Let us follow her as she pa.s.ses through the wards. A thorough lady, quiet and self-possessed, she commands respect from even the roughest, and all look up with eager expectancy, hoping for just one word from her. Here is an old man, whose brightening face shows how welcome are her visits. As she stops we hear him murmur, "I never had a friend in all my life till I came here. You are my only friend." Another, who is drawing very near to the gates of death, taking her hand in his, says:--"I want to take leave of you--I never told you before, but do you remember speaking of the 'Gift of G.o.d is eternal life through Jesus Christ our Lord?' I got that gift then." And when she has gone, a poor man may be heard saying to the nurse:--"The lady can never know what she has done for me ... I think I am in heaven when she comes."

Her nurses were thoroughly one with her. How could they be otherwise when she was so thoughtful and considerate for them? Before introducing them to their wards, she commended them to G.o.d in prayer, asking His blessing on them and their work. She had a Bible reading for them, but, not content with speaking to them collectively, she would frequently talk to them individually of the Saviour she so loved. Although she never pa.s.sed over their faults, they were sure of her ready sympathy in their troubles, and as they poured them into her ear she would say, "Have you told Jesus so?"

The success of the work was an astonishment to all. The patients could at first scarcely understand why the nurses did not swear at them like their former ones. The police wondered as they saw women able to deal with those whom they had found utterly untameable; while the committee were so pleased with the success of the experiment, that, a year before the specified time, they decided permanently to adopt the system of trained nurses.

But such work was not without its trials. During the first year there was great difficulty with the ex-pauper women who were being trained, many who seemed to be doing well returning to their drunken habits.

Dirt, disorder, insubordination, and grumbling had to be contended with.

The vilest sins were practised even by children, and so shameful was the conduct of many of the inmates that Agnes Jones said, "I can only compare it to Sodom, and wonder how G.o.d stays His hand from smiting."

The isolation from home and friends was a trial in itself, while her anxiety about her work was so great that she scarcely allowed herself a holiday. A further trouble was that from morning till night she was never alone. It is small cause for wonder that with such a terrible strain, overtaxed nerves and strength should result in depression, a fact only revealed by her journals, for to others she was ever bright, and it was often said of her, "She is like a sunbeam."

A life lived at high pressure cannot long continue without failing partly or altogether, and the end came at last. In the beginning of 1868 there was much fever and sickness of various kinds, there being three hundred patients above the normal number, while the nursing staff was reduced by illness. A nurse, who had been ill with bronchitis, developed symptoms of typhus, and Agnes Jones, fearing that her life might be sacrified, were she removed to the fever wards, gave up her bedroom to her, sleeping herself on the floor of her sitting-room. She was soon attacked by the same disease. For a week she progressed very favourably.

Then dangerous symptoms showed themselves, and finally inflammation of both lungs.

Many were the touching inquiries from the patients of "How is the lady?"

Nurses and friends watched anxiously the terrible progress of the disease. Much prayer was made, but the Lord had need of His servant, who had been so faithful to the trust committed to her here, for a more perfect service; and at the age of thirty-five she pa.s.sed away peacefully into the brightness of His presence in the early morning of February 19, 1868, the beginning to her of a glorious day which should know no twilight gloom.

On the following Friday, when the coffin was carried into the hall, and placed in its case ready for removal across the Irish Channel, the landing and stairs were filled with patients who had crept there from the wards to see the last of one who had brought so much happiness into their wretched lives. And when she was carried to her last resting-place in the picturesque churchyard of Fahan, within sound of the rippling waters of Lough Sw.i.l.l.y, she was followed, as was fitting, by nearly the whole population, many of whom could thank G.o.d for blessing which she had been the means of bringing to them.

Until the resurrection morning she might be hidden from the eyes of those who loved her; but none who knew her could ever forget her. Hear the testimony of one of the workhouse officials to the writer, more than twenty-five years after, when the question, "Do you remember Miss Jones?" was asked. "Remember her? I should think I do. I could never forget her. She used to have a Bible cla.s.s on Sunday afternoons and on a week-day evening in that little vestry belonging to the church. She began it for the nurses, but there were only about fifteen of them then, and so she used to let us officers go as well if we liked. I used to love it, for it was beautiful to see her sitting there so homely and nice, and then she used to pray with us and expound the Scriptures. Oh, it was a real help, I can tell you! But it was a wonder to me how she lived those last few weeks of her life. You see the cholera broke out, and there was a lot of fever besides, typhus and different sorts, and she could never rest for looking after and caring for them all. Why, I've seen her in those wards there myself between two and three o'clock in the morning. Ah! she was a Christian, she was. Saint was the word for her, for if ever there was a saint upon this earth, it was Miss Jones.

She seemed to me to live in heaven, and heaven was in her and about her and all around her."

"Only a tender love, Stilling the restless moan, Soothing the sufferer, Cheering the lone.

Only a woman's heart; Yet she forgot her care, Finding on every side Burdens to bear.

Humbly she walked with G.o.d, Listening to catch His voice, And 'twas His work for her, Not her own choice.

