["Because he wears great emeralds richly set in gold, darting green l.u.s.tre; and the sea-blue silken robe, worn with pressure, and moist with illicit love (and absorbs the sweat of Venus)."

--Lucretius, iv. 1123.]

do but peep behind the curtain, and you will see no thing more than an ordinary man, and peradventure more contemptible than the meanest of his subjects:

"Ille beatus introrsum est, istius bracteata felicitas est;"

["The one is happy in himself; the happiness of the other is counterfeit."--Seneca, Ep., 115.]

cowardice, irresolution, ambition, spite, and envy agitate him as much as another:

"Non enim gazae, neque consularis Submovet lictor miseros tumultus Mentis, et curas laqueata circ.u.m Tecta volantes."

["For not treasures, nor the consular lictor, can remove the miserable tumults of the mind, nor cares that fly about panelled ceilings."--Horace, Od., ii. 16, 9.]

Care and fear attack him even in the centre of his battalions:

"Re veraque metus hominum curaeque sequaces Nec metuunt sonitus armorum, nee fera tela; Audacterque inter reges, rerumque potentes Versantur, neque fulgorem reverentur ab auro."

["And in truth the fears and haunting cares of men fear not the clash of arms nor points of darts, and mingle boldly with great kings and men in authority, nor respect the glitter of gold."

--Lucretius, ii. 47.]

Do fevers, gout, and apoplexies spare him any more than one of us? When old age hangs heavy upon his shoulders, can the yeomen of his guard ease him of the burden? When he is astounded with the apprehension of death, can the gentlemen of his bedchamber comfort and a.s.sure him? When jealousy or any other caprice swims in his brain, can our compliments and ceremonies restore him to his good-humour? The canopy embroidered with pearl and gold he lies under has no virtue against a violent fit of the colic:

"Nee calidae citius decedunt corpore febres Textilibus si in picturis, ostroque rubenti Jactaris, quam si plebeia in veste cubandum est."

["Nor do burning fevers quit you sooner if you are stretched on a couch of rich tapestry and in a vest of purple dye, than if you be in a coa.r.s.e blanket."--Idem, ii. 34.]

The flatterers of Alexander the Great possessed him that he was the son of Jupiter; but being one day wounded, and observing the blood stream from his wound: "What say you now, my masters," said he, "is not this blood of a crimson colour and purely human? This is not of the complexion of that which Homer makes to issue from the wounded G.o.ds."

The poet Hermodorus had written a poem in honour of Antigonus, wherein he called him the son of the sun: "He who has the emptying of my close-stool," said Antigonus, "knows to the contrary." He is but a man at best, and if he be deformed or ill-qualified from his birth, the empire of the universe cannot set him to rights:

"Puellae Hunc rapiant; quidquid calcaverit hic, rosa fiat,"

["Let girls carry him off; wherever he steps let there spring up a rose!"--Persius, Sat., ii. 38.]

what of all that, if he be a fool? even pleasure and good fortune are not relished without vigour and understanding:

"Haec perinde sunt, ut ilius animus; qui ea possidet Qui uti scit, ei bona; illi, qui non uritur recte, mala."

["Things are, as is the mind of their possessor; who knows how to use them, to him they are good; to him who abuses them, ill."

--Terence, Heart., i. 3, 21.]

Whatever the benefits of fortune are, they yet require a palate to relish them. 'Tis fruition, and not possession, that renders us happy:

["'Tis not lands, or a heap of bra.s.s and gold, that has removed fevers from the ailing body of the owner, or cares from his mind.

The possessor must be healthy, if he thinks to make good use of his realised wealth. To him who is covetous or timorous his house and estate are as a picture to a blind man, or a fomentation to a gouty."--Horace, Ep., i. 2, 47.]

He is a sot, his taste is palled and flat; he no more enjoys what he has than one that has a cold relishes the flavour of canary, or than a horse is sensible of his rich caparison. Plato is in the right when he tells us that health, beauty, vigour, and riches, and all the other things called goods, are equally evil to the unjust as good to the just, and the evil on the contrary the same. And therefore where the body and the mind are in disorder, to what use serve these external conveniences: considering that the least p.r.i.c.k with a pin, or the least pa.s.sion of the soul, is sufficient to deprive one of the pleasure of being sole monarch of the world. At the first twitch of the gout it signifies much to be called Sir and Your Majesty!

