Empress Josephine - Part 42
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Part 42

The people, however, had made known their wishes only through the voice of the senate; it was the senators who had converted Bonaparte into the Emperor Napoleon; but the people were also to make their will known in a solemn manner; they were, through a universal public suffrage, to decide whether the imperial dignity should be given only for life to Napoleon the First, Emperor of the French, or whether it should be hereditary in his family.

France, wearied with storms and divisions, decided with her five millions of votes for the hereditary imperial dignity in Bonaparte's family, and thus the people of France created their fourth dynasty.

Meanwhile Josephine received this new decision of the nation, not with that disquietude and care which she had formerly experienced. Bonaparte had given her the deepest and strongest proof of his love and faithfulness. He had not only withstood the pressure of his whole family, which had conjured him before his election to the empire to be divorced from his childless wife, but he had in the generosity of his love appointed his heirs and successors, and these were to be the sons of Hortense. The senate had decreed that the imperial dignity should be transmitted as a heritage to Napoleon's two brothers Joseph and Louis, and moreover they had given to Napoleon the right to choose his successors and heirs from the families of the two brothers.

Napoleon had given to Josephine the strongest proof of affection-he had declared the son of her daughter Hortense and of his brother Louis, the little Napoleon Louis, to be his successor and heir, and the idea of a divorce no longer caused apprehensions before which Josephine need tremble.

Bonaparte had appointed the sons of his brother and of Josephine's daughter as his heirs, and the heir of the new imperial throne was already born. Hortense's youth made it hopeful that she would add to the new branch of the Napoleonic dynasty new leaves and new boughs.

Josephine could now rejoice in her happiness and her glory; she could abandon herself to the new splendors of her life with all the enjoyment of her sensitive and excitable nature. She could now receive with smiles and with affable condescension the homage of France, for she was not only empress by a nation's vote, but she was also empress by the choice of Napoleon her husband.

The brilliancy of this new and glorious horizon was soon overhung by a sombre cloud. The execution of the Duke d'Enghien threw its dark shadows from the last days of the consulate upon the truly royalist heart of Josephine; and now that heart was to receive fresh wounds through the royalists, to whom she had remained true with all the memories of youth, and in whose behalf she had so often, so zealously, and so warmly interceded with her husband.

A new conspiracy against Napoleon's life was discovered, and this time it was the men of the highest ranks of the old aristocracy who were implicated in it. George Cadoudal, the unwearied conspirator, had, while in England, planned with the leaders of the monarchical party residing in France, or who were away from it, a new conspiracy, whose object was to destroy Bonaparte and to re- establish the monarchy.

But Fate was again on the side of the hero of Arcola. His good star still protected him. The conspiracy was discovered, and all those concerned in it were arrested. Among them were the Generals Pichegru and Moreau, the Counts de Polignac, Riviere, Saint Coster, Charles d'Hozier, and many others of the leading and most distinguished royalists. They were now under the avenging sword of justice, and the tribunal had condemned twenty of the accused to death, among whom were the above named. The emperor alone had the power to save them and to extend mercy. But he was this time determined to exhibit a merciless severity, so as to put an end to the royalists, and to prove to them that he was the ruler of France, and that the people without a murmur had given him the power to punish, as guilty of high-treason, those who dared touch their emperor.

Josephine's heart, however, remained true to her memories and her piety; and, according to her judgment, those who, with so much heroic loyalty, remained true to the exiled monarchy, were criminals only as they had imperilled her husband's life, but criminals who, since their plans were destroyed, deserved pardon, because they had sinned through devotion to sacred principles.

