Resuming our march at 5 P.M., we travelled over ascending ground which must be most fertile after rain: formerly it belonged to the Girhi, and the Gudabirsi boasted loudly of their conquest. After an hour's march we reached the base of Koralay, upon whose lower slopes appeared a pair of the antelopes called Alakud [33]: they are tame, easily shot, and eagerly eaten by the Bedouins. Another hour of slow travelling brought us to a broad Fiumara with high banks of stiff clay thickly wooded and showing a water-mark eighteen feet above the sand. The guides named these wells Agjogsi, probably a generic term signifying that water is standing close by. Crossing the Fiumara we ascended a hill, and found upon the summit a large kraal alive with heads of kine. The inhabitants flocked out to stare at us and the women uttered cries of wonder. I advanced towards the prettiest, and fired my rifle by way of salute over her head. The people delighted, exclaimed, Mod! Mod!--"Honor to thee!"--and we replied with shouts of Kulliban--"May Heaven aid ye!" [34] At 5 P.M., after five miles'

march, the camels were unloaded in a deserted kraal whose high fence denoted danger of wild beasts. The cowherds bade us beware of lions: but a day before a girl had been dragged out of her hut, and Moslem burial could be given to only one of her legs. A Bedouin named Uddao, whom we hired as mule-keeper, was ordered to spend the night singing, and, as is customary with Somali watchmen, to address and answer himself dialogue-wise with a different voice, in order to persuade thieves that several men are on the alert. He was a spectacle of wildness as he sat before the blazing fire,-- his joy by day, his companion and protector in the shades, the only step made by him in advance of his brethren the Cynocephali.

We were detained four days at Agjogsi by the nonappearance of the Gerad Adan: this delay gave me an opportunity of ascending to the summit of Koralay the Saddleback, which lay about a mile north of our encampment. As we threaded the rocks and hollows of the side we came upon dens strewed with cows' bones, and proving by a fresh taint that the tenants had lately quitted them. In this country the lion is seldom seen unless surprised asleep in his lair of thicket: during my journey, although at times the roaring was heard all night, I saw but one. The people have a superst.i.tion that the king of beasts will not attack a single traveller, because such a person, they say, slew the mother of all the lions: except in darkness or during violent storms, which excite the fiercer carnivors, he is a timid animal, much less feared by the people than the angry and agile leopard.

Unable to run with rapidity when pressed by hunger, he pursues a party of travellers stealthily as a cat, and, arrived within distance, springs, strikes down the hindermost, and carries him away to the bush.

From the summit of Koralay, we had a fair view of the surrounding country.

At least forty kraals, many of them deserted, lay within the range of sight. On all sides except the north-west and south-east was a ma.s.s of sombre rock and granite hill: the course of the valleys between the several ranges was denoted by a lively green, and the plains scattered in patches over the landscape shone with dull yellow, the effect of clay and stubble, whilst a light mist encased the prospect in a circlet of blue and silver. Here the End of Time conceived the jocose idea of crowning me king of the country. With loud cries of Buh! Buh! Buh! he showered leaves of a gum tree and a little water from a prayer bottle over my head, and then with all solemnity bound on the turban. [35] It is perhaps fortunate that this facetiousness was not witnessed: a crowd of Bedouins a.s.sembled below the hill, suspecting as usual some magical practices, and, had they known the truth, our journey might have ended abruptly. Descending, I found porcupines' quills in abundance [36], and shot a rock pigeon called Elal- jog--the "Dweller at wells." At the foot a "Baune" or Hyrax Abyssinicus, resembling the Coney of Palestine [37], was observed at its favourite pastime of sunning itself upon the rocks.

On the evening of the 20th December the mounted messenger returned, after a six hours' hard ride, bringing back unopened the letter addressed by me to the Gerad, and a private message from their sister to the sons of White Ali, advising them not to advance. Ensued terrible palavers. It appeared that the Gerad was upon the point of mounting horse, when his subjects swore him to remain and settle a dispute with the Amir of Harar. Our Abbans, however, withdrew their hired camels, positively refuse to accompany us, and Beuh privily informed the End of Time that I had acquired through the land the evil reputation of killing everything, from an elephant to a bird in the air. One of the younger brethren, indeed, declared that we were forerunners of good, and that if the Gerad harmed a hair of our heads, he would slaughter every Girhi under the sun. We had, however, learned properly to appreciate such vaunts, and the End of Time drily answered that their sayings were honey but their doings myrrh. Being a low-caste and a shameless tribe, they did not reply to our reproaches.

