TEN DAYS AT HARAR.

After waiting half an hour at the gate, we were told by the returned warder to pa.s.s the threshold, and remounting guided our mules along the main street, a narrow up-hill lane, with rocks cropping out from a surface more irregular than a Perote pavement. Long Guled had given his animal into the hands of our two Bedouins: they did not appear till after our audience, when they informed us that the people at the entrance had advised them to escape with the beasts, an evil fate having been prepared for the proprietors.

Arrived within a hundred yards of the gate of holcus-stalks, which opens into the courtyard of this African St. James, our guide, a blear-eyed, surly-faced, angry-voiced fellow, made signs--none of us understanding his Harari--to dismount. We did so. He then began to trot, and roared out apparently that we must do the same. [1] We looked at one another, the Hammal swore that he would perish foully rather than obey, and--conceive, dear L., the idea of a petticoated pilgrim venerable as to beard and turban breaking into a long "double!"--I expressed much the same sentiment. Leading our mules leisurely, in spite of the guide's wrath, we entered the gate, strode down the yard, and were placed under a tree in its left corner, close to a low building of rough stone, which the clanking of frequent fetters argued to be a state-prison.

This part of the court was crowded with Gallas, some lounging about, others squatting in the shade under the palace walls. The chiefs were known by their zinc armlets, composed of thin spiral circlets, closely joined, and extending in ma.s.s from the wrist almost to the elbow: all appeared to enjoy peculiar privileges,--they carried their long spears, wore their sandals, and walked leisurely about the royal precincts. A delay of half an hour, during which state-affairs were being transacted within, gave me time to inspect a place of which so many and such different accounts are current. The palace itself is, as Clapperton describes the Fellatah Sultan's state-hall, a mere shed, a long, single- storied, windowless barn of rough stone and reddish clay, with no other insignia but a thin coat of whitewash over the door. This is the royal and vizierial distinction at Harar, where no lesser man may stucco the walls of his house. The courtyard was about eighty yards long by thirty in breadth, irregularly shaped, and surrounded by low buildings: in the centre, opposite the outer entrance, was a circle of masonry against which were propped divers doors. [2]

Presently the blear-eyed guide with the angry voice returned from within, released us from the importunities of certain forward and inquisitive youth, and motioned us to doff our slippers at a stone step, or rather line, about twelve feet distant from the palace-wall. We grumbled that we were not entering a mosque, but in vain. Then ensued a long dispute, in tongues mutually unintelligible, about giving up our weapons: by dint of obstinacy we retained our daggers and my revolver. The guide raised a door curtain, suggested a bow, and I stood in the presence of the dreaded chief.

The Amir, or, as he styles himself, the Sultan Ahmad bin Sultan Abibakr, sat in a dark room with whitewashed walls, to which hung--significant decorations--rusty matchlocks and polished fetters. His appearance was that of a little Indian Rajah, an etiolated youth twenty-four or twenty- five years old, plain and thin-bearded, with a yellow complexion, wrinkled brows and protruding eyes. His dress was a flowing robe of crimson cloth, edged with snowy fur, and a narrow white turban tightly twisted round a tall conical cap of red velvet, like the old Turkish headgear of our painters. His throne was a common Indian Kursi, or raised cot, about five feet long, with back and sides supported by a dwarf railing: being an invalid he rested his elbow upon a pillow, under which appeared the hilt of a Cutch sabre. Ranged in double line, perpendicular to the Amir, stood the "court," his cousins and nearest relations, with right arms bared after fashion of Abyssinia.

I entered the room with a loud "Peace be upon ye!" to which H. H. replying graciously, and extending a hand, bony and yellow as a kite's claw, snapped his thumb and middle finger. Two chamberlains stepping forward, held my forearms, and a.s.sisted me to bend low over the fingers, which however I did not kiss, being naturally averse to performing that operation upon any but a woman's hand. My two servants then took their turn: in this case, after the back was saluted, the palm was presented for a repet.i.tion. [3] These preliminaries concluded, we were led to and seated upon a mat in front of the Amir, who directed towards us a frowning brow and an inquisitive eye.

