[8] As a rule, twelve hours without water in the desert during hot weather, kill a man. I never suffered severely from thirst but on this occasion; probably it was in consequence of being at the time but in weak health.

[9] I have never shot this feathered friend of man, although frequent opportunities presented themselves. He appears to be the Cuculus Indicator (le Coucou Indicateur) and the Om-Shlanvo of the Kafirs; the Somal call him Maris. Described by Father Lobo and Bruce, he is treated as a myth by Le Vaillant; M. Wiedman makes him cry "Shirt! Shirt! Shirt!" Dr. Sparrman "Tcherr! Tcherr!" Mr. Delegorgue "Chir! Chir! Chir!" His note suggested to me the shrill chirrup of a sparrow, and his appearance that of a greenfinch.

Buffon has repeated what a traveller had related, namely, that the honey- bird is a little traitor who conducts men into ambuscades prepared by wild beasts. The Lion-Slayer in S. Africa a.s.serts it to be the belief of Hottentots and the interior tribes, that the bird often lures the unwary pursuer to danger, sometimes guiding him to the midday retreat of a grizzly lion, or bringing him suddenly upon the den of the crouching panther. M. Delegorgue observes that the feeble bird probably seeks aid in removing carrion for the purpose of picking up flies and worms; he acquits him of malice prepense, believing that where the prey is, there carnivorous beasts may be met.

The Somal, however, carry their superst.i.tion still farther. The honey-bird is never trusted by them; he leads, they say, either to the lions' den or the snakes' hiding-place, and often guides his victim into the jaws of the Kaum or plundering party.

[10] The Somal have several kinds of honey. The Donyale or wasp-honey, is scanty and bad; it is found in trees and obtained by smoking and cutting the branch. The Malab Shinni or bee-honey, is either white, red or brown; the first is considered the most delicate in flavour.

[11] The Somal call it Arrah As.

[12] The sand-grouse of Egypt and Arabia, the rock-pigeon of Sindh and the surrounding countries.

[13] The Habr Gerhajis, or eldest branch of the sons of Ishak (generally including the children of "Arab"), inhabit the Ghauts behind Berberah, whence they extend for several days' march towards Ogadayn, the southern region. This tribe is divided into a mult.i.tude of clans. The Ismail Arrah supply the Sultan, a nominal chief like the Eesa Ugaz; they extend from Makhar to the south of Gulays, number about 15,000 shields and are subdivided into three septs. The Musa Arrah hold the land between Gulays and the seats of the Mijjarthayn and Warsangeli tribes on the windward coast. The Ishak Arrah count 5000 or 6000 shields, and inhabit the Gulays Range. The other sons of Arrah (the fourth in descent from Ishak), namely, Mikahil, Gambah, Daudan, and others, also became founders of small clans.

The Ayyal Daud, facetiously called "Idagallah" or earth-burrowers, and sprung from the second son of Gerhajis, claim the country south of the Habr Awal, reckon about 4000 shields, and are divided into 11 or 12 septs.

As has been noticed, the Habr Gerhajis have a perpetual blood feud with the Habr Awal, and, even at Aden, they have fought out their quarrels with clubs and stones. Yet as cousins they willingly unite against a common enemy, the Eesa for instance, and become the best of friends.

[14] So called from the Mary Anne brig, here plundered in 1825.

CHAP. X.

BERBERAH AND ITS ENVIRONS.

It is interesting to compare the earliest with the latest account of the great emporium of Eastern Africa.

Bartema, writing in the sixteenth century "of Barbara and the Island of Ethiope," offers the following brief description:--"After that the tempests were appeased, we gave wind to our sails, and in short time arrived at an island named Barbara, the prince whereof is a Mahometan. [1]

The island is not great but fruitful and well peopled: it hath abundance of flesh. The inhabitants are of colour inclining to black. All their riches is in herds of cattle."

