Here we have a vivid description of Christian waiting, in expectation of results. When we take into consideration that this woman was fifty years old when she commenced directly to work as a missionary, we know that she was fully equipped for the task, and entered upon it with all her energies of heart. St. Paul says, in his letter to the Church, at Rome, that "tribulation worketh patience." Now, there are many G.o.d-fearing ministers who cannot stand a rebuff. There are many good Christian people, and some of them excellent workers in the Sabbath-school, who could not stand to be looked upon coldly, much less to have the door slammed in their face. I am sure they would give the work up in despair, if, after they had attempted to reach some stranger several times, and had not succeeded. But, oh, here is a weak woman, for years visiting another of her own s.e.x, year after year, remonstrating earnestly and patiently, and lovingly with her, in order to lead her to Christ. Is not this the way that G.o.d deals with us? Line upon line, precept upon precept; here a little, there a little.

Surely, he is the Lord G.o.d, "merciful and gracious, long-suffering, slow to anger, abundant in goodness and in truth."

What does Christ say in the Apocalypse? "Behold, I stand at the door, and knock; if any man hear my voice and open the door, I will come unto him and will sup with him, and he with Me."

Does not the Holy Spirit work in this very same manner? Patiently!--oh, how patiently, He strives, He pleads, He warns. Was it not the Holy Spirit in this woman's heart, that, led her again and again to visit this home? Yes, most a.s.suredly. Oh, that this self-same spirit would whisper to every reader of this memoir to go and do likewise!

See how beautifully Divine Providence harmonizes with the Spirit's work, and with those who faithfully toil in the vineyard. How unique the operation. Sickness is the efficient cause.

But we must constantly remember that it was the almost incomparable faith of this woman in the G.o.d of Jacob, amid the greatest difficulties and discouragements, that gave her such remarkable success.

Incompetency for Christian work is a lack, not only of patience, but of faith in the great love of our G.o.d, and the triumphant death of Christ, and the persistent power of the Holy Spirit, combined with a humble trust in our own capabilities to do valiantly for Jesus. These are the allied forces in waging war against the powers of darkness in this wicked world. Christ said, "As the Father hath sent me, even so send I you into the world. And greater works than these shall ye do, because I go to my Father." Confidence in the word of our dear Incarnate Lord is the warrant, not only of the stability of G.o.d's method of saving souls, but in the progressive propagation of Christian principles. There is growth in work for Christ, as well as in nature. And our younger brethren would do well to remember that like this woman, we must expect success, or we will never get it.

Dr. McCosh, the President of Princeton College, made the following remarks in an address before the General Conference of the Evangelical Alliance:

"It is useless to tell the younger naturalists that there is no truth in the doctrine of development, for they know that there is truth which is not to be set aside by denunciation. Religious philosophers might be more profitably employed in showing them the religious aspects of the doctrine of development; and some would be grateful to any who would help them to keep their old faith in G.o.d and the Bible with their new faith in science."

Again, in his book on "Development," Dr. McCosh says:

"It is no use denying in our day the doctrine of evolution, in the name of religion or any good cause. It can now be shown that it rather favors religion by its furnishing proofs of design, and by the wonderful parallelism between Genesis and geology."

In this part of Mrs. Knowles' diary, the careful reader will observe a most dramatic account of human nature, under the controlling power of the Holy Ghost. The woman whom she had long visited was at last conquered. The city of the soul was successfully bombarded. The sorrow for sin, the sad lamentation over a misspent life, the flinging of her arms round the neck of the missionary, the urgent request, "Oh, pray for me, that the Lord may have mercy on me, and save my poor soul,"

together with the statement of transition from shadow to sunshine, from grief to joy, from alienation to adoption, reveal to us the judiciously connected operations of the deity, in the salvation of immortal souls brought about by the power of prayer.

Why should we remain incredulous about G.o.d's willingness to save sinners, after such a marvellous manifestation of Divine mercy?

_Brought to rejoice in Christ as her Saviour._--The term "brought," is a very emphatic Scriptural one. It ascribes the glory, and honor, and power of man's deliverance to the free, sovereign, unmerited favor of G.o.d. David sings:

"I waited patiently for the Lord. And He inclined unto me, and heard my cry.

