Cowley's Essays.

by Abraham Cowley.

INTRODUCTION.

Abraham Cowley was the son of Thomas Cowley, stationer, and citizen of London in the parish of St. Michael le Querne, Cheapside. Thomas Cowley signed his will on the 24th of July, 1618, and it was proved on the 11th of the next month by his widow, Thomasine. He left six children, Peter, Audrey, John, William, Katherine, and Thomas, with a child unborn for whom the will made equal provision with the rest.

The seventh child, born before the end of the same year, was named Abraham, and lived to take high place among the English Poets.

The calm spirit of Cowley's "Essays" was in all his life. As he tells us in his Essay "On Myself," even when he was a very young boy at school, instead of running about on holidays and playing with his fellows, he was wont to steal from them and walk into the fields, either alone with a book or with some one companion, if he could find any of the same temper. He wrote verse when very young, and says, "I believe I can tell the particular little chance that filled my head first with such chimes of verse as have never since left ringing there; for I remember when I began to read and to take some pleasure in it, there was wont to lie in my mother's parlour (I know not by what accident, for she herself never in her life read any book but of devotion), but there was wont to lie Spenser's works."

The delight in Spenser wakened all the music in him, and in 1628, in his tenth year, he wrote a "Tragical Historie of Pyramus and Thisbe."

In his twelfth year Cowley wrote another piece, also in sixteen stanzas, with songs interspersed, which was placed first in the little volume of Poetical Blossoms, by A. C., published in 1633. It was a little quarto of thirty-two leaves, with a portrait of the author, taken at the age of thirteen. This pamphlet, dedicated to the Dean of Westminster, and with introductory verses by Cowley and two of his schoolfellows, contained "Constantia and Philetus," with the "Pyramus and Thisbe," written earlier, and three pieces written later, namely, two Elegies and "A Dream of Elysium." The inscription round the portrait describes Cowley as a King's Scholar of Westminster School; and "Pyramus and Thisbe" has a special dedication to the Head Master, Lambert Osbalston. As schoolboy, Cowley tells us that he read the Latin authors, but could not be made to learn grammar rules by rote. He was a candidate at his school in 1636 for a scholarship at Cambridge, but was not elected.

In that year, however, he went to Cambridge and obtained a scholarship at Trinity.

Cowley carried to Cambridge and extended there his reputation as boy poet. In 1636 the "Poetical Blossoms" were re-issued with an appendix of sixteen more pieces under the head of "Sylva." A third edition of the "Poetical Blossoms" was printed in 1637--the year of Milton's "Lycidas" and of Ben Johnson's death. Cowley had written a five-act pastoral comedy, "Love's Riddle," while yet at school, and this was published in 1638. In the same year, 1638, when Cowley's age was twenty, a Latin comedy of his, "Naufragium Joculare," was acted by men of his College, and in the same year printed, with a dedication to Dr. Comber, Dean of Carlisle, who was Master of Trinity. The poet Richard Crashaw, who was about two years older than Cowley, and, having entered Pembroke Hall in 1632, became a Fellow of Peterhouse in 1637, sent Cowley a June present of two unripe apricots with pleasant verses of compliment on his own early ripeness, on his April-Autumn:-

"Take them, and me, in them acknowledging How much my Summer waits upon thy Spring."

Cowley was able afterwards to help Crashaw materially, and wrote some lines upon his early death.

In 1639 Cowley took the degree of B.A. In 1640 he was chosen a Minor Fellow, and in 1642 a Major Fellow, of Trinity, and he proceeded to his M.A. in due course. In March, 1641, when Prince Charles visited Cambridge, a comedy called "The Guardian," hastily written by Cowley, was acted at Trinity College for the Prince's entertainment. Cowley is said also to have written during three years at Cambridge the greater part of his heroic poem on the history of David, the "Davideis." One of the occasional poems written at this time by Cowley was on the early and sudden death of his most intimate friend at the University, William Hervey, to whom he was dearer than all but his brothers and sisters, and, says Cowley:

"Even in that we did agree, For much above myself I loved them too."

Hervey and Cowley had walked daily together, and had spent nights in joint study of philosophy and poetry. Hervey "had all the light of youth, of the fire none."