Lieut. Cruttenden of the I. N., writing in 1848, thus describes the place:--"The annual fair is one of the most interesting sights on the coast, if only from the fact of many different and distant tribes being drawn together for a short time, to be again scattered in all directions.

Before the towers of Berbera were built [2], the place from April to the early part of October was utterly deserted, not even a fisherman being found there; but no sooner did the season change, than the inland tribes commenced moving down towards the coast, and preparing their huts for their expected visitors. Small craft from the ports of Yemen, anxious to have an opportunity of purchasing before vessels from the gulf could arrive, hastened across, followed about a fortnight to three weeks later by their larger brethren from Muscat, Soor, and Ras el Khyma, and the valuably freighted Bagalas [3] from Bahrein, Bussorah, and Graen. Lastly, the fat and wealthy Banian traders from Porebunder, Mandavie, and Bombay, rolled across in their clumsy Kotias [3], and with a formidable row of empty ghee jars slung over the quarters of their vessels, elbowed themselves into a permanent position in the front tier of craft in the harbour, and by their superior capital, cunning, and influence soon distanced all compet.i.tors."

"During the height of the fair, Berbera is a perfect Babel, in confusion as in languages: no chief is acknowledged, and the customs of bygone days are the laws of the place. Disputes between the inland tribes daily arise, and are settled by the spear and dagger, the combatants retiring to the beach at a short distance from the town, in order that they may not disturb the trade. Long strings of camels are arriving and departing day and night, escorted generally by women alone, until at a distance from the town; and an occasional group of dusky and travel-worn children marks the arrival of the slave Cafila from Hurrur and Efat."

"At Berbera, the Gurague and Hurrur slave merchant meets his correspondent from Bussorah, Bagdad, or Bunder Abbas; and the savage Gidrbeersi (Gudabirsi), with his head tastefully ornamented with a scarlet sheepskin in lieu of a wig, is seen peacefully bartering his ostrich feathers and gums with the smooth-spoken Banian from Porebunder, who prudently living on board his ark, and locking up his puggree [4], which would infallibly be knocked off the instant he was seen wearing it, exhibits but a small portion of his wares at a time, under a miserable mat spread on the beach."

"By the end of March the fair is nearly at a close, and craft of all kinds, deeply laden, and sailing generally in parties of three and four, commence their homeward journey. The Soori boats are generally the last to leave, and by the first week in April, Berbera is again deserted, nothing being left to mark the site of a town lately containing 20,000 inhabitants, beyond bones of slaughtered camels and sheep, and the framework of a few huts, which is carefully piled on the beach in readiness for the ensuing year. Beasts of prey now take the opportunity to approach the sea: lions are commonly seen at the town well during the hot weather; and in April last year, but a week after the fair had ended, I observed three ostriches quietly walking on the beach." [5]

Of the origin of Berberah little is known. El Firuzabadi derives it, with great probability, from two Himyar chiefs of Southern Arabia. [6] About A.D. 522 the troops of a.n.u.shirwan expelled the Abyssinians from Yemen, and re-established there a Himyari prince under va.s.salage of the Persian Monarch. Tradition a.s.serts the port to have been occupied in turns by the Furs [7], the Arabs, the Turks, the Gallas, and the Somal. And its future fortunes are likely to be as varied as the past.

The present decadence of Berberah is caused by petty internal feuds.

Gerhajis the eldest son of Ishak el Hazrami, seized the mountain ranges of Gulays and Wagar lying about forty miles behind the coast, whilst Awal, the cadet, established himself and his descendants upon the lowlands from Berberah to Zayla. Both these powerful tribes a.s.sert a claim to the customs and profits of the port on the grounds that they jointly conquered it from the Gallas. [8] The Habr Awal, however, being in possession, would monopolize the right: a blood feud rages, and the commerce of the place suffers from the dissensions of the owners.