"He _brought_ me up also out of a horrible pit, out of the miry clay:

"And He set my feet upon a rock, and stablished my goings.

"And He hath put a new song in my mouth, even praises unto our G.o.d; many shall see _it_, and fear, and shall trust in the Lord."

A judicious acknowledgment of the sovereignty of G.o.d as the author of salvation is essential to Christian calmness and courage, and continuance in the path of duty. Man may break his promise, but G.o.d never. Man's objection to G.o.d's methods of salvation arise from a desire to take the glory to self, and the disposition to discontentment on the one hand, and a feeling of distrust on the other. Let us learn, from the foregoing account of the conversion of this woman, to isolate ourselves from man's ways of working, and accept G.o.d's communications regarding His approaches to the avenues of the heart; knowing that He will ultimately send the converting power of the Holy Spirit to the soul of the most hardened and obdurate sinner.

We must go back once more to Mrs. Knowles' narrative, and observe that among the princ.i.p.al causes of her success with the poor and fallen, was not only her intimate acquaintance with G.o.d's dealings with both saint and sinner, but her marvellous and confirmed habit of always offering a short prayer at the bedside of the sick and suffering and dying. There was, therefore, elicited the pungent request, "Oh, pray for me,"

corroborated by the impressive e.j.a.c.u.l.a.t.i.o.n of confidence in her fidelity to the divine command, "Call upon me in the day of trouble, I will deliver thee, and thou shalt glorify me." How inexpressibly encouraging it must have been on this occasion to hear the remark, "I know you will pray for me," accompanied with the look of earnestness and helplessness, realizing that G.o.d alone could restore her to her accustomed health and strength.

Who can tell of the grat.i.tude and gladness that sprang up in this woman's heart in answer to earnest prayer on her behalf, for her recovery which G.o.d was graciously pleased to bestow? The donation of the dollar to the other poor woman recently returned from the hospital, was conclusive evidence that she joyfully appreciated what great things G.o.d had done, not only for her soul, but for her frail body. Let us learn, dear reader, from the foregoing account of G.o.d's dealings with His dear departed saints that, in the first place, we must not be weary in well-doing, for in due season we shall reap, if we faint not, for, as Mrs. Knowles says, "Our work may seem at the time fruitless, yet we may safely leave the seed in His hands, who maketh it grow and bud and blossom in His own good time."

In the second place, we must remember that to be actively engaged working for G.o.d's glory is the best and surest, and, in fact, the only safe remedy for disappointment and discouragements in aggressive Christian work. "In many instances," she says, "a Bible that I have left, neglected at the time, has through another's teachings become precious." We can speak from heart-felt experience on this point, for some of the sweet psalms and hymns we sang, perhaps thoughtlessly, in the days of sunny childhood, are to-day the most soul-stirring, imparting fire, force, and fervency while working for Jesus. Here is one of them:

I think when I read that sweet story of old, When Jesus was here among men, How He called little children as lambs to His fold, I should like to have been with them then.

I wish that His hands had been placed on my head, That His arm had been thrown around me, And that I might have seen His kind look when He said, "Let the little ones come unto Me."

Yet still to His footstool in prayer I may go, And ask for a share in His love; And if I thus earnestly seek Him below, I shall see Him and hear Him above.

In that beautiful place He has gone to prepare For all who are washed and forgiven; And many dear children shall be with Him there, "For of such is the kingdom of Heaven."

Throughout her life Mrs. Knowles constantly experienced the blessing of sowing and the happy reward of reaping. Numerous instances could be cited, had we the s.p.a.ce to spare, in which direct answers to her prayers have come to her while in the act of beseeching G.o.d's aid and blessing upon some one object of interest to her. Her own son was one among many of such cases. In the early part of 1857 he had become a.s.sociated with many bad companions and was a source of anxiety to both his parents. His father thought if he could get him to attend church the good influence there obtained would tend to lead him to Christ and into the paths of salvation. But the youth refused to go, and the mother at once besought the aid of G.o.d in influencing her son's heart.

At first, after praying with him for some time, she found him asleep on his knees. She roused him up and prayed again with him, and on her husband's return from church he found his penitent son beseeching Jesus to forgive him and lead him into the way of righteousness.

