"Come, brethren," he said, "let us serve the Lord with gladness," and he trolled forth a jocund hymn.

On the next day, with mingled feelings, I again sought the Zaddik's doorway, through which was pouring the stream of those who had waited so long; but access to the holy man was still not easy. In the s.p.a.cious antechamber sat the Saint's scribe, at a table round which the crowd cl.u.s.tered, each explaining his or her want, which the scribe scribbled upon a sc.r.a.p of paper for them to take in to the Saint. I listened to the instructions of the clamorous applicants. "I, Rachel, daughter of Hannah, wish to have children," ran the request of the beautiful rich woman whose coachman had knocked so persistently; and her gratuity to the scribe seemed to be of gold. I myself paid only a few kreutzer, and simply desired--and was alone in desiring--"Perfection." There was another money-receiving man at the Rabbi's door; but I followed in the golden wake of the rich lady, and was just in time to witness the parting grat.i.tude of the vociferous old couple to whom the Rabbi had restored their jewels. The Saint, with no signs of satisfaction at his miraculous success, gravely dismissed the garrulous couple, and took the folded paper which the beautiful woman handed him, and which he did not even open, placing it to his forehead and turning his eyes heavenwards.

"You wish to have a child," he said.

The woman started. "O thou man of G.o.d!" she cried, falling at his feet.

The Saint placed his hand rea.s.suringly upon her hair. And at this moment something in his expression at length unsealed my eyes, and I recognized, with a pang of pain, the man who had driven past me in that elegant equipage, lolling luxuriously and smoking his hookah. I was so perturbed that I fled unceremoniously from the audience-chamber.

Perfection, indeed! Here was a teacher of humility who sat throned amid tapestries, a preacher of righteousness who, when he feigned to be absorbed in G.o.d, was wallowing in his carriage! Yea, these Rabbis of the Cha.s.sidim were whitewashed sepulchres; and, as the orthodox communities did not fail of such, it seemed a waste of energy to go out of the fold in search of more. All that I had heard against the sect on my route swept back into my mind, and I divided its members into rogues and dupes. And in this bitter mood a dozen little threads flew together and knitted themselves into a web of wickedness. I told myself that the hamlet must be full of Baer's spies, and that my host himself had cunningly extracted from me the facts of my history; and as for the restored jewels, I felt sure his own men had stolen them. I slung my knapsack across my shoulder and started for home.

But I had not made many hundred yards when my mood softened. I remembered the wonderful sermon, with its manipulation of texts Rabbi Baer could not have foreseen, and bethought myself that he was indeed a Prince in Israel, and that King David and Solomon the Wise had not failed to live in due magnificence. "And after all," mused I, "'tis innocent enough to drive by the river-side. Who knows but even thus is his absorption in G.o.d accomplished? Do not they who smoke this tobacco aver that it soothes and purifies the soul?"

Besides, who but a fool, I reflected further, would slink back to his starting-point, his goal unvisited? I had seen the glory of the disciple, let me gaze upon the glory of the Master, and upon the purple splendors of his court.

And so I struck out again for Miedziboz, though by a side-path, so as to avoid the village of Baer.

VI

It was April ere I began to draw near my destination. The roads were still muddy and marshy; but in that happy interval between the winter gray and the summer haze the breath of spring made the world beautiful. The Stri river sparkled, even the ruined castles looked gay, while the pleasure-grounds of the lords of the soil filled the air with sweet scents. One day, as I was approaching a village up a somewhat steep road, a little gray-haired man driving a wagon holding some sacks of flour pa.s.sed me, whistling cheerfully. We gave each other the "Peace" salutation, knowing ourselves brother Jews, if only by our furred caps and ear-curls. Presently, in pity of his beast, I saw him jump down and put his shoulder to the wheel; but he had not made fifty paces when his horse slipped and fell. I hastened up to help him extricate the animal; and before we had succeeded in setting the horse on his four feet again, the driver's cheeriness under difficulties had made me feel quite friendly towards him.

"Satan is evidently bent upon disturbing my Pa.s.sover," Said he, "for this is the second time that I have tried to get my Pa.s.sover flour home. My good wife told me that we had nothing to eat for the festival, so I felt I must give myself a counsel. Out I went with my slaughtering-knife into the villages on the north--no, don't be alarmed, not to kill the inhabitants, but to slaughter their Pa.s.sover poultry."