Some inquiries were made about the chief's health: he shook his head captiously, and inquired our errand. I drew from my pocket my own letter: it was carried by a chamberlain, with hands veiled in his Tobe, to the Amir, who after a brief glance laid it upon the couch, and demanded further explanation. I then represented in Arabic that we had come from Aden, bearing the compliments of our Daulah or governor, and that we had entered Harar to see the light of H. H.'s countenance: this information concluded with a little speech, describing the changes of Political Agents in Arabia, and alluding to the friendship formerly existing between the English and the deceased chief Abubakr.

The Amir smiled graciously.

This smile I must own, dear L., was a relief. We had been prepared for the worst, and the aspect of affairs in the palace was by no means rea.s.suring.

Whispering to his Treasurer, a little ugly man with a badly shaven head, coa.r.s.e features, pug nose, angry eyes, and stubby beard, the Amir made a sign for us to retire. The _baise main_ was repeated, and we backed out of the audience-shed in high favour. According to grandiloquent Bruce, "the Court of London and that of Abyssinia are, in their principles, one:" the loiterers in the Harar palace yard, who had before regarded us with cut- throat looks, now smiled as though they loved us. Marshalled by the guard, we issued from the precincts, and after walking a hundred yards entered the Amir's second palace, which we were told to consider our home. There we found the Bedouins, who, scarcely believing that we had escaped alive, grinned in the joy of their hearts, and we were at once provided from the chief's kitchen with a dish of Shabta, holcus cakes soaked in sour milk, and thickly powdered with red pepper, the salt of this inland region.

When we had eaten, the treasurer reappeared, bearing the Amir's command, that we should call upon his Wazir, the Gerad Mohammed. Resuming our peregrinations, we entered an abode distinguished by its external streak of chunam, and in a small room on the ground floor, cleanly white-washed and adorned, like an old English kitchen, with varnished wooden porringers of various sizes, we found a venerable old man whose benevolent countenance belied the reports current about him in Somali-land. [4] Half rising, although his wrinkled brow showed suffering, he seated me by his side upon the carpeted masonry-bench, where lay the implements of his craft, reeds, inkstands and whitewashed boards for paper, politely welcomed me, and gravely stroking his cotton-coloured beard, desired my object in good Arabic.

I replied almost in the words used to the Amir, adding however some details how in the old day one Madar Farih had been charged by the late Sultan Abubakr with a present to the governor of Aden, and that it was the wish of our people to reestablish friendly relations and commercial intercourse with Harar.

"Khayr inshallah!--it is well if Allah please!" e.j.a.c.u.l.a.t.ed the Gerad: I then bent over his hand, and took leave.

Returning we inquired anxiously of the treasurer about my servants' arms which had not been returned, and were a.s.sured that they had been placed in the safest of store-houses, the palace. I then sent a common six-barrelled revolver as a present to the Amir, explaining its use to the bearer, and we prepared to make ourselves as comfortable as possible. The interior of our new house was a clean room, with plain walls, and a floor of tamped earth; opposite the entrance were two broad steps of masonry, raised about two feet, and a yard above the ground, and covered with, hard matting. I contrived to make upon the higher ledge a bed with the cushions which my companions used as shabracques, and, after seeing the mules fed and tethered, lay down to rest worn out by fatigue and profoundly impressed with the _poesie_ of our position. I was under the roof of a bigoted prince whose least word was death; amongst a people who detest foreigners; the only European that had ever pa.s.sed over their inhospitable threshold, and the fated instrument of their future downfall.

I now proceed to a description of unknown Harar.