Moreover the Habr Awal tribe is not without internal feuds. Two kindred septs, the Ayyal Yunis Nuh and the Ayyal Ahmed Nuh [9], established themselves originally at Berberah. The former, though the more numerous, admitted the latter for some years to a partic.i.p.ation of profits, but when Aden, occupied by the British, rendered the trade valuable, they drove out the weaker sept, and declared themselves sole "Abbans" to strangers during the fair. A war ensued. The sons of Yunis obtained aid of the Mijjarthayn tribe. The sons of Ahmed called in the Habr Gerhajis, especially the Musa Arrah clan, to which the Hajj Sharmarkay belongs, and, with his a.s.sistance, defeated and drove out the Ayyal Yunis. These, flying from Berberah, settled at the haven of Bulhar, and by their old connection with the Indian and other foreign traders, succeeded in drawing off a considerable amount of traffic. But the roadstead was insecure: many vessels were lost, and in 1847 the Eesa Somal slaughtered the women and children of the new-comers, compelling them to sue the Ayyal Ahmed for peace. Though the feud thus ended, the fact of its having had existence ensures bad blood: amongst these savages treaties are of no avail, and the slightest provocation on either side becomes a signal for renewed hostilities.

After this dry disquisition we will return, dear L., to my doings at Berberah.

Great fatigue is seldom followed by long sleep. Soon after sunrise I awoke, hearing loud voices proceeding from a ma.s.s of black face and tawny wig, that blocked up the doorway, pressing forward to see their new stranger. The Berberah people had been informed by the Donkey of our having ridden from the Girhi hills in five days: they swore that not only the thing was impossible, but moreover that we had never sighted Harar.

Having undergone the usual catechising with credit, I left the thatched hat in which my comrades were living, and proceeded to inspect my attendants and cattle. The former smiled blandly: they had acquitted themselves of their trust, they had outwitted the Ayyal Ahmed, who would be furious thereat, they had filled themselves with dates, rice, and sugared tea--another potent element of moral satisfaction--and they trusted that a few days would show them their wives and families. The End of Time's brow, however, betrayed an _arriere pensee_; once more his cowardice crept forth, and he anxiously whispered that his existence depended upon my protection. The poor mules were by no means so easily restored. Their backs, cut to the bone by the saddles, stood up like those of angry cats, their heads drooped sadly, and their hams showed red marks of the spear-point. Directing them to be washed in the sea, dressed with cold-water bandages, and copiously fed, I proceeded to inspect the Berberah Plain.

The "Mother of the Poor," as the Arabs call the place, in position resembles Zayla. The town,--if such name can be given to what is now a wretched clump of dirty mat-huts,--is situated on the northern edge of alluvial ground, sloping almost imperceptibly from the base of the Southern hills. The rapacity of these short-sighted savages has contracted its dimensions to about one sixth of its former extent: for nearly a mile around, the now desert land is strewed with bits of gla.s.s and broken pottery. Their ignorance has chosen the worst position: _Mos Majorum_ is the Somali code, where father built there son builds, and there shall grandson build. To the S. and E. lies a saline sand-flat, partially overflowed by high tides: here are the wells of bitter water, and the filth and garbage make the spot truly offensive. Northwards the sea-strand has become a huge cemetery, crowded with graves whose dimensions explain the Somali legend that once there were giants in the land: tradition a.s.signs to it the name of Bunder Abbas. Westward, close up to the town, runs the creek which forms the wealth of Berberah. A long strip of sand and limestone--the general formation of the coast--defends its length from the northern gales, the breadth is about three quarters of a mile, and the depth varies from six to fifteen fathoms near the Ras or Spit at which ships anchor before putting out to sea.

Behind the town, and distant about seven miles, lie the Sub-Ghauts, a bold background of lime and sandstone. Through a broad gap called Duss Malablay [10] appear in fine weather the granite walls of Wagar and Gulays, whose alt.i.tude by aneroid was found to be 5700 feet above the level of the sea.

