[152] Autobiography, 343, 346.

SAMUEL RAWSON GARDINER

A paper read before the Ma.s.sachusetts Historical Society at the March meeting of 1902, and printed in the _Atlantic Monthly_, May, 1902.

SAMUEL RAWSON GARDINER

It is my purpose to say a word of Samuel Rawson Gardiner, the English historian, who died February 23, 1902, and who in his research and manner of statement represents fitly the scientific school of historical writers. He was thorough in his investigation, sparing neither labor nor pains to get at the truth. It may well enough be true that the designedly untruthful historian, like the undevout astronomer, is an anomaly, for inaccuracy comes not from purpose, but from neglect. Now Gardiner went to the bottom of things, and was not satisfied until he had compa.s.sed all the material within his reach. As a matter of course he read many languages. Whether his facts were in Spanish, Italian, French, German, Dutch, Swedish, or English made apparently no difference. Nor did he stop at what was in plain language. He read a diary written chiefly in symbols, and many letters in cipher. A large part of his material was in ma.n.u.script, which entailed greater labor than if it had been in print. As one reads the prefaces to his various volumes and his footnotes, amazement is the word to express the feeling that a man could have accomplished so much in forty-seven years. One feels that there is no one-sided use of any material. The Spanish, the Venetian, the French, the Dutch nowhere displaces the English. In Froude's Elizabeth one gets the impression that the Simancas ma.n.u.scripts furnish a disproportionate basis of the narrative; in Ranke's England, that the story is made up too much from the Venetian archives. Gardiner himself copied many Simancas ma.n.u.scripts in Spain, and he studied the archives in Venice, Paris, Brussels, and Rome, but these, and all the other great ma.s.s of foreign material, are kept adjunctive to that found in his own land. My impression from a study of his volumes is that more than half of his material is in ma.n.u.script, but because he has matter which no one else had ever used, he does not neglect the printed pages open to every one. To form "a judgment on the character and aims of Cromwell," he writes, "it is absolutely necessary to take Carlyle's monumental work as a starting point;"[153] yet, distrusting Carlyle's printed transcripts, he goes back to the original speeches and letters themselves. Carlyle, he says, "amends the text without warning" in many places; these emendations Gardiner corrects, and out of the abundance of his learning he stops a moment to show how Carlyle has misled the learned Dr. Murray in attributing to Cromwell the use of the word "communicative" in its modern meaning, when it was on the contrary employed in what is now an obsolete sense.[154]

Gardiner's great work is the History of England from 1603 to 1656. In the revised editions there are ten volumes called the "History of England, from the Accession of James I to the Outbreak of the Civil War," and four volumes on the Great Civil War. Since this revision he has published three volumes on the History of the Commonwealth and the Protectorate. He was also the author of a number of smaller volumes, a contributor to the Encyclopaedia Britannica and the Dictionary of National Biography, and for ten years editor-in-chief of the _English Historical Review_.

I know not which is the more remarkable, the learning, accuracy, and diligence of the man, or withal his modesty. With his great store of knowledge, the very truthfulness of his soul impels him to be forward in admitting his own mistakes. Lowell said in 1878 that Darwin was "almost the only perfectly disinterested lover of truth" he had ever encountered. Had Lowell known the historian as we know him, he would have placed Gardiner upon the same elevation. In the preface to the revised ten-volume edition he alludes to the "defects" of his work.

"Much material," he wrote, "has acc.u.mulated since the early volumes were published, and my own point of view is not quite the same as it was when I started with the first years of James I."[155] The most important contribution to this portion of his period had been Spedding's edition of Bacon's Letters and Life. In a note to page 208 of his second volume he tells how Spedding's arguments have caused him to modify some of his statements, although the two regard the history of the seventeenth century differently. Writing this soon after the death of Spedding, to which he refers as "the loss of one whose mind was so acute and whose nature was so patient and kindly," he adds, "It was a true pleasure to have one's statements and arguments exposed to the testing fire of his hostile criticism." Having pointed out later some inaccuracies in the work of Professor Ma.s.son, he accuses himself. "I have little doubt," he writes, "that if my work were subjected to as careful a revision, it would yield a far greater crop of errors."[156]

Gardiner was born in 1829. Soon after he was twenty-six years old he conceived the idea of writing the history of England from the accession of James I to the restoration of Charles II. It was a n.o.ble conception, but his means were small. Having married, as his first wife, the youngest daughter of Edward Irving, the enthusiastic founder of the Catholic Apostolic Church, he became an Irvingite. Because he was an Irvingite, his university,--he was a son of Oxford,--so it is commonly said, would give him no position whereby he might gain his living.