"With as much zeal, devotion, piety, He always lived as other saints do die.

Still with his soul severe account he kept, Weeping all debts out ere he slept; Then down in peace and innocence he lay, Like the sun's laborious light, Which still in water sets at night, Unsullied with the journey of the day."

Cowley's friendship with this family affected the course of his life. He received many kindnesses from his friend's brother John Hervey, including introduction to Henry Jermyn, one of the most trusted friends of Queen Henrietta Maria, the friend who was created by her wish Baron Jermyn of St. Edmondsbury, who was addressed by Charles I. as "Harry," and was created by Charles II., in April, 1660, Earl of St. Albans. He was described in Queen Henrietta's time by a political scandal-monger, as "something too ugly for a lady's favourite, yet that is nothing to some." In 1643 Cowley was driven from Cambridge, and went to St. John's College, Oxford. To Oxford at the end of that year the king summoned a Parliament, which met on the 22nd of January, 1644. This brought to Oxford many peers and Royalists, who deserted the Parliament at Westminster for the king's Parliament at Oxford. It continued to sit until the 16th of April, by which time the king had found even his own Parliament to be in many respects too independent. In 1644 the queen, about to become a mother, withdrew to Exeter from Oxford, against which an army was advancing; and the parting at Oxford proved to be the last between her and her husband. A daughter was born at Exeter on the 16th of June. Within two weeks afterwards the advance of an army towards Exeter caused the queen to rise from her bed in a dangerous state of health, and, leaving her child in good keeping, escape to Plymouth, where she reached Pendennis Castle on the 29th of June.

On the 2nd of July the king's forces were defeated at Marston Moor.

On the 14th of July the queen escaped from Falmouth to Brest. After some rest at the baths of Bourbon, she went on to Paris, where she was lodged in the Louvre, and well cared for. Jermyn was still her treasurer, her minister, and the friend for whose counsel she cared most.

It was into the service of this Lord Jermyn that Cowley had been introduced through his friendship with the Herveys. He went to Paris as Lord Jermyn's secretary, had charge of the queen's political correspondence, ciphered and deciphered letters between Queen Henrietta and King Charles, and was thus employed so actively under Lord Jermyn that his work filled all his days, and many of his nights. He was sent also on journeys to Jersey, Scotland, Flanders, Holland, or wherever else the king's troubles required his attendance. In 1647 Cowley published his volume of forty-four love poems, called "The Mistress." He was himself no gallant, neither paid court to ladies, nor married. His love poetry was hypothetical; and of his life at this time he says: "Though I was in a crowd of as good company as could be found anywhere; though I was in business of great and honourable trust; though I ate at the best table, and enjoyed the best convenience for present subsistence that ought to be desired by a man of my condition in banishment and public distresses, yet I could not abstain from renewing my old schoolboy's wish in a copy of verses to the same effect:-

"'Well, then, I now do plainly see This busy world and I shall ne'er agree,' &c.,

and I never then proposed to myself any other advantage from his Majesty's happy restoration, but the getting into some moderately convenient retreat in the country, which I thought, in that case, I might easily have compa.s.sed, as well as some others who, with no greater probabilities or pretences, have arrived to extraordinary fortunes."

In 1654 Queen Henrietta, under influence of a new confessor, had left the Louvre, and, with the little daughter born at Exeter, taken up her quarters in a foundation of her own, at Chaillot, for nuns of the visitation of St. Mary. Lord Jermyn having little use left for a secretary in Paris, Cowley in 1656, after twelve years' service in France, was sent to England that he might there live in the retirement he preferred, and with the understanding that he would be able to send information upon the course of home affairs. In England he was presently seized by mistake for another man, and, when his name and position were known, he was imprisoned, until a friendly physician, Sir Charles Scarborough, undertook to be security in a thousand pounds for his good conduct. In this year, 1656, Cowley published the first folio volume of his Poems, prepared in prison, and suggested, he said, by his finding, when he returned to England, a book called "The Iron Age," which had been published as his, and caused him to wonder that any one foolish enough to write such bad verses should yet be so wise as to publish them under another man's name. Cowley thought then that he had taken leave of verse, which needed less troubled times for its reading, and a mind less troubled in the writer. He left out of his book, he said, the pieces written during the Civil War, including three books of the Civil War itself, reaching as far as the first battle of Newbury.