"Totus et argento conflatus, totus et auro;"

["Wholly made up of silver and gold."--Tibullus, i. 2, 70.]

does he not forget his palaces and girandeurs? If he be angry, can his being a prince keep him from looking red and looking pale, and grinding his teeth like a madman? Now, if he be a man of parts and of right nature, royalty adds very little to his happiness;

"Si ventri bene, si lateri est, pedibusque tuffs, nil Divitix poterunt regales addere majus;"

["If it is well with thy belly, thy side and thy feet, regal wealth will be able to add nothing."--Horace, Ep., i. 12, 5.]

he discerns 'tis nothing but counterfeit and gullery. Nay, perhaps he would be of King Seleucus' opinion, that he who knew the weight of a sceptre would not stoop to pick it up, if he saw it lying before him, so great and painful are the duties inc.u.mbent upon a good king.--[Plutarch, If a Sage should Meddle with Affairs of Stale, c. 12.]--a.s.suredly it can be no easy task to rule others, when we find it so hard a matter to govern ourselves; and as to dominion, that seems so charming, the frailty of human judgment and the difficulty of choice in things that are new and doubtful considered, I am very much of opinion that it is far more easy and pleasant to follow than to lead; and that it is a great settlement and satisfaction of mind to have only one path to walk in, and to have none to answer for but a man's self;

"Ut satius multo jam sit parere quietum, Quam regere imperio res velle."

["'Tis much better quietly to obey than wish to rule."

--Lucretius, V, 1126.]

To which we may add that saying of Cyrus, that no man was fit to rule but he who in his own worth was of greater value than those he was to govern; but King Hiero in Xenophon says further, that in the fruition even of pleasure itself they are in a worse condition than private men; forasmuch as the opportunities and facility they have of commanding those things at will takes off from the delight that ordinary folks enjoy:

"Pinguis amor, nimiumque patens, in taedia n.o.bis Vert.i.tur, et, stomacho dulcis ut esca, nocet."

["Love in excess and too palpable turns to weariness, and, like sweetmeats to the stomach, is injurious."--Ovid, Amoy., ii. 19, 25.]

Can we think that the singing boys of the choir take any great delight in music? the satiety rather renders it troublesome and tedious to them.

Feasts, b.a.l.l.s, masquerades and tiltings delight such as but rarely see, and desire to see, them; but having been frequently at such entertainments, the relish of them grows flat and insipid. Nor do women so much delight those who make a common practice of the sport. He who will not give himself leisure to be thirsty can never find the true pleasure of drinking. Farces and tumbling tricks are pleasant to the spectators, but a wearisome toil to those by whom they are performed.

And that this is so, we see that princes divert themselves sometimes in disguising their quality, awhile to depose themselves, and to stoop to the poor and ordinary way of living of the meanest of their people.

"Plerumque gratae divitibus vices Mundaeque parvo sub lare pauperum Coenae, sine aulaeis et ostro, Soliicitam explicuere frontem."

["The rich are often pleased with variety; and the plain supper in a poor cottage, without tapestry and purple, has relaxed the anxious brow."--Horace, Od., iii. 29, 13.]

Nothing is so distasteful and clogging as abundance. What appet.i.te would not be baffled to see three hundred women at its mercy, as the grand signor has in his seraglio? And, of his ancestors what fruition or taste of sport did he reserve to himself, who never went hawking without seven thousand falconers? And besides all this, I fancy that this l.u.s.tre of grandeur brings with it no little disturbance and uneasiness upon the enjoyment of the most tempting pleasures; the great are too conspicuous and lie too open to every one's view. Neither do I know to what end a man should more require of them to conceal their errors, since what is only reputed indiscretion in us, the people in them brand with the names of tyranny and contempt of the laws, and, besides their proclivity to vice, are apt to hold that it is a heightening of pleasure to them, to insult over and to trample upon public observances. Plato, indeed, in his Goygias, defines a tyrant to be one who in a city has licence to do whatever his own will leads him to do; and by reason of this impunity, the display and publication of their vices do ofttimes more mischief than the vice itself. Every one fears to be pried into and overlooked; but princes are so, even to their very gestures, looks and thoughts, the people conceiving they have right and t.i.tle to be judges of them besides that the blemishes of the great naturally appear greater by reason of the eminence and l.u.s.tre of the place where they are seated, and that a mole or a wart appears greater in them than a wide gash in others. And this is the reason why the poets feign the amours of Jupiter to be performed in the disguises of so many borrowed shapes, and that amongst the many amorous practices they lay to his charge, there is only one, as I remember, where he appears in his own majesty and grandeur.

