[Sidenote: APPROACHING RUIN.]

Lanzerant, another of the king's envoys, replied the same day (27th February) to this astonishing project of alliance about to be concluded between the reformed Swiss and the persecutor of the French Reformed, _under reserve of the censure of the theologians_......This was not what France desired: it was Lombardy, and not the Gospel that the king wanted. For that purpose, he needed the support of all the Swiss. But an alliance which ranged the Roman-catholic cantons against him, would not suit him. Being satisfied, therefore, for the present with knowing the sentiments of Zurich, the French envoys began to look coolly upon the Reformer's scheme. "The matters you have submitted to us are admirably drawn up," said Lanzerant to the Swiss commissioner, "but I can scarcely understand them, no doubt because of the weakness of my mind......We must not put any seed into the ground, unless the soil be properly prepared for it."

Thus, the Reform acquired nothing but shame from these propositions.

Since it had forgotten these precepts of the Word of G.o.d: "Be ye not unequally yoked together with unbelievers!"[1142] how could it fail to meet with striking reverses? Already Zwingle's friends began to abandon him. The Landgrave, who had pushed him into this diplomatic career, drew towards Luther, and sought to check the Swiss Reformer, particularly after this saying of Erasmus had sounded in the ears of the great: "They ask us to open our gates, crying aloud--the Gospel!

the Gospel!......Raise the cloak, and under its mysterious folds you will find--democracy."

[1142] 2 Cor. vi. 13.

[Sidenote: LANDERS.]

While the Reform, by its culpable proceedings, was calling down the chastis.e.m.e.nt of Heaven, the Five Cantons, that were to be the instruments of its punishment, accelerated with all their might those fatal days of anger and of vengeance. They were irritated at the progress of the Gospel throughout the Confederation, while the peace they had signed became every day more irksome to them. "We shall have no repose," said they, "until we have broken these bonds and regained our former liberty."[1143] A general diet was convoked at Baden for the 8th January, 1531. The Five Cantons then declared that if justice was not done to their grievances, particularly with respect to the abbey of St. Gall, they would no more appear in diet. "Confederates of Glaris, Schaffhausen, Friburg, Soleure, and Appenzell," cried they, "aid us in making our ancient alliances respected, or we will ourselves contrive the means of checking this guilty violence; and may the Holy Trinity a.s.sist us in this work!"[1144]

[1143] Nitt ruwen biss sy der banden ledig. (Bull. ii. p. 394.)

[1144] Darzu helfe uns die helig dryfaltikeit (Bull. ii. p. 330.)

[Sidenote: VIOLENCE.]

But they did not confine themselves to threats. The treaty of peace had expressly forbidden all insulting language--"for fear," it is said, "that by insults and calumnies, discord should again be excited, and greater troubles than the former should arise." Thus was concealed in the treaty itself the spark whence the conflagration was to proceed. In fact, to restrain the rude tongues of the Waldstettes was impossible. Two Zurichers, the aged prior Ravensbuhler, and the pensioner Gaspard G.o.dli, who had been compelled to renounce, the one his convent, and the other his pension, especially aroused the anger of the people against their native city. They used to say everywhere in these valleys, and with impunity, that the Zurichers were heretics; that there was not one of them who did not indulge in unnatural sins, and who was not a robber at the very least;[1145]--that Zwingle was a thief, a murderer, and an arch-heretic; and that, on one occasion at Paris (where he had never been,) he had committed a horrible offence, in which Leo Juda had been his pander.[1146] "I shall have no rest,"

said a pensioner, "until I have thrust my sword up to the hilt in the heart of this impious wretch." Old commanders of troops, who were feared by all on account of their unruly character; the satellites who followed in their train; insolent young people, sons of the first persons in the state, who thought everything was lawful against miserable preachers, and their stupid flocks; priests inflamed with hatred, and treading in the footsteps of these old captains and giddy young men, who seemed to take the pulpit of a church for the bench of a pot-house: all poured torrents of insults on the Reform and its adherents. "The townspeople," exclaimed with one accord these drunken soldiers and these fanatic priests, "are heretics, soul-stealers, conscience-slayers, and Zwingle--that horrible man, who commits infamous sins--is the _Lutheran G.o.d_."[1147]

[1145] Es were kein Zurycher er hatte chuy und merchen gehygt. (Bull.

p. 336.)

