UPWARD TO THE SHRINE OF BUDDHA

From Colombo it is but seventy-five miles to Ceylon's ancient capital, and the journey thither is picturesque almost beyond description. For fifty miles the railway leads through the rich vegetation of the lowlands, with groves of cocoanut palms seemingly as boundless as the sea. In a suburb of Colombo the sacred Kelani River is crossed, at a point not remote from the Buddhist temple claimed to be contemporary with Gautama himself. The valley of the Kelani is vivid with rice-fields of green. The line then pushes its way through a bewildering medley of tropical vegetation--there are miles of cashew and breadfruit trees, of frangipani and jaks, and more than once a stately talipot-palm is discerned in full blossom--for half a century the tree has stored its vitality for this one effort; and the burst of splendor spent, its career on earth is ended. For twenty-five miles the train zigzags up hills, running now and then on the edge of a shelf from whence the traveler looks down hundreds of feet sheer upon foam-crested rapids. The journey from Colombo to Kandy affords one of the memorable experiences of Ceylon.

[Ill.u.s.tration: A LADY OF KANDY]

England has held the interior region of the island, controlled for centuries by the Kandyan kings, for but ninety odd years, and it is curious to observe wings of palaces at Kandy, where a semi-barbaric rule long held sway, employed now as British administrative offices. Little antiquity is discernible in the old hill capital, due to former rival interests of the Portuguese and Dutch. When one nation had control of the picturesque town, it was customary to efface or demolish everything that the other had done.

Kandy is the city of Buddha's tooth, and as such is the object of unbounded reverence with more than four hundred million inhabitants of the earth. Oudh, where Gautama Buddha died, lacks the sacred importance of Kandy; and the sepulcher at Jerusalem means no more to Christians, nor Mecca and Medina to followers of Mahomet.

Kandy was but a mountain village when the holy molar was brought here in the sixteenth century for safe-keeping. The small temple wherein it was deposited was beautified and enlarged, and finally the priesthood made the place their princ.i.p.al seat, and the Kandyan kings later made the city their stronghold and capital of the country.

Thousands of pilgrims come yearly to offer to the Temple of the Tooth their gifts of gold and silver ornaments, coins, jewels, vestments for the priests, even fruits and flowers--and these devotees have traveled from every hamlet of Ceylon and from every land where Buddha has believers--from Nepaul, the Malay Peninsula, China, j.a.pan, even from Siberia and Swedish Lapland. The kings of Burmah and Siam, in compliance with the wish of their subjects, send annual contributions toward the support of the temple enshrining the tooth; and Buddhist priests in far-away j.a.pan correspond with the hierarchy of the temple of Kandy. No other tooth has the drawing power of this one, certainly.

Strange to say. Buddhism has been cast out from India, where it originated, by the Hindu faith, which it was meant to reform. In India's enormous population scarce seven millions to-day worship at Buddha's shrine. Christianity, as well, is a stranger to the land where it was born. It appears the irony of fate that these great religions, glorious in principle, have abiding places without number, save in the countries where they originated. But such is the fact.

Few scholars can study the tenets of Buddhism without the conviction that it is a religion of striking merit--that is, as form and dogma are described by writers and commentators; but as practised by races not far removed from pagan illiteracy, with whom idolatry and superst.i.tion are inherent, it may no longer be the perfection of doctrine that was espoused by Prince Gautama.

Sir Edwin Arnold, who thoroughly knew most Eastern religions, admired enthusiastically the precepts of Buddha, and no one can read his writings without experiencing some regard for the Buddhism of literature. In "The Light of Asia" the five commandments of the great religion of the Orient are thus poetically recited:

Kill not--for Pity's sake--and lest ye slay The meanest thing upon its upward way.

Give freely and receive, but take from none By greed, or force or fraud, what is his own.

Bear not false witness, slander not, nor lie; Truth is the speech of inward purity.

Shun drugs and drinks which work the wit abuse; Clear minds, clean bodies, need no Soma juice.

Touch not thy neighbor's wife, neither commit Sins of the flesh unlawful and unfit.

Whether present-day Buddhism is the exact religion taught by the princely priest, and gracefully described by the English poet, matters little--its fountainhead is Kandy, and temple and dependencies of the sacred bone form the Vatican of the faith. This miraculous tooth, alleged to be the left eye-tooth of Gautama Buddha, and taken from the ashes of his funeral pyre twenty-five hundred years ago, has played a mighty part in Eastern intrigue, and wars between nations have been fought over it. For centuries it was the priceless marriage dower going with certain favored princesses of royal blood. It was brought from India to Ceylon in the fourth century after Christ. The Malabars secured it by conquest more than once, the Portuguese had it for a time at Goa, and for safety it was brought to Kandy in the sixteenth century, and it has there since been cared for with scrupulous fidelity.

A relic supported by so much history should at least be genuine--the history may be all right, but the tooth is a shambling hoax, at best a crude proxy for the molar of Gautama. Intelligent priests of Buddhism must know this, but the millions of common people finding solace in the faith have never heard the truth--and wouldn't believe it if they did.