And when that work was done, Life's quiet evening come, What then awaited her?

Only a tomb?

Nay, but a mansion fair Near to the great white throne, And the dear Master's word Saying, 'Well done.'"

ELLEN L. COURTENAY.

ELIZABETH, d.u.c.h.eSS OF GORDON.

I.

EARLY DAYS.

Just a hundred years ago there was born one who in a marked degree endeavoured to do her duty in that state of life to which it had pleased G.o.d to call her. That state of life was a very exalted one, with many opportunities of doing good. The d.u.c.h.ess of Gordon had many talents given to her for improvement, and she was not unmindful of the stewardship with which she was entrusted. Her rank and wealth were held as trusts for her Master's use.

Dr. Moody Stuart tells us in his interesting and graphic memoir of the last d.u.c.h.ess of Gordon[1], from which the following incidents are taken (by kind permission of both author and publishers), that Elizabeth Brodie was born in London on the 20th of June, 1794. Her father was Alexander Brodie, a younger son of Brodie of that ilk. Amongst her ancestors there were many remarkable men, some remembered for their faithful service of their heavenly as well as of their earthly King. The memory of one has pa.s.sed down to posterity in the phrase "the Good Lord Brodie." His diaries reveal a life lived in great humility and special nearness to his Lord. Those around him found in him not only a benevolent neighbour but also a faithful instructor in the highest learning. His delight was to visit the sick, and to declare the love of Christ whenever he had the opportunity. He longed for his children to be great in grace, rather than in worldly distinction. His wish for them is expressed in the words he left on record, that he would not be detained "one hour from glory, to see those come of him in chief honour and place in the world."

[Footnote 1: _Life and Letters of Elizabeth, last d.u.c.h.ess of Gordon_, by Rev. A. Moody Stuart, D.D. Messrs. J. Nisbet & Co., London.]

The mother of Elizabeth Brodie was a member of the family of Wemyss, a granddaughter of the Earl of Wemyss. Her father had acquired a large fortune in India, and returned home to the large estates in Kincardineshire which he had purchased. The little girl had soon to experience the greatest loss that can befall a child. When she was only six years old her mother died, leaving her alone with her father. The next two years were spent with maiden aunts at Elgin, where she enjoyed a liberty which was bracing to both mind and body. School life began early. When she was only eight years old, she was sent to a boarding school in London, one special object being to eradicate the broad Scotch from her lip and thought. At school she became a great favourite with both teacher and companions, already exercising that power of winning attachment which was a feature all through her life. At the same time she is described as having "a very independent spirit." In matters indifferent she was ever yielding in her disposition; but it was impossible to move her from any principle she had deliberately adopted.

Courage was another characteristic that early manifested itself. Her groom, who had served her forty years, delighted to recall instances of her fearlessness. On one occasion, when her party were crossing the Spey in a pony-chaise in a boat, the bridge having been carried down by the floods, her companion asked, "Isn't this dangerous, d.u.c.h.ess?" "I never see danger," was the quiet reply.

When she was about sixteen Miss Brodie left school. The winters were now spent in Bath, the summers in Scotland. She had launched into the society of the world, and to a great extent she did as they did. One reproof she received made a lasting impression. It was from the lips of a little child who was exceedingly fond of her. Miss Brodie had joined others in playing cards on the Sabbath. The next day, contrary to all custom, the child kept away from her, and when asked to sit on her knee, gave a flat refusal, adding the reason, "No, you are bad; you play cards on Sunday." Her answer and resolution were ready: "I was wrong, I will not do it again." And those who heard her and knew her character were quite sure she would not do it again.

II.

MARCHIONESS OF HUNTLY.

Elizabeth Brodie was still very young when she entered upon the duties and trials of married life. Between the house of Brodie and the house of Gordon there had been a standing feud. About the middle of the seventeenth century the youthful and impetuous Lord Lewis Gordon had made a raid upon the property of the Laird of Brodie. He burned to the ground the mansion and all that was connected with it, the family escaping to the house of a cousin. This Lewis Gordon became third Marquis of Huntly, and was the ancestor of one who made a better conquest, the gallant Marquis of Huntly, who sought and won the hand of Miss Brodie. They were married at Bath on the 11th of December, 1813.

The union thus formed was never afterwards regretted. When, fifteen years later, he experienced great losses of property, his sorrow found expression in these words, "All things are against me: I've been unfortunate in everything, except a good wife." What that wife did for him in spiritual as well as temporal comfort, the sequel will show.

The Marquis of Huntly was a thorough man of the world at the time of his marriage. And for a time his wife joined him in the fashionable circle in which he found his chief pleasure. Both in London and in Geneva, where they spent the greater part of the first portion of their married life, she became very popular. But she soon realised that true joys were not to be found in the mere attractions of society. For some years her life cannot be described otherwise than as unprofitable. One instrument used by G.o.d for her awakening was a Highland servant. This girl was grieved to see that the interest of her mistress was absorbed by the things of time, which left no room for the contemplation of the things of eternity. She ventured to make a wise and well-weighed remark. It was a word fitly spoken, and did not fail in its purpose. The young lady's eyes were further opened by what she saw of the sins of the worldly circle in which she moved. She began to realise the sentiment of her ancestor, the good Lord Brodie:--"G.o.d can make use of poison to expel poison: in London I saw much vanity, lightness, and wantonness." His aspiration was also soon echoed from her own heart--"Oh, that the seeing of it in others may cure and mortify the seeds of it in myself!" She could not help observing the shameless vice that pa.s.sed unrebuked, by many hardly noticed. The observation gave a shock to her sensitive soul.

