"Nay, not Sarah, but Sara--my Princess!" His voice was hoa.r.s.e and faltering. This strange new sense of romance that, like a callow-bird, had been stirring in his breast ever since he had heard of her quest of him, spread its wings and soared heavenwards. She had been impure--but her impurity swathed her in mystic seductiveness. The world's law bound her no more than him--she was free and elemental, a spirit to match his own; purified perpetually by its own white fire.

She came nearer, and her eyes wrapped him in flame.

"My Prince!" she cried.

He drew backward towards the divan. "Nay, but I must know no woman."

"None but thy true mate," she answered. "Thou hast kept thyself pure for me even as I have kept myself pa.s.sionate for thee. Come, thou shalt make me pure, and I will make thee pa.s.sionate."

He looked at her wistfully. The cool plash of the fountain was pleasant in the silence.

"I make thee pure!" he breathed.

"Ay," and she repeated softly:--

"'Pure and white as the snows, Melisselda.'"

"Melisselda!" he whispered.

"Messiah!" she cried, with heaving bosom. "Come, I will teach thee the joy of life. Together we will rule the world. What! when thou hast redeemed the world, shall it not rejoice, shall not the morning stars sing together? My King, my Sabbata."

Her figure was a queen's, her eyes were stars, her lips a woman's.

"Kiss me!" they pleaded. "Thy long martyrdom is over. Now begins _my_ mission--to bring thee joy. So hath it been revealed to me."

"Hath it been indeed revealed to thee?" he demanded hoa.r.s.ely.

"Yea, again and again, in dreams of the night. The bride of the Messiah--so runs my destiny. Embrace thy bride."

His eyes kindled to hers. He seemed in a circle of dazzling white flame that exalted and not destroyed.

"Then I am Messiah, indeed," he thought, glowing, and, stooping, he knew for the first time the touch of a woman's lips.

XIV

The Master of the Mint was overjoyed to celebrate the Messiah's marriage under his own gilded roof. To the few who shook their heads at the bride's past, Sabbata made answer that the prophecies must be fulfilled, and that he; too, had had visions in which he was commanded, like the prophet Hosea, to marry an unchaste wife. And his disciples saw that it was a great mystery, symbolizing what the Lord had spoken through the mouth of Jeremiah: "Again I will build thee and thou shalt be built, O virgin of Israel: thou shalt again be adorned with thy tabrets and shall go forth in the dances of them that make merry." So the festivities set in, and the Palace was filled with laughter and dancing and merrymaking.

And Melisselda inaugurated the reign of joy. Her advent brought many followers to Sabbata. Thousands fell under the spell of her beauty, her queenly carriage, gracious yet gay. A new spirit of romance was born in ritual-ridden Israel. Men looked upon their wives distastefully, and the wives caught something of her fire and bearing and learnt the movement of abandon and the glance of pa.s.sion. And so, with a great following, enriched by the beauty of Melisselda and the gold of the Master of the Mint, Sabbata returned to redeem Jerusalem.

Jerusalem was intoxicated with joy: the prophecies of Elijah the Tishbite, known on earth as Nathan of Gaza, were borne on wings of air to the four corners of the world.

"To the Remnant of the Israelites," he wrote, "Peace without end. Behold I go to meet the face of our Lord, whose majesty be exalted, for he is the Sovereign of the King of Kings, whose empire be enlarged. And now I come to make known unto you that though ye have heard strange things of our Lord, yet let not your hearts faint or fear, but rather fortify yourselves in your Faith because all his actions are miraculous and secret, which human understanding cannot comprehend, and who can penetrate into the depth of them? In a brief time all things shall be manifested to you clearly in their purity, and ye shall know and consider and be instructed by the Inventor himself. Blessed is he who can expect and arrive to the Salvation of the true Messiah, who will speedily publish his Authority and Empire over us now and for ever.

"NATHAN."