Josephine, therefore, opposed Bonaparte's anger, and begged for pardon for the son of the former friend of Queen Marie Antoinette, the Count Jules de Polignac. Bonaparte, however, remained inexorable; he repelled Josephine with vehemence, reproaching her for asking for the life of those who threatened his. But she would not be deterred; since Bonaparte had turned her away with her pet.i.tions and prayers, she wanted at least to give to the wife of the Count de Polignac an opportunity to ask pardon for her condemned husband. Despite Bonaparte's wrath, Josephine led the Countess de Polignac into a corridor through which the emperor had to pa.s.s, when he went from the council-room into his cabinet, and by this means the countess was fortunate enough, by her tears and prayers, to save her husband's life. The Count de Polignac was pardoned; and now that Bonaparte's heart had once been opened to mercy, he also granted to Josephine the lives of Count Riviere and of General Lajolais, in behalf of whom Hortense had appealed to the emperor. More than twenty of the conspirators were accused and sentenced, some to death and some to severe punishment, but one-half of the accused were, thanks to the prayers of Josephine and of her daughter, pardoned; a few were put to death, and the rest transported. Pichegru committed suicide in prison; Moreau received permission to emigrate to America; George Cadoudal perished on the scaffold.

After this last fruitless attempt to re-establish in France the throne of the Bourbons, the royalists, wearied and terrified, had at least for a time to withdraw into obscurity and solitude, and the newly-established empire appeared in still more striking magnificence. The monarchy by G.o.d's grace had been conquered by the empire by the people's grace, and Napoleon wanted now to show himself to astonished Europe in all the glory of his new dignity. He therefore undertook a journey with his wife through the conquered German provinces; he went to Aix-la-Chapelle, to the city of coronation of the ancient German emperors, and which now belonged to imperial France; he went to Mayence, the golden Mayence of the old Roman days, and which now, after so many streams of bloodshed, had been transferred to France.

This journey of the emperor and empress was one uninterrupted triumphal procession; the population of the old German city applauded, in dishonorable faithlessness, the new foreign ruler; ail the clergy received their imperial majesties at the door of the cathedral, where Germany's first emperor, Charlemagne, was buried; and, to flatter the Empress Josephine, the clergy caused a miracle to be performed by her hand. There existed in the sacred treasury of the cathedral a casket of gold, containing the most precious relics, but which was never opened to the eyes of mortals, and whose lock no key fitted. Only once a year was this precious, sacred casket of relics shown to the worshipping crowd, and then locked up in the holy shrine. But for Josephine this treasury was condescendingly opened, and to the empress was presented this casket of relics, and behold, the miracle took place! At the touch of the empress the lid of the casket sprang up, and in it were seen the most precious jewels of royalty, amongst which was the seal-ring of Charlemagne. [Footnote: Constant, "Memoires," vol. iii.] No one was more surprised at this miracle than the clergy!

The neighboring German princes came to ancient Mayence to do homage to Josephine, and to win the favor of the sovereign of France toward their little princ.i.p.alities, and to a.s.sure him of their devotedness. Bonaparte already understood how to receive the humble, flattering German princes with the mien of a gracious protector, and to look upon them with the eye of an emperor, to whom not only the nations but also the princes must bow; and Josephine also excited the admiration of genuine princes and legitimate princesses, by the graciousness and grandeur, by the unaffected dignity and ease with which she knew how to represent the sovereign and the empress.

CHAPTER x.x.xIX.

THE POPE IN PARIS.

Fate had reserved another triumph for the ruler of France, the Emperor Napoleon-the triumph that the empire by the people's grace should be converted and exalted into the empire by G.o.d's grace. Pope Pius VII., full of thankfulness that Napoleon had re-established the Church in France, and restored to the clergy their rights, had consented to come to Paris for the sake of giving to the empire, created by the will of the French people, the benediction of the Church, and in solemn coronation to place the imperial crown on the head anointed by the hands of G.o.d's vice-gerent.

Bonaparte received this news with the lofty composure of an emperor who finds it quite natural that the whole world should bow to his wishes, and Josephine received it with the modesty and joyous humility of a pious Christian. She desired above all things the blessing of G.o.d and of the Church to rest upon this crown, whose possession had seemed to her until now a spoliation, a sacrilege, and about which her conscience so often reproached her. But when G.o.d's vicegerent, when the Holy Father of Christendom should himself have blessed her husband's crown, and should have made fast on Josephine's brow the imperial diadem, then all blame was removed, then the empress could hope that Heaven's blessing would accompany the new emperor and his wife!

