[165] Ubique ut et portet omnia verbo vertutis suae.--(Hospin. Hist.

Sacr. ii. p. 112.)

[166] ????? ??? t?? d??at?? et? t??

s????? ???t??.--(Ibid.)

These declarations were not useless. There were at Spire two men who from different motives opposed the efforts of Faber, and seconded those of colampadius. The Landgrave, ever revolving projects of alliance in his mind, felt clearly that if the Christians of Saxony and of Hesse allowed the condemnation of the Churches of Switzerland and of Upper Germany, they would by that very means deprive themselves of powerful auxiliaries.[167] Melancthon, who was far from desiring, as the Landgrave, a diplomatic alliance, for fear that it would hasten on a war, defended the great principles of justice, and exclaimed: "To what just reproaches should we not be exposed, were we to recognise in our adversaries the right of condemning a doctrine without having heard those who defend it!" The union of all evangelical Christians is therefore a principle of primitive Protestantism.

[167] Omni studio laborabat ut illos uniret--(Seck. ii. p. 127.)

As Ferdinand had not heard the protest of the 19th April, a deputation of the evangelical states went the next day to present it to him. The brother of Charles the Fifth received it at first, but immediately after desired to return it. Then was witnessed a strange scene--the king refusing to keep the protest, and the deputies to take it back.

At last the latter, from respect, received it from Ferdinand's hands; but they laid it boldly upon a table, and directly quitted the hall.

[Sidenote: JOY OF THE PROTESTANTS.]

The king and the imperial commissaries remained in presence of this formidable writing. It was there--before their eyes--a significant monument of the courage and faith of the Protestants. Irritated against this silent but mighty witness, which accused his tyranny, and left him the responsibility of all the evils that were about to burst upon the Empire, the brother of Charles the Fifth called some of his councillors, and ordered them instantly to carry back this important doc.u.ment to the Protestants.

All this was unavailing; the protest had been enregistered in the annals of the world, and nothing could erase it. Liberty of thought and of conscience had been conquered for ages to come. Thus all evangelical Germany, foreseeing these things, was moved at this courageous act, and adopted it as the expression of its will and of its faith. Men in every quarter beheld in it not a political event, but a christian action, and the youthful electoral prince, John Frederick, in this respect the organ of his age, cried to the Protestants of Spire: "May the Almighty, who has given you grace to confess energetically, freely, and fearlessly, preserve you in that christian firmness until the day of eternity!"[168]

[168] In eo mansuros esse, nec pa.s.suros ut ulla hominum machinatione ab ea sententia divellerentur.--(Seckend. ii. p. 121.)

While the christians were filled with joy, their enemies were frightened at their own work. The very day on which Ferdinand had declined to receive the protest, Tuesday, 20th April, at one in the afternoon, Henry of Brunswick and Philip of Baden presented themselves as mediators, announcing, however, that they were acting solely of their own authority. They proposed that there should be no more mention of the decree of Worms, and that the first decree of Spire should be maintained, but with a few modifications; that the two parties, while remaining free until the next council, should oppose every new sect, and tolerate no doctrine contrary to the sacrament of the Lord's body.[169]

[169] Vergleich artikel.--(Jung Beytrage, p. 55.)

[Sidenote: EXULTATION OF THE PAPISTS.]

On Wednesday, 21st April, the evangelical states did not appear adverse to these propositions; and even those who had embraced the doctrine of Zwingle declared boldly that such a proposal would not compromise their existence. "Only let us call to mind," said they, "that in such difficult matters we must act, not with the sword, but with the sure Word of G.o.d.[170] For, as Saint Paul says: _What is not of faith is_ _sin_. If therefore we constrain Christians to do what they believe unjust, instead of leading them by G.o.d's Word to acknowledge what is good, we force them to sin, and we incur a terrible responsibility."

[170] In diesen Schweren Sachen, nichts mit Gewalt noch Schwerdt, sondern mit Gottes gewissem wort.--(Ibid p. 59.) This doc.u.ment is from the pen of Sturm.