[1146] Alls der zu Parys ein Esel gehygt; und habe imm Leo Jud denselben geliept (Bull. ii. p. 336.)

[1147] Der lutherischen Gott. (Bull. ii. p. 337.)

They went still further. Pa.s.sing from words to deeds, the Five Cantons persecuted the poor people among them who loved the Word of G.o.d, flung them into prison, imposed fines upon them, brutally tormented them, and mercilessly expelled them from their country. The people of Schwytz did even worse. Not fearing to announce their sinister designs, they appeared at a Landsgemeinde wearing pine-branches in their hats, in sign of war, and no one opposed them. "The Abbot of St.

Gall," said they, "is a prince of the Empire, and holds his invest.i.ture from the Emperor. Do they imagine that Charles V. will not avenge him?"--"Have not these heretics," said others, "dared to form a _Christian Fraternity_, as if old Switzerland was a heathen country?"

Secret councils were continually held in one place or another.[1148]

New alliances were sought with the Valais, the Pope, and the Emperor[1149]--blamable alliances, no doubt, but such as they might at least justify by the proverb: "Birds of a feather go together;" which Zurich and Venice could not say.

[1148] Radt schlagtend und tagentend heymlich v. c. (Bull. ii. p.

336.)

[1149] Nuwe frundschaften, by den Walliseren, dem Bapst, und den Keysserischen, (Bull, ii.)

[Sidenote: FOREBODINGS OF BERKS.]

The Valaisans at first refused their support: they preferred remaining neuter; but on a sudden their fanaticism was inflamed. A sheet of paper was found on an altar--such at least was the report circulated in their valleys,--in which Zurich and Berne were accused of preaching that to commit an offence against nature is a smaller crime than to hear Ma.s.s![1150] Who had placed this mysterious paper on the altar?

Came it from man? Did it fall from heaven?......They knew not; but however that might be, it was copied, circulated, and read everywhere; and the effects of this fable, invented by some villain, says Zwingle,[1151] was such that Valais immediately granted the support it had at first refused! The Waldstettes, proud of their strength, then closed their ranks; their fierce eyes menaced the heretical cantons; and the winds bore from their mountains to their neighbours of the towns a formidable clang of arms.

[1150] Ut si quis rem obscaenam c.u.m jumento sive bove habeat, minus peccare quam si missam inaudiat (Zw. Epp. p. 610.)

[1151] Perfidorum ac sceleratorum hominum commentum. (Zw. Epp.)

At the sight of these alarming manifestations the evangelical cities were in commotion. They first a.s.sembled at Basle in February 1531, then at Zurich in March. "What is to be done?" said the deputies from Zurich, after setting forth their grievances; "how can we punish these infamous calumnies, and force these threatening arms to fall?"--"We understand," replied Berne "that you would have recourse to violence; but think of these secret and formidable alliances that are forming with the Pope, the Emperor, the King of France, with so many princes, in a word with all the priests' party, to accelerate our ruin;--think on the innocence of so many pious souls in the Five Cantons, who deplore these perfidious machinations;--think how easy it is to begin a war, but that no one can tell when it will end."[1152] Sad foreboding! which a catastrophe, beyond all human foresight, accomplished but too soon. "Let us therefore send a deputation to the Five Cantons," continued Berne; "let us call upon them to punish these infamous calumnies in accordance with the treaty; and if they refuse, let us break off all intercourse with them."--"What will be the use of this mission?" asked Basle. "Do we not know the brutality of this people? And is it not to be feared that the rough treatment to which our deputies will be exposed, may make the matter worse? Let us rather convoke a general diet." Schaffhausen and St. Gall having concurred in this opinion, Berne summoned a diet at Baden for the 10th April, at which deputies from all the cantons were a.s.sembled.

[1152] Aber sin end und ussgang mochte nieman bald wussen. (Bull. ii.

p. 346.)

[Sidenote: MUTUAL ERRORS.]

Many of the princ.i.p.al men among the Waldstettes disapproved of the violence of the retired soldiers and of the monks. They saw that these continually repeated insults would injure their cause. "The insults of which you complain," said they to the diet, "afflict us no less than you. We shall know how to punish them, and we have already done so.

