Presently the mother of the princess--the queen of the ex-king Manasara, who had also come with her attendants into the park, joined her daughter; and Balachandrika having seen her approaching, made a sign to the prince, upon which he and his friend slipped on one side, and hid themselves behind some leafy bushes.

After the queen had stayed a short time talking to her daughter and looking at the games, she set out to return, and the princess accompanied her.

Before going, she turned round, as if addressing the swan, but intending the speech for the prince, who was anxiously watching her from his hiding-place, "Though you came near me so lovingly just now, I may not stay longer with you: I must leave you and follow my mother: do not forget me or imagine that I neglect you, for I am still fond of you."

With these words she walked slowly away, looking with longing eyes in the direction of her lover.

On their return to the palace, the princess heard from Balachandrika a full account of Rajavahana and his adventures, through which she was even more in love than before; and having no opportunity of seeing him again, became listless and indifferent to her usual occupations, lost her appet.i.te, wasted away, and at last lay on her bed, burning with fever.

In vain did her devoted attendants use all their efforts to diminish the heat by means of cold water, fanning, and other remedies; and she, seeing their distress, said to her faithful Balachandrika: "Ah, dear friend, all you can do is to no purpose; they call Kama the G.o.d with five arrows; but surely this is a wrong name, for I feel as if pierced by him with hundreds of arrows. They call the wind from Malaya cooling; but to me it only increases the fever, as if blowing up the fire which consumes me: my own necklace, the contact of which was formerly agreeable, now feels as if smeared with the poison of serpents. Give up your exertions; the prince is the only physician who can cure me; and how can he come to me here?"

Then Balachandrika thought to herself: "Something must be done, and that without delay, or this violent pa.s.sion of love will surely cause her death. I will at least see the prince, and try if it is possible to bring about a meeting."

Having thus resolved, she begged the princess to write a few lines to her lover; and committing her to the care of the other attendants, she went to the house of her husband. There she found Rajavahana almost in the same state as the princess, burning with fever, throwing himself about restlessly on his couch, and bemoaning his hard fate to his friend.

On seeing Balachandrika, he started up, saying, "Oh, how welcome is the sight of you! I am sure you must be the bearer of good news. Sit down here and tell me about my darling."

She answered: "The princess is suffering like yourself, longing to see you; and has now sent me with this letter."

Eagerly opening it, he read--

"Beloved--Having seen your beauty, delicate as a flower, faultless, unrivalled in the world, my heart is full of longing. Do you likewise make your heart soft."

Having read this, he said: "Your coming here is refreshing to me as water to a withered plant; you are the wife of my very dear friend, Pushpodbhava, and I know how attached you are to my darling, therefore I can speak freely to you. Tell her that when she left the grove that day she carried off my heart with her, and that I long to see her even more than she longs for me; tell her only not to despond; the entrance to her apartments is indeed difficult, but I will contrive to see her by some means or other. Come back soon, and, having thought over the matter, I will tell you what is to be done." With this message, Balachandrika went to rejoice her friend; and the prince, though much comforted, could not remain quiet, but walked to the park, to have the pleasure of seeing at least the place where he had first met his charmer. There he stayed a long time together with his friend, looking at her footsteps in the sand, the withered flowers which she had gathered and thrown down, the place where she had sat, and the shrubs from which he had watched her, and listening to the murmur of the wind among the leaves, the hum of the bees and the song of the birds.

Presently, they saw approaching them a brahman, splendidly dressed, followed by a servant. He, coming up to the prince, saluted him; and the prince, returning the salute, asked who he was. He answered "My name is Vidyeswara. I am a famous conjurer, and travel about exhibiting my skill for the amus.e.m.e.nt of kings and n.o.bles. I have now come to Oujein, to show off my skill before the king." Then, with a knowing smile, he added, "But what makes you look so pale?"

Pushpodbhava, thinking to himself this is just the man to help us, answered, "There is something in your appearance which induces me to look on you as a friend, and you know how sometimes intimate friendship arises from a very short acquaintance; I will therefore tell you why my friend is thus sad. Not long ago, he, the son of a king, met the Princess Avantisundari on this very spot, and they fell in love with each other. From the impossibility of meeting, both are suffering, and the prince is brought into this condition which you see."

