Darkest India.

by Commissioner Booth-Tucker.

PREFACE.

The remarkable reception accorded to General Booth's "In Darkest England and the Way Out," makes it hardly necessary for me to apologise for the publication of the following pages, which are intended solely as an introduction to that fascinating book, and in order to point out to Indian readers that if a "cabhorse charter" is both desirable and practicable for England (see page 19, Darkest England) a "bullock charter" is no less urgently needed for India.

In doing this it is true that certain modifications and adaptations in detail will require to be made. But the more carefully I consider the matter, the more convinced do I become, that these will be of an unimportant character and that the gospel of social salvation, which has so electrified all cla.s.ses in England, can be adopted in this country almost as it stands.

After all, this is no new gospel, but simply a resurrection, or resuscitation, of a too much neglected aspect of the original message of "peace on earth, good will towards men," proclaimed at Bethlehem. It has been the glory of Christianity, that it has in all ages and climes acknowledged the universal brotherhood of man, and sought to relieve the temporal as well as the spiritual needs of the ma.s.ses. Of late years that glory has in some degree departed, or at least been tarnished, not because the efforts put forth are less than those in any previous generation, but because the need is so far greater, that what would have been amply sufficient a few centuries ago, is altogether inadequate when compared to the present great necessity.

The very magnitude of the problem has struck despair into the hearts of would-be reformers, many of whom have leapt to the conclusion, that nothing but an entire reconstruction of society could cope with so vast an evil, whilst others have been satisfied with simply putting off the reckoning day and suppressing the simmering volcano on the edge of which, they dwelt with paper edicts which its first fierce eruption is destined to consume.

Surely the present plan if at all feasible, is G.o.d-inspired, and if G.o.d-inspired, it will be certainly feasible. And surely of all countries under the face of the sun there is none which more urgently needs the proclamation of some such Gospel of Hope than does India. That it is both needed and feasible I trust that in the following pages I shall be able to abundantly prove.

General Booth has uttered a trumpet-call, the echoes of which will be reverberated through the entire world. The dest.i.tute ma.s.ses, whom he has in his book so vividly pourtrayed, are everywhere to be found. And I believe I speak truly when I say that in no country is their existence more palpable, their number more numerous, their misery more aggravated, their situation more critical, desperate and devoid of any gleam of hope to relieve their darkness of despair, than in India.

And yet perhaps in no country is there so promising a sphere for the inauguration of General Booth's plan of campaign. Religious by instinct, obedient to discipline, skilled in handicrafts, inured to hardship, and accustomed to support life on the scantiest conceivable pittance, we cannot imagine a more fitting object for our pity, nor a more encouraging one for our effort, than the members of India's "submerged tenth."

Leaving to the care of existing agencies those whose bodies are diseased, General Booth's scheme seeks to fling the mantle of brotherhood around the morally sick, the dest.i.tute and the despairing.

It seeks to throw the bridge of love and hope across the growing bottomless abyss in which are struggling twenty-six millions of our fellow men, whose sin is their misfortune and whose poverty is their crime, who are graphically said to have been "d.a.m.ned into the world, rather than born into it."

The question is a national one. This is no time therefore for party or sectarian feeling to be allowed to influence our minds. True for ourselves we still believe as fully as ever that the salvation of Jesus Christ is the one great panacea for all the sins and miseries of mankind. True we are still convinced that to merely improve a man's circ.u.mstances without changing the man himself will be largely labor spent in vain. True we believe in a h.e.l.l and in a Heaven, and that it is our ultimate object to save each individual whom we can influence out of the one into the other. True that among the readers of the following pages will be those whose religious creed differs from our's as widely as does the North Pole from the South.

But about these matters let us agree for the present to differ. Let us unite with hand and heart to launch forthwith the social life boat, and let us commit it to the waves, which are every moment engulfing the human wrecks with which our sh.o.r.es are lined. When the tempest has ceased to rage, and when the last dripping mariner has been safely landed we can, if we wish, with a peaceful conscience dissolve our partnership and renew the discussion of the minor differences, which divide, distract and weaken the human race, but _not till then._

PART I.--IN DARKEST INDIA.

CHAPTER I.

WHY "DARKEST INDIA?"

It is unnecessary for me to recapitulate the parallel drawn by General Booth between the sombre, impenetrable and never-ending forest, discovered by Stanley in the heart of Africa, and the more fearfully tangled ma.s.s of human corruption to be found in England. Neither the existence, nor the extent, of the latter have been called in question, and in reckoning the submerged at one tenth of the entire population it is generally admitted that their numbers have been understated rather than otherwise.

Supposing that a similar percentage be allowed for India, we are face to face with the awful fact that the "submerged tenth" consists of no less than _twenty-six millions of human beings_, who are in a state of dest.i.tution bordering upon absolute starvation! No less an authority than Sir William Hunter has estimated their numbers at fifty millions, and practically his testimony remains unimpeached.

Indeed I have heard it confidently stated by those who are in a good position to form a judgement, that at least one hundred millions of the population of India scarcely ever know from year's end to year's end what it is to have a satisfying meal, and that it is the rule and not the exception for them to retire to rest night after night hungry and faint for want of sufficient and suitable food.