But there are violent men on both sides. The other day a man of Basle having met on the highroad a person who was coming from Berne, and having learnt that he was going to Lucerne:--'To go from Berne to Lucerne,' exclaimed he, 'is pa.s.sing from a father to an arrant knave!'" The mediating cantons invited the two parties to banish every cause of discord.

But the war of the Chatelain of Musso having then broken out, Zwingle and Zurich, who saw in it the first act of a vast conspiracy, destined to stifle the Reform in every place, called their allies together. "We must waver no longer," said Zwingle; "the rupture of the alliance on the part of the Five Cantons, and the unheard of insults with which they load us, impose upon us the obligation of marching against our enemies,[1153] before the Emperor, who is still detained by the Turks, shall have expelled the Landgrave, seized upon Strasburg, and subjugated even ourselves." All the blood of the ancient Swiss seemed to boil in this man's veins; and while Uri, Schwytz, and Unterwalden basely kissed the hand of Austria, this Zuricher--the greatest Helvetian of the age--faithful to the memory of old Switzerland, but not so to still holier traditions, followed in the glorious steps of Stauffacher and Winkelried.

[1153] Sy gwaltig ze uberziehen. (Bull. ii. p. 366.)

[Sidenote: FAILURE OF THE DIET.]

The warlike tone of Zurich alarmed its confederates. Basle proposed a summons, and then, in case of refusal, the rupture of the alliance.

Schaffhausen and St. Gall were frightened even at this step: "The mountaineers, so proud, indomitable, and exasperated," said they, "will accept with joy the dissolution of the Confederation, and then shall we be more advanced?" Such was the posture of affairs, when, to the great astonishment of all, deputies from Uri and Schywtz made their appearance. They were coldly received; the cup of honour was not offered to them; and they had to walk, according to their own account, in the midst of the insulting cries of the people. They unsuccessfully endeavoured to excuse their conduct. "We have long been waiting," was the cold reply of the diet, "to see your actions and your words agree."[1154] The men of Schwytz and of Uri returned in sadness to their homes; and the a.s.sembly broke up, full of sorrow and distress.

[1154] Und wortt und werk mit einandern gangen werind. (Bull. ii. p.

367.)

[Sidenote: ACTIVITY OF ZURICH.]

Zwingle beheld with pain the deputies of the evangelical towns separating without having come to any decision. He no longer desired only a reformation of the Church; he wished for a transformation in the Confederacy; and it was this latter reform that he now was preaching from the pulpit, according to what we learn from Bullinger.[1155] He was not the only person who desired it. For a long time the inhabitants of the most populous and powerful towns of Switzerland had complained that the Waldstettes, whose contingent of men and money was much below theirs, had an equal share in the deliberations of the diet and in the fruits of their victories. This had been the cause of division after the Burgundian War. The Five Cantons, by means of their adherents, had the majority. Now Zwingle thought that the reins of Switzerland should be placed in the hands of the great cities, and, above all, in those of the powerful cantons of Berne and Zurich. New times, in his opinion, called for new forms. It was not sufficient to dismiss from every public office the pensioners of foreign princes, and subst.i.tute pious men in their place; the federal compact must be remodelled, and settled upon a more equitable basis. A national const.i.tuent a.s.sembly would doubtless have responded to his wishes. These discourses, which were rather those of a tribune of the people than of a minister of Jesus Christ, hastened on the terrible catastrophe.

[1155] Trang gar hafftig uff eine gemeine Reformation gemeiner Eydgenoschaft. (Bull. ii. p. 368.)

And indeed the animated words of the patriot reformer pa.s.sed from the church where they had been delivered into the councils and the halls of the guilds, into the streets and the fields. The burning words that fell from the lips of this man kindled the hearts of his fellow-citizens. The electric spark, escaping with noise and commotion, was felt even in the most distant cottage. The ancient traditions of wisdom and prudence seemed forgotten. Public opinion declared itself energetically. On the 29th and 30th April, a number of hors.e.m.e.n rode hastily out of Zurich; they were envoys from the council, commissioned to remind all the allied cities of the encroachment of the Five Cantons, and to call for a prompt and definitive decision. Reaching their several destinations, the messengers recapitulated the grievances.[1156] "Take care," said they in conclusion; "great dangers are impending over all of us. The Emperor and King Ferdinand are making vast preparations; they are about to enter Switzerland with large sums of money, and with a numerous army."