Nevertheless, Gardiner studied and toiled, and in 1863 published two volumes ent.i.tled "A History of England from the Accession of James I to the Disgrace of Chief Justice c.o.ke." Of this work only one hundred and forty copies were sold. Still he struggled on. In 1869 two volumes called "Prince Charles and the Spanish Marriage" were published and sold five hundred copies. Six years later appeared two volumes ent.i.tled "A History of England under the Duke of Buckingham and Charles I." This installment paid expenses, but no profit. One is reminded of what Carlyle said about the pecuniary rewards of literary men in England: "Homer's Iliad would have brought the author, had he offered it to Mr.

Murray on the half-profit system, say five-and-twenty guineas. The Prophecies of Isaiah would have made a small article in a review which ... could cheerfully enough have remunerated him with a five-pound note." The first book from which Gardiner received any money was a little volume for the Epochs of Modern History Series on the Thirty Years' War, published in 1874. Two more installments of the history appearing in 1877 and 1881 made up the first edition of what is now our ten-volume history, but in the meantime some of the volumes went out of print. It was not until 1883, the year of the publication of the revised edition, that the value of his labors was generally recognized. During this twenty-eight years, from the age of twenty-six to fifty-four, Gardiner had his living to earn. He might have recalled the remark made, I think, by either Goldsmith or Lamb, that the books which will live are not those by which we ourselves can live. Therefore Gardiner got his bread by teaching. He became a professor in King's College, London, and he lectured on history for the London Society for the Extension of University Teaching, having large audiences all over London, and being well appreciated in the East End. He wrote schoolbooks on history.

Finally success came twenty-eight years after his glorious conception, twenty years after the publication of his first volume. He had had a hard struggle for a living with money coming in by driblets. Bread won in such a way is come by hard, yet he remained true to his ideal. His potboilers were good and honest books; his brief history on the Thirty Years' War has received the praise of scholars. Recognition brought him money rewards. In 1882 Mr. Gladstone bestowed upon him a civil list pension of 150 a year. Two years later All Souls College, Oxford, elected him to a research fellowship; when this expired Merton made him a fellow. Academic honors came late. Not until 1884, when he was fifty-five, did he take his degree of M.A. Edinburgh conferred upon him an LL.D., and Gottingen a Ph.D.; but he was sixty-six when he received the coveted D.C.L. from his own university. The year previous Lord Rosebery offered him the Regius Professorship of History at Oxford, but he declined it because the prosecution of his great work required him to be near the British Museum. It is worthy of mention that in 1874, nine years before he was generally appreciated in England, the Ma.s.sachusetts Historical Society elected him a corresponding member.[157]

During the latter part of his life Gardiner resided in the country near London, whence it took him about an hour to reach the British Museum, where he did his work. He labored on his history from eleven o'clock to half-past four, with an intermission of half an hour for luncheon. He did not dictate to a stenographer, but wrote everything out. Totally unaccustomed to collaboration, he never employed a secretary or a.s.sistant of any kind. In his evenings he did no serious labor; he spent them with his family, attended to his correspondence, or read a novel.

Thus he wrought five hours daily. What a brain, and what a splendid training he had given himself to accomplish such results in so short a working day!

In the preface to his first volume of the "History of the Commonwealth,"

published in 1894, Gardiner said that he was "entering upon the third and last stage of a task the accomplishment of which seemed to me many years ago to be within the bounds of possibility." One more volume bringing the history down to the death of Cromwell would have completed the work, and then Mr. Charles H. Firth, a fellow of All Souls College, Oxford, was to take up the story. Firth now purposes to begin his narrative with the year 1656. Gardiner's mantle has fallen on worthy shoulders.