"You are a _Shochet_ (licensed killer)," said I.

"Yes," said he; "among other things. It would be an intolerable profession," he added reflectively, "were it not for the thought that since the poor birds have to be killed, they are better off in my hands. However, as I was saying, I killed enough poultry to buy Pa.s.sover flour; but before I got it home the devil sent such a deluge that it was all spoilt. I took my knife again and went out into the southern villages, and now, here am I in another quandary. I only hope I sha'nt have to kill my horse too."

"No, I don't think he is damaged," said I, as the event proved.

When I had helped this good-natured little man and his horse to the top of the hill, he invited me to jump into the cart if my way lay in his direction.

"I am in search of the Baal Shem," I explained.

"Indeed," said he; "he is easily to be found."

"What, do you know the Baal Shem?" I cried excitedly.

He seemed amused at my agitation. His black eyes twinkled. "Why, everybody in these parts knows the Baal Shem," said he.

"How shall I find him, then?" I asked.

He shrugged his shoulders. "You have but to step up into my cart."

"May your strength increase!" I cried gratefully; "you are going in his direction?"

He nodded his head.

I climbed up the wheel and plumped myself down between two flour-sacks. "Is it far?" I asked.

He smiled. "Nay, if it was far I should scarcely have asked you up."

Then we both fell silent. For my part, despite the jolting of the vehicle, the lift was grateful to my spent limbs, and the blue sky and the rustling leaves and the near prospect of at last seeing the Baal Shem contributed to lull me into a pleasant languor. But my torpor was not so deep as that into which my new friend appeared to fall, for though as we approached a village another vehicle dashed towards us, my shouts and the other driver's cries only roused him in time to escape losing a wheel.

"You must have been thinking of a knotty point of Torah (Holy Law),"

said I.

"Knotty point," said he, shuddering; "it is Satan who ties those knots."

"Oho," said I, "though a _Shochet_, you do not seem fond of rabbinical learning."

"Where there is much study," he replied tersely, "there is little piety."

At this moment, appositely enough, we pa.s.sed by the village Beth-Hamidrash, whence loud sounds of "pilpulistic" (wire-drawn) argument issued. The driver clapped his palms over his ears.

"It is such disputants," he cried with a grimace, "who delay the redemption of Israel from exile."

"How so?" said I.

"Satan induces these Rabbis," said he, "to study only those portions of our holy literature on which they can whet their ingenuity. But from all writings which would promote piety and fear of G.o.d he keeps them away."

I was delighted and astonished to hear the _Shochet_ thus deliver himself, but before I could express my acquiescence, his attention was diverted by a pretty maiden who came along driving a cow.

"What a glorious creature!" said he, while his eyes shone.

"Which?" said I laughingly. "The cow?"

"Both," he retorted, looking back lingeringly.

"I understand now what you mean by pious literature," I said mischievously: "the Song of Solomon."

He turned on me with strange earnestness, as if not perceiving my irony. "Ay, indeed," he cried; "but when the Rabbis do read it, they turn it into a bloodless allegory, Jewish demons as they are! What is the beauty of yonder maiden but an emanation from the divine? The more beautiful the body, the more shiningly it leads us to the thought of G.o.d."

I was much impressed with this odd fellow, whom I perceived to be an original.

"But that's very dangerous doctrine," said I; "by parity of reasoning you would make the l.u.s.t of the flesh divine."

"Everything is divine," said he.

"Then feasting would be as good for the soul as fasting."

"Better," said the driver curtly.

I was disconcerted to find such Epicurean doctrines in a district where, but for my experience of Baer, I should have expected to see the ascetic influence of the Baal Shem predominant. "Then you're not a follower of the Baal Shem?" said I tentatively.

"No, indeed," said he, laughing.

He had got me into such sympathy with him--for there was a curious attraction about the man--that I felt somehow that, even if the Baal Shem _were_ an ascetic, I should still gain nothing from him, and that my long journey would have been made in vain, the green pastures and the living waters being still as far off as ever from my droughty soul.

We had now pa.s.sed out of the village and into a thick pine-wood with a path scarcely broad enough for the cart. Of a sudden the silence into which we again fell was broken by piercing screams for "Help"