But let us return to Hiero, who further complains of the inconveniences he found in his royalty, in that he could not look abroad and travel the world at liberty, being as it were a prisoner in the bounds and limits of his own dominion, and that in all his actions he was evermore surrounded with an importunate crowd. And in truth, to see our kings sit all alone at table, environed with so many people prating about them, and so many strangers staring upon them, as they always are, I have often been moved rather to pity than to envy their condition. King Alfonso was wont to say, that in this a.s.ses were in a better condition than kings, their masters permitting them to feed at their own ease and pleasure, a favour that kings cannot obtain of their servants. And it has never come into my fancy that it could be of any great benefit to the life of a man of sense to have twenty people prating about him when he is at stool; or that the services of a man of ten thousand livres a year, or that has taken Casale or defended Siena, should be either more commodious or more acceptable to him, than those of a good groom of the chamber who understands his place. The advantages of sovereignty are in a manner but imaginary: every degree of fortune has in it some image of princ.i.p.ality.

Caesar calls all the lords of France, having free franchise within their own demesnes, roitelets or petty kings; and in truth, the name of sire excepted, they go pretty far towards kingship; for do but look into the provinces remote from court, as Brittany for example; take notice of the train, the va.s.sals, the officers, the employments, service, ceremony, and state of a lord who lives retired from court in his own house, amongst his own tenants and servants; and observe withal the flight of his imagination; there is nothing more royal; he hears talk of his master once a year, as of a king of Persia, without taking any further recognition of him, than by some remote kindred his secretary keeps in some register. And, to speak the truth, our laws are easy enough, so easy that a gentleman of France scarce feels the weight of sovereignty pinch his shoulders above twice in his life. Real and effectual subjection only concerns such amongst us as voluntarily thrust their necks under the yoke, and who design to get wealth and honours by such services: for a man that loves his own fireside, and can govern his house without falling by the ears with his neighbours or engaging in suits of law, is as free as a Duke of Venice.

"Paucos servitus, plures servitutem tenent."

["Servitude enchains few, but many enchain themselves to servitude."--Seneca, Ep., 22.]

But that which Hiero is most concerned at is, that he finds himself stripped of all friendship, deprived of all mutual society, wherein the true and most perfect fruition of human life consists. For what testimony of affection and goodwill can I extract from him that owes me, whether he will or no, all that he is able to do? Can I form any a.s.surance of his real respect to me, from his humble way of speaking and submissive behaviour, when these are ceremonies it is not in his choice to deny? The honour we receive from those that fear us is not honour; those respects are due to royalty and not to me:

"Maximum hoc regni bonum est Quod facta domini cogitur populus sui Quam ferre, tam laudare."

["'Tis the greatest benefit of a kingdom that the people is forced to commend, as well as to bear the acts of the ruler."

--Seneca, Thyestes, ii. i, 30.]

Do I not see that the wicked and the good king, he that is hated and he that is beloved, have the one as much reverence paid him as the other?

My predecessor was, and my successor shall be, served with the same ceremony and state. If my subjects do me no harm, 'tis no evidence of any good affection; why should I look upon it as such, seeing it is not in their power to do it if they would? No one follows me or obeys my commands upon the account of any friendship, betwixt him and me; there can be no contracting of friendship where there is so little relation and correspondence: my own height has put me out of the familiarity of and intelligence with men; there is too great disparity and disproportion betwixt us. They follow me either upon the account of decency and custom; or rather my fortune, than me, to increase their own. All they say to me or do for me is but outward paint, appearance, their liberty being on all parts restrained by the great power and authority I have over them. I see nothing about me but what is dissembled and disguised.