At last, a manoeuvre was successful: Beuh and his brethren, who squatted like sulky children in different places, were dismissed with thanks,--we proposed placing ourselves under the safeguard of Gerad Hirsi, the Berteri chief. This would have thrown the protection-price, originally intended for their brother-in-law, into the hands of a rival, and had the effect of altering their resolve. Presently we were visited by two Widad or hedge- priests, Ao Samattar and Ao Nur [38], both half-witted fellows, but active and kindhearted. The former wore a dirty turban, the latter a Zebid cap, a wicker-work calotte, composed of the palm leaf's mid-rib: they carried dressed goatskins, as prayer carpets, over their right shoulders dangled huge wooden ink bottles with Lauh or wooden tablets for writing talismans [39], and from the left hung a greasy bag, containing a tattered copy of the Koran and a small MS. of prayers. They read tolerably, but did not understand Arabic, and I presented them with cheap Bombay lithographs of the Holy Book. The number of these idlers increased as we approached Harar, the Alma Mater of Somali land:--the people seldom listen to their advice, but on this occasion Ao Samattar succeeded in persuading the valiant Beuh that the danger was visionary. Soon afterwards rode up to our kraal three cavaliers, who proved to be sons of Adam, the future Ugaz of the Gudabirsi tribe: this chief had fully recognized the benefits of reopening to commerce a highway closed by their petty feuds, and sent to say that, in consequence of his esteem for the Hajj Sharmarkay, if the sons of White Ali feared to escort us, he in person would do the deed.

Thereupon Beuh became a "Gesi" or hero, as the End of Time ironically called him: he sent back his brethren with their horses and camels, and valorously prepared to act as our escort. I tauntingly asked him what he now thought of the danger. For all reply he repeated the words, with which the Bedouins--who, like the Arabs, have a holy horror of towns--had been dinning daily into my ears, "They will spoil that white skin of thine at Harar!"

At 3 P.M., on the 21st December, we started in a westerly direction through a gap in the hills, and presently turned to the south-west, over rapidly rising ground, thickly inhabited, and covered with flocks and herds. About 5 P.M., after marching two miles, we raised our wigwam outside a populous kraal, a sheep was provided by the hospitality of Ao Samattar, and we sat deep into the night enjoying a genial blaze.

Early the next morning we had hoped to advance: water, however, was wanting, and a small caravan was slowly gathering;--these details delayed us till 4 P.M. Our line lay westward, over rising ground, towards a conspicuous conical hill called Konti. Nothing could be worse for camels than the rough ridges at the foot of the mountain, full of thickets, cut by deep Fiumaras, and abounding in dangerous watercourses: the burdens slipped now backwards then forwards, sometimes the load was almost dragged off by thorns, and at last we were obliged to leave one animal to follow slowly in the rear. After creeping on two miles, we bivouacked in a deserted cow-kraal,--_sub dio_, as it was warm under the hills. That evening our party was increased by a Gudabirsi maiden in search of a husband: she was surlily received by Shehrazade and Deenarzade, but we insisted upon her being fed, and superintended the operation. Her style of eating was peculiar; she licked up the rice from the hollow of her hand.

Next morning she was carried away in our absence, greatly against her will, by some kinsmen who had followed her.

And now, bidding adieu to the Gudabirsi, I will briefly sketch the tribe.

The Gudabirsi, or Gudabursi, derive themselves from Dir and Aydur, thus claiming affinity with the Eesa: others declare their tribe to be an offshoot from the Bahgoba clan of the Habr Awal, originally settled near Jebel Almis, and Bulhar, on the sea-sh.o.r.e. The Somal unhesitatingly stigmatize them as a b.a.s.t.a.r.d and ign.o.ble race: a noted genealogist once informed me, that they were little better than Midgans or serviles. Their ancestors' mother, it is said, could not name the father of her child: some proposed to slay it, others advocated its preservation, saying, "Perhaps we shall increase by it!" Hence the name of the tribe. [40]

The Gudabirsi are such inveterate liars that I could fix for them no number between 3000 and 10,000. They own the rough and rolling ground diversified with th.o.r.n.y hill and gra.s.sy vale, above the first or seaward range of mountains; and they have extended their lands by conquest towards Harar, being now bounded in that direction by the Marar Prairie. As usual, they are subdivided into a mult.i.tude of clans. [41]

In appearance the Gudabirsi are decidedly superior to their limitrophes the Eesa. I have seen handsome faces amongst the men as well as the women.