[11] On the eastward the Berberah plain is bounded by the hills of Siyaro, and westwards the heights of Dabasenis limit the prospect. [12]

It was with astonishment that I reflected upon the impolicy of having preferred Aden to this place.

The Emporium of Eastern Africa has a salubrious climate [13], abundance of sweet water--a luxury to be "fully appreciated only after a residence at Aden" [14]--a mild monsoon, a fine open country, an excellent harbour, and a soil highly productive. It is the meeting-place of commerce, has few rivals, and with half the sums lavished in Arabia upon engineer follies of stone and lime, the environs might at this time have been covered with houses, gardens, and trees.

The Eye of Yemen, to quote Carlyle, is a "mountain of misery towering sheer up like a bleak Pisgah, with outlooks only into desolation, sand, salt water, and despair." The camp is in a "Devil's Punchbowl," stiflingly hot during nine months of the year, and subject to alternations of sandstorm and Simum, "without either seed, water, or trees," as Ibn Batutah described it 500 years ago, unproductive for want of rain,--not a sparrow can exist there, nor will a crow thrive, [15]--and essentially unhealthy. [16] Our loss in operatives is only equalled by our waste of rupees; and the general wish of Western India is, that the extinct sea of fire would, Vesuvius-like, once more convert this dismal cape into a living crater.

After a day's rest--physical not spiritual, for the Somal were as usual disputing violently about the Abbanship [17]--I went with my comrades to visit an interesting ruin near the town. On the way we were shown pits of coa.r.s.e sulphur and alum mixed with sand; in the low lands senna and colocynth were growing wild. After walking a mile south-south-east, from present Berberah to a rise in the plain, we found the remains of a small building about eight yards square divided into two compartments. It is apparently a Mosque: one portion, the sole of which is raised, shows traces of the prayer niche; the other might have contained the tomb of some saint now obsolete, or might have been a fort to protect a neighbouring tank. The walls are of rubble masonry and mud, revetted with a coating of cement hard as stone, and mixed with small round pebbles.

[18] Near it is a shallow reservoir of stone and lime, about five yards by ten, proved by the aqueduct, part of which still remains, to be a tank of supply. Removing the upper slabs, we found the interior lined with a deposit of sulphate of lime and choked with fine drift sand; the breadth is about fifteen inches and the depth nine. After following it fifty yards toward the hills, we lost the trace; the loose stones had probably been removed for graves, and the soil may have buried the firmer portion.

Mounting our mules we then rode in a south-south-east direction towards the Dubar Hills, The surface of the ground, apparently level, rises about 100 feet per mile. In most parts a soft sand overlying hard loam, like work _en pise_, limestone and coralline; it shows evidences of inundation: water-worn stones of a lime almost as compact as marble, pieces of quartz, selenite, basalt, granite, and syenite in nodules are everywhere sprinkled over the surface. [19] Here and there torrents from the hills had cut channels five or six feet below the level, and a thicker vegetation denoted the lines of bed. The growth of wild plants, scanty near the coast, became more luxuriant as we approached the hills; the Arman Acacia flourished, the Kulan tree grew in clumps, and the Tamarisk formed here and there a dense thicket. Except a few shy antelope, [20] we saw no game.

A ride of seven or eight miles led us to the dry bed of a watercourse overgrown with bright green rushes, and known to the people as Dubar Wena, or Great Dubar. This strip of ground, about half a mile long, collects the drainage of the hills above it: numerous Las or Pits, in the centre of the bed, four or five feet deep, abundantly supply the flocks and herds.

Although the surface of the ground, where dry, was white with impure nitre, the water tasted tolerably sweet. Advancing half a mile over the southern shoulder of a coa.r.s.e and sh.e.l.ly ma.s.s of limestone, we found the other rushy swamp, called Dubar Yirr or Little Dubar. A spring of warm and bitter water flowed from the hill over the surface to a distance of 400 or 500 yards, where it was absorbed by the soil. The temperature of the sources immediately under the hill was 106 Fahr., the thermometer standing at 80 in the air, and the aneroid gave an alt.i.tude of 728 feet above the sea.