The ancient capital of Hadiyah, called by the citizens "Harar Gay," [5] by the Somal "Adari," by the Gallas "Adaray" and by the Arabs and ourselves "Harar," [6] lies, according to my dead reckoning, 220 S.W. of, and 175 statute miles from, Zayla--257 W. of, and 219 miles distant from, Berberah. This would place it in 9 20' N. lat. and 42 17' E. long. The thermometer showed an alt.i.tude of about 5,500 feet above the level of the sea. [7] Its site is the slope of an hill which falls gently from west to east. On the eastern side are cultivated fields; westwards a terraced ridge is laid out in orchards; northwards is a detached eminence covered with tombs; and to the south, the city declines into a low valley bisected by a mountain burn. This irregular position is well sheltered from high winds, especially on the northern side, by the range of which Kondura is the lofty apex; hence, as the Persian poet sings of a heaven-favoured city,--

"Its heat is not hot, nor its cold, cold."

During my short residence the air reminded me of Tuscany. On the afternoon of the 11th January there was thunder accompanied by rain: frequent showers fell on the 12th, and the morning of the 13th was clear; but, as we crossed the mountains, black clouds obscured the heavens. The monsoon is heavy during one summer month; before it begins the crops are planted, and they are reaped in December and January. At other seasons the air is dry, mild, and equable.

The province of Hadiyah is mentioned by Makrizi as one of the seven members of the Zayla Empire [8], founded by Arab invaders, who in the 7th century of our area conquered and colonised the low tract between the Red Sea and the Highlands. Moslem Harar exercised a pernicious influence upon the fortunes of Christian Abyssinia. [9]

The allegiance claimed by the AEthiopian Emperors from the Adel--the Dankali and ancient Somal--was evaded at a remote period, and the intractable Moslems were propitiated with rich presents, when they thought proper to visit the Christian court. The Abyssinians supplied the Adel with slaves, the latter returned the value in rock-salt, commercial intercourse united their interests, and from war resulted injury to both people. Nevertheless the fanatic lowlanders, propense to pillage and proselytizing, burned the Christian churches, ma.s.sacred the infidels, and tortured the priests, until they provoked a blood feud of uncommon asperity.

In the 14th century (A.D. 1312-1342) Amda Sion, Emperor of AEthiopia, taunted by Amano, King of Hadiyah, as a monarch fit only to take care of women, overran and plundered the Lowlands from Tegulet to the Red Sea. The Amharas were commanded to spare nothing that drew the breath of life: to fulfil a prophecy which foretold the fall of El Islam, they perpetrated every kind of enormity.

Peace followed the death of Amda Sion. In the reign of Zara Yakub [10]

(A.D. 1434-1468), the flame of war was again fanned in Hadiyah by a Zayla princess who was slighted by the AEthiopian monarch on account of the length of her fore-teeth: the hostilities which ensued were not, however, of an important nature. Boeda Mariana, the next occupant of the throne, pa.s.sed his life in a constant struggle for supremacy over the Adel: on his death-bed he caused himself to be so placed that his face looked towards those lowlands, upon whose subjugation the energies of ten years had been vainly expended.

At the close of the 15th century, Mahfuz, a bigoted Moslem, inflicted a deadly blow upon Abyssinia. Vowing that he would annually spend the forty days of Lent amongst his infidel neighbours, when, weakened by rigorous fasts, they were less capable of bearing arms, for thirty successive years he burned churches and monasteries, slew without mercy every male that fell in his way, and driving off the women and children, he sold some to strange slavers, and presented others to the Sherifs of Mecca. He bought over Za Salasah, commander in chief of the Emperor's body guard, and caused the a.s.sa.s.sination of Alexander (A.D. 1478-1495) at the ancient capital Tegulet. Naud, the successor, obtained some transient advantages over the Moslems. During the earlier reign of the next emperor, David III.

son of Naud [11], who being but eleven years old when called to the throne, was placed under the guardianship of his mother the Iteghe Helena, new combatants and new instruments of warfare appeared on both sides in the field.

