"Among this people of these idols, so justly revered, there is one G.o.d which occupies a place apart from the others.

"This G.o.d is Common Sense, which gave birth to Reason, and has always been its faithful companion.

"It is, in reality, the controlling force exercising its power to guard reason against the predominating character and nefarious tendencies created by self-interest.

"Common sense compels reason to admit principles whose justice it has already recognized, and, at the same time, incites reason to reject those whose absurdity it has demonstrated.

"Common sense allies itself with reason, in order to make that selection of ideas which personal interest can either set aside entirely or modify by illogical inference.

"Reason obeys certain laws, all of which can be united in one sentiment--common sense."

This statement could be ill.u.s.trated symbolically by comparing its truth to a fan, whose blades converge toward a central point where they remain fixt.

Applying the precept to the picture, the old Shogun gives the design which we are faithfully copying.

"In this ideal fan," explains Yoritomo, "not only the true reproduction of the qualities directing the progress of knowledge must be perceived, but the symbol of their development must be traced.

"All of these qualities are born of common sense, to which they are closely allied, unfolding and disclosing a luminous radiance.

"Altho each one may have its autonomy, they never separate, and, even as a fan from which one blade has disappeared can only remain an imperfect object little to be desired, even so, the symbolic fan of reasoning, when it does not unite all the required qualities, becomes a mutilated power, which can only betray the destiny originally attributed to it.

"Consequently, starting from common sense as the central point of reasoning, we find, first, perception.

"This is the action by which exterior things are brought near to us.

"Perception is essentially visual and auditory, altho it influences all our senses.

"For example, the fact of tasting a fruit is a perception.

"The seeing of a landscape is equally one.

"The hearing of a song is also a perception.

"In a word, everything which presents itself to us, coming in contact with one of our senses, is a perception; otherwise, the inception of an idea.

"This is the first degree of reasoning.

"Immediately following is memory, without which nothing could be proved.

"It is memory, which, by renewing the motive power of reason, allows us to judge of the proportion of things, grasped by the senses in the present as related to those which come to us from the past.

"Without memory it would be impossible to make a mental comparison.

"It would be most difficult to determine the true nature of an event, announced by perception, if an a.n.a.logous sensation, previously experienced, had not just permitted us to cla.s.sify it by close examination or by differentiating it.

"Memory is a partial resurrection of a past life, whose reconstruction has just permitted us to attribute a true value to the phases of existence.

"It is in preserving the memory of things that we are called upon to compare them and then to judge of them.

"Thought is produced immediately after perception, and the recollection, very often automatic, that it creates within us.

"It is the inception of the idea which it engenders by a series of results.

"Thought permits the mind to exercise its judgment without allowing itself to be influenced by the greatness or humility of the idea.

"By virtue of corresponding recollections, it will a.s.sociate the present perception with the past representations, and will take an extension, more or less p.r.o.nounced, according to the degree of intellectuality of the thinker, and according to the importance of the object of its reflections.

"But rarely does the idea present itself alone.

"One thought almost always produces the manifestation of similar thoughts, which group themselves around the first idea as birds of the same race direct their flight toward the same country.

"Thought is the manifestation of the intellectual life; it palpitates in the brain of men as does the heart in the breast.

"It is thought which distinguishes men from animals, who have only instinct to guide them.

"It can be admitted, however, that this instinct is a kind of obscure thought for these inferior beings, from which reflection is eliminated, or, at least, reveals itself only as a va.s.sal of material appet.i.te.

"But with creatures who have intelligence, thought is a superior faculty, which aids the soul to free itself from the bondage of vulgar and limited impressions.

"When perception, memory, and thought unite to form judgment, activity of mind will become necessary, in order to accelerate the production of ideas in extending the field of imagination.

"Moral inertia is the most deplorable of all defects; it r.e.t.a.r.ds intellectual growth and hinders the development of personality.

"It is, in this understanding, the enemy of common sense, for it will admit voluntarily a reasoning power, existing per se, rather than make the necessary effort which will set free the truth and const.i.tute an individual opinion.

"Vulgarity is, then, almost always the sign of mental sloth.

"It is not infrequent to see a mind of real capacity fall into error, where an intelligence of mediocre caliber a.s.serts its efficiency.

Indifference is the most serious obstacle to the attainment of judgment.

"Common sense demands a keen alertness of understanding, placed at the disposal of a reflection which appears at times slow of action, but which is long in being manifested only because of the desire to surround itself by all the guaranties of truth concerning the object in question.

"The fifth blade of the fan is the quality of deduction--the most solid basis for the judgments which are formed by common sense.

"By deduction we are able to solve all relative questions with perfect accuracy.

"It is by abstracting reckless contingencies, and by relying only upon the relativeness of facts, that we can succeed in discovering the truth that there are too many representations as to these facts.

"Deduction is the great support of mental weakness. It helps in discerning proportions, possibilities, even as it helps in skilfully avoiding the fear of error."

We shall have occasion to speak more at length of deduction, for Yoritomo devotes many pages to it. We shall, then, defer to a future chapter the interesting developments that he discloses on this subject, and we shall continue to study the fan of common sense with him.

"Foresight," he continues, "is rightly looked upon as one of the indispensable elements in cultivating common sense.

"The faculty of foresight always accompanies common sense, in order to strengthen its qualities of skill and observation.

"One must not confound, as many people are tempted to do, foresight and conjecture.

"The first consists in taking great care to prevent the repet.i.tion of unhappy facts which have already existed.