The rocks behind these springs were covered with ruins of mosques and houses. We visited a little tower commanding the source; it was built in steps, the hill being cut away to form the two lower rooms, and the second story showed three compartments. The material was rubble and the form resembled Galla buildings; we found, however, fine mortar mixed with coa.r.s.e gravel, bits of gla.s.s bottles and blue glazed pottery, articles now unknown to this part of Africa. On the summit of the highest peak our guides pointed out remains of another fort similar to the old Turkish watchtowers at Aden.

About three quarters of a mile from the Little Dubar, we found the head of the Berberah Aqueduct. Thrown across a watercourse apparently of low level, it is here more substantially built than near the beach, and probably served as a force pipe until the water found a fall. We traced the line to a distance of ten yards, where it disappeared beneath the soil, and saw nothing resembling a supply-tank except an irregularly shaped natural pool. [21]

A few days afterwards, accompanied by Lieut. Herne, I rode out to inspect the Biyu Gora or Night-running Water. After advancing about ten miles in a south-east direction from Berberah, we entered rough and broken ground, and suddenly came upon a Fiumara about 250 yards broad. The banks were fringed with Brab and Tamarisk, the Daum palm and green rushes: a clear sparkling and shallow stream bisected the sandy bed, and smaller branches wandered over the surface. This river, the main drain of the Ghauts and Sub-Ghauts, derives its name from the increased volume of the waters during night: evaporation by day causes the absorption of about a hundred yards. We found its temperature 73 Fahr. (in the air 78), and our people dug holes in the sand instead of drinking from the stream, a proof that they feared leeches. [22] The taste of the water was bitter and nauseous.

[23]

Following the course of the Biyu Gora through two low parallel ranges of conglomerate, we entered a narrow gorge, in which lime and sandstone abound. The dip of the strata is about 45 west, the strike north and south. Water springs from under every stone, drops copiously from the shelves of rock, oozes out of the sand, and bubbles up from the mould. The temperature is exceedingly variable: in some places the water is icy cold, in others, the thermometer shows 68 Fahr., in others, 101--the maximum, when we visited it, being 126. The colours are equally diverse. Here, the polished surface of the sandstone is covered with a h.o.a.r of salt and nitre. [24] There, where the stream does not flow, are pools dyed greenish-black or rust-red by iron sediment. The gorge's sides are a vivid red: a peculiar creeper hangs from the rocks, and water trickles down its metallic leaves. The upper cliffs are crowned with tufts of the dragon's-blood tree.

Leaving our mules with an attendant, we began to climb the rough and rocky gorge which, as the breadth diminishes, becomes exceedingly picturesque.

In one part, the side of a limestone hill hundreds of feet in height, has slipped into the chasm, half filling it with gigantic boulders: through these the noisy stream whirls, now falling in small cascades, then gliding over slabs of sheet rock: here it cuts grooved channels and deep basins clean and sharp as artificial baths in the sandstone, there it flows quietly down a bed of pure sparkling sand. The high hills above are of a tawny yellow: the huge boulders, grisly white, bear upon their summits the drift wood of the last year's inundation. During the monsoon, when a furious torrent sweeps down from the Wagar Hills, this chasm must afford a curiously wild spectacle.

Returning from a toilsome climb, we found some of the Ayyal Ahmed building near the spot where Biyu Gora is absorbed, the usual small stone tower.

The fact had excited attention at Berberah; the erection was intended to store grain, but the suspicious savages, the Eesa Musa, and Mikahil, who hold the land, saw in it an attempt to threaten their liberties. On our way home we pa.s.sed through some extensive cemeteries: the tombs were in good preservation; there was nothing peculiar in their construction, yet the Somal were positive that they belonged to a race preceding their own.