After the conquest of Egypt and Arabia by Selim I. (A. D. 1516) [12] the caravans of Abyssinian pilgrims travelling to Jerusalem were attacked, the old were butchered and the young were swept into slavery. Many Arabian merchants fled from Turkish violence and injustice, to the opposite coast of Africa, whereupon the Ottomans took possession from Aden of Zayla, and not only laid the Indian trade under heavy contributions by means of their war-galleys, but threatened the total destruction of Abyssinia. They aided and encouraged Mahfuz to continue his depredations, whilst the Sherif of Meccah gave him command of Zayla, the key of the upper country, and presented him with the green banner of a Crusader.

On the other hand, the great Albuquerque at the same time (A.D. 1508-1515) was viceroy of India, and to him the Iteghe Helena applied for aid. Her amba.s.sador arrived at Goa, "bearing a fragment of wood belonging to the true cross on which Christ died," which relic had been sent as a token of friendship to her brother Emanuel by the empress of AEthiopia. The overture was followed by the arrival at Masawwah of an emba.s.sy from the king of Portugal. Too proud, however, to await foreign aid, David at the age of sixteen took the field in person against the Moslems.

During the battle that ensued, Mahfuz, the Goliath of the Unbelievers, was slain in single combat by Gabriel Andreas, a soldier of tried valour, who had a.s.sumed the monastic life in consequence of having lost the tip of his tongue for treasonable freedom of speech: the green standard was captured, and 12,000 Moslems fell. David followed up his success by invading the lowlands, and, in defiance, struck his spear through the door of the king of Adel.

Harar was a mere ma.s.s of Bedouin villages during the reign of Mohammed Gragne, the "left-handed" Attila of Adel. [13] Supplied with Arab mercenaries from Mocha, and by the Turks of Yemen with a body of Janissaries and a train of artillery, he burst into Efat and Fatigar. In A.D. 1528 he took possession of Shoa, overran Amhara, burned the churches and carried away an immense booty. The next campaign enabled him to winter at Begmeder: in the following year he hunted the Emperor David through Tigre to the borders of Senaar, gave battle to the Christians on the banks of the Nile, and with his own hand killed the monk Gabriel, then an old man. Reinforced by Gideon and Judith, king and queen of the Samen Jews, and aided by a violent famine which prostrated what had escaped the spear, he perpetrated every manner of atrocity, captured and burned Axum, destroyed the princes of the royal blood on the mountain of Amba Geshe [14], and slew in A.D. 1540, David, third of his name and last emperor of AEthiopia who displayed the magnificence of "King of Kings."

Claudius, the successor to the tottering throne, sent as his amba.s.sador to Europe, one John Bermudez, a Portuguese, who had been detained in Abyssinia, and promised, it is said, submission to the Pontiff of Rome, and the cession of the third of his dominions in return for reinforcements. By order of John III., Don Stephen and Don Christopher, sons of Don Vasco de Gama, cruised up the Red Sea with a powerful flotilla, and the younger brother, landing at Masawwah with 400 musqueteers, slew Nur the governor and sent his head to Gondar, where the Iteghe Sabel Wenghel received it as an omen of good fortune. Thence the Portuguese general imprudently marched in the monsoon season, and was soon confronted upon the plain of Ballut by Mohammed Gragne at the head of 10,000 spearmen and a host of cavalry. On the other side stood a rabble rout of Abyssinians, and a little band of 350 Portuguese heroes headed by the most chivalrous soldier of a chivalrous age.

According to Father Jerome Lobo [15], who heard the events from an eye- witness, a conference took place between the two captains. Mohammed, encamped in a commanding position, sent a message to Don Christopher informing him that the treacherous Abyssinians had imposed upon the king of Portugal, and that in compa.s.sion of his opponent's youth, he would give him and his men free pa.s.sage and supplies to their own country. The Christian presented the Moslem amba.s.sador with a rich robe, and returned this gallant answer, that "he and his fellow-soldiers were come with an intention to drive Mohammed out of these countries which he had wrongfully usurped; that his present design was, instead of returning back the way he came, as Mohammed advised, to open himself a pa.s.sage through the country of his enemies; that Mohammed should rather think of determining whether he would fight or yield up his ill-gotten territories than of prescribing measures to him; that he put his whole confidence in the omnipotence of G.o.d, and the justice of his cause; and that to show how full a sense he had of Mohammed's kindness, he took the liberty of presenting him with a looking-gla.s.s and a pair of pincers."