Some approach closely to the Caucasian type: one old man, with olive- coloured skin, bald brow, and white hair curling round his temples, and occiput, exactly resembled an Anglo-Indian veteran. Generally, however, the prognathous mouth betrays an African origin, and chewing tobacco mixed with ashes stains the teeth, blackens the gums, and mottles the lips. The complexion is the Abyssinian _cafe au lait_, contrasting strongly with the sooty skins of the coast; and the hair, plentifully anointed with rancid b.u.t.ter, hangs from the head in lank corkscrews the colour of a Russian pointer's coat. The figure is rather squat, but broad and well set.

The Gudabirsi are as turbulent and unmanageable, though not so bloodthirsty, as the Eesa. Their late chief, Ugaz Roblay of the Bait Samattar sept, left children who could not hold their own: the turban was at once claimed by a rival branch, the Rer Abdillah, and a civil war ensued. The lovers of legitimacy will rejoice to hear that when I left the country, Galla, son of the former Prince Rainy, was likely to come to his own again.

The stranger's life is comparatively safe amongst this tribe: as long as he feeds and fees them, he may even walk about unarmed. They are, however, liars even amongst the Somal, Bobadils amongst boasters, inveterate thieves, and importunate beggars. The smooth-spoken fellows seldom betray emotion except when cloth or tobacco is concerned; "dissimulation is as natural to them as breathing," and I have called one of their chiefs "dog"

without exciting his indignation.

The commerce of these wild regions is at present in a depressed state: were the road safe, traffic with the coast would be considerable. The profit on hides, for instance, at Aden, would be at least cent. per cent.: the way, however, is dangerous, and detention is frequent, consequently the gain will not remunerate for risk and loss of time. No operation can be undertaken in a hurry, consequently demand cannot readily be supplied.

What Laing applies to Western, may be repeated of Eastern Africa: "the endeavour to accelerate an undertaking is almost certain to occasion its failure." Nowhere is patience more wanted, in order to perform perfect work. The wealth of the Gudabirsi consists princ.i.p.ally in cattle, peltries, hides, gums, and ghee. The a.s.ses are dun-coloured, small, and weak; the camels large, loose, and lazy; the cows are pretty animals, with small humps, long horns, resembling the Damara cattle, and in the grazing season with plump, well-rounded limbs; there is also a bigger breed, not unlike that of Tuscany. The standard is the Tobe of coa.r.s.e canva.s.s; worth about three shillings at Aden, here it doubles in value. The price of a good camel varies from six to eight cloths; one Tobe buys a two-year-old heifer, three, a cow between three and four years old. A ewe costs half a cloth: the goat, although the flesh is according to the Somal nutritive, whilst "mutton is disease," is a little cheaper than the sheep. Hides and peltries are usually collected at and exported from Harar; on the coast they are rubbed over with salt, and in this state carried to Aden. Cows'

skins fetch a quarter of a dollar, or about one shilling in cloth, and two dollars are the extreme price for the Kurjah or score of goats' skins. The people of the interior have a rude way of tanning [42]; they macerate the hide, dress, and stain it of a deep calf-skin colour with the bark of a tree called Jirmah, and lastly the leather is softened with the hand. The princ.i.p.al gum is the Adad, or Acacia Arabica: foreign merchants purchase it for about half a dollar per Farasilah of twenty pounds: cow's and sheep's b.u.t.ter may fetch a dollar's worth of cloth for the measure of thirty-two pounds. This great article of commerce is good and pure in the country, whereas at Berberah, the Habr Awal adulterate it, previous to exportation, with melted sheep's tails.

The princ.i.p.al wants of the country which we have traversed are coa.r.s.e cotton cloth, Surat tobacco, beads, and indigo-dyed stuffs for women's coifs. The people would also be grateful for any improvement in their breed of horses, and when at Aden I thought of taking with me some old Arab stallions as presents to chiefs. Fortunately the project fell to the ground: a strange horse of unusual size or beauty, in these regions, would be stolen at the end of the first march.

FOOTNOTES

[1] Every hill and peak, ravine and valley, will be known by some striking epithet: as Borad, the White Hill; Libahlay, the Lions' Mountain; and so forth.

[2] The Arabs call it Kakatua, and consider it a species of parrot. The name Cacatoes, is given by the Cape Boers, according to Delegorgue, to the Coliphymus Concolor. The Gobiyan resembles in shape and flight our magpie, it has a crest and a brown coat with patches of white, and a noisy note like a frog. It is very cunning and seldom affords a second shot.

[3] The berries of the Armo are eaten by children, and its leaves, which never dry up, by the people in times of famine; they must be boiled or the acrid juice would excoriate the mouth.

[4] Siyaro is the Somali corruption of the Arabic Ziyarat, which, synonymous with Mazar, means a place of pious visitation.