No more amazing display of faith over a reputed sacred relic is known than is a.s.sociated with this bogus tooth of Kandy.

Reference to any library of unimpeachable works on the world's religions proves conclusively that the actual tooth was burned by the Catholic archbishop of Goa in 1560, in the presence of the viceroy of India and his suite--this is authentic history. Six years after the event at Goa a spurious tooth had to be provided to effect an international marriage long under contract, and the molar of a wild boar or of an ape was used.

This tooth eventually was brought to the town nestling in the hills of Ceylon, and surrounding it grew the capital of the proud kingdom of the Kandyans. In the year of Waterloo, the British overthrew the reigning sovereign, and the bogus tooth and its temple have since had the protection of English rule.

[Ill.u.s.tration: THE TEMPLE OF THE TOOTH, KANDY]

The dimensions of the tooth are fatal to its pretended genuineness, for it is a discolored ivory two inches in length and one in diameter.

No human mouth ever gave shelter to such a tooth. To view it would be a test of credulity too trying even for fanaticism to stand. The hoax, consequently, is concealed from sight. On important occasions it is displayed--at a distance. When the Duke and d.u.c.h.ess of York visited Kandy the high priests of the temple exhibited the tooth; and on occasions it is supposed to be carried in processions through the streets on the back of an elephant--but deception and trickery in connection with the tooth come easy.

The enshrined humbug reposes on a ma.s.sive silver table, encrusted with gems and festooned with jeweled chains. The chamber in which it is kept in the temple is stiflingly hot, with atmosphere heavy from the perfume of flowers. Within six or eight bell-shaped metal covers the tooth is held by a standard as if emerging from the petals of a lotus flower of gold. Visitors to the museum at Colombo may see a replica of the relic and its setting: it is a tawdry, unimpressive object.

Glance where you will in Kandy, drive in any direction, penetrate any avenue or footpath, and priestly disciples of Buddha, of every age from the novice to the patriarch of exalted rank, accost the vision. Pilgrims appear to be constantly arriving. They are present from Jaffna in the north, from Galle in the south, from Nuara Eliya in the mountains, from everywhere--some come on foot, some by curious carts drawn by buffaloes or bullocks, some by railroad train. All are unshod, and the head of each is bare and shaven. Each wears the robe of eternal yellow, with an arm and shoulder bare, and the sunshade and palm fan have been the adjuncts of the brotherhood since Gautama left his royal parents' house to teach the word of Buddha.

Celibacy is the rule of the priesthood. Nothing can be less obtrusive than the demeanor of the brethren. Visitors to their temples are welcomed, and courteous replies are always made to inquiries.

Cremation is general in the priesthood, but apparently optional with others of the faith. When a dignitary of the priesthood pa.s.ses away his confreres a.s.semble from far and near at the funeral pyre to do him honor. The incineration usually takes place in a palm grove. The corpse is surrounded with dried wood, made additionally inflammable with oils.

The rites of the pyre include nothing of a sensational character; the a.s.semblage chants for a time, then a priest of high rank applies the torch, and in an hour nothing remains but a mound of embers and ashes. A cremation may be readily witnessed at Kandy or Colombo, or other place possessing a considerable population.

The peoples of low caste of the East are too numerous to be catalogued.

India teems with them, of course, and the paradise island of Ceylon has a considerable percentage of human beings denied by their betters of almost every privilege save breathing the free air of heaven. The lowlands and coastal regions have been so commercialized that human pariahs are there almost overlooked--but they are at every turning of the road in every hamlet, everywhere. Kandy, once royal city, knows the abhorred low caste to-day as it did five hundred years ago, for in plain view of the capital in the hills there are settlements of men and women still excluded from communion with the world by reason of a royal curse p.r.o.nounced centuries ago--and it is a condition worse than death itself.

Representatives of the Rodiya caste may be seen any day by pedestrians in the city's outskirts. There are not many of them, fortunately--perhaps a thousand all told. Tradition has it that hundreds of years ago a vengeful monarch condemned their race to never-ending degradation for having supplied the royal table with human flesh instead of venison. Custom forces these poor mortals to ford or swim a stream, instead of using a ferry; and forbids their drawing water at public wells. They must not live in houses like other people, but in hovels constructed usually by leaning a hurdle against a rock, and their men and women must never clothe their bodies above the waist. Until recent years courts of justice have been closed to them, and if overtaken on their travels by darkness they must find shelter in caves or abandoned hovels. They recognize their degradation by falling on their knees when addressing even toilers on the highway, and shout a warning on the approach of a traveler, that he may halt long enough for them to get off the road to secure his pa.s.sing without possibility of defilement.

These groveling worms of the earth are nominally Buddhists, but are forbidden to enter a temple. Hence they pray "standing afar off." Demon worship is accredited to them. Their headman can officiate only when he has obtained the sanction of the common jailor of the district. Even to ask alms they must not enter a fenced property, and it is said at Kandy that water over which their shadows have fallen is held to be so defiled that other natives will not use it until purified by the sun's rays. And thus it is; their race is penalized in every manner, and the ban goes unchallenged by the miserable beings.