Vidyeswara, in reply, looking at the prince, said, with a smile, "To such as you, with me for an ally, nothing is impossible. I will, through my skill, contrive that you shall marry the princess in the presence of her father and his court; but you must follow my directions exactly, and she must be informed of her part in the affair through some trusty female friend."

Then, having given the necessary directions, the conjurer went his way. Rajavahana also returned to the house, and when he had given Balachandrika, who came again in the evening, the directions received from the conjurer, and a loving message of encouragement for the princess, he anxiously awaited the morrow, unable to sleep from the thought of the expected happiness, and fluctuating between alternate hopes and fears. In the morning, Vidyeswara, having collected a large troop of followers, went to the palace and announced himself to the doorkeeper, saying, "Tell the king the great conjurer is arrived."

Manasara, who had heard of his great skill, and was desirous of seeing it, ordered him to be immediately admitted, and, after the usual salutations, the performance began.

First, while the band was playing, peac.o.c.ks' tails were waving, and singers imitating the plaintive notes of birds, to excite the feelings and distract the attention of the hearers, the conjurer turned round violently several times, with his eyes half-closed, and caused great hooded serpents to appear and vultures to come down from the sky to seize them.

After this, he represented the scene of Vishnu killing Hiranyakasipu, chief of the Asuras, to the great astonishment of the spectators; then, turning to the king, he said, "It is desirable that the performance should end with something auspicious; I propose, therefore, to represent a royal marriage, and one of my people will act as your daughter, another as a prince, endowed with all good qualities. But first I must apply to your eyes this ointment, which will give you preternatural clearness of vision." To all this the king consented.

Meanwhile, the princess had contrived to slip out un.o.bserved, and stood among the conjurer's people. Rajavahana also stood ready, and the performance began. Thus, under the disguise of a piece of acting, the conjurer, being a brahman, was able to complete the marriage with all proper rites and ceremonies without any suspicion on the part of the king that it was his own daughter whom he saw before him; and the others, also unsuspecting, only admired the skill of the conjurer in making the actress so like the lady whom she represented. When the performance was ended, the conjurer, having been liberally rewarded by the king, dismissed his hired attendants and departed.

In the confusion and excitement caused by the conjurer's performance, Rajavahana and the princess slipped unnoticed into her apartments, where he was safe, for the present at least, her attendants being all devoted to her, and careful to keep the secret.

He was thus able to enjoy the society of his bride without interruption; to give her a full account of his life and adventures, and to teach her many things of which she was ignorant; so that she became more and more attached to him, and admired his knowledge and eloquence as much as she had before admired his beauty.

FURTHER ADVENTURES OF RaJAVaHANA.

Thus the princess, listening with delight and astonishment to the sweet and eloquent words of her husband, and he never tired of contemplating her beauty and enjoying her caresses, lived for some time in the greatest happiness, without care or anxiety for the future.

One night, when both were sleeping, the prince had a remarkable dream.

He seemed to see an old swan, whose legs were tied together with lotus fibre, approach the bedside; at that moment he awoke with a feeling of pressure on his feet, and found himself bound with a slender silver chain, bright as the rays of the moon. The princess awoke at the same time, and seeing her husband thus fettered, screamed out loudly in her fright. The attendants in the adjoining apartments, hearing the scream, thought something dreadful must have happened. They rushed into the room, added their cries to hers, and forgetting all their former precautions, left the doors open, so that the guards outside, hearing the clamour, entered and saw the prince.

When about to seize him, they were awed by his dignity, and contented themselves with giving information to the regent, Chandavarma, who, on receiving it, came immediately to the place.

Looking at the prince with eyes burning with the fire of anger, he began to recollect him, and said, "So! this is that conceited brahman who has been deceiving the people; making them believe that he is wonderfully clever; the friend of that fellow the husband of the wicked Balachandrika, the cause of my brother's death. How is it possible that the princess should have fallen in love with such a paltry wretch, overlooking a man like me? She is a disgrace to her family, and shall soon see her husband impaled on a stake."

Then, with his forehead disfigured by a fearful frown, he continued to abuse the prince; and having tied his hands behind him, dragged him from the room.

Rajavahana, naturally brave, and encouraged by belief in that former existence the remembrance of which had so wonderfully arisen in his mind, bore all the insults with firmness, and saying to the princess, "Remember that speech of the swan, have patience for two months, and all will be well," submitted quietly to the imprisonment.