[5] The Somal call the insect Abor, and its hill Dundumo.

[6] The corrupted Portuguese word used by African travellers; in the Western regions it is called Kelder, and the Arabs term it "Kalam."

[7] Three species of the Dar or Aloe grow everywhere in the higher regions of the Somali country. The first is called Dar Main, the inside of its peeled leaf is chewed when water cannot be procured. The Dar Murodi or Elephant's aloe is larger and useless: the Dar Digwen or Long-eared resembles that of Socotra.

[8] The Hig is called "Salab" by the Arabs, who use its long tough fibre for ropes. Patches of this plant situated on moist ground at the foot of hills, are favourite places with sand antelope, spur-fowl and other game.

[9] The Darnel or pod has a sweetish taste, not unlike that of a withered pea; pounded and mixed with milk or ghee, it is relished by the Bedouins when vegetable food is scarce.

[10] Dobo in the Somali tongue signifies mud or clay.

[11] The Loajira (from "Loh," a cow) is a neatherd; the "Geljira" is the man who drives camels.

[12] For these we paid twenty-four oubits of canva.s.s, and two of blue cotton; equivalent to about three shillings.

[13] The natives call them Jana; they are about three-fourths of an inch long, and armed with stings that p.r.i.c.k like thorns and burn violently for a few minutes.

[14] Near Berberah, where the descents are more rapid, such panoramas are common.

[15] This is the celebrated Waba, which produces the Somali Wabayo, a poison applied to darts and arrows. It is a round stiff evergreen, not unlike a bay, seldom taller than twenty feet, affecting hill sides and torrent banks, growing in clumps that look black by the side of the Acacias; thornless, with a laurel-coloured leaf, which cattle will not touch, unless forced by famine, pretty bunches of pinkish white flowers, and edible berries black and ripening to red. The bark is thin, the wood yellow, compact, exceedingly tough and hard, the root somewhat like liquorice; the latter is prepared by trituration and other processes, and the produce is a poison in substance and colour resembling pitch.

Travellers have erroneously supposed the arrow poison of Eastern Africa to be the sap of a Euphorbium. The following "observations accompanying a substance procured near Aden, and used by the Somalis to poison their arrows," by F. S. Arnott, Esq., M.D., will be read with interest.

"In February 1853, Dr. Arnott had forwarded to him a watery extract prepared from the root of a tree, described as 'Wabie,' a toxicodendron from the Somali country on the Habr Gerhajis range of the Goolies mountains. The tree grows to the height of twenty feet. The poison is obtained by boiling the root in water, until it attains the consistency of an insp.i.s.sated juice. When cool the barb of the arrow is anointed with the juice, which, is regarded as a virulent poison, and it renders a wound tainted therewith incurable. Dr. Arnott was informed that death usually took place within an hour; that the hairs and nails dropped off after death, and it was believed that the application of heat a.s.sisted its poisonous qualities. He could not, however ascertain the quant.i.ty made use of by the Somalis, and doubted if the point of an arrow would convey a sufficient quant.i.ty to produce such immediate effects. He had tested its powers in some other experiments, besides the ones detailed, and although it failed in several instances, yet he was led to the conclusion that it was a very powerful narcotic irritant poison. He had not, however, observed the local effect said to be produced upon the point of insertion."

"The following trials were described:--

"1. A little was inserted into the inside of the ear of a sickly sheep, and death occurred in two hours.

"2. A little was inserted into, the inside of the ear of a healthy sheep, and death occurred in two hours, preceded by convulsions.

"3. Five grains were given to a dog; vomiting took place after an hour, and death in three or four hours.

"4. One grain was swallowed by a fowl, but no effect produced.

"5. Three grains were given to a sheep, but without producing any effect.

"6. A small quant.i.ty was inserted into the ear and shoulder of a dog, but no effect was produced.

"7. Upon the same dog two days after, the same quant.i.ty was inserted into the thigh; death occurred in less than two hours.

"8. Seven grains were given to a sheep without any effect whatever.

"9. To a dog five grains were administered, but it was rejected by vomiting; this was again repeated on the following day, with the same result. On the same day four grains were inserted into a wound upon the same dog; it produced violent effects in ten, and death in thirty-five, minutes.

"10. To a sheep two grains in solution were given without any effect being produced. The post-mortem appearances observed were, absence of all traces of inflammation, collapse of the lungs, and distension of the cavities of the heart."

Further experiments of the Somali arrow poison by B. Haines, M. B., a.s.sistant surgeon (from Transactions of the Medical and Physical Society of Bombay. No. 2. new series 1853-1854.)