Her distress was great, and in her distress she turned to the right quarter. She sought solace in the Bible. That hitherto neglected Book enchained her attention, and she became a most diligent searcher into its hidden truths. Some of the gay friends of the society in which she moved found her occupied in this Bible reading. It supplied them with a new amus.e.m.e.nt, telling how the attractive marchioness had become a "Methodist." Hers was not the nature to be turned aside from its purpose by a taunt. "If for so little I am to be called a Methodist, let me have something more worthy of the name." Such was her reflection, and her Bible reading was continued with renewed earnestness.

In the course of that reading the work of the Holy Spirit was impressed upon her attention. The promise met her eyes, "If ye, being evil, know how to give good gifts unto your children, how much more shall your Heavenly Father give the Holy Spirit to them that ask Him?" "From that time," she records, "I began to pray for the Holy Spirit." To the end of her life she increasingly realised and brought others to realise the paramount importance of the personal work of the Holy Spirit. Lady Huntly could not now join in the pursuits of the world as she had formerly done. Her husband did not fully sympathise with the change in her views, but he saw enough of the sinful emptiness of mere gaiety to make him refrain from insisting upon her taking part in its pursuits.

More than this, he gave every facility to her for carrying out her wishes, even when he could not understand the spirit which was their motive.

When in Geneva, after her Bible reading had begun, she found a very helpful friend in Madame Vernet. "If any one is to be called my spiritual mother," she said, "it is Madame Vernet of Geneva." That good Christian unfolded to her plainly the plan of salvation, showing her first her lost condition, and then the way of redemption by Jesus Christ. Lady Huntly was also helped by her intercourse in Paris with Lady Olivia Sparrow and others who frequented her house for the sake of the religious society.

On her return from Paris the winter was pa.s.sed at Kimbolton Castle, the seat of her brother-in-law, the Duke of Manchester. That place was memorable in her spiritual history. "I knew Christ first," she afterwards said, "if I really know Him, at Kimbolton; I spent hours there in my dressing-room in prayer, and in reading the Bible, and in happy communion with Him." Lady Huntly referred to this period of her spiritual life in these terms, some one having made the remark that deep conviction of sin is almost invariably the beginning of the work of G.o.d in the soul: "I did not quite agree with that statement, and do not think it is by any means always the case. In my own case I believe that for two years I was a saved sinner, a believer in Jesus Christ, and yet that during all that time I did not see the exceeding sinfuluess of sin.

I believed in a general way that I was a sinner, who deserved the punishment of a righteous G.o.d; I believed that whosoever came to Jesus Christ should he saved; but I had no deep sense of sin, of my sin. Since then I believe that I have pa.s.sed through almost every phase of Christian experience that I have ever read or heard of; and now I have such a sight of my own utter vileness and unworthiness, that I feel that the great and holy G.o.d might well set His heel on me, so to speak, and crush me into nothing." This sense of absolute unworthiness was always a feature of her life. "A useless log" was the term she applied to herself.

One means of profit which Lady Huntly much enjoyed was her intercourse with a friend of bygone days, Miss Helen Home. They were now both walking in the same way. The Bible readings at the house of Miss Home were felt to be of great service.

Lady Huntly soon introduced family prayer in her home. She felt that if G.o.d was to be heartily served, His altar must be set up in the house. At first she gathered together her servants and any lady visitors in the house. But later, as we shall see, the whole establishment took part.

III.

d.u.c.h.eSS OF GORDON.

The old Duke of Gordon, Lord Huntly's father, died in the summer of 1827. The subject of this biography became d.u.c.h.ess of Gordon, a t.i.tle which involved increased responsibilities and increased anxieties.

Happily she realised her position, and determined, by the help of G.o.d, to show more clearly that, in whatever rank of life she was, she was striving to be a faithful servant of her Heavenly Master. She felt that she must confess Christ more boldly, that she must be more decided for Him, however much this profession might appear singular in her recently-acquired rank.

A short time before leaving Huntly for Gordon Castle, she explored the old Huntly Castle with a party of friends. The d.u.c.h.ess was at the time greatly bowed down by a sense of the responsibility of her changed life.

There were certain inscriptions round the ceiling of a great hall in the old castle. No one could make them out. But whilst the d.u.c.h.ess was standing alone in deep thought, her companions having gone off to examine other curiosities, the sun burst out from a cloud through one of the broken window mullions and shone brightly on the opposite wall, and in the light of his rays she read:--

TO. THAES. THAT. LOVE. G.o.d. AL. THINGIS. VIRKIS. TO THE. BEST.