Where historical scholars congregate in England and America, Gardiner is highly esteemed. But the critics must have their day. They cannot attack him for lack of diligence and accuracy, which according to Gibbon, the master of us all, are the prime requisites of a historian, so they a.s.sert that he was deficient in literary style, he had no dramatic power, his work is not interesting and will not live. Gardiner is the product solely of the university and the library. You may visualize him at Oxford, in the British Museum, or at work in the archives on the Continent, but of affairs and of society by personal contact he knew nothing. In short, he was not a man of the world, and the histories must be written, so these critics aver, by those who have an actual knowledge by experience of their fellow-men. It is profitable to examine these dicta by the light of concrete examples. Froude saw much of society, and was a man of the world. He wrote six volumes on the reign of Elizabeth, from which we get the distinct impression that the dominant characteristics of Elizabeth were meanness, vacillation, selfishness, and cruelty. Gardiner in an introductory chapter of forty-three pages restores to us the great queen of Shakespeare, who brought upon her land "a thousand, thousand blessings." She loved her people well, he writes, and ruled them wisely. She "cleared the way for liberty, though she understood it not."[158] Elsewhere he speaks of "her high spirit and enlightened judgment."[159] The writer who has spent his life in the library among dusty archives estimates the great ruler more correctly than the man of the world. We all know Macaulay, a member of Parliament, a member of the Supreme Council of India, a cabinet minister, a historian of great merit, a brilliant man of letters. In such a one, according to the principles laid down by these critics, we should expect to find a supreme judge of men. Macaulay in his essays and the first chapter of the History painted Wentworth and Laud in the very blackest of colors, which "had burned themselves into the heart of the people of England." Gardiner came. Wentworth and Laud, he wrote, were controlled by a "n.o.ble ambition," which was "not stained with personal selfishness or greed."[160] "England may well be proud of possessing in Wentworth a n.o.bler if a less practical statesman than Richelieu, of the type to which the great cardinal belonged."[161] Again Wentworth was "the high-minded, masterful statesman, erring gravely through defects of temper and knowledge."[162] From Macaulay we carry away the impression that Wentworth was very wicked and that Cromwell was very good. Gardiner loved Cromwell not less than did Macaulay, but thus he speaks of his government: "Step by step the government of the Commonwealth was compelled ... to rule by means which every one of its members would have condemned if they had been employed by Charles or Wentworth." Is it not a triumph for the bookish man that in his estimate of Wentworth and Laud he has with him the consensus of the historical scholars of England?

What a change there has been in English opinion of Cromwell in the last half century! Unquestionably that is due to Carlyle more than to any other one man, but there might have been a reaction from the conception of the hero worshiper had it not been supported and somewhat modified by so careful and impartial a student as Gardiner.

The alteration of sentiment toward Wentworth and Laud is princ.i.p.ally due to Gardiner, that toward Cromwell is due to him in part. These are two of the striking results, but they are only two of many things we see differently because of the single-minded devotion of this great historian. We know the history in England from 1603 to 1656 better than we do that of any other period of the world; and for this we are indebted mainly to Samuel Rawson Gardiner.

[153] History of the Great Civil War, I, viii.

[154] History of the Commonwealth and the Protectorate, III, 27.

[155] History, I, v.

[156] _Ibid._, IX, viii.

[157] He was transferred to the roll of honorary members in October, 1896.

[158] History, I, 43.

[159] _Ibid._, VIII, 36.

[160] _Ibid._, 67.

[161] _Ibid._, 215.

[162] _Ibid._, IX, 229.

WILLIAM E. H. LECKY

A paper read before the Ma.s.sachusetts Historical Society at the November meeting of 1903.

