place.... In portions of Brittany which adjoin the Loire, the extreme duration of life is fifty, at which age the inhabitant wears the aspect of eighty in a healthier district. It is remarked that the inferior animals, and even vegetables, partake of the general deprivation; they are stunted and short-lived."

In his "Ashango Land," Paul B. du Chaillu devotes a large part of his fifteenth chapter to the Obongos, or Dwarfs. Nearly all African explorers and travellers have been much amazed at the diversity of color and stature among the tribes they met. This diversity in physical and mental character owes its existence to the diversity and perversity of African climate.

The Negro, who is but a fraction of the countless indigenous races of Africa, has been carried down to his low estate by the invincible forces of nature. Along the ancient volcanic tracts are to be found the Libyan race, with a tawny complexion, features quite Caucasian, and long black hair. On the sandstones are to be found an intermediate type, darker somewhat than their progenitors, lips thick, and nostrils wide at the base. Then comes the Negro down in the alluvia, with dark skin, woolly hair, and prognathous development.

"The Negro forms an exceptional race in Africa. He inhabits that immense tract of marshy land which lies between the mountains and the sea, from Senegal to Benguela, and the low lands of the eastern side in the same manner. He is found in the parts about Lake Tchad, in Sennaar, along the marshy banks of rivers, and in several isolated spots besides."[65]

The true Negro inhabits Northern Africa. When his country, of which we know absolutely nothing, has been crowded, the nomadic portion of the population has poured itself over the mountain terraces, and, descending into the swamps, has become degraded in body and mind.

Technically speaking, we do not believe the Negro is a distinct species.

"It is certain that the woolly hair, the prognathous development, and the deep black skin of the typical Negro, are not peculiar to the African continent."[66]

The Negro is found in the low, marshy, and malarious districts. We think the Negro is produced in a descending scale. The African who moves from the mountain regions down into the miasmatic districts may be observed to lose his stature, his complexion, his hair, and his intellectual vigor: he finally becomes the Negro. Pathologically considered, he is weak, sickly, and short-lived. His legs are slender and almost calf-less: the head is developed in the direction of the pa.s.sions, while the whole form is dest.i.tute of symmetry.

"It will be understood that the typical Negroes, with whom the slavers are supplied, represent the dangerous, the dest.i.tute, and diseased cla.s.ses of African society. They may be compared to those which in England fill our jails, our workhouses, and our hospitals. So far from being equal to us, the polished inhabitants of Europe, as some ignorant people suppose, they are immeasurably below the Africans themselves,

"The typical Negro is the true savage of Africa; and I must paint the deformed anatomy of his mind, as I have already done that of his body.

"The typical Negroes dwell in petty tribes, where all are equal except the women, who are slaves; where property is common, and where, consequently, there is no property at all; where one may recognize the Utopia of philosophers, and observe the saddest and basest spectacles which humanity can afford.

"The typical Negro, unrestrained by moral laws, spends his days in sloth, his nights in debauchery. He smokes hashish till he stupefies his senses or falls into convulsions; he drinks palm-wine till he brings on a loathsome disease; he abuses children, stabs the poor brute of a woman whose hands keep him from starvation, and makes a trade of his own offspring. He swallows up his youth in premature vice; he lingers through a manhood of disease, and his tardy death is hastened by those who no longer care to find him food.... If you wish to know what they have been, and to what we may restore them, look at the portraits which have been preserved of the ancient Egyptians: and in those delicate and voluptuous forms; in those round, soft features; in those long, almond-shaped, half-closed, languishing eyes; in those full pouting lips, large smiling mouths, and complexions of a warm and copper-colored tint,--you will recognize the true African type, the women-men of the Old World, of which the Negroes are the base, the depraved caricatures."[67]