These he had burnt, for, he said, "I would have it accounted no less unlawful to rip up old wounds than to give new ones." "When the event of battle and the unaccountable Will of G.o.d has determined the controversy, and that we have submitted to the will of the conqueror, we must lay down our pens as well as arms." The first part of this folio contained early poems; the second part "The Mistress;" the third part "Pindaric Odes;" and the fourth and last his "Davideis."

In September of the following year, 1657, Cowley acted as best man to George Villiers, Duke of Buckingham, on his marriage at Bolton Percy, to Fairfax's daughter; Cowley wrote also a sonnet for the bride. In December he obtained, by influence of friends, the degree of M.D. from the University of Oxford, and retired into Kent to study botany. Such study caused him then to write a Latin poem upon Plants, in six books: the first two on Herbs, in elegiac verse; the next two on Flowers, in various measures; and the last two on Trees, in heroic numbers:- "Plantarum, Libri VI."

After the death of Cromwell, Cowley returned to France, but he came back to England in 1660, when he published an "Ode on His Majesty's Restoration and Return," and "A Discourse by way of Vision concerning the Government of Oliver Cromwell." He was admitted, as Dr. Cowley, among the first members of the Royal Society then founded; but he was excluded from the favour of the king. He had written an "Ode to Brutus," for which, said his Majesty, it was enough for Mr. Cowley to be forgiven. A n.o.ble lord replied to Cowley's Ode, in praise of Brutus, with an Ode against that Rebel.

Cowley's old friend, Lord Jermyn, now made Earl of St. Alban's, joined, however, with George Villiers, Duke of Buckingham, in providing for the poet all that was required to secure to him the quiet life that he desired. Provision to such end had been promised him both by Charles I. and Charles II., in the definite form of the office of Master of the Savoy, but the post was given by Charles II.

to a brother of one of his mistresses.

Cowley recast his old comedy of "The Guardian," and produced it in December, 1661, as "Cutter of Coleman Street." It was played for a week to a full audience, though some condemned it on the supposition it was a satire upon the king's party. Cowley certainly was too pure and thoughtful to be a fit a.s.sociate for Charles II. and many of his friends. The help that came from the Earl of St. Albans and the Duke of Buckingham, was in the form of such a lease of the Queen's lands as gave the poet a sufficient income. Others who had served little were enriched; but he was set at ease, and sought no more. He then made his home by the Thames, first at Barn Elms, and afterwards at Chertsey, at which latter place he lived for about a year in the Porch House, that yet stands. Cowley was living at Chertsey when a July evening in damp meadows gave him a cold, of which he died within a fortnight. That was in the year 1667, year also of the death of Jeremy Taylor, and of the birth of Jonathan Swift.

Abraham Cowley is at his truest in these ESSAYS, written during the last seven years of his life. Their style is simple, and their thoughts are pure. They have, for their keynote, the happiness of one who loves true liberty in quiet possession of himself. When he turns to the Latins, his translations are all from those lines which would have dwelt most pleasantly upon a mind that to the last held by the devout wish expressed by himself in a poem of his early youth--(A Vote, in "Sylva"):

"Books should, not business, entertain the light, And sleep, as undisturbed as death, the night.

My house a cottage more Than palace, and should fitting be For all my use, no luxury.

My garden, painted o'er With Nature's hand, not Art's, should pleasures yield, Horace might envy in his Sabine field."

H. M.

OF LIBERTY.

The liberty of a people consists in being governed by laws which they have made themselves, under whatsoever form it be of government; the liberty of a private man in being master of his own time and actions, as far as may consist with the laws of G.o.d and of his country. Of this latter only we are here to discourse, and to inquire what estate of life does best suit us in the possession of it. This liberty of our own actions is such a fundamental privilege of human nature, that G.o.d Himself, notwithstanding all His infinite power and right over us, permits us to enjoy it, and that, too, after a forfeiture made by the rebellion of Adam. He takes so much care for the entire preservation of it to us, that He suffers neither His providence nor eternal decree to break or infringe it.