But was it really Napoleon's wish that Josephine should take part in this grand ceremony of coronation? Did he wish that, like him, she should receive from the hands of the pope the consecrated crown?

Such was the deep, important question which occupied, at the approaching arrival of the pope, the young imperial court; a question, too, which occupied Josephine's mind, and also the whole family, and more especially the sisters of Bonaparte.

Josephine naturally desired that it should be so, for this solemn coronation would be a new bond uniting her to her husband, a new guaranty against the evil which the empress's foreboding spirit still dreaded. But for the very same reasons her enemies prepared their weapons to prevent Josephine from obtaining this new consecration and this new glory, and harsh and bitter conflicts took place within the inner circles of the imperial family on account of it, which on both sides were carried on with the deepest animosity and obstinacy, but finally to a complete triumph for Josephine.

Thiers, in his "History of the Consulate and of the Empire," relates the last scenes in this family quarrel:

"Napoleon vacillated between his affection for his wife and the secret presentiments of his policy, when an occurrence took place which nearly caused the sudden ruin of the unfortunate Josephine. Every one was in a state of agitation about the new monarch- brothers, sisters, and allies! In the solemnity which seemed to give to each a blessing, all desired to perform parts adequate to their actual pretensions, and to their hopes of the future. At the sight of this restlessness, and witnessing the pretensions and claims to which Napoleon was exposed from one of his sisters, Josephine, carried away by anxiety and jealousy, gave utterance to an insulting suspicion against his sister and against Napoleon, a suspicion which agreed with the most bitter calumnies of the royalist emigrants. Napoleon grew violently angry, and, as his wrath mastered his better feelings, he declared to Josephine that he wanted to be divorced from her; that he would have to be, sooner or later, and that it was therefore better to announce it on the spot, before other bonds should unite them still closer together. He sent for his two adopted children, communicated to them this decision, and thus produced on them a most painful impression. Hortense and Eugene de Beauharnais declared with a sad but unwavering determination that they would follow their mother into the exile which was being prepared for her. Josephine manifested a resigned and dignified sorrow. The contrast of their sorrow with the satisfaction which the other portion of the imperial family manifested, deeply lacerated Napoleon's heart, and he relented; for he could not consent to see the companion of his youth and her children, who had been the objects of his deserved affection, made so unhappy by being forced into exile. He took Josephine in his arms, told her with emotion that he could never have the strength to part from her, even if policy itself should dictate it; and he then promised her that she should be crowned with him, and at his side should receive from the pope the divine blessing." [Footnote: Thiers, "Histoire du Consulat et de l'Empire." vol. v., p. 249.]

Josephine, therefore, had won a victory over the hostile sisters, but this defeat made them still more embittered, and though they were now compelled to recognize Josephine as the imperial wife of their brother, yet they would retreat only step by step, and at "least secure a place near the imperial throne, and not be compelled by the empress to stand behind. Yet this was exactly what was to take place according to the programme, which prescribed for the festivity in Notre Dame that on the day of coronation the brothers of the emperor should carry the trail of his mantle, and that his sisters should at the same time carry the trail of the empress's mantle. But the sisters of Napoleon decidedly opposed this arrangement.

"The emperor, tired of these constant wranglings and domestic strifes, decided as judge, and declared he would no longer listen to these unheard-of and unjustifiable pretensions.

"'Truly,' said he, to the beautiful Pauline, who, as Princess Borghese, considered herself justified in making opposition, 'truly, one would think, after listening to you, that I have despoiled you of the inheritance of the most blessed king our father.'" [Footnote: "Histoire du Consulat," vol. v., p. 251.]

The ambitious sisters, kept within bounds by the angry voice of their brother, who now for the first time showed himself their ruling emperor, had to fall into their places, and abide by the regulations of the ceremony.

Nothing was wanted now to perfect the sacred celebration which was to crown all the triumphs and victories of Napoleon, nothing but the arrival of the pope: the whole imperial family, as well as France, awaited his advent with impatience.

