June 26, 1556, at Leicester, was executed Thomas Moor, a servant, aged 24 years, who was taken up for saying that his Saviour was in Paradise, and not in the popish paste or wafer.

_Joan Waste._

This poor honest woman, blind from her birth, and unmarried, aged 22, was of the parish of Allhallows, Derby. Her father was a barber, and also made ropes for a living: in which she a.s.sisted him, and also learned to knit several articles of apparel. Refusing to communicate with those who maintained doctrines contrary to those she had learned in the days of the pious Edward, she was called before Dr. Draicot, the chancellor of bishop Blaine, and Peter Finch, official of Derby.

With sophistical arguments and threats they endeavoured to confound the poor girl; but she proffered to yield to the bishop's doctrine, if he would answer for her at the day of judgment, (as pious Dr. Taylor had done in his sermons) that his belief of the real presence of the sacrament was true. The bishop at first answered that he would; but Dr.

Draicot reminding him that he might not in any way answer for a heretic, he withdrew his confirmation of his own tenets; and she replied, that if their consciences would not permit them to answer at G.o.d's bar for that truth they wished her to subscribe to, she would answer no more questions. Sentence was then adjudged, and Dr. Draicot appointed to preach her condemned sermon, which took place August 1, 1556, the day of her martyrdom. His fulminating discourse being finished, the poor sightless object was taken to a place called Windmill Pit, near the town, where she for a time held her brother by the hand, and then prepared herself for the fire, calling upon the pitying mult.i.tude to pray with her, and upon Christ to have mercy upon her, till the glorious light of the everlasting sun of righteousness beamed upon her departed spirit.

September 8, 1556, Edward Sharp, aged 40, was condemned at Bristol.

September 24, Thomas Ravendale, a currier, and John Hart, suffered at Mayfield, in Ess.e.x; and on the day following, a young man, a carpenter, died at Bristol with joyous constancy. September 27, John Horn, and a female martyr suffered at Wooten-under-edge, Gloucestershire, professing abjurgation of popery.

In November, fifteen martyrs were imprisoned in Canterbury castle, of whom all were either burnt or famished. Among the latter were J. Clark, D. Chittenden, W. Foster of Stone, Alice Potkins, and J. Archer, of Cranbrooke, weaver. The two first of these had not received condemnation, but the others were sentenced to the fire. Foster, at his examination, observed upon the utility of carrying lighted candles about on Candlemas-day, that he might as well carry a pitch fork; and that a gibbet would have as good an effect as the cross.

We have now brought to a close the sanguinary proscriptions of the merciless Mary, in the year 1556, the number of which amounted to above EIGHTY-FOUR!

The beginning of the year 1557, was remarkable for the visit of Cardinal Pole to the University of Cambridge, which seemed to stand in need of much cleansing from heretical preachers and reformed doctrines. One object was also to play the popish farce of trying Martin Bucer and Paulus Phagius, who had been buried about three or four years; for which purpose the churches of St. Mary and St. Michael, where they lay, were interdicted as vile and unholy places, unfit to worship G.o.d in, until they were perfumed and washed with the Pope's holy water, &c. &c. The trumpery act of citing these dead reformers to appear, not having had the least effect upon them, on January 26, sentence of condemnation was pa.s.sed, part of which ran in this manner, and may serve as a specimen of proceedings of this nature:--"We therefore p.r.o.nounce the said Martin Bucer and Paulus Phagius excommunicated and anathematized, as well by the common law, as by letters of process; and that their memory be condemned, we also condemn their bodies and bones (which in that wicked time of schism, and other heresies flourishing in this kingdom, were rashly buried in holy ground) to be dug up, and cast far from the bodies and bones of the faithful, according to the holy canons; and we command that they and their writings, if any be there found, be publicly burnt; and we interdict all persons whatsoever of this university, town, or places adjacent, who shall read or conceal their heretical book, as well by the common law, as by our letters of process!"

After the sentence thus read, the bishop commanded their bodies to be dug out of their graves, and being degraded from holy orders, delivered them into the hands of the secular power; for it was not lawful for such innocent persons as they were, abhorring all bloodshed, and detesting all desire of murder, to put any man to death.

February 6, the bodies, enclosed as they were in chests, were carried into the midst of the market place at Cambridge, accompanied by a vast concourse of people. A great post was set fast in the ground, to which the chests were affixed with a large iron chain, and bound round their centres, in the same manner as if the dead bodies had been alive. When the fire began to ascend, and caught the coffins, a number of condemned books were also launched into the flames, and burnt. Justice, however, was done to the memories of these pious and learned men in queen Elizabeth's reign, when Mr. Ackworth, orator of the university, and Mr.

J. Pilkington, p.r.o.nounced orations in honour of their memory, and in reprobation of their catholic persecutors.

Cardinal Cole also inflicted his harmless rage upon the dead body of Peter Martyr's wife, who, by his command, was dug out of her grave, and buried on a distant dunghill, partly because her bones lay near St.