Their denial by mankind of ordinary fellowship has driven them to filthy and beastly habits. They devour the flesh of monkeys and tortoises, even carrion, it is claimed; and of late years they haunt feasts and ceremonials hoping to obtain fragments of food thrown from the tables of their betters. Now and then they are paid something for watching fields, and for burying carca.s.ses of dead cattle. It is not known that they are thieves, but they are shunned as if they were. In emergencies, when there is a scarcity of labor, they are induced to work on tea estates, or at road mending; but the habits of vagabondage are too rooted to allow their remaining long in useful employment.

[Ill.u.s.tration: CREMATION OF A BUDDHIST PRIEST]

Superior in every way to their men, the Rodiya women are the most beautiful in all Ceylon. Their scantiness of raiment, it is pleaded in their behalf, is due in no sense to immodesty. Rodiya girls wander the country as dancers and jugglers, and their erect figures, elastic step, and regalness of carriage, would be envied by the proudest woman promenading Vanity Fair; some of them have faces so perfect in a cla.s.sic way that a sculptor or painter might make himself famous by reproducing them.

Believe not that these miserable people represent the lowest grade of degradation in Lanka's isle, for there are two outcast races so far beneath them in the social scale as to be avoided by Rodiyas as if they reeked with a pestilential disease. These castes are hopelessly beyond the pale.

British rule in Asia recognizes no caste distinctions, but it has been a humane work of the wives of several English governors of Ceylon to seek to improve the position of the women of the Rodiya caste, especially of the young girls. Some benefit is claimed as a result of the efforts of the English women--but the majesty and power of Great Britain are puny inst.i.tutions compared with the force of caste among native races. To keep down the Rodiya population a certain Kandyan king, it is stated on good authority, used to have a goodly number of them shot each year.

CHAPTER V

IN CEYLON'S HILL COUNTRY

When good Kandyans discourse in flowery vein, they say Kandy is only forty miles from heaven. Visitors who have fallen under the charm of the place are more likely to wonder at their moderation than question their ability to measure celestial distances. If Gautama Buddha's "eternal rest" were to be had on earth, Kandy would surely be the reward of Nirvana promised those who have acquired merit.

The beauty of Kandy is based upon naturalness; it is not grand like Taormina in Sicily, nor produced by nature and art in combination like Monte Carlo. Everything connected with the spot is fascinating, even the jungle that by day harbors the jackals which sometimes make night hideous to sojourners. Everybody appears happy; even elephants hauling timber in the suburbs toil cheerfully.

This inland province that formed the kingdom of Kandy preserved its integrity throughout the Portuguese and Dutch invasions of the island; and the English were in possession of the coast section full nineteen years before the Kandyan monarchy succ.u.mbed to their power.

This beautiful city was a different place under the native kings. They loved grandeur, apparently, but it was the grandeur of selfish surroundings and luxury. The lake now the center of the city was constructed by the last king, it is true; but its sh.o.r.e witnessed atrocities never surpa.s.sed in savage excess. Near the spot where stands a monastery of yellow robed monks of Buddha, the last king a.s.sembled his people in 1814 to witness the punishment of the innocent wife and children of a fleeing official accused of treason. By the blow of a sword the head of each child was severed from its body in the mother's presence, even that of the babe wrenched from her breast. The heads were placed in a mortar, and the woman forced under threat of disgraceful torture to pound them with a huge pestle.

When news of this reached the coast the English determined to intervene in the interests of humanity. While the horror was yet fresh in the public mind, a party of native merchants of Colombo came to Kandy to trade. The fiendish king ordered them seized and horribly mutilated.

When, a few weeks later, the survivors returned to the sea-coast deprived of ears, noses and hands--with the severed members tied to their necks--the English decided to act immediately. Three months later Kandy was in their possession, and the king an exile in southern India.

From that time, with the exception of a few years when the hereditary Kandyan chiefs were troublesome through finding their privileges circ.u.mscribed, the progress of Ceylon as a whole has been remarkable.

Perhaps the finest example of benefits coming with England's colonial rule is this "Eden of the Eastern Wave." Slavery and forced labor on public works have been abolished, fine roads constructed everywhere, and adequate educational facilities placed within easy reach.

A visitor perceives no squalor, few beggars, and apparently no genuine poverty. All these advantages have been secured practically without taxing the natives in any manner. Uniform contentment, consequently, is everywhere visible. The naked babies, looking like india-rubber dolls, have apparently never learned to cry.

Oddly enough, the English made Kandy the Saint Helena of Arabi Pasha's exile, until the broken and aged man was permitted a few years since to return to his beloved Egypt.

[Ill.u.s.tration: TREES IN PERADENIYA GARDEN, KANDY]

Itself beautiful with poinsettia, bougainvillea, crotons, hibiscus and palms, a botanical garden in Kandy would seem to have no proper place.