IX.

QUICKENED SPIRITUAL LIFE.

The year 1859 is remembered as a season of remarkable quickening of spiritual life in America and Ireland, and later in Scotland. Such a movement could not fail to attract the attention of the d.u.c.h.ess of Gordon who, living so entirely in the presence of the Spirit, was able to realise the workings around her. Huntly Lodge was always ready to receive any who were busied with the spread of the good tidings. Mr.

MacDowall Grant, Mr. Brownlow North, and Mr. Reginald Radcliffe were amongst the evangelists who were welcome visitors, as they went about their work of love. In January, 1859, and in the following months, there were impressive gatherings of ministers who met to bring themselves to the attainment of a nearer walk with G.o.d, and to strive for the awakening of their people. In January, 1860, there was a conference on a still larger scale, twenty-four ministers staying at the Lodge, whilst others found hospitality elsewhere. There was an unmistakable quickening on all sides. It was suggested to the d.u.c.h.ess by Mr. Duncan Matheson, who had been her missionary in the district for some years, that a great a.s.sembly might be gathered together for two or three days in one of her parks. The matter was carefully weighed by one who shrunk from anything like undue novelty or unsound sensationalism. But when once she was convinced that it was G.o.d's way she hesitated no longer. What the world would think was a light consideration with her. Invitations were sent by the d.u.c.h.ess to ministers and laymen of all denominations in England and Scotland.

The spot chosen was the Castle Park; the date, the Wednesday and Thursday of the third week in July. There was provision made for accommodating the expected guests in the Lodge itself and all the adjoining houses. The d.u.c.h.ess filled her schools with stores for the ministers and their families, and all whom they might choose to invite.

No expense of thought or labour was spared. But there was one thing that might have rendered all the careful arrangements of no avail. The rain had been falling for weeks, and there seemed no prospect of its cessation. Happily the fears were disappointed. From the time the people began to a.s.semble until after the forenoon train on the last day had carried away the last of those who had lingered to the close of the a.s.sembly, there was not a drop of rain. The great day of the gathering was especially bright. It seemed as if G.o.d the great Creator were specially smiling on this effort for His glory and the everlasting welfare of His creatures. The place chosen for the gathering was most suitable, there being two or three places like amphitheatres on which the hearers could sit. Everything had been arranged so carefully by those whose hearts were thoroughly in the work that the d.u.c.h.ess was able to note after the great gathering was over--"Truly there was not one thing out of place or unseemly." Eternity will unfold the results. The a.s.sembly was characterised "by much freedom and power in the speakers, by refreshing and lively joy and thanksgiving in the Lord's people, by the awakening of many of the dead, and by holy liberty granted to those that were bound." The number at this meeting in 1860 was about 7000.

Meetings of a similar character were held in the three following years.

In one or more of these the number reached 10,000. About the last of the great a.s.semblies, the d.u.c.h.ess wrote--"_ August_, 1863. I cannot but wonder to see these meetings increasing in numbers and interest every year; not as a rendezvous for a pleasant day in the country, but really very solemn meetings, where the presence of the Lord is felt, and the power of His Spirit manifested. I trust that I have been somewhat awakened by the preaching of our own minister, which has been very striking indeed."

X.

THE END IS PEACE.

At the beginning of 1861 the d.u.c.h.ess was brought almost to death's door.

To use the words of her biographer, "She was visited with a severe and all but fatal illness, which was inscribed by the Lord's own hand with all the characters of the believer's death-bed, except that He brought her up again from the gates of the grave, and prolonged her precious life for three years more." So alarming was the illness that she made all arrangements for her departure hence. Various remembrances were set aside for her relatives and friends, and directions were given that certain letters should be written for the promotion of the welfare of some whose interest she had at heart.

On the evening of her attack she asked her friend to repeat the hymn

"One there is above all others, Oh, how He loves!"

She then observed that she had been depressed for some time with a sense of her many sins, but that the Lord was now giving her tranquil and joyful rest. She often spoke of the manner in which her soul was comforted, and that never-forgotten night. It is thus described by Dr.

Moody Stuart, who was for many years her close friend: "There was nothing of the nature of a dream or trance; but as she lay sleepless, there appeared as if really before her eyes a white scroll unrolled, glistening with unearthly brightness, and with floods of vivid light ever flowing over it. Written at the head of the scroll, in large bright letters of gold, she read this inscription:--'THE LORD OUR RIGHTEOUSNESS.' All her darkness was dispelled in a moment; with the glorious words, the Spirit imprinted on her heart and conscience the fresh seal of the pardon of all her sins; she believed and knew that the Lord Jesus Christ was of G.o.d made unto her 'righteousness,' and that His blood had made her whiter than snow. Her soul entered in a moment into perfect rest; the peace of G.o.d that pa.s.seth all understanding now kept her heart and mind through Christ Jesus; and she rejoiced in the full a.s.surance that for her to die that night was to depart and be for ever with the Lord."