Fridewide's relics, held once in great esteem in that college, and partly because he wished to purify Oxford of heretical remains as well as Cambridge. In the succeeding reign, however, her remains were restored to their former cemetary, and even intermingled with those of the catholic saint, to the utter astonishment and mortification of the disciples of his holiness the pope.

Cardinal Cole published a list of fifty-four Articles, containing instructions to the clergy of his diocess of Canterbury, some of which are too ludicrous and puerile to excite any other sentiment than laughter in these days.

_Persecutions in the Diocess of Canterbury._

In the year 1557, fifteen were imprisoned in the castle of Canterbury, five of whom perished of hunger. We now proceed to the account of the other ten; whose names were--J. Philpot, M. Bradbridge, N. Final, all of Tenterden; W. Waterer and T. Stephens, of Beddington; J. Kempe, of Norgate; W. Hay, of Hithe; T. Hudson, of Salenge; W. Lowick, of Cranbrooke; and W. Prowting, of Thornham. Of these Kempe, Waterer, Prowting, Lowick, Hudson, and Hay, were burnt at Canterbury, January 15, 1557: Stephens and Philpot at Wye, about the same time; and Final and Bradbridge at Ashford, on the 16th. They were steadfast and immoveable in the faith.

In the month of February, the following persons were committed to prison:--R. Coleman, of Waldon, labourer; Joan Winseley, of Horsley Magna, spinster; S. Glover of Rayley; R. Clerk, of Much Holland, mariner; W. Munt, of Much Bentley, sawyer; Marg. Field, of Ramsey, spinster; R. Bongeor, currier; R. Jolley, mariner; Allen Simpson; Helen Ewing; C. Pepper, widow; Alice Walley, (who recanted;) W. Bongeor, glazier; all of Colchester; R. Atkin, of Halstead, weaver; R. Barc.o.c.k, of Wilton, carpenter; R. George, of Westbarhoalt, labourer; R. Debnam, of Debenham, weaver; C. Warren, of c.o.c.ksall, spinster; Agnes Whitlock, of Dover-court, spinster; Rose Allen, spinster; and T. Feresannes, minor; both of Colchester.

These persons were brought before Bonner, who would have immediately sent them to execution, but Cardinal Pole was for more merciful measures, and Bonner, in a letter of his to the cardinal, seems to be sensible that he had displeased him, for he has this expression,--"I thought to have them all hither to Fulham, and to have given sentence against them; nevertheless, perceiving by my last doing that your grace was offended, I thought it my duty, before I proceeded farther, to inform your grace." This circ.u.mstance verifies the account that the cardinal was a humane man; and though a zealous catholic, we, as protestants, are willing to render him that honour which his merciful character deserves. Some of the bitter persecutors denounced him to the pope as a favourer of heretics, and he was summoned to Rome, but queen Mary, by particular entreaty, procured his stay. However, before his latter end, and a little before his last journey from Rome to England, he was strongly suspected of favouring the doctrine of Luther.

_T. Loseby, H. Ramsey, T. Thirtell, Margaret Hide, and Agnes Stanley._

These persons were successively called up, condemned, delivered over to the sheriffs of London, in April 15, 1557, were conducted to Smithfield, there to exchange a temporal life for a life eternal with him for whose sake and truth they perished.

In May following, W. Morant, S. Gratwick, and ---- King, suffered in St.

George's Field, Southwark.

_Executions in Kent._

The following seven were arraigned for heresy: Joan Bainbridge, of Staplehurst; W. Appleby, Petronella his wife, and the wife of John Manning, of Maidstone; B. Allin, and his wife Catherine, of Freytenden; and Elizabeth ----, a blind maiden. Allin was put in the stocks at night, and some advised him to compromise a little, and go for the form's sake to ma.s.s, which he did next day, but, just before the sacring, as it is termed, he went into the churchyard, and so reasoned with himself upon the absurdity of transubstantiation, that he staid away, and was soon after brought back again before Sir John Baker, and condemned for heresy. He was burnt with the six before mentioned at Maidstone, the 18th of June, 1557.

As in the last sacrifice four women did honour to the truth, so in the following auto-de-fe we have the like number of females and males, who suffered June 30, 1557, at Canterbury, and were J. Fishc.o.c.k, F. White, N. Pardue, Barbary Final, widow; Bradbridge's widow; Wilson's wife; and Benden's wife.

Of this group we shall more particularly notice Alice Benden, wife of Edward Benden, of Staplehurst, Kent. She had been taken up in Oct. 1556, for non-attendance, and released upon a strong injunction to mind her conduct. Her husband was a bigoted catholic, and publicly speaking of his wife's contumacy, she was conveyed to Canterbury castle, where knowing, when she should be removed to the bishop's prison, she should be almost starved upon three farthings a day, she endeavoured to prepare herself for this suffering by living upon two-pence halfpenny per day.