Near them were some ruins of kilns,--comparatively modern, for bits of charcoal were mixed with broken pieces of pottery,--and the oblong tracery of a dwelling-house divided into several compartments: its material was the sun-dried brick of Central Asia, here a rarity.

After visiting these ruins there was little to detain me at Berberah. The town had become intolerable, the heat under a mat hut was extreme, the wind and dust were almost as bad as Aden, and the dirt perhaps even worse.

As usual we had not a moment's privacy, Arabs as well as the Somal a.s.suming the right of walking in, sitting down, looking hard, chatting with one another, and departing. Before the voyage, however, I was called upon to compose a difficulty upon the subject of Abbanship. The Hammal had naturally const.i.tuted his father-in-law, one Burhale Nuh, of the Ayyal Gedid, protector to Lieut. Herne and myself. Burhale had proved himself a rascal: he had been insolent as well as dishonest, and had thrown frequent obstacles in his employer's way; yet custom does not permit the Abban to be put away like a wife, and the Hammal's services ent.i.tled him to the fullest consideration. On the other hand Jami Hasan, a chief and a doughty man of the Ayyal Ahmed, had met me at Aden early in 1854, and had received from me a ring in token of Abbanship. During my absence at Harar, he had taken charge of Lieut. Stroyan. On the very morning of my arrival he came to the hut, sat down spear in hand, produced the ring and claimed my promise. In vain I objected that the token had been given when a previous trip was intended, and that the Hammal must not be disappointed: Jami replied that once an Abban always an Abban, that he hated the Hammal and all his tribe, and that he would enter into no partnership with Burhale Nuh:--to complicate matters, Lieut. Stroyan spoke highly of his courage and conduct. Presently he insisted rudely upon removing his _protege_ to another part of the town: this pa.s.sed the limits of our patience, and decided the case against him.

For some days discord raged between the rivals. At last it was settled that I should choose my own Abban in presence of a general council of the Elders. The chiefs took their places upon the sh.o.r.e, each with his followers forming a distinct semicircle, and all squatting with shield and spear planted upright in the ground. When sent for, I entered the circle sword in hand, and sat down awaiting their pleasure. After much murmuring had subsided, Jami asked in a loud voice, "Who is thy protector?" The reply was, "Burhale Nuh!" Knowing, however, how little laconism is prized by an East-African audience, I did not fail to follow up this answer with an Arabic speech of the dimensions of an average sermon, and then shouldering my blade left the circle abruptly. The effect was success. Our wild friends sat from afternoon till sunset: as we finished supper one of them came in with the glad tidings of a "peace conference." Jami had asked Burhale to swear that he intended no personal offence in taking away a _protege_ pledged to himself: Burhale had sworn, and once more the olive waved over the braves of Berberah.

On the 5th February 1855, taking leave of my comrades, I went on board El Kasab or the Reed--such was the ill-omened name of our cranky craft--to the undisguised satisfaction of the Hammal, Long Guled, and the End of Time, who could scarcely believe in their departure from Berberah with sound skins. [25] Coasting with a light breeze, early after noon on the next day we arrived at Siyaro, a noted watering-place for shipping, about nineteen miles east of the emporium. The roadstead is open to the north, but a bluff b.u.t.tress of limestone rock defends it from the north-east gales. Upon a barren strip of sand lies the material of the town; two houses of stone and mud, one yet unfinished, the other completed about thirty years ago by Farih Binni, a Mikahil chief.

Some dozen Bedouin spearmen, Mikahil of a neighbouring kraal, squatted like a line of crows upon the sh.o.r.e to receive us as we waded from the vessel. They demanded money in too authoritative a tone before allowing us to visit the wells, which form their princ.i.p.al wealth. Resolved not to risk a quarrel so near Berberah, I was returning to moralise upon the fate of Burckhardt--after a successful pilgrimage refused admittance to Aaron's tomb at Sinai--when a Bedouin ran to tell us that we might wander where we pleased. He excused himself and his companions by pleading necessity, and his leanness lent conviction to the plea.