[1156] They are to be found in Bullinger, ii. p. 368-376.

[Sidenote: DIET OF ARAU.]

Zurich joined actions to words. This state, being resolved to make every exertion to establish the free preaching of the Gospel in those bailiwicks where it shared the sovereignty with the Roman-catholic cantons, desired to interfere by force wherever negotiations could not prevail. The federal rights, it must be confessed, were trampled under foot at St. Gall, in Thurgovia, in the Rheinthal; and Zurich subst.i.tuted arbitrary decisions in their place, that excited the indignation of the Waldstettes to the highest degree. Thus the number of enemies to the Reform kept increasing; the tone of the Five Cantons became daily more threatening, and the inhabitants of the canton of Zurich, whom their business called into the mountains, were loaded with insults, and sometimes badly treated. These violent proceedings excited in turn the anger of the reformed cantons. Zwingle traversed Thurgovia, St. Gall, and the Tockenburg, everywhere organizing synods, taking part in their proceedings, and preaching before excited and enthusiastic crowds. In all parts he met with confidence and respect.

At St. Gall an immense crowd a.s.sembled under his windows, and a concert of voices and instruments expressed to the reformer the public grat.i.tude in harmonious songs. "Let us not abandon ourselves," he repeated continually, "and all will go well." It was resolved that a meeting should be held at Arau on the 12th May, to deliberate on a posture of affairs that daily became more critical. This meeting was to be the beginning of sorrows.

V. Zwingle's scheme with regard to the establishment of a new Helvetian const.i.tution did not prevail in the diet of Arau. Perhaps it was thought better to see the result of the crisis. Perhaps a more Christian, a more federal view--the hope of procuring the unity of Switzerland by unity of faith--occupied men's minds more than the pre-eminence of the cities. In truth, if a certain number of cantons remained with the Pope, the unity of the Confederation was destroyed, it might be for ever. But if all the Confederation was brought over to the same faith, the ancient Helvetic unity would be established on the strongest and surest foundation. Now was the time for acting--or never; and there must be no fear of employing a violent remedy to restore the whole body to health.

[Sidenote: CONTRARY OPINIONS.]

Nevertheless, the allies shrunk back at the thought of restoring religious liberty or political unity by means of arms; and to escape from the difficulties in which the Confederation was placed, they sought a middle course between war and peace. "There is no doubt,"

said the deputies from Berne, "that the behaviour of the cantons with regard to the Word of G.o.d fully authorizes an armed intervention; but the dangers that threaten us on the side of Italy and the Empire--the danger of arousing the lion from his slumber--the general want and misery that afflict our people--the rich harvests that will soon cover our fields, and that the war would infallibly destroy--the great number of pious men among the Waldstettes, and whose innocent blood would flow along with that of the guilty:--all these motives enjoin us to leave the sword in the scabbard. Let us rather close our markets against the Five Cantons; let us refuse them corn, salt, wine, steel, and iron; we shall thus impart authority to the friends of peace among them, and innocent blood will be spared."[1157] The meeting separated forthwith to carry this intermediate proposition to the different Evangelical cantons, and on the 15th May again a.s.sembled at Zurich.

[1157] Und dadurch unshuldiez Blut erspart wurde. (Bull. ii. p. 383.)

Convinced that the means apparently the most violent were nevertheless both the surest and the most humane, Zurich resisted the Bernese proposition with all its might. "By accepting this proposition," said they, "we sacrifice the advantages that we now possess, and we give the Five Cantons time to arm themselves, and to fall upon us first.

Let us take care that the Emperor does not then attack us on one side, while our ancient confederates attack us on the other; a just war is not in opposition to the Word of G.o.d; but this is contrary to it--taking the bread from the mouths of the innocent as well as the guilty; straitening by hunger the sick, the aged, pregnant women, children, and all who are deeply afflicted by the injustice of the Waldstettes.[1158] We should beware of exciting by this means the anger of the poor, and transforming into enemies many who at the present time are our friends and our brothers!"