At last the couriers brought the news that the pope had touched the French soil, and that the people were streaming toward him to manifest their respect, and to implore his blessing on their knees; the same people who precisely ten years before had closed the churches, driven the priests into exile, and consecrated their baccha.n.a.lian worship to the G.o.ddess of Reason!

At last, on the 25th day of November, the pope entered Fontainebleau, where the emperor and the empress had hastened to receive him. No sooner was the pope's approach announced, than Napoleon mounted his horse and rode to meet him some distance on the way. In the centre of the road took place the first interview between the representative of Christendom and the youngest son of the Church, a son who now sat on the throne of those who in former times had enjoyed the privilege of being called the elder sons of the Church.

The pope alighted from his carriage as soon as the emperor was in sight; Napoleon dismounted and hastened to meet and embrace tenderly his holiness, and then to ascend with him the carriage, the question of precedence remaining undecided, as the pope and the emperor entered the carriage at the same time from opposite sides.

Josephine, surrounded by the official dignitaries, the ministers of state, and all the generals, received the pope under the peristyle of the palace of Fontainebleau; and then, after Napoleon had led him into his room, Josephine, accompanied by her ladies, went to welcome Pius, not as empress, but as an humble, devout daughter of the Church, who wished to implore a blessing from the Holy Father of Christendom. Josephine was deeply moved; her whole being was agitated and exalted at once by this greatest of all the privileges which destiny had reserved for her, and by this consecration which she was to receive at the hands of the vicar of Christ.

As the pope, agreeably affected by this respect and emotion of the empress, offered her his hand with a genial smile, Josephine, humble as a little girl, sank down on her knees before him, kissed his hand, and with streaming eyes implored his benediction. Pius, in his soft, winning manner, promised to love her as a daughter, and that she should ever find in him a father.

The empress, deeply moved by this affectionate condescension of the pope, and impressed by the importance and solemnity of the moment, bade her ladies withdraw, whilst she, in solitude and silence, as a confessing child before the priest, should unveil her innermost heart to the Holy Father. She then sank down upon her knees, and, stammering, ashamed, with her voice broken by her sobs, acknowledged to the pope that her marriage to Napoleon had never received, the consecration of the Church; that, contracted amid the stormy days of the revolution, it still lacked the blessing hand of the priest, and that her own husband was to be blamed for this neglect. In vain had she often besought him that, since he had restored the Church to Prance, he should himself give to the world a striking example of his own return by having his marriage blessed by it. But Napoleon refused, although he had been the cause of Cardinal Caprera giving to the marriage of his sister Caroline Murat, long after it had been contracted, the blessing of the Church.

Pius heard this confession of his imperial penitent with holy resentment, and he promised her his aid and protection, a.s.suring her he would refuse the act of coronation if the ecclesiastical marriage did not precede it.

No sooner had Josephine left him, than the pope asked for an interview with the emperor, to whom he declared, with all the zeal of a true servant of the Church, and the conviction of a devout, G.o.d-fearing man, that he was willing to crown him, and to grant him the blessing of the Church, for the state of the conscience of emperors had never been examined before their anointment; but if his wife was to be crowned with him, he must refuse his co-operation, because in crowning Josephine he dare not grant the divine sanction to concubinage.

Napoleon, though inwardly much irritated at Josephine, who, as he at once supposed, had made this confession to the pope in her own interest, was still willing to abide by the circ.u.mstances. He did not wish to irritate the pope, who as was well known was unyielding in all matters pertaining to faith; moreover, he could not change any thing in the already published ceremonial of the day, and thus he consented to have the ecclesiastical marriage. After this conversation with the pope, Napoleon went at once to Josephine, and the whole strength of his anger was spent in violent reproaches against her untimely indiscretion.

Josephine endured these silently, and full of inward satisfaction; she did not listen to Napoleon's angry words; she only heard that he was decided to have his marriage sanctioned by the Church, and now she would be his wife before G.o.d, as she had been before men for the last ten years. Now at last her fate was decided, and her marriage made irrevocable; now she would no longer dread that Napoleon would punish her childlessness by a divorce.