Now for our time, the same G.o.d, to whom we are but tenants-at-will for the whole, requires but the seventh part to be paid to Him at as a small quit-rent, in acknowledgment of His t.i.tle. It is man only that has the impudence to demand our whole time, though he neither gave it, nor can restore it, nor is able to pay any considerable value for the least part of it. This birthright of mankind above all other creatures some are forced by hunger to sell, like Esau, for bread and broth; but the greatest part of men make such a bargain for the delivery up of themselves, as Thamar did with Judah; instead of a kid, the necessary provisions for human life, they are contented to do it for rings and bracelets. The great dealers in this world may be divided into the ambitious, the covetous, and the voluptuous; and that all these men sell themselves to be slaves-- though to the vulgar it may seem a Stoical paradox--will appear to the wise so plain and obvious that they will scarce think it deserves the labour of argumentation. Let us first consider the ambitious; and those, both in their progress to greatness, and after the attaining of it. There is nothing truer than what Sall.u.s.t says: "Dominationis in alios servitium suum, mercedem dant": They are content to pay so great a price as their own servitude to purchase the domination over others. The first thing they must resolve to sacrifice is their whole time; they must never stop, nor ever turn aside whilst they are in the race of glory; no, not like Atalanta for golden apples; "Neither indeed can a man stop himself, if he would, when he is in this, career. Fertur equis auriga neque audit currus habenas.

Pray let us but consider a little what mean, servile things men do for this imaginary food. We cannot fetch a greater example of it than from the chief men of that nation which boasted most of liberty. To what pitiful baseness did the n.o.blest Romans submit themselves for the obtaining of a praetorship, or the consular dignity? They put on the habit of suppliants, and ran about, on foot and in dirt, through all the tribes to beg voices; they flattered the poorest artisans, and carried a nomenclator with them, to whisper in their ear every man's name, lest they should mistake it in their salutations; they shook the hand, and kissed the cheek of every popular tradesman; they stood all day at every market in the public places, to show and ingratiate themselves to the rout; they employed all their friends to solicit for them; they kept open tables in every street; they distributed wine, and bread, and money, even to the vilest of the people. En Romanos, rerum Dorninos!

Behold the masters of the world beginning from door to door. This particular humble way to greatness is now out of fashion, but yet every ambitious person is still in some sort a Roman candidate. He must feast and bribe, and attend and flatter, and adore many beasts, though not the beast with many heads. Catiline, who was so proud that he could not content himself with a less power than Sylla's, was yet so humble for the attaining of it, as to make himself the most contemptible of all servants, to be a public bawd for all the young gentlemen of Rome whose hot l.u.s.ts, and courages, and heads, he thought he might make use of. And since I happen here to propose Catiline for my instance, though there be thousand of examples for the same thing, give me leave to transcribe the character which Cicero gives of this n.o.ble slave, because it is a general description of all ambitious men, and which Machiavel perhaps would say ought to be the rule of their life and actions. "This man,"

says he, as most of you may well remember, "had many artificial touches and strokes that looked like the beauty of great virtues; his intimate conversation was with the worst of men, and yet he seemed to be an admirer and lover of the best; he was furnished with all the nets of l.u.s.t and luxury, and yet wanted not the arms of labour and industry: neither do I believe that there was ever any monster in nature, composed out of so many different and disagreeing parts. Who more acceptable, sometimes, to the most honourable persons? who more a favourite to the most infamous? who, sometimes, appeared a braver champion? who, at other times, a bolder enemy to his country? who more dissolute in his pleasures? who more patient in his toils? who more rapacious in robbing? who more profuse in giving? Above all things, this was remarkable and admirable in him.