WILLIAM E. H. LECKY

Amazement was the feeling of the reading world on learning that the author of the History of Rationalism was only twenty-seven, and the writer of the History of European Morals only thirty-one. The sentiment was that a prodigy of learning had appeared, and a perusal of these works now renders comprehensible the contemporary astonishment. The Morals (published in 1869) is the better book of the two, and, if I may judge from my own personal experience, it may be read with delight when young, and re-read with respect and advantage at an age when the enthusiasms of youth have given way to the critical att.i.tude of experience. Grant all the critics say of it, that the reasoning by which Lecky attempts to demolish the utilitarian theory of morals is no longer of value, and that it lacks the consistency of either the orthodox or the agnostic, that there is no new historical light, and that much of the treatise is commonplace, nevertheless the historical ill.u.s.trations and disquisitions, the fresh combination of well-known facts are valuable for instruction and for a new point of view. His a.n.a.lysis of the causes of the decline and fall of the Roman Empire is drawn, of course, from Gibbon, but I have met those who prefer the interesting story of Lecky to the majestic sweep of the great master. Much less brilliant than Buckle's "History of Civilization," the first volume of which appeared twelve years earlier, the Morals has stood better the test of time.

The intellectual biography of so precocious a writer is interesting, and fortunately it has been related by Lecky himself. When he entered Trinity College, Dublin, in 1856, "Mill was in the zenith of his fame and influence"; Hugh Miller was attempting to reconcile the recent discoveries of geology with the Mosaic cosmogony. "In poetry," wrote Lecky, "Tennyson and Longfellow reigned, I think with an approach to equality which has not continued." In government the orthodox political economists furnished the theory and the Manchester school the practice.

All this intellectual fermentation affected this inquiring young student; but at first Bishop Butler's a.n.a.logy and sermons, which were then much studied at Dublin, had the paramount influence. Of the living men, Archbishop Whately, then at Dublin, held sway. Other writers whom he mastered were Coleridge, Newman, and Emerson, Pascal, Bossuet, Rousseau, and Voltaire, Dugald Stewart, and Mill. In 1857 Buckle burst upon the world, and proved a stimulus to Lecky as well as to most serious historical students. The result of these studies, Lecky relates, was his History of Rationalism, published in the early part of 1865.

The claim made by many of Lecky's admirers, that he was a philosophic historian, as distinct from literary historians like Carlyle and Macaulay, and scientific like Stubbs and Gardiner, has injured him in the eyes of many historical students who believe that if there be such a thing as the philosophy of history the narrative ought to carry it naturally. To interrupt the relation of events or the delineation of character with parading of trite reflections or with rashly broad generalizations is neither science nor art. Lecky has sometimes been condemned by students who, revolting at the term "philosophy" in connection with history, have failed to read his greatest work, the "History of England in the Eighteenth Century." This is a decided advance on the History of Morals, and shows honest investigation in original material, much of it ma.n.u.script, and an excellent power of generalization widely different from that which exhibits itself in a paltry philosophy. These volumes are a real contribution to historical knowledge. Parts of them which I like often to recur to are the account of the ministry of Walpole, the treatment of "parliamentary corruption,"

of the condition of London, and of "national tastes and manners." His Chapter IX, which relates the rise of Methodism, has a peculiarly attractive swing and go, and his use of anecdote is effective.

Chapter XX, on the "Causes of the French Revolution," covering one hundred and forty-one pages, is an ambitious effort, but it shows a thorough digestion of his material, profound reflection, and a lively presentation of his view. Mr. Morse Stephens believes that it is idle to attempt to inquire into the causes of this political and social overturn. If a historian tells the _how_, he a.s.serts he should not be asked to tell the _why_. This is an epigrammatic statement of a tenet of the scientific historical school of Oxford, but men will always be interested in inquiring why the French Revolution happened, and such chapters as this of Lecky, a blending of speculation and narrative, will hold their place. These volumes have much well and impartially written Irish history, and being published between 1878 and 1890, at the time when the Irish question in its various forms became acute, they attracted considerable attention from the political world. Gladstone was an admirer of Lecky, and said in a chat with John Morley: "Lecky has real insight into the motives of statesmen. Now Carlyle, so mighty as he is in flash and penetration, has no eye for motives. Macaulay, too, is so caught by a picture, by color, by surface, that he is seldom to be counted on for just account of motive." The Irish chapters furnished arguments for the Liberals, but did not convert Lecky himself to the policy of home rule. When Gladstone and his party adopted it, he became a Liberal Unionist, and as such was elected in 1895 a member of the House of Commons by Dublin University. In view of the many comments that he was not successful in parliamentary life, I may say that the election not only came to him unsought, but that he recognized that he was too old to adapt himself to the atmosphere of the House of Commons; he accepted the position in the belief which was pressed upon him by many friends that he could in Parliament be useful to the University.