In the Holy City the aged Rabbis of the Sacred Colleges alone betrayed misgivings, fearing that the fine would be annually renewed, and even the wealth of Chelebi exhausted. Elsewhere, the Jewries were divided into factions, that fought each other with texts, and set the Word against the Word. This verse clearly proved the Messiah had come, and that verse that the signs were not yet fulfilled; and had not Solomon, the wise king, said that the fool gave belief at once to all indifferently, while the wise man weighed and considered before believing? Fiercely waged the battle of texts, and a comet appeared on behalf of the believers. Demoniacles saw Sabbata Zevi in heaven with three crowns, one for Messiah, one for King, and one for Conqueror of the Peoples. But the Jerusalem Rabbis remaining sceptical, Nathan proclaimed in an ecstasy that she was no longer the sacred city, the primacy had pa.s.sed to Gaza. But Sabbata was fain to show himself at Smyrna, his native city, and hither he marched, preceded by apostles who kindled the communities he was to pa.s.s through. Raphael, another Greek beggar, rhapsodized interminably, and Bloch, a Cabalist from Germany, a meek, simple soul, had frenzies of fiery inspiration.

Samuel Primo, the untiring secretary, scattered ceaseless letters and mysterious manifestoes. But to none did Sabbata himself claim to be the Messiah--he commanded men not to speak of it till the hour should come. Yet was his progress one long triumphal procession. At Aleppo the Jews hastened to meet him with songs and dances; "the gates of joy are opened," they wrote to Constantinople. At Smyrna itself the exile was received with delirium, with cries of "_Messhiach!_ Messiah!"

which he would not acknowledge, but to which Melisselda responded with seductive smiles. His aged father fell upon his neck.

"The souls depart," said Sabbata, kissing him. "But they return."

He was brought before the Cadi, who demanded a miracle.

"Thou askest a miracle?" said Sabbata scornfully. "Wouldst see a pillar of fire?"

The Sabbatians who thronged the audience chamber uttered a cry and covered their faces with their hands.

"Yea, we see, we see," they shouted; the word was pa.s.sed to the dense crowd surging without, and it swayed madly. Husbands ran home to tell their wives and children, and when Sabbata left the presence chamber he was greeted with delirious acclamations.

And while Smyrna was thus seething, and its Jews were preparing themselves by purification and prayer for the great day, a courier, dark as a Moor with the sunburn of unresting travel, arrived in the town with a letter from the Holy City. It was long before he could obtain audience with Sabbata, who, with his inmost disciples, was celebrating a final fast, and meantime the populace was in a ferment of curiosity, the messenger recounting how he had tramped for weeks and weeks through the terrible heat to see the face of the Messiah and kiss his feet and deliver the letter from the holy men of Jerusalem, who were too poor to pay for his speedier journeying. But when at last Sabbata read the letter, his face lit up, though he gave no sign of the contents. His disciples pressed for its publication, and, after much excitement, Sabbata consented that it should be read from the _Al Memor_ of the synagogue. When they learned that it bore the homage of repentant Jerusalem, their joy was tumultuous to the point of tears. Sabbata threw twenty silver crowns on a salver for the messenger, and invited others to do the same, so that the happy envoy could scarce stagger away with his reward.

Nevertheless Sabbata still delayed to declare himself.

But at last the long silence drew to an end. The great year of 1666 was nigh, before many moons the New Year of the Christians would dawn. Under the direction of Melisselda men were making sleeved robes of white satin for the Messiah. And one day, thus arrayed in gleaming white, at the head of a great procession walking two by two, Sabbata Zevi marched to the House of G.o.d.

XV

In the gloom of the great synagogue, while the worshippers swayed ghostly, and the ram's horn sounded shrill and jubilant, Sabbata, standing before the Ark, where the Scrolls of the Law stood solemn, proclaimed himself, amid a tense awe as of heavens opening in ineffable vistas, the Righteous Redeemer, the Anointed of Israel.

A frenzied shout of joy, broken by sobs, answered him from the vast a.s.sembly.

"Long live our King! Our Messiah!" Many fell prostrate on the ground, their faces to the floor, kissing it, weeping, screaming, shouting in ecstatic thankfulness; others rocked to and fro, blinded by their tears, hoa.r.s.e with exultation.

"_Messhiach! Messhiach!_"

"The Kingdom has come!"

"Blessed be the Messiah!"

In the women's gallery there were shrieks and moans: some swooned, others fell a-prophesying, contorting themselves spasmodically, uttering wild exclamations; the spirit seized upon little children, and they waved their arms and shouted frantically.

"_Messhiach! Messhiach!_"

The long exile of Israel was over--the bitter centuries of the badge and the byword, slaughter and spoliation; no longer, O G.o.d! to cringe in false humility, the scoff of the street-boy, the mockery of mankind, penned in Ghettos, branded with the wheel or the cap--but restored to divine favor as every Prophet had predicted, and uplifted to the sovereignty of the peoples.