The fanatics of the Roman party trembled as they saw the victory nearly escaping from them; for they rejected all compromise, and desired purely and simply the re-establishment of the Papacy. Their zeal overcame everything, and the negotiations were broken off.

On Thursday, 22d April, the diet a.s.sembled at seven in the morning, and the _Recess_ was read precisely as it had been drawn up before, without even mentioning the attempt at conciliation which had just failed.

Faber triumphed. Proud of having the ear of kings, he tossed himself furiously about, and one would have said, to see him, relates an eye-witness, that he was a Cyclops forging in his cavern the monstrous chains with which he was about to bind the Reform and the Reformers.[171] The Papist princes, carried away by the tumult, gave the spur, says Melancthon, and flung themselves headlong into a path filled with dangers.[172] Nothing was left for the evangelical Christians but to fall on their knees and cry to the Lord. "All that remains for us to do," repeated Melancthon, "is to call upon the Son of G.o.d."[173]

[171] Cyclops ille nunc ferocem se fecit.--(Corp. Ref. i. p. 1062.)

[172] Ut ingrediantur lubric.u.m isti iter, impingendo stimulis calces.--(Ibid.)

[173] De quo reliquum est ut invocemus Filium Dei--(Ibid.)

The last sitting of the diet took place on the 24th April. The princes renewed their protest, in which fourteen free and imperial cities joined: and they next thought of giving their appeal a legal form.

[Sidenote: CHRISTIAN UNITY A REALITY.]

On Sunday, 25th April, two notaries, Leonard Stetner of Freysingen and Pangrace Saltzmann of Bamberg, were seated before a small table in a narrow chamber on the ground-floor of a house situated in St. John's Lane, near the church of the same name in Spire, and around them were the chancellors of the princes and of the evangelical cities, a.s.sisted by several witnesses.[174]

[174] Unten in einem Kleinen Stublein.--(Jung Beytrage, p. 78.

Instramentum Appellationis.)

This little house belonged to an humble pastor, Peter Muterstatt, deacon of St. John's, who, taking the place of the Elector or of the Landgrave, had offered a domicile for the important act that was preparing. His name shall in consequence be transmitted to posterity.

The doc.u.ment having been definitively drawn up, one of the notaries began reading it. "Since there is a natural communion between all men," said the Protestants, "and since even persons condemned to death are permitted to unite and appeal against their condemnation; how much more are we, who are members of the same spiritual body, the Church of the Son of G.o.d, children of the same heavenly Father, and consequently brothers in the Spirit,[175] authorized to unite when our salvation and eternal condemnation are concerned."

[175] Membra unius corporis spiritualis Jesu Christi et filii unius patris clestis, ideoque fratres spirituales.--(Seckend. ii. p. 130.)

After reviewing all that had pa.s.sed in the diet, and after intercalating in their appeal the princ.i.p.al doc.u.ments that had reference to it, the Protestants ended by saying: "We therefore appeal for ourselves, for our subjects, and for all who receive or who shall hereafter receive the Word of G.o.d, from all past, present, or future vexatious measures, to his Imperial Majesty, and to a free and universal a.s.sembly of holy Christendom." This doc.u.ment filled twelve sheets of parchment; the signatures and seals were affixed to the thirteenth.

[Sidenote: ESCAPE OF GRYNaeUS.]

Thus in the obscure dwelling of the chaplain of St. John's was made the first confession of the true Christian union. In presence of the holy mechanical unity of the Pope, these confessors of Jesus raised the banner of the living unity of Christ; and, as in the days of our Saviour, if there were many synagogues in Israel, there was at least but one single temple. The Christians of Electoral Saxony, of Luneburg, of Anhalt, of Hesse and the Margravate, of Strasburg, Nuremberg, Ulm, Constance, Lindau, Memmingen, Kempten, Nordlingen, Heilbron, Reutlingen, Isny, Saint Gall, Weissenburg, and Windsheim, clasped each other's hands on the 25th April, near the church of St.