The arts he had to acquire the good opinion and kindness of all sorts of men, to retain it with great complaisance, to communicate all things to them, to watch and serve all the occasions of their fortune, both with his money and his interest, and his industry, and if need were, not by sticking at any wickedness whatsoever that might be useful to them, to bend and turn about his own nature and laveer with every wind, to live severely with the melancholy, merrily with the pleasant, gravely with the aged, wantonly with the young, desperately with the bold, and debauchedly with the luxurious. With this variety and multiplicity of his nature, as he had made a collection of friendships with all the most wicked and reckless of all nations, so, by the artificial simulation of some virtues, he made a shift to ensnare some honest and eminent persons into his familiarity; neither could so vast a design as the destruction of this empire have been undertaken by him, if the immanity of so many vices had not been covered and disguised by the appearances of some excellent qualities."

I see, methinks, the character of an Anti-Paul, who became all things to all men, that he might destroy all; who only wanted the a.s.sistance of fortune to have been as great as his friend Caesar was, a little after him. And the ways of Caesar to compa.s.s the same ends--I mean till the civil war, which was but another manner of setting his country on fire--were not unlike these, though he used afterward his unjust dominion with more moderation than I think the other would have done. Sall.u.s.t, therefore, who was well acquainted with them both and with many such-like gentlemen of his time, says, "That it is the nature of ambition" (Ambitio multos mortales falsos fieri coegit, etc.) "to make men liars and cheaters; to hide the truth in their b.r.e.a.s.t.s, and show, like jugglers, another thing in their mouths; to cut all friendships and enmities to the measure of their own interest, and to make a good countenance without the help of good will." And can there be freedom with this perpetual constraint? What is it but a kind of rack that forces men to say what they have no mind to? I have wondered at the extravagant and barbarous stratagem of Zopirus, and more at the praises which I find of so deformed an action; who, though he was one of the seven grandees of Persia, and the son of Megabises, who had freed before his country from an ign.o.ble servitude, slit his own nose and lips, cut off his own ears, scourged and wounded his whole body, that he might, under pretence of having been mangled so inhumanly by Darius, be received into Babylon (then besieged by the Persians) and get into the command of it by the recommendation of so cruel a sufferance, and their hopes of his endeavouring to revenge it. It is a great pity the Babylonians suspected not his falsehood, that they might have cut off his hands too, and whipped him back again.

But the design succeeded; he betrayed the city, and was made governor of it. What brutish master ever punished his offending slave with so little mercy as ambition did this Zopirus? and yet how many are there in all nations who imitate him in some degree for a less reward; who, though they endure not so much corporal pain for a small preferment, or some honour, as they call it, yet stick not to commit actions, by which they are more shamefully and more lastingly stigmatised? But you may say, "Though these be the most ordinary and open ways to greatness, yet there are narrow, th.o.r.n.y, and little-trodden paths, too, through which some men find a pa.s.sage by virtuous industry." I grant, sometimes they may; but then that industry must be such as cannot consist with liberty, though it may with honesty.

Thou art careful, frugal, painful. We commend a servant so, but not a friend.

Well, then, we must acknowledge the toil and drudgery which we are forced to endure in this a.s.sent, but we are epicures and lords when once we are gotten up into the high places. This is but a short apprenticeship, after which we are made free of a royal company. If we fall in love with any beauteous woman, we must be content that they should be our mistresses whilst we woo them. As soon as we are wedded and enjoy, 'tis we shall be the masters.

I am willing to stick to this similitude in the case of greatness: we enter into the bonds of it, like those of matrimony; we are bewitched with the outward and painted beauty, and take it for better or worse before we know its true nature and interior inconveniences. "A great fortune," says Seneca, "is a great servitude." But many are of that opinion which Brutus imputes (I hope untruly) even to that patron of liberty, his friend Cicero.