The answer and the present so provoked the Adel Monarch that he arose from table to attack the little troop of Portuguese, posted upon the declivity of a hill near a wood. Above them stood the Abyssinians, who resolved to remain quiet spectators of the battle, and to declare themselves on the side favoured by victory.

Mohammed began the a.s.sault with only ten hors.e.m.e.n, against whom an equal number of Portuguese were detached: these fired with so much exactness that nine of the Moors fell and the king was wounded in the leg by Peter de Sa. In the melee which ensued, the Moslems, dismayed by their first failure, were soon broken by the Portuguese muskets and artillery.

Mohammed preserved his life with difficulty, he however rallied his men, and entrenched himself at a strong place called Membret (Mamrat), intending to winter there and await succour.

The Portuguese, more desirous of glory than wealth, pursued their enemies, hoping to cut them entirely off: finding, however, the camp impregnable, they entrenched themselves on a hill over against it. Their little host diminished day by day, their friends at Masawwah could not reinforce them, they knew not how to procure provisions, and could not depend upon their Abyssinian allies. Yet memorious of their countrymen's great deeds, and depending upon divine protection, they made no doubt of surmounting all difficulties.

Mohammed on his part was not idle. He solicited the a.s.sistance of the Moslem princes, and by inflaming their religious zeal, obtained a reinforcement of 2000 musqueteers from the Arabs, and a train of artillery from the Turks of Yemen. Animated by these succours, he marched out of his trenches to enter those of the Portuguese, who received him with the utmost bravery, destroyed many of his men, and made frequent sallies, not, however, without sustaining considerable losses.

Don Christopher had already one arm broken and a knee shattered by a musket shot. Valour was at length oppressed by superiority of numbers: the enemy entered the camp, and put the Christians to the spear. The Portuguese general escaped the slaughter with ten men, and retreated to a wood, where they were discovered by a detachment of the enemy. [16]

Mohammed, overjoyed to see his most formidable enemy in his power, ordered Don Christopher to take care of a wounded uncle and nephew, telling him that he should answer for their lives, and upon their death, taxed him with having hastened it. The Portuguese roundly replied that he was come to destroy Moslems, not to save them. Enraged at this language, Mohammed placed a stone upon his captive's head, and exposed him to the insults of the soldiery, who inflicted upon him various tortures which he bore with the resolution of a martyr. At length, when offered a return to India as the price of apostacy, the hero's spirit took fire. He answered with the highest indignation, that nothing could make him forsake his Heavenly Master to follow an "imposter," and continued in the severest terms to vilify the "false Prophet," till Mahommed struck off his head. [17] The body was divided into quarters and sent to different places [18], but the Catholics gathered their martyr's remains and interred them. Every Moor who pa.s.sed by threw a stone upon the grave, and raised in time such a heap that Father Lobo found difficulty in removing it to exhume the relics. He concludes with a pardonable superst.i.tion: "There is a tradition in the country, that in the place where Don Christopher's head fell, a fountain sprang up of wonderful virtue, which cured many diseases, otherwise past remedy."