"_Messhiach! Messhiach!_"

They poured into the narrow streets, laughing, chattering, leaping, dancing, weeping hysterically, begging for forgiveness of their iniquities. They fell at Sabbata feet, women spread rich carpets for him to tread (though he humbly skirted them), and decked their windows and balconies with costly hangings and cushions. Some, conscious of sin that might shut them out from the Kingdom, made for the harbor and plunged into the icy waters; some dug themselves graves in the damp soil and buried themselves up to their necks till they were numb and fainting; others dropped melted wax upon their naked bodies. But the most common way of mortification was to p.r.i.c.k their backs and sides with thorns and then give themselves thirty-nine lashes. Many fasted for days upon days and kept Cabalistic watches by night, intoning _Tikkunim_ (prayers).

And, blent with these penances, festival after festival, riotous, delirious, whenever Sabbata Zevi, with his vast train of followers, and waving a fan, showed himself in the street on his way to a ceremony or to give Cabalistic interpretations of Scripture in the synagogue. The shop-keepers of the Jewish bazaar closed their doors, and followed in the frenzied procession, singing "The right hand of the Lord is exalted, the right hand bringeth victory," jostling, fighting, in their anxiety to be touched with the fan and inherit the Kingdom of Heaven. And over these vast romping crowds, drunk with faith, Melisselda queened it with her voluptuous smiles and the joyous abandon of her dancing, and men and women, boys and girls, embraced and kissed in hysterical frenzy. The yoke of the Law was over, the ancient chast.i.ty forgotten. In the Cabalistic communities of Thessalonica, where the pious began at once to do penance, some dying of a seven-days' fast, and others from rolling themselves naked in the snow, parents hastened to marry young children so that all the unborn souls which through the constant re-incarnations, necessary to enable the old sinful souls to work out their Perfection, had not yet been able to find bodies, might enter the world, and so complete the scheme of creation. Seven hundred children were thus joined in wedlock.

Business, work was suspended; the wheel of the cloth-workers ceased; the camels no longer knelt in the Jewish quarter of Smyrna, the Bridge of Caravans ceased to vibrate with their pa.s.sing, the shops remained open only so long as was necessary to clear off the merchandise at any price; whoso of private persons had any superfluity of household stuff sold it off similarly, but yet not to Jews, for these were interdicted from traffic, business being the mark of the unbeliever, and punishable by excommunication, pecuniary mulcts, or corporeal chastis.e.m.e.nts. Everybody prepared for the imminent return to Palestine, when the heathen should wait at the table of the Saints and the great Leviathan deck the Messianic board. In the interim the poor were supported by the rich. In Thessalonica alone four thousand persons lived on gifts; truly Messianic times for the Abraham Rubios.

In Smyrna the authority of the Cadi was ignored or silenced by purses; when the Turks complained, the Seraglio swallowed gold on both sides.

The _Chacham_ Aaron de la Papa, being an unbeliever and one of those who had originally driven him from his birthplace, was removed by Sabbata, and Chayim Benvenisti appointed _Chacham_ instead. The n.o.ble Chayim Penya, the one sceptic of importance left in Smyrna, was wellnigh torn to pieces in the synagogue by the angry mult.i.tude, but when his own daughters went into prophetic trances and saw the glory of the Kingdom he went over to Sabbata's side, and reports flew everywhere that the Messiah's enemies were struck with frenzies and madness, till, restored by him to their former temper and wits, they became his friends, worshippers, and disciples. Four hundred other men and women fell into strange ecstasies, foamed at the mouth, and recounted their visions of the Lion of Judah, while infants, who could scarcely stammer out a syllable plainly, repeated the name of Sabbata, the Messiah; being possessed, and voices sounding from their stomachs and entrails. Such reports, bruited through the world by the foreign amba.s.sadors at Smyrna, the clerks of the English and Dutch houses, the resident foreigners, and the Christian ministers, excited a prodigious sensation, thrilling civilized mankind. On the Exchanges of Europe men took the odds for and against a Jewish kingdom.

Upon the Jews of the world the news that the Messiah had pa.s.sed from a far-off aspiration into a reality fell like a thunderbolt; they were dazed with joy; then they began to prepare for the great journey.

Everywhere self-flagellation, almsgiving, prophetic ecstasies and trances, the scholars and the mob at one in joyous belief. And everywhere also profligacy, adultery, incest, through the spread of a mystical doctrine that the sinfulness of the world could only be overcome by the superabundance of sin.