And he could not rest until all he thus saw in his vision he had rendered as far as his hand could render it; and what he drew was this.

A great thirsty, heated, seething crowd; a crowd that had manhood and womanhood, age and infancy, youths and maidens within its ranks; a crowd in whose faces every animal l.u.s.t and every human pa.s.sion were let loose; a crowd on which a noonday sun without shadow streamed; a sun which parched and festered and engendered all corruption in the land on which it looked. This crowd was in a city, a city on whose flat roofs the myrtle and the cystus bloomed; above whose gleaming marble walls the silver plumes of olives waved; upon whose distant slopes the darkling cedar groves rose straight against the sky, and on whose lofty temple plates of gold glistened against the shining heavens. This crowd had scourges, and stones, and goads in their hands; and in their midst they had one clothed in white, whose head was thorn-crowned, and whose eyes were filled with a G.o.d's pity and a man's reproach; and him they stoned, and lashed, and hooted.

And triumphant in the throng, whose choice he was, seated aloft upon men's shoulders, with a purple robe thrown on his shoulders, there sat a brawny, grinning, bloated, jibbering thing, with curled lips and savage eyes, and satyr's leer: the creature of greed of l.u.s.t, of obscenity, of brutality, of avarice, of desire. This man the people followed, rejoicing exceedingly, content in the guide whom they had chosen, victorious in the fiend for whom they spurned a deity; crying, with wide-open throats and brazen lungs,--"Barabbas!"

There was not a form in all this closed-packed throng which had not a terrible irony in it, which was not in itself a symbol of some l.u.s.t or of some vice, for which women and men abjure the G.o.dhead in them.

One gorged drunkard lay asleep with his amphora broken beneath him, the stream of the purple wine lapped eagerly by ragged children.

A money-changer had left the receipt of custom, eager to watch and shout, and a thief clutched both hands full of the forsaken coins and fled.

A miser had dropped a bag of gold, and stopped to catch at all the rolling pieces, regardless in his greed how the crowd trampled and trod on him.

A mother chid and struck her little brown curly child, because he stretched his arms and turned his face towards the thorn-crowned captive.

A priest of the temple, with a blood-stained knife thrust in his girdle, dragged beside him, by the throat, a little tender lamb doomed for the sacrifice.

A dancing-woman with jewels in her ears, and half naked to the waist, sounding the brazen cymbals above her head, drew a score of youths after her in Barabbas' train.

On one of the flat roof-tops, reclining on purple and fine linen, looking down on the street below from the thick foliage of her citron boughs and her red Syrian roses, was an Egyptian wanton; and leaning beside her, tossing golden apples into her bosom, was a young centurion of the Roman guard, languid and laughing, with his fair chest bare to the heat, and his armor flung in a pile beside him.

And thus, in like manner, every figure bore its parable; whilst above all was the hard, hot, cruel, cloudless sky of blue, without one faintest mist to break its horrible serenity, and, high in the azure ether and against the sun, an eagle and a vulture fought, locked close, and tearing at each other's b.r.e.a.s.t.s.

Six nights the conception occupied him--his days were not his own, he spent them in a rough mechanical labor which his strength executed while his mind was far away from it; but the nights were all his, and at the end of the sixth night the thing arose, perfect as far as his hand could perfect it; begotten by a chance and ignorant word as have been many of the greatest works the world has seen;--oaks sprung from the acorn that a careless child has let fall.

When he had finished it, his arm dropped to his side, he stood motionless; the red glow of the dawn lighting the dreamy depths of his sleepless eyes.

He knew that his work was good.

The artist, for one moment of ecstasy, realizes the content of a G.o.d when, resting from his labors, he knows that those labors have borne their full fruit.

It is only for a moment; the greater the artist the more swiftly will discontent and misgiving overtake him, the more quickly will the feebleness of his execution disgust him in comparison with the splendor of his ideal; the more surely will he--though the world ring with applause of him--be enraged and derisive and impatient at himself.

But while the moment lasts it is a rapture; keen, pure, intense, surpa.s.sing every other. In it, fleeting though it be, he is blessed with a blessing that never falls on any other creature. The work of his brain and of his hand contents him,--it is the purest joy on earth.

Arslan knew that joy as he looked on the vast imagination for which he had given up sleep, and absorbed in which he had almost forgotten hunger and thirst and the pa.s.sage of time.

He had known no rest until he had embodied the shapes that pursued him.

He had scarcely spoken, barely slumbered an hour; tired out, consumed with restless fever, weak from want of sleep and neglect of food he had worked on, and on, and on, until the vision as he had beheld it lived there, recorded for the world that denied him.

As he looked on it he felt his own strength, and was glad; he had faith in himself though he had faith in no other thing; he ceased to care what other fate befell him, so that only this supreme power of creation remained with him.