I am not going, however to argue in favor of so enormous a percentage of dest.i.tution. I would rather believe, at any rate for the time being, that such an estimate is considerably exaggerated. Yet do what we will, it is impossible for any one who has lived in such close and constant contact with the poor, as we have been doing for the last eight or nine years, to blink the fact, that dest.i.tution of a most painful character exists, to a very serious extent, even when harvests are favorable and the country is not desolated by the scourge of famine.

Nor do I think that there would be much difficulty in proving that this submerged ma.s.s const.i.tutes at least one-tenth of the entire population.

No effort has. .h.i.therto been made to gauge their numbers, so that it is impossible to speak with accuracy, and the best that we can do is, to form the nearest feasible estimate from the various facts which lie to hand and which are universally admitted.

Let any one who is tempted to doubt the literal truth of what I say, or to think that the picture is overdrawn, but place himself at our disposal for a few days, or weeks, and we will undertake to show him, and that in districts which are as the very Paradise of India, thousands of cases of chronic dest.i.tution (especially at certain seasons in the year) such as ought to be sufficient to melt even a heart of stone!

CHAPTER II.

WHO ARE NOT THE SUBMERGED TENTH?

Before pa.s.sing on to consider of whom the dest.i.tute cla.s.ses actually consist, it will be well in a country like India to make a few preliminary remarks regarding the numbers and position of their more fortunate countrymen who have employment of some sort, and are therefore excluded from the category.

The entire population of British India, including Ceylon, Burmah, and the Native States amounts according to the Census of 1881 to about two hundred and sixty-four millions.

These I would divide into five cla.s.ses--

1st--The wealth and aristocracy of the country consisting of those who enjoy a monthly income of one hundred rupees and upwards per family. According to the most sanguine estimate we can hardly suppose that these would number more than forty millions of the population.

2nd.--The well-to-do middle cla.s.ses, earning twenty rupees and upwards, numbering say seventy millions.

3rd.--The fairly well off laboring cla.s.ses, whose wages are from five rupees and upwards, numbering say at the most one hundred millions.

4th--The poverty stricken laboring cla.s.ses, earning less than five rupees a month for the support of their families. These cannot at the lowest estimate be less than twenty-five millions.

5th.--The dest.i.tute and unemployed poor, who earn nothing at all, and who are dependent for their livelihood on the charity of others.

These can hardly be less than twenty-five millions, or a little less than one-tenth of the entire population.

The two hundred and ten millions who are supposed to be earning regularly from five rupees and upwards per family, we may dismiss forthwith from consideration. For the time being they are beyond the reach of want, and they are not therefore the objects of our solicitude.

At some future date it may be possible to consider schemes for their amelioration.

Indirectly, no doubt, they will benefit immensely by any plans that will relieve them of the dead weight of twenty-five million paupers, hanging round their necks and crippling their resources. But for the present we may say in regard to them, happy is the man who can reckon upon a regular income of five rupees a month for the support of himself and his family, albeit he may have two or three relations dependent on him, and a capricious money lender ever on his track, ready to extort a lion's share of his scanty earnings. And thrice happy is the man who can boast an income of ten, fifteen, or twenty rupees a month, though the poorest and least skilled laborers in England would reckon themselves badly paid on as much per week.

We turn from these to the workless tenth and to the other tenth who eke out a scanty hand-to-mouth existence on the borders of that great and terrible wilderness. But before enumerating and cla.s.sifying them, there is one other important question which calls for our consideration.

CHAPTER III.

THE MINIMUM STANDARD OF EXISTENCE.

What may reasonably be said to be the minimum scale of existence, below which no Indian should be suffered to descend? Fix it as low as you like, and you will unfortunately find that there are literally _millions_ who do not come up to your standard.

Pick out your coa.r.s.est, cheapest grains, and weigh them to the last fraction of an ounce. Rigidly exclude from the poor man's bill of fare any of the relishes which he so much esteems, and the cost of which is so insignificant as to be hardly worth mentioning, and yet you will find legions of gaunt, hungry men, women and children, who would greedily accept your offered regimen to-morrow, if you could only discover the wherewithal for obtaining the same, and who would gladly _pay for it with the hardest and most disagreeable description of labour._

Take for instance the prison diet, where the food is given by weight, and where it is purposely of the coa.r.s.est description consistent with health. That the quant.i.ty is insufficient to satisfy the cravings of hunger I can myself testify, having spent a month inside one of Her Majesty's best appointed Bombay prisons, and having noted with painful surprise the eagerness with which every sc.r.a.p of my own coa.r.s.e brown bread, that I might leave over, was claimed and eaten by some of my hungry, low-caste fellow prisoners!

The clothing and the blankets are also of the very cheapest description.

Of course it must be remembered too, that the food and materials being bought in large quant.i.ties, are obtained at contract prices which are considerably less than the usual retail rates in the bazaar. And yet notwithstanding these facts it costs the Bombay Government on an average Rs. 2/4 per month for each prisoner's food, and close upon Rs. 2 a year for clothing, besides the cost of establishment, police guard, hospital expenses and contingencies. Altogether according to the figures given in the Jail Report of 1887 for the Bombay Presidency, including all the above mentioned items, I find that the average monthly cost to Government for each prisoner is a little over Rs. 6 a head.