Jan. 22, 1557, her husband wrote to the bishop, that if his wife's brother, Roger Hall, were to be kept from consoling and relieving her, she might turn; on this account, she was moved to a prison called Monday's hole; her brother sought diligently for her, and at the end of five weeks providentially heard her voice in the dungeon, but could no otherwise relieve her, than by putting some money in a loaf, and sticking it on a long pole. Dreadful must have been the situation of this poor victim, lying on straw, between stone walls, without a change of apparel, or the meanest requisites of cleanliness, during a period of nine weeks!

March 25, she was summoned before the bishop, who, with rewards, offered her liberty if she would go home and be comfortable; but Mrs. Benden had been inured to suffering, and, showing him her contracted limbs and emaciated appearance, refused to swerve from the truth. She was however removed from this Black Hole to the West gate, whence, about the end of April, she was taken out to be condemned, and then committed to the castle prison till the 19th of June, the day of her burning. At the stake, she gave her handkerchief to one John Banks, as a memorial; and from her waist she drew a white lace, desiring him to give it her brother, and tell him, it was the last band that had bound her, except the chain; and to her father she returned a shilling he had sent her.

The whole of these seven martyrs undressed themselves with alacrity, and, being prepared, knelt down, and prayed with an earnestness and Christian spirit that even the enemies of the Cross were affected. After invocation made together, they were secured to the stake, and, being encompa.s.sed with the unsparing flames, they yielded their souls into the hands of the living Lord.

Matthew Plaise, weaver, a sincere and shrewd Christian, of Stone, Kent, was brought before Thomas, bishop of Dover, and other inquisitors, whom he ingeniously teazed by his indirect answers, of which the following is a specimen.

_Dr. Harpsfield._ Christ called the bread his body; what dost thou say it is?

_Plaise._ I do believe it was that which he gave them.

_Dr. H._ What was that?

_P._ That which he brake.

_Dr. H._ What did he break?

_P._ That which he took.

_Dr. H._ What did he take?

_P._ The text saith, "He took bread."

_Dr. H._ Well, then, thou sayest it was but bread which the disciples did eat.

_P._ I say, what he gave them, that did they eat indeed.

A very long disputation followed, in which Plaise was desired to humble himself to the bishop; but this he refused. Whether this zealous person died in prison, was executed, or delivered, history does not mention.

_Execution of ten martyrs at Lewes._

Again we have to record the wholesale sacrifice of Christ's little flock, of whom five were women. On the 22d of June, 1557, the town of Lewes beheld ten persons doomed to perish by fire and persecution. The names of these worthies were, Richard Woodman; G. Stephens, W. Mainard, Alex. Hosman, and Thomasin Wood, servants; Margery Morris, and James Morris, her son; Dennis Burges, Ashdon's wife, and Grove's wife.

These nine persons were taken a few days only before their judgment, and suffered at Lewes, in Suss.e.x, June 22, 1557. Of these, eight were prematurely executed, inasmuch as the writ from London could not have arrived for their burning. A person named Ambrose died in Maidstone prison about this time.

Rev. Mr. John Hullier was brought up at Eton college, and in process of time became curate of Babram, three miles from Cambridge and went afterward to Lynn; where, opposing the superst.i.tion of the papists, he was carried before Dr. Thirlby, bishop of Ely, and sent to Cambridge castle: here he lay for a time, and was then sent to the Tolbooth prison, where, after three months, he was brought to St. Mary's church, and condemned by Dr. Fuller. On Maunday Thursday, he was brought to the stake: while undressing, he told the people to bear witness that he was about to suffer in a just cause, and exhorted them to believe, that there was no other rock than Jesus Christ to build upon. A priest, named Boyes, then desired the mayor to silence him. After praying, he went meekly to the stake, and being bound with a chain, and placed in a pitch barrel, fire was applied to the reeds and wood; but the wind drove the fire directly to his back, which caused him under the severe agony to pray the more fervently. His friends directed the executioner to fire the pile to windward of his face, which was immediately done.

A quant.i.ty of books were now thrown into the fire, one of which (the Communion Service) he caught, opened it, and joyfully continued to read it, until the fire and smoke deprived him of sight; then even, in earnest prayer, he pressed the book to his heart, thanking G.o.d for bestowing on him in his last moments this precious gift.--The day being hot, the fire burnt fiercely; and at a time when the spectators supposed he was no more, he suddenly exclaimed, Lord Jesus, receive my spirit!

And meekly resigned his life. He was burnt on Jesus Green, not far from Jesus College. He had gunpowder given him, but he was dead before it became ignited. This pious sufferer afforded a singular spectacle; for his flesh was so burnt from the bones, which continued erect, that he presented the idea of a skeleton figure chained to the stake. His remains were eagerly seized by the mult.i.tude, and venerated by all who admired his piety or detested inhuman bigotry.

_Simon Miller and Elizabeth Cooper,_

In the following month of July, received the crown of martyrdom. Miller dwelt at Lynn, and came to Norwich, where, planting himself at the door of one of the churches, as the people came out, he requested to know of them where he could go to receive the communion. For this a priest brought him before Dr. Dunning, who committed him to ward; but he was suffered to go home, and arrange his affairs; after which he returned to the bishop's house, and to his prison, where he remained till the 13th of July, the day of his burning.