Mohammed Gragne improved his victory by chasing the young Claudius over Abyssinia, where nothing opposed the progress of his arms. At last the few Portuguese survivors repaired to the Christian emperor, who was persuaded to march an army against the King of Adel. Resolved to revenge their general, the musqueteers demanded the post opposite Mohammed, and directed all their efforts against the part where the Moslem Attila stood. His fellow religionists still relate that when Gragne fell in action, his wife Talwambara [19], the heroic daughter of Mahfuz, to prevent the destruction and dispersion of the host of Islam, buried the corpse privately, and caused a slave to personate the prince until a retreat to safe lands enabled her to discover the stratagem to the n.o.bles. [20]

Father Lobo tells a different tale. According to him, Peter Leon, a marksman of low stature, but pa.s.sing valiant, who had been servant to Don Christopher, singled the Adel king out of the crowd, and shot him in the head as he was encouraging his men. Mohammed was followed by his enemy till he fell down dead: the Portuguese then alighting from his horse, cut off one of his ears and rejoined his fellow-countrymen. The Moslems were defeated with great slaughter, and an Abyssinian chief finding Gragne's corpse upon the ground, presented the head to the Negush or Emperor, claiming the honor of having slain his country's deadliest foe. Having witnessed in silence this impudence, Peter asked whether the king had but one ear, and produced the other from his pocket to the confusion of the Abyssinian.

Thus perished, after fourteen years' uninterrupted fighting, the African hero, who dashed to pieces the structure of 2500 years. Like the "Kardillan" of the Holy Land, Mohammed Gragne is still the subject of many a wild and grisly legend. And to the present day the people of Shoa retain an inherited dread of the lowland Moslems.

Mohammed was succeeded on the throne of Adel by the Amir Nur, son of Majid, and, according to some, brother to the "Left-handed." He proposed marriage to Talwambara, who accepted him on condition that he should lay the head of the Emperor Claudius at her feet. In A.D. 1559, he sent a message of defiance to the Negush, who, having saved Abyssinia almost by a miracle, was rebuilding on Debra Work, the "Golden Mount," a celebrated shrine which had been burned by the Moslems. Claudius, despising the eclipses, evil prophecies, and portents which accompanied his enemy's progress, accepted the challenge. On the 22nd March 1559, the armies were upon the point of engaging, when the high priest of Debra Libanos, hastening into the presence of the Negush, declared that in a vision, Gabriel had ordered him to dissuade the Emperor of AEthiopia from needlessly risking life. The superst.i.tious Abyssinians fled, leaving Claudius supported by a handful of Portuguese, who were soon slain around him, and he fell covered with wounds. The Amir Nur cut off his head, and laid it at the feet of Talwambara, who, in observance of her pledge, became his wife. This Amazon suspended the trophy by its hair to the branch of a tree opposite her abode, that her eyes might be gladdened by the sight: after hanging two years, it was purchased by an Armenian merchant, who interred it in the Sepulchre of St. Claudius at Antioch. The name of the Christian hero who won every action save that in which he perished, has been enrolled in the voluminous catalogue of Abyssinian saints, where it occupies a conspicuous place as the destroyer of Mohammed the Left-handed.

The Amir Nur has also been canonized by his countrymen, who have buried their favourite "Wali" under a little dome near the Jami Mosque at Harar.

Shortly after his decisive victory over the Christians, he surrounded the city with its present wall,--a circ.u.mstance now invested with the garb of Moslem fable. The warrior used to hold frequent conversations with El Khizr: on one occasion, when sitting upon a rock, still called Gay Humburti--Harar's Navel--he begged that some Sherif might be brought from Meccah, to aid him in building a permanent city. By the use of the "Great Name" the vagrant prophet instantly summoned from Arabia the Sherif Yunis, his son Fakr el Din, and a descendant from the Ansar or Auxiliaries of the Prophet: they settled at Harar, which throve by the blessing of their presence. From this tradition we may gather that the city was restored, as it was first founded and colonized, by hungry Arabs.

The Sherifs continued to rule with some interruptions until but a few generations ago, when the present family rose to power. According to Bruce, they are Jabartis, who, having intermarried with Sayyid women, claim a n.o.ble origin. They derive themselves from the Caliph Abubakr, or from Akil, son of Abu Talib, and brother of Ali. The Ulema, although lacking boldness to make the a.s.sertion, evidently believe them to be of Galla or pagan extraction.