Within less than three years have we commemorated in this hall three great English historians--Stubbs, Gardiner, and Lecky. The one we honor to-day was the most popular of the three. Not studied so much at the seats of learning, he is better known to journalists, to statesmen, to men of affairs, in short to general readers. Even our Society made him an honorary member fourteen years before it so honored Gardiner, although Gardiner was the older man and two volumes of his history had been published before Lecky's Rationalism, and two volumes more in the same year as the Morals. One year after it was published, Rationalism went into a third edition. Gardiner's first volumes sold one hundred and forty copies. It must, however, be stated that the Society recognized Gardiner's work as early as 1874 by electing him a corresponding member.

It is difficult to guess how long Lecky will be read. His popularity is distinct. He was the rare combination of a scholar and a man of the world, made so by his own peculiar talent and by lucky opportunities. He was not obliged to earn his living. In early life, by intimate personal intercourse, he drew intellectual inspiration from Dean Milman, and later he learned practical politics through his friendship with Lord Russell. He knew well Herbert Spencer, Huxley, and Tyndall. In private conversation he was a very interesting man. His discourse ran on books and on men; he turned from one to the other and mixed up the two with a ready familiarity. He went much into London society, and though entirely serious and without having, so far as I know, a gleam of humor, he was a fluent and entertaining talker.

Mr. Lecky was vitally interested in the affairs of this country, and sympathized with the North during our Civil War. He once wrote to me: "I am old enough to remember vividly your great war, and was then much with an American friend--a very clever lawyer named George Bemis--whom I came to know very well at Rome.... I was myself a decided Northerner, but the 'right of revolution' was always rather a stumbling block." Talking with Mr. Lecky in 1895, not long after the judgment of the United States Supreme Court that the income tax was unconst.i.tutional, he expressed the opinion that it was a grand decision, evidencing a high respect for private property, but in the next breath came the question, "How are you ever to manage continuing the payment of those enormous pensions of yours?"

It is not, I think, difficult to explain why Stubbs and Gardiner are more precious possessions for students than Lecky. Gardiner devoted his life to the seventeenth century. If we may reckon the previous preparation and the ceaseless revision, Stubbs devoted a good part of his life to the const.i.tutional history from the beginnings of it to Henry VII. Lecky's eight volumes on the eighteenth century were published in thirteen years. A mastery of such an amount of original material as Stubbs and Gardiner mastered was impossible within that time. Lecky had the faculty of historic divination which compensated to some extent for the lack of a more thorough study of the sources. Genius stood in the place of painstaking engrossment in a single task.

The last important work of Lecky, "Democracy and Liberty," was a brave undertaking. Many years ago he wrote: "When I was deeply immersed in the 'History of England in the Eighteenth Century,' I remember being struck by the saying of an old and ill.u.s.trious friend that he could not understand the state of mind of a man who, when so many questions of burning and absorbing interest were rising around him, could devote the best years of his life to the study of a vanished past." Hence the book which considered present issues of practical politics and party controversies, and a result that satisfied no party and hardly any faction. It is an interesting question who chose the better part,--he or Stubbs and Gardiner--they who devoted themselves entirely to the past or he who made a conscientious endeavor to bring to bear his study of history upon the questions of the present.

SIR SPENCER WALPOLE

A paper read before the Ma.s.sachusetts Historical Society at the November meeting of 1907.