CHAPTER XI.

DAILY MISSIONARY WORK.

Shall He come and find me faithful To His parting words to me; "If I go--a place preparing-- I will quickly come to thee."

Shall He come and find me working In the vineyard full of love; Only working, till the glory Breaks upon me from above?

The following part of her narrative of Christian work, taken from _Our Missing Link_, is deeply interesting, and deserves the reader's careful perusal.

At one time Mrs. Knowles wrote that, during part of the summer months great weakness and general debility prevented her from laboring as much as usual; and when she resumed her visits, she found many had been making inquiries after her in church, not knowing her place of residence. One young woman especially, who had made an unfortunate marriage, and who had been badly treated by her husband, was extremely anxious to see her, to tell her what comfort she had derived from a Bible given her by Mrs. Knowles. She said she had never read so much in one before. She had been brought up a Roman Catholic, but having lived a few months in a Protestant family, she had there seen a Bible, and occasionally read in it. That upon leaving the family the lady presented her with one, which she was obliged to hide away in her bed, lest her mother should know she possessed it. It afterward disappeared and she thought one of her family must have seen her reading in it, and since then she had never been able to procure another. "When I gave her this one, her husband had spent all her wages, and she had not the means of paying for it; but now she paid me for it, and hoped I would come again soon and talk with her about it.

"I am kindly received wherever I go in my new district. There has been much sickness, especially among the children, and much care is needed.

One man I visited presented a pitiable condition. When I entered his room he was far gone in consumption. A little girl was raising his head to give him drink, as the mother had gone to her work. He looked surprised to see a stranger enter his room, but I went forward and asked him if he was looking unto Jesus. He said, like many while in health, he had thought too little about those things. I read and prayed with him.

Upon leaving him he shook my hand and asked me to come again, saying the Lord must have sent me. I returned soon with some nourishment, which was greedily partaken of--'It tasted so good.' He lived but little more than a week, and I visited him daily, reading and praying with him. I carried with me the little book _Come to Jesus_, which he loved to hear, as, 'It was so full of Jesus;' but he said he had neglected the Saviour, and how could he hope He would have mercy on him now. I told him how Christ died praying for his enemies, and that the thief on the cross looked to him and was saved, and repeated to him the hymn 'Just as I am,' etc. This seemed to encourage him, and he said he wanted to trust in the mercy of G.o.d through Christ to save him; while all who came to see him, he would urge not to delay, as he had done, coming to Jesus. He said I was the first to speak to him about the salvation of his soul, and expressed great grat.i.tude to me, and great solicitude about his wife and children, till I told him he could surely trust One, who had done so much for him, to care for them. He finally became too weak to speak, but toward the last I saw him clasp his hands together, while he repeated, 'O blessed Jesus, save me.'

"The woman whom I mentioned in a former report as so solicitous about her children being all out of Christ, tells me she is much encouraged, as her eldest son now attends church with her, and is so changed and so much concerned about the other members of the family, she has great reason to hope for great things for all the rest.

"If those dear ladies who furnish us with means could only see for themselves how grateful these poor creatures are for any small kindness done them, or for a word spoken in kindness, how greatly encouraged they would be. And how great is the responsibility of the Bible woman, as she goes from house to house, and from one apartment to another, listening to the many tales of distress which greets her ears, and witnesses for herself the many objects of pity and dest.i.tution which meet her gaze, while she knows that something is expected from her to alleviate, in some measure, the sorrow of these poor sufferers; and then, when these people look up to her for counsel and advice, she is often at a loss to know what to say to them. I often entreat them to go to Jesus, and kneel and pray with them that the Lord may direct them what to do.

"I have brought a number of persons to church, and trust, through blessing, prayer, and continued efforts, much more may be accomplished in the future."

It is only by an experimental knowledge of the condition of the citizens of New York and other large centres of population, who are huddled together in the high tenement houses, that we are able to form a correct understanding of the peculiar circ.u.mstances that surround the daily life of the faithful city missionary, especially when they are not thoroughly acclimated. A native-born American does not feel the stifling heat of the summer sun like those who are born in a more northerly European country. But even the Americans themselves suffer severely from the heat. Hence, many of them close their churches and Sabbath-schools, and resort to their summer retreats by the seash.o.r.e, at Ocean Grove or Long Branch, while others seek rest and refreshment to their jaded spirits at Saratoga, or snuff the balmy breezes at Mount McGregor, where General Grant breathed his last, and ended his creditable career in the cause of his country.