John, in the face of threatening persecutions. Among them might be found those who, like Zwingle, acknowledged in the Lord's Supper the entirely spiritual presence of Jesus Christ, as well as those who, like Luther, admitted his corporeal presence. There existed not at that time in the evangelical body any sects, hatred, or schism; christian unity was a reality. That upper chamber in which, during the early days of Christianity, the apostles with the women and the brethren "continued with one accord in prayer and supplication,"[176]

and that lower chamber where, in the first days of the Reformation, the renewed disciples of Jesus Christ presented themselves to the Pope and the Emperor, to the world and to the scaffold, as forming but one body, are the two cradles of the Church; and it is in this its hour of weakness and humiliation that it shines forth with the brightest glory.

[176] Acts i. 14.

[Sidenote: MELANCTHON'S DEJECTION.]

After this appeal each one returned silently to his dwelling. Several tokens excited alarm for the safety of the Protestants. A short time previously Melancthon hastily conducted through the streets of Spire towards the Rhine his friend Simon Grynaeus, pressing him to cross the river. The latter was astonished at such precipitation.[177] "An old man of grave and solemn appearance, but who is unknown to me," said Melancthon, "appeared before me and said: In a minute officers of justice will be sent by Ferdinand to arrest Grynaeus." As he was intimate with Faber, and had been scandalized at one of his sermons, Grynaeus had gone to him, and begged him no longer to make war against the truth. Faber had dissembled his anger, but immediately after repaired to the king, from whom he had obtained an order against the importunate professor of Heidelberg.[178] Melancthon doubted not that G.o.d had saved his friend by sending one of His holy angels to forewarn him. Motionless on the banks of the Rhine he waited until the waters of that stream had rescued Grynaeus from his persecutors. "At last,"

cried Melancthon, as he saw him on the opposite side, "he is torn from the cruel teeth of those who drink innocent blood."[179] When he returned to his house, Melancthon was informed that the officers in search of Grynaeus had ransacked it from top to bottom.[180]

[177] Miranti quae esset tantae festinationis causa.--(Camerarius Vita.

Mel. p. 113.)

[178] Faber qui valde offenderetur orationi tali, dissimulare tamen omnia.--(Ibid.)

[179] Ereptus quasi e faucibus eorum qui sitiunt sanguinem innocentium.--(Mel. ad Camer. 23d April, Corp. Ref. i. p. 1062.)

[180] Affluit armata quaedam ma.n.u.s ad comprehendum Grynaeum missa.--(Camer. Vit. Mel. p. 113.)

Nothing could detain the Protestants longer in Spire. Accordingly, on the morning after their appeal (Monday, 26th April), the Elector, the Landgrave, and the Dukes of Luneburg, quitted the city, reached Worms, and then returned by Hesse into their own states. The appeal of Spire was published by the Landgrave on the 5th, and by the Elector on the 13th May.

Melancthon had returned to Wittemberg on the 6th May, persuaded that the two parties were about to draw the sword. His friends were alarmed at seeing him agitated, exhausted, and like one dead.[181] "It is a great event that has just taken place at Spire," said he. "It is big with dangers, not only to the Empire, but also to Religion itself.[182] All the pains of h.e.l.l oppress me."[183]

[181] Ita fuit perturbatus ut primis diebus pene extinctus sit.--(Corp. Ref. i. p. 1067)

[182] Non enim tantum imperium, sed religio etiam peric.l.i.tantur.--(Ibid.)

[183] Omnes dolores inferni oppresserant me.--(Ibid, and p. 1069.)

[Sidenote: THE PRINCES, THE TRUE REFORMERS.]

It was Melancthon's greatest affliction, that all these evils were attributed to him, as indeed he ascribed them himself. "One single thing has injured us," said he; "our not having approved, as was required of us, the edict against the Zwinglians." Luther did not take this gloomy view of affairs; but he was far from comprehending the force of the protest. "The diet," said he, "has come to an end almost without results, except that those who scourge Jesus Christ have not been able to satisfy their fury."[184]

[184] Christo mastiges et Psycho-tyranni suum furorem non potuerunt explere.--(L. Epp. Linco, 6th May 1529.)

Posterity has not ratified this decision, and, on the contrary, dating from this epoch the definitive formation of Protestantism, it has hailed in the Protest of Spire one of the greatest movements recorded in history.