The present city of Harar is about one mile long by half that breadth. An irregular wall, lately repaired [21], but ignorant of cannon, is pierced with five large gates [22], and supported by oval towers of artless construction. The material of the houses and defences are rough stones, the granites and sandstones of the hills, cemented, like the ancient Galla cities, with clay. The only large building is the Jami or Cathedral, a long barn of poverty-stricken appearance, with broken-down gates, and two white-washed minarets of truncated conoid shape. They were built by Turkish architects from Mocha and Hodaydah: one of them lately fell, and has been replaced by an inferior effort of Harari art. There are a few trees in the city, but it contains none of those gardens which give to Eastern settlements that pleasant view of town and country combined. The streets are narrow lanes, up hill and down dale, strewed with gigantic rubbish-heaps, upon which repose packs of mangy or one-eyed dogs, and even the best are enc.u.mbered with rocks and stones. The habitations are mostly long, flat-roofed sheds, double storied, with doors composed of a single plank, and holes for windows pierced high above the ground, and decorated with miserable wood-work: the princ.i.p.al houses have separate apartments for the women, and stand at the bottom of large court-yards closed by gates of Holcus stalks. The poorest cla.s.ses inhabit "Gambisa," the thatched cottages of the hill-cultivators. The city abounds in mosques, plain buildings without minarets, and in graveyards stuffed with tombs,-- oblong troughs formed by long slabs planted edgeways in the ground. I need scarcely say that Harar is proud of her learning, sanct.i.ty, and holy dead.

The princ.i.p.al saint buried in the city is Shaykh Umar Abadir El Bakri, originally from Jeddah, and now the patron of Harar: he lies under a little dome in the southern quarter of the city, near the Bisidimo Gate.

The ancient capital of Hadiyah shares with Zebid in Yemen, the reputation of being an Alma Mater, and inundates the surrounding districts with poor scholars and crazy "Widads." Where knowledge leads to nothing, says philosophic Volney, nothing is done to acquire it, and the mind remains in a state of barbarism. There are no establishments for learning, no endowments, as generally in the East, and apparently no encouragement to students: books also are rare and costly. None but the religious sciences are cultivated. The chief Ulema are the Kabir [23] Khalil, the Kabir Yunis, and the Shaykh Jami: the two former scarcely ever quit their houses, devoting all their time to study and tuition: the latter is a Somali who takes an active part in politics.

These professors teach Moslem literature through the medium of Harari, a peculiar dialect confined within the walls. Like the Somali and other tongues in this part of Eastern Africa, it appears to be partly Arabic in etymology and grammar: the Semitic scion being grafted upon an indigenous root: the frequent recurrence of the guttural _kh_ renders it harsh and unpleasant, and it contains no literature except songs and tales, which are written in the modern Naskhi character. I would willingly have studied it deeply, but circ.u.mstances prevented:--the explorer too frequently must rest satisfied with descrying from his Pisgah the Promised Land of Knowledge, which another more fortunate is destined to conquer. At Zayla, the Hajj sent to me an Abyssinian slave who was cunning in languages: but he, to use the popular phrase, "showed his right ear with his left hand."

Inside Harar, we were so closely watched that it was found impossible to put pen to paper. Escaped, however, to Wilensi, I hastily collected the grammatical forms and a vocabulary, which will correct the popular a.s.sertion that "the language is Arabic: it has an affinity with the Amharic." [24]

Harar has not only its own tongue, unintelligible to any save the citizens; even its little population of about 8000 souls is a distinct race. The Somal say of the city that it is a Paradise inhabited by a.s.ses: certainly the exterior of the people is highly unprepossessing. Amongst the men, I did not see a handsome face: their features are coa.r.s.e and debauched; many of them squint, others have lost an eye by small-pox, and they are disfigured by scrofula and other diseases: the bad expression of their countenances justifies the proverb, "Hard as the heart of Harar."