During the night which preceded the day of the coronation, the night of the 1st of December, the ecclesiastical marriage of Napoleon and Josephine took place in the chapel of the Tuileries. The only witnesses were Talleyrand and Berthier, from both of whom the emperor had exacted an oath of profound silence. Cardinal Fesch, the emperor's uncle, performed the ceremony, and p.r.o.nounced the benediction of the Church over this marriage, which Bonaparte's love for Josephine had induced him to consent to, and which her love endeavored to make indissoluble.

This marriage, which she desired both as a loving woman and as a devout Christian, was the most glorious triumph which Josephine had ever obtained over the enmity of her husband's sisters, for it was a new proof of the love and faithfulness of this man, whom neither expediency, nor family, nor state reasons, could remove from her, and who, with the hand of love, had guided her away from all the dangers which had surrounded her.

CHAPTER XL.

THE CORONATION.

At last, on the 2d of December, came the day which Napoleon had during many years past longed for within the recesses of his heart; the day which his ambition had hoped for, the day of his solemn coronation. And now the victorious soldier was to see all his laurels woven into an imperial crown-that which Julius Caesar had tried to win, and for which the republic punished him with death.

But now the republicans were silent: before this new Julius Caesar they dare not lift up their swords, for the power belonged to him, and that he knew how to punish had been seen by trembling France not long ago at the execution of George Cadoudal and his a.s.sociates, the people sanctioning those executions.

There was no Brutus there to plunge the dagger into the breast of the new Ca.s.sar. His was the victory, the throne, the crown; and all France was in joyous excitement at this new triumph, that the pope himself should come from Rome to Paris so as to place the crown on the head of an emperor by the grace of the people, and to make of the elect of the people an elect of G.o.d.

The day had scarcely begun to dawn when all the streets of Paris through which the imperial as well as the papal procession had to move toward Notre Dame were filled with wave-like ma.s.ses of human beings, who soon occupied not only the streets but all the windows and all the roofs of the houses. Those who were fortunate enough to be provided with cards of admission into Notre Dame, went at six o'clock in the morning to the cathedral, for whose adorning during the last fourteen days more than a thousand workmen had been busy, and who had not yet quite finished their work, retiring only when the approach of the pope and of his suite was announced. In the interior of the Tuileries began from the commencement of the day, on three different sides, a lively movement.

Here, in the apartments which the pope occupied, gathered together the cardinals, the clergy, and all the church dignitaries who in the pope's suite were to proceed to Notre Dame.

There, in the apartments of the emperor, a host of courtiers and officers waited from early dawn for the moment when the toilet of the emperor should be completed, and he should go to the great throne-room, where the empress and the imperial family would await him.

The greatest excitement, however, naturally prevailed in the apartments of the empress, whose toilet occupied a host of chambermaids and ladies of the court, and which had already been for months the subject of thought, labor, and art, for painter and embroiderer, and for all manner of professions, as well as for the master of ceremonies. For this imperial toilet-ceremonial was to be in accordance with the traditions of ancient France, but was not, at the same time, to be a mere imitation of the coronation-toilet of the Bourbons, whom the revolution had dethroned, the same revolution which had opened for Napoleon the way to the throne.

For this important ceremony, therefore, special costumes, somewhat resembling those of former centuries, had been found. The painter Ingres had furnished the designs for these costumes, and also plans for the procession and for the groupings in Notre Dame; he had prepared all this in pictures of great effect for the emperor's inspection. But in order to show to advantage the several costumes, as well as the train of personages, and the subdivisions of the different groups of the imperial dignitaries, Ingres had caused small puppets to be dressed in similar costumes, and arrayed in the order of the procession according to the prescribed ceremonies for that day; and for weeks the imperial court had been studying these costumes, and every one's duty had been to impress on his mind the position a.s.signed to him for the day of coronation. [Footnote: Constant, "Memoires," vol. iii., p. 111.]