When the ex-king and queen were informed of what had happened, they were greatly distressed on their daughter's account, and exerted themselves to save the life of their son-in-law; but the regent, in whom all authority was vested, resisted their entreaties; and only on condition of their resigning some of the few privileges which still remained to them did he consent to defer the execution till he had communicated with Darpasara, and learned his pleasure on the subject.

He confiscated the property of Pushpodbhava, and threw him and his family into prison; and being about to march against the King of Anga, and unwilling to leave the prince behind, lest he should be liberated by the old king, he caused a wooden cage to be made, in which his prisoner was shut up and carried with the army.

Treated thus like some wild beast, roughly shaken and neglected, Rajavahana would have suffered greatly had he not been protected by the magic jewel given to him in Patala, and which he had contrived to conceal in his hair.

Chandavarma had some time before this asked in marriage Ambalika, the daughter of Sinhavarma, King of Anga, and, indignant at a refusal, was now marching against him, to take vengeance for the insult, and get possession of the princess. Advancing therefore with a large army, he prepared to besiege Champa, the capital city.

Sinhavarma, being of a very impatient and impetuous disposition, would not wait for the arrival of the allies who had been summoned to his a.s.sistance, and were then on the march; but throwing open the gates, went forth to meet the enemy.

A terrible battle ensued, in which both kings performed prodigies of valour. At last Sinhavarma was taken prisoner, and his army so completely defeated, that the conqueror entered and took possession of the city without opposition.

Chandavarma, having now the princess in his power, determined to make her his wife at once: he therefore treated her father with more consideration than he would otherwise have done, though he put him in confinement, and caused it to be proclaimed throughout the city that the wedding would be celebrated with much splendour the next morning.

Just then a messenger arrived from Kailasa, bringing a letter from Darpasara, in which he had written, "O fool! should there be any pity for the violator of the harem? If the old king, my father, now in his dotage, was foolish enough to favour the criminal for the sake of his worthless daughter, you had no need of his permission, and ought not to have been influenced by him. Let that vile seducer be immediately put to death by torture, and his paramour be shut up in prison till I come."

Chandavarma, who had intended to march against the allies advancing for the a.s.sistance of his captive, on receiving these commands, gave orders to his attendants, saying, "To-morrow morning take that vile wretch from his cage, and set him at the palace gate. Have ready, also, a fierce elephant, suitably equipped, which I shall mount immediately after the wedding, to overtake my army in march against the enemy; and as I set out, I will make the elephant trample the life out of that criminal."

Accordingly, the next morning, the prince was brought by the guards to the gate of the palace, and the elephant placed near him.

While he stood there, calmly awaiting death, which now seemed inevitable, he suddenly felt his feet free, and a beautiful lady appeared before him.

She humbly bowing down said: "Let my lord pardon his servant for the injury which she has unconsciously caused. I am an Apsaras, born from the rays of the moon. One day, as I was flying through the air, wearing a white dress, a swan, mistaking me for a lotus flower, attacked me. While struggling to keep off the bird, the string of my necklace broke, and the pearls fell on the grey head of a very holy rishi, bathing, in the clear water of a Himalayan lake.

"In his anger, he cursed me, saying: 'O wicked one, for this offence you are condemned to be changed into a piece of unconscious metal.'

"When, however, I entreated forgiveness, he was so far appeased, that he modified the curse, and granted that I should still retain consciousness, and remain as a fetter on your feet for two months only.

"The change took place immediately, and I fell to the ground, turned into a silver chain.

"About this time, Virasekhara, a Vidyadhara, partly of human descent, had become acquainted with Darpasara, then performing penance on the great mountain; and thinking he might get a.s.sistance from him in a feud in which he was involved, had made an alliance with him, and engaged to marry his sister, the Princess Avantisundari.

"Being desirous of visiting his intended bride, he flew through the air to Avanti. On his way he saw the silver fetter, descended to the ground, picked it up, and continued his flight.

"Having made himself invisible, he entered without difficulty the apartment of the princess, and was astonished and enraged on finding her lying in your arms. His first impulse was to kill you; but some irresistible influence restrained him, so that he contented himself with putting the silver fetter on your feet, and departed without otherwise disturbing you.

"You have, in consequence, suffered all this misery. Now my transformation is ended, and you are so far free; tell me what I can do for you in atonement for the suffering which I have caused?"