Sacrifices to the pagan G.o.ds were forbidden, the temples were closed, and their property was taken away. Those strongholds of the old paganism, the Delphic oracle, the Olympian games, and the Eleusinian mysteries, were abolished. Even the private worship of the household Lares and Penates [24] was prohibited. Though paganism lingered for a century or more in the country districts, it became extinct as a state religion by the end of the fourth century.
[Ill.u.s.tration: Map, THE GROWTH OF CHRISTIANITY TO THE END OF THE FOURTH CENTURY.]
81. CHRISTIAN INFLUENCE ON SOCIETY
MORAL TEACHINGS OF CHRISTIANITY
The new religion certainly helped to soften and refine manners by the stress which it laid upon such "Christian" virtues as humility, tenderness, and gentleness. By dwelling on the sanct.i.ty of human life, Christianity did its best to repress the very common practice of suicide as well as the frightful evil of infanticide. [25] It set its face sternly against the obscenities of the theater and the cruelties of the gladiatorial shows. [26] In these and other respects Christianity had much to do with the improvement of ancient morals.
SOCIAL TEACHINGS OF CHRISTIANITY
Perhaps even more original contributions of Christianity to civilization lay in its social teachings. The belief in the fatherhood of G.o.d implied a corresponding belief in the brotherhood of man. This doctrine of the equality of men had been expressed before by ancient philosophers, but Christianity translated the precept into practice. In this way it helped to improve the condition of slaves and, by favoring emanc.i.p.ation, even tended to decrease slavery. [27] Christianity also laid much emphasis on the virtue of charity and the duty of supporting all inst.i.tutions which aimed to relieve the lot of the poor, the sick, and the downtrodden.
CHRISTIANITY AND THE GERMANS
At the close of the fourth century the Germanic tribes living nearest the frontiers had been visited by missionaries and had become converts to Christianity. The fact that both Romans and Germans were Christians tended to lessen the terrors of the invasions and to bring about a peaceful fusion of the conquerors and the conquered.
STUDIES
1. On an outline map indicate the territories of the Roman Empire and their division, 395 A D.
2. What is the date of the accession of the emperor Commodus? of the accession of Diocletian? of the death of Theodosius? of the Edict of Milan? of the Council of Nicaea?
3. What elements of weakness in the imperial system had been disclosed during the century 180-284 A.D.?
4. Explain Diocletian's plan of "partnership emperors."
5. Define the terms _absolutism_ and _centralization_. Give an example of a European country under a centralized administration; of a European country under an absolute government.
6. What are the advantages of local self-government over a centralized government?
7. "The emperor of the first century was a _Prince_, that is, 'first citizen'; the emperor of the fourth century was a _Sultan_." Comment on this statement.
8. What arguments might have been made for and against the removal of the capital to Constantinople?
9. Enumerate the causes of the decline of population in imperial times.
10. Show how an unwise system of taxation may work great economic injury.
11. Give reasons for the decline of Greek and Roman paganism.
12. Why should Mithraism have proved "the most formidable foe which Christianity had to overcome"?
13. Were any of the ancient religions missionary faiths?
14. When and where was Jesus born? Who was king of Judea at the time? Were the Jews independent of Rome during the lifetime of Jesus?
15. Locate on the map, facing page 230, the three divisions of Palestine at the time of Christ.
16. To what cities of Asia Minor did Paul write his epistles, or letters?
To what other cities in the Roman Empire?
17. What was the original meaning of the words "presbyter," "bishop," and "deacon"?
18. What is meant by calling the Church an episcopal organization?
19. How can you explain the persecution of the Christians by an emperor so great and good as Marcus Aurelius?
20. What is the meaning of the word "martyr"?
21. "The blood of the martyrs is the seed of the Church." Explain.
22. Describe the _Labarum_ (ill.u.s.tration, page 235).
23. What reasons suggest themselves as helping to explain the conversion of the civilized world to Christianity?
FOOTNOTES
[1] See page 200.
[2] See pages 184, 194.
[3] Vopiscus, _Saturninus_, 10.
[4] The number and arrangement of these divisions varied somewhat during the fourth century. See the map, between pages 222-223, for the system as it existed about 395 A.D.
[5] See page 186.
[6] See page 88.
[7] See the map, page 340.
[8] Until the capture of the city by the Ottoman Turks in 1453 A.D.
[9] See pages 200, 219.
[10] See page 77.
[11] See page 196.
[12] See page 201.
[13] See the map, page 107.
[14] Isocrates, _Panegyricus_, 29.