[Sidenote: PIETY OF THE ELECTOR.]

Amongst the persons who crowded to Innspruck was the unfortunate Christian, king of Denmark, Charles's brother-in-law. In vain had he proposed to his subjects undertaking a pilgrimage to Rome in expiation of the cruelties of which he was accused: his people had expelled him.

Having repaired to Saxony, to his uncle the Elector, he had there heard Luther, and had embraced the evangelical doctrines, as far at least as external profession goes. This poor dethroned king could not resist the eloquence of the powerful ruler of two worlds, and Christian, won over by Charles the Fifth, publicly placed himself again under the sceptre of the Roman hierarchy. All the papal party uttered a shout of triumph. Nothing equals their credulity, and the importance they attach to such valueless accessions. "I cannot describe the emotion with which this news has filled me," wrote Clement VII. to Charles, his hand trembling with joy; "the brightness of your Majesty's virtues begins at last to scatter the darkness: this example will lead to numberless conversions."

Things were in this state, when Duke George of Saxony, Duke William of Bavaria, and the Elector Joachim of Brandenburg, the three German princes who were the greatest enemies of the Reformation, hastily arrived at Innspruck.

The tranquillity of the Elector, whom they had seen at Augsburg, had alarmed them, for they knew not the source whence John derived his courage; they imagined that he was revolving in his mind some perfidious design. "It is not without reason," said they to Charles, "that the Elector John has repaired the first to Augsburg, and that he appeared there with a considerable train: he wishes to seize your person. Act then with energy, and allow us to offer your Majesty a guard of six thousand horse."[360] Conference upon conference immediately took place. The Protestants were affrighted. "They are holding a diet at Innspruck," said Melancthon, "on the best means of having our heads."[361] But Gattinara prevailed on Charles to preserve his neutrality.

[360] Ut mascule ageret, s.e.x mille equitum, praesidium ei offerentes.--(Seck. ii. p. 156.)

[361] Ibi habentur de nostris cervicibus comitia.--(Corp. Ref. ii. p.

45.)

While all was thus agitated in the Tyrol, the Evangelical Christians, instead of mustering in arms, as they were accused, sent up their prayers to heaven, and the Protestant princes were preparing to render an account of their faith.

[Sidenote: WILES OF THE ROMANISTS.]

The Elector of Saxony held the first rank among them. Sincere, upright, and pure from his youth, early disgusted with the brilliant tourneys in which he had at first taken part, John of Saxony had joyfully hailed the day of the Reformation, and the Gospel light had gradually penetrated his serious and reflective mind. His great pleasure was to have the Holy Scriptures read to him during the latter hours of the day. It is true that, having arrived at an advanced age, the pious Elector sometimes fell asleep, but he soon awoke with a start, and repeated the last pa.s.sage aloud. Although moderate and a friend of peace, he yet possessed an energy that was powerfully aroused by the great interests of the faith. There is no prince in the sixteenth century, and none perhaps since the primitive times of the Church, who has done so much as John of Saxony for the cause of the Gospel. Accordingly it was against him that the first efforts of the Papists were directed.

In order to gain him over, they wished to put in operation very different tactics from those which had been previously employed. At Spire the Evangelicals had met with angry looks in every quarter; at Augsburg, on the contrary, the Papists gave them a hearty welcome; they represented as very trifling the distance that separated the two parties, and in their private conversations uttered the mildest language, "seeking thus to make the credulous Protestants take the bait," says an historian.[362] The latter yielded with simplicity to these skilful manuvres.

[362] Seckendorf.

Charles the Fifth was convinced that the simple Germans would not be able to resist his star. "The King of Denmark has been converted,"

said his courtiers to him, "why should not the Elector follow his example? Let us draw him into the imperial atmosphere." John was immediately invited to come and converse familiarly with the Emperor at Innspruck, with an a.s.surance that he might reckon on Charles's particular favour.

[Sidenote: AUGSBURG.]