"We fear," says he to Atticus, "death, and banishment, and poverty, a great deal too much. Cicero, I am afraid, thinks these to be the worst of evils, and if he have but some persons from whom he can obtain what he has a mind to, and others who will flatter and worship him, seems to be well enough contented with an honourable servitude, if anything, indeed, ought to be called honourable in so base and contumelious a condition." This was spoken as became the bravest man who was ever born in the bravest commonwealth. But with us, generally, no condition pa.s.ses for servitude that is accompanied with great riches, with honours, and with the service of many inferiors. This is but a deception the sight through a false medium; for if a groom serve a gentleman in his chamber, that gentleman a lord, and that lord a prince, the groom, the gentleman, and the lord are as much servants one as the other. The circ.u.mstantial difference of the one getting only his bread and wages, the second a plentiful, and the third a superfluous estate, is no more intrinsical to this matter than the difference between a plain, a rich and gaudy livery. I do not say that he who sells his whole time and his own will for one hundred thousand is not a wiser merchant than he who does it for one hundred pounds; but I will swear they are both merchants, and that he is happier than both who can live contentedly without selling that estate to which he was born. But this dependence upon superiors is but one chain of the lovers of power, Amatorem trecentae Pirithoum cohibent catenae. Let us begin with him by break of day, for by that time he is besieged by two or three hundred suitors, and the hall and anti-chambers (all the outworks) possessed by the enemy; as soon as his chamber opens, they are ready to break into that, or to corrupt the guards for entrance. This is so essential a part of greatness, that whosoever is without it looks like a fallen favourite, like a person disgraced, and condemned to do what he please all the morning.

There are some who, rather than want this, are contented to have their rooms filled up every day with murmuring and cursing creditors, and to charge bravely through a body of them to get to their coach. Now I would fain know which is the worst duty, that of any one particular person who waits to speak with the great man, or the great man's, who waits every day to speak with all the company.

Aliena negotia centum Per caput et circ.u.m saliunt latus: A hundred businesses of other men (many unjust and most impertinent) fly continually about his head and ears, and strike him in the face like dors. Let us contemplate him a little at another special scene of glory, and that is his table. Here he seems to be the lord of all Nature. The earth affords him her best metals for his dishes, her best vegetables and animals for his food; the air and sea supply him with their choicest birds and fishes; and a great many men who look like masters attend upon him; and yet, when all this is done, even all this is but Table d'Hote. It is crowded with people for whom he cares not--with many parasites, and some spies, with the most burdensome sort of guests--the endeavourers to be witty.

But everybody pays him great respect, everybody commends his meat-- that is, his money; everybody admires the exquisite dressing and ordering of it--that is, his clerk of the kitchen, or his cook; everybody loves his hospitality--that is, his vanity. But I desire to know why the honest innkeeper who provides a public table for his profits should be but of a mean profession, and he who does it for his honour a munificent prince. You'll say, because one sells and the other gives. Nay, both sell, though for different things--the one for plain money, the other for I know not what jewels, whose value is in custom and in fancy. If, then, his table be made a snare (as the Scripture speaks) to his liberty, where can he hope for freedom? there is always and everywhere some restraint upon him.

He is guarded with crowds, and shackled with formalities. The half hat, the whole hat, the half smile, the whole smile, the nod, the embrace, the positive parting with a little bow, the comparative at the middle of the room, the superlative at the door; and if the person be Pan huper sebastos, there's a Huper superlative ceremony then of conducting him to the bottom of the stairs, or to the very gate: as if there were such rules set to these Leviathans as are to the sea, "Hitherto shalt thou go, and no further." Perditur haec inter misero Lux. Thus wretchedly the precious day is lost.

How many impertinent letters and visits must he receive, and sometimes answer both too as impertinently? He never sets his foot beyond his threshold, unless, like a funeral, he hath a train to follow him, as if, like the dead corpse, he could not stir till the bearers were all ready. "My life," says Horace, speaking to one of these magnificos, "is a great deal more easy and commodious than thine, in that I can go into the market and cheapen what I please without being wondered at; and take my horse and ride as far as Tarentum without being missed." It is an unpleasant constraint to be always under the sight and observation and censure of others; as there may be vanity in it, so, methinks, there should be vexation too of spirit. And I wonder how princes can endure to have two or three hundred men stand gazing upon them whilst they are at dinner, and taking notice of every bit they eat. Nothing seems greater and more lordly than the mult.i.tude of domestic servants, but, even this too, if weighed seriously, is a piece of servitude; unless you will be a servant to them, as many men are, the trouble and care of yours in the government of them all, is much more than that of every one of them in their observation of you. I take the profession of a schoolmaster to be one of the most useful, and which ought to be of the most honourable in a commonwealth, yet certainly all his farces and tyrannical authority over so many boys takes away his own liberty more than theirs.