Day after day pa.s.sed on, and she still lived. All her thoughts and words were about her Lord and the spiritual welfare of those around her. Her servants were a special care to her. As she was not allowed to see them individually, she sent them a message that they must not be content with trusting in a general way to the mercy of G.o.d, but that each of them must be found in the Lord our Righteousness if they would be saved.

Throughout the illness her mind was kept in perfect peace, being emphatically stayed upon her Lord. One can well understand how prayers would be offered up for her by many that the valued life might be spared, if it were G.o.d's will.

During the time of her slow and partial recovery she occupied herself with learning hymns. She laid up a store which became in later months a great source of comfort to her. The hymn which she first committed to memory was one of her chief favourites:--

"A mind at perfect peace with G.o.d."

The second verse she specially valued:--

"By nature and by practice far, How very far from G.o.d; Yet now by grace brought nigh to Him, Through faith in Jesus' blood."

As we have said recovery was only slow and partial. She tried to learn the lesson designed in this lengthening out of her earthly sojourn. "I thought my life was spared," she said, "to give the opportunity of devoting for a longer period my influence and substance to the cause of Christ, but I see now a deeper meaning in it. There is more personal holiness to be attained, more nearness to Christ, and more joy hereafter through a deeper work here in my heart."

Her old habit of early rising had of course to be abandoned. But the hours of the early morning were well spent, especially in meditation and intercessory prayer. As an example of the things that occupied her mind, we may quote words spoken to her maid as she entered the room: "I awoke very early this morning, and have been very happy and busily engaged. My thoughts have been much occupied with three things all so different, yet each needing G.o.d's help to-day. The first is the Queen's visit to Aberdeen to inaugurate the Prince Consort's memorial; the second is Mr.

M.'s prayer meeting in London in a hall that had been a dancing-saloon in his parish; and (referring to a young man formerly in her service, but then studying for the ministry) the third is John's College examination."

At the end of 1863 the d.u.c.h.ess expressed a strong wish that the ministerial conference at Huntly Lodge should be resumed. A meeting was held on the 13th of the following January. As she heard what had transpired she remarked, "I liked the meeting, and had only one thing to find fault with: some of the gentlemen prayed for me as if I was something, and I am nothing. I must speak about that before the next meeting." She invited all to meet again on the 10th of the following month. She little thought that they would indeed meet on that day, but only to lay her remains to rest. The 10th of February was to be her funeral day.

The fatal illness was of very short duration, and gave her little opportunity of thought. She was sorrowing over her inability to think when the words were given to her: "I am poor and needy yet the Lord thinketh upon me." "Yes, that's it," was her reply; "In Thy strong arms I lay me down." She was quoting from the following hymn, which she frequently repeated to her friends, and which she said more than any other expressed the present state of her feelings:--

"I only enter on the rest, Obtained by labour done; I only claim the victory By Him so dearly won.

And, Lord, I seek a _holy_ rest, A victory over sin; I seek that Thou alone should'st reign O'er all, without, within.

In quietness then, and confidence, Saviour, my strength shall be, And '_take_ me, for I cannot _come_,'

Is still my cry to Thee.

In Thy strong hand I lay me down, So shall the work be done; For who can work so wondrously As an Almighty One?

Work on, then, Lord, till on my soul Eternal Light shall break; And in Thy likeness perfected, I 'satisfied' shall wake."

On the evening of the 29th of January the d.u.c.h.ess attempted to ask for something. Miss Sandilands repeated the words, "My Beloved is mine, and I am His." "Yes," she answered. This emphatic token of a.s.sent to a truth which was essentially her own by appropriation was the last attempt she made to speak. She fell asleep at half-past seven on the Sabbath evening, the 31st of January, 1864. She went to the land where time is no more, in her seventieth year, just reaching the allotted term of life, as she had certainly in no ordinary degree performed its allotted work.

There was no need of hired mourners at her funeral. The depth of real grief was unprecedented. The sad procession was composed of many hundreds of mourners, and of nearly seven hundred children from her schools. The whole district was desolate and bereaved. The man was only speaking what many another was thinking when he said, "This is the greatest calamity that ever befell this district; of a' the dukes that reigned here there was never one like her; there's none in this neighbourhood, high or low, but was under some obligation to her, for she made it her study to benefit her fellow-men; and what crowds o' puir craturs she helped every day. And then for the spiritual, Huntly is Huntly still, in a great degree, but the gude that's been done in it is a' through her."

All that was mortal of this mother in Israel was laid to rest in Elgin Cathedral. That n.o.ble fane contained the remains of no one more loved than she. "I can't understand how people should love me," she used to say. Others could understand it. And now that they could love her in person no longer, they love her memory.

S.F. HARRIS, M.A., B.C.L.