The Prince-electoral, John Frederick, who on seeing the advances of the Papists had at first exclaimed: "We conduct our affairs with such awkwardness, that it is quite pitiable!" allowed himself to be caught by this stratagem. "The Papist princes," said he to his father, "exert every means of blackening our characters. Go to Innspruck in order to put a stop to these underhand practices; or if you are unwilling, send me in your place."

This time the prudent Elector moderated his son's precipitancy, and replied to Charles's ministers, that it was not proper to treat of the affairs of the diet in any other place than that which the Emperor had himself appointed, and he begged, in consequence, that his majesty would hasten his arrival. This was the first check that Charles met with.

III. Meantime Augsburg was filling more and more every day. Princes, bishops, deputies, gentlemen, cavaliers, soldiers in rich uniforms, entered by every gate, and thronged the streets, the public places, inns, churches, and palaces. All that was most magnificent in Germany was there about to be collected. The critical circ.u.mstances in which the empire and Christendom were placed, the presence of Charles V. and his kindly manners, the love of novelty, of grand shows, and of lively emotions, tore the Germans from their homes. All those who had great interests to discuss, without reckoning a crowd of idlers, flocked from the various provinces of the empire, and hastily made their way towards this ill.u.s.trious city.[363]

[363] Omnes alliciebat.--(Cochlus, p. 191.)

[Sidenote: THE GOSPEL PREACHED.]

In the midst of this crowd the Elector and the Landgrave were resolved to confess Jesus Christ, and to take advantage of this convocation in order to convert the empire. Scarcely had John arrived when he ordered one of his theologians to preach daily with open doors in the church of the Dominicans.[364] On Sunday the 8th May, the same was done in the church of St. Catherine; on the 13th, Philip of Hesse opened the gates of the cathedral, and his chaplain Snepff there preached the Word of Salvation; and on the following Sunday (May 15) this prince ordered Cellarius, minister of Augsburg and a follower of Zwingle, to preach in the same temple. Somewhat later the Landgrave firmly settled himself in the church of St. Ulric, and the Elector in that of St.

Catherine. These were the two positions taken up by these ill.u.s.trious princes. Every day the Gospel was preached in these places before an immense and attentive crowd.[365]

[364] Rogantibus Augustanis publice in templum Dominicorum.--(Seck.

Lat. p. 193.)

[365] Taglig in den kirchen, unverstort; dazu kommt sehr viel Volks.--(Corp. Ref. ii. p. 53.)

The partisans of Rome were amazed. They expected to see criminals endeavouring to dissemble their faults, and they met with confessors of Christ with uplifted heads and words of power. Desirous of counterbalancing these preachings, the Bishop of Augsburg ordered his suffragan and his chaplain to ascend the pulpit. But the Romish priests understood better how to say Ma.s.s than to preach the Gospel.

"They shout, they bawl," said some. "They are stupid fellows," added all their hearers, shrugging their shoulders.[366]

[366] Clamant et vociferantur. Audires homines stupidissimos atque etiam sensu communi carentes.--(Ibid. p. 86.)

The Romanists, ashamed of their own priests, began to grow angry,[367]

and unable to hold their ground by preaching, they had recourse to the secular arm. "The priests are setting wondrous machines at work to gain Caesar's mind," said Melancthon.[368] They succeeded, and Charles made known his displeasure at the hardihood of the princes. The friends of the Pope then drew near the Protestants and whispered into their ears "that the Emperor, victor over the King of France and the Roman Pontiff, would appear in Germany to crush all the Gospellers."[369] The anxious Elector demanded the advice of his theologians.

[367] Urebat hoc pontifices.--(Scultet. p. 271.)

[368] ?? a???e?e?? miris machinis oppugnant.--(Corp. Ref.

ii. p. 70.)

[369] Evangelicos omnes obtriturum.--(Scultet. p. 269.)

Before the answer was ready, Charles's orders arrived, carried by two of his most influential ministers, the Counts of Na.s.sau and of Nuenar.