At this time we find that she suffered much during the summer months of 1867. Great weakness and general debility hindered her from laboring incessantly, as was her usual custom for her dear Saviour. Sickness seems to have been the only limitation to her labors. When I think that I am writing not about some imaginary character, but one with an untainted reputation, a _beau ideal_ as a Christian worker, known perhaps to a few outside of the circle in which she lived and labored, encouraged not by applauding throngs, but attracted and held to her toil, year after year, by sorrowful hearts and weeping eyes, and helpless hands that hang down the widow and the fatherless--these were the objects of her Christ-like and heart-felt compa.s.sion.

Chalmers observes, in a sermon preached at an Anniversary Missionary meeting, held in the High Church in Edinburgh: "What the man of liberal philosophy is in sentiment, the missionary is in practice. He sees in every man a partaker of his own nature, and a brother of his own species. He contemplates the human mind in the generality of its great elements. He enters upon the wide field of benevolence, and disdains those geographical barriers by which little men would shut out one-half of the species from the kind offices of the other. His business is with man, and let his localities be what they may, enough for his large and n.o.ble heart that he is bone of the same bone. To get at him he will shun no danger, he will shrink from no privation, he will spare himself no fatigue, he will brave every element of heaven, he will hazard the extremities of every clime, he will cross seas, and work his persevering way through the briars and thickets of the wilderness. In perils of waters, in perils of robbers, in perils by the heathen, in weariness and painfulness, he seeks after him. The cast and the color are nothing to the comprehensive eye of the missionary. His is the broad principle of good-will to the children of men. His doings are with the species, and, overlooking all the accidents of climate or of country, enough for him if the individual he is in quest of be a man--a brother of the same nature--with a body which a few years will bring to the grave, and a spirit that returns to the G.o.d who gave it. The missionary is a man of large and liberal principles."

These characteristics, enumerated by the warm and large, and generous-hearted Chalmers, dwelt richly in her whose biography we have tremblingly attempted to portray. She knew little of the soothing influences of nature and solitude. Her life's work was spent in this city, so cosmopolitan, composed, almost, of every creed and color under heaven.

After restoration to health, the great purpose of her life was joyously resumed. And at this time we have an opportunity of knowing thoroughly, and weighing precisely, the opinions of her parishioners regarding her, for when she began to resume her labors she found that the dear ones she had brought to Jesus were kindly inquiring about her. Surely, it is good to be missed, when either laid aside by sickness or called away by death.

How precious are the promises of G.o.d's Word, amid domestic difficulties and trials. The relations of the home circle are such that, unless there is the utmost harmony and good-will, one toward another, everything seems to go wrong. Hence, the importance of the injunction of the Apostle, "Be ye not unequally yoked together with unbelievers."

Her own domestic happiness was constantly preserved. They told me on the steamer, during a summer excursion, "that during the forty-seven years of their wedded life, they never needed to be reconciled." And the secret of their joy at home, even when they commenced housekeeping, was that they erected the family altar, and established a church in the house. Conceive, then, her feelings of grat.i.tude to G.o.d, when she learned that the young Roman Catholic wife, unfortunate in her marriage, who was badly treated by her husband, was greatly comforted through the prayerful perusal of the Bible. Her deep feelings of moral sensibility enabled her to truly sympathize with her own s.e.x in their home troubles.

Her intense love for the children was a magnificent trait in her character. Why? Because she felt the significance that attaches itself to the sayings of Christ, bearing on the children. His authority must be recognized. He said: "Suffer the little children to come unto me, and forbid them not, for of such is the kingdom of heaven." There is a beautiful pa.s.sage in Isaiah, that ill.u.s.trates how tenderly G.o.d cares for the little ones:

"He shall feed his flock like a shepherd; He shall gather the lambs in His bosom, and shall gently lead those that are with young."

"Whoso," said Jesus, "shall receive one such little child in my name, receiveth me."