His lamp died out; the bell of a distant clock chimed the fourth hour of the pa.s.sing night.

The day broke in the east, beyond the gray levels of the fields and plains; the dusky crimson of the dawn rose over the cool dark skies; the light of the morning stars came in and touched the visage of his fettered Christ; all the rest was in shadow.

He himself remained motionless before it. He knew that in it lay the best achievement, the highest utterance, the truest parable, that the genius in him had ever conceived and put forth;--and he knew too that he was as powerless to raise it to the public sight of men as though he were stretched dead beneath it. He knew that there would be none to heed whether it rotted there in the dust, or perished by moth or by flame, unless indeed some illness should befall him, and it should be taken with the rest to satisfy some petty debt of bread, or oil, or fuel.

There, on that wall, he had written, with all the might there was in him, his warning to the age in which he lived, his message to future generations, his claims to men's remembrance after death: and there were none to see, none to read, none to believe. Great things, beautiful things, things of wisdom, things of grace, things terrible in their scorn and divine in their majesty, rose up about him, incarnated by his mind and his hand--and their doom was to fade and wither without leaving one human mind the richer for their story, one human soul the n.o.bler for their meaning.

To the humanity around him they had no value save such value of a few coins as might lie in them to liquidate some miserable scare at the bakehouse or the oilshop in the streets of the town.

A year of labor, and the cartoon could be transferred to the permanent life of the canvas; and he was a master of color, and loved to wrestle with its intricacies as the mariner struggles with the storm.

"But what were the use?" he pondered as he stood there. "What the use to be at pains to give it its full life on canvas? No man will ever look on it."

All labors of his art were dear to him, and none wearisome: yet he doubted what it would avail to commence the perpetuation of this work on canvas.

If the world were never to know that it existed, it would be as well to leave it there on its gray sea of paper, to be moved to and fro with each wind that blew through the broken rafters, and to be brushed by the wing of the owl and the flittermouse.

The door softly unclosed; he did not hear it.

Across the chamber Folle-Farine stole noiselessly.

She had come and gone thus a score of times through those six nights of his vigil; and he had seldom seen her, never spoken to her; now and then she had touched him, and placed before him some simple meal of herbs and bread, and he had taken it half unconsciously, and drunk great draughts of water, and turned back again to his work, not noticing that she had brought to him what he sorely needed, and yet would not of himself have remembered.

She came to him without haste and without sound, and stood before him and looked;--looked with all her soul in her awed eyes.

The dawn was brighter now, red and hazy with curious faint gleams of radiance from the sun, that as yet was not risen. All the light there was fell on the crowd of Jerusalem.

One ray white and pure fell upon the bowed head of the bound G.o.d.

She stood and gazed at it.

She had watched it all grow gradually into being from out the chaos of dull s.p.a.ces and confused lines. This art, which could call life from the dry wastes of wood and paper, and shed perpetual light where all was darkness, was even to her an alchemy incomprehensible, immeasurable; a thing not to be criticised or questioned, but adored in all its unscrutable and majestic majesty. To her it could not have been more marvelous if his hand had changed the river-sand to gold, or his touch wakened the dead cornflowers to bloom afresh as living asphodels. But now for once she forgot the sorcery of the art in the terror and the pathos of the story that it told; now for once she forgot, in the creation, its creator.

All she saw was the face of the Christ,--the pale bent face, in whose eyes there was a patience so perfect, a pity so infinite, a reproach that had no wrath, a scorn that had no cruelty.

She had hated the Christ on the cross, because he was the G.o.d of the people she hated, and in whose name they reviled her. But this Christ moved her strangely--there, in the light, alone; betrayed and forsaken while the crowd rushed on, lauding Barabbas.

Ignorant though she was, the profound meanings of the parable penetrated her with their ironies and with their woe--the parable of the genius rejected and the thief exalted.

She trembled and was silent; and in her eyes sudden tears swam.

"They have talked of their G.o.d--often--so often," she muttered. "But I never knew till now what they meant."

Arslan turned and looked at her. He had not known that she was there.

"Is it so?" he said, slowly. "Well--the world refuses me fame; but I do not know that the world could give me a higher tribute than your admiration."

"The world?" she echoed, with her eyes still fastened on the head of the Christ and the mult.i.tudes that flocked after Barabbas. "The world? You care for the world--you?--who have painted _that_?"

Arslan did not answer her: he felt the rebuke.

He had drawn the picture in all its deadly irony, in all its pitiless truth, only himself to desire and strive for the wine streams and the painted harlotry, and the showers of gold, and the false G.o.ds of a worldly success.

Was he a renegade to his own religion; a skeptic of his own teaching?

It was not for the first time that the dreamy utterances of this untrained and imperfect intelligence had struck home to the imperious and mature intellect of the man of genius.