A more skilful choice could not have been made. These two n.o.bles, although devoted to Charles, were favourable to the Gospel, which they professed not long after. The Elector was therefore fully disposed to listen to their counsel.

[Sidenote: THE EMPEROR'S MESSAGE.]

On the 24th May, the two Counts delivered their letters to John of Saxony, and declared to him that the Emperor was exceedingly grieved that religious controversies should disturb the good understanding that had for so many years united the houses of Saxony and Austria;[370] that he was astonished at seeing the Elector oppose an edict (that of Worms) which had been unanimously pa.s.sed by all the states of the Empire; that the alliances he had made tended to tear asunder the unity of Germany, and might inundate it with blood. They required at last that the Elector would immediately put a stop to the evangelical preachings, and added, in a confidential tone, that they trembled at the thought of the immediate and deplorable consequences that would certainly follow the Elector's refusal. "This," said they, "is only the expression of our own personal sentiments." It was a diplomatic manuvre, the Emperor having enjoined them to give utterance to a few threats, but that solely on their own account.[371]

[370] These instructions may be found in Clestin, i. p. 50, and Forstemann Urk. i. p. 220.

[371] Quidquid duri Electori denuntiabant suo veluti nomine et injussi dicebant.--(Seck. ii. p. 156.)

The Elector was greatly agitated. "If his majesty forbids the preaching of the Gospel," exclaimed he, "I shall immediately return home."[372] He waited however for the advice of his theologians.

[372] Den nachsten heim zu reiten.--(Corp. Ref. ii. p. 88.)

Luther's answer was ready first. "The Emperor is our master," said he; "the town and all that is in it belong to him. If your Highness should give orders at Torgau for this to be done, and for that to be left undone, the people ought not to resist. I should prefer endeavouring to change his majesty's decision by humble and respectful solicitations; but if he persists, might makes right; we have but done our duty."[373] Thus spoke the man who has often been represented as a rebel.

[373] L. Epp. iv. p. 18.

[Sidenote: FIRMNESS OF THE ELECTOR.]

Melancthon and the others were nearly of the same opinion; only they insisted more on the necessity of representing to the Emperor "that they did not speak of controversy in their sermons, but were content simply to teach the doctrine of Christ the Saviour.[374] Let us beware, above all," continued they, "of abandoning the place. Let your highness with an intrepid heart confess in presence of his majesty by what wonderful ways you have attained to a right understanding of the truth,[375] and do not allow yourself to be alarmed at these thunder-claps that fall from the lips of our enemies." To confess the truth, such was the object to which, according to the Reformers, everything else should be subordinate.

[374] Nullas materias disputabiles a n.o.bis doceri.--(Corp. Ref. ii. p.

72.)

[375] Quo modo plane inenarrabili atque mirifico.--(Ibid. p. 74.)

Will the Elector yield to this first demand of Charles, and thus begin, even before the Emperor's arrival, that list of sacrifices, the end of which cannot be foreseen?

No one in Augsburg was firmer than John. In vain did the Reformers represent that they were in the Emperor's city, and only strangers:[376] the Elector shook his head. Melancthon in despair wrote to Luther: "Alas! how untractable is our old man!"[377]

Nevertheless he again returned to the charge. Fortunately there was an intrepid man at the Elector's right hand, the chancellor Bruck, who feeling convinced that policy, honour, and above all, duty, bound the friends of the Reformation to resist the menaces of Charles, said to the Elector: "The Emperor's demand is but a worthy beginning to bring about the definitive abolition of the Gospel.[378] If we yield at present, they will crush us by and by. Let us therefore humbly beg his majesty to permit the continuance of the sermons." Thus, at that time, a statesman stood in the foremost rank of the confessors of Jesus Christ. This is one of the characteristic features of this great age, and it must not be forgotten, if we would understand its history aright.

[376] In cujus urbe jam sumus hospites.--(Ibid. p. 46.)

[377] Sed noster senex difficilis est.--(Ibid.)