Cobwebs from an Empty Skull - Part 36
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Part 36

JOHN SMITH.

AN EDITORIAL ARTICLE FROM A JOURNAL. OF MAY 3rd, A.D. 3873.

At the quiet little village of Smithcester (the ancient London) will be celebrated to-day the twentieth, centennial anniversary of this remarkable man, the foremost figure of antiquity. The recurrence of what, no longer than six centuries ago, was a popular _fete_ day, and which even now is seldom allowed to pa.s.s without some recognition by those to whom the word liberty means something more precious than gold, is provocative of peculiar emotion. It matters little whether or no tradition has correctly fixed the date of Smith's birth; that he _was_ born--that being born he wrought n.o.bly at the work his hand found to do--that by the mere force of his intellect he established our present perfect form of government, under which civilization has attained its highest and ripest development--these are facts beside which a mere question of chronology sinks into insignificance.

That this extraordinary man originated the Smitharchic system of government is, perhaps, open to honest doubt; very possibly it had a _de facto_ existence in various debased and uncertain shapes as early as the sixteenth century. But that he cleared it of its overlying errors and superst.i.tions, gave it a definite form, and shaped it into an intelligible scheme, there is the strongest evidence in the fragments of twentieth-century literature that have descended to us, disfigured though they are with amazingly contradictory statements of his birth, parentage, and manner of life before he strode upon the political stage as the liberator of mankind. It is stated that Snakeshear--one of his contemporaries, a poet whose works had in their day some reputation (though it is difficult to say why)--alludes to him as "the n.o.blest Roman of them all;" our ancestors at the time being called Englishmen or Romans, indifferently. In the only fragment of Snakeshear extant, however, we have been unable to find this pa.s.sage.

Smith's military power is amply attested in an ancient ma.n.u.script of undoubted authenticity, which has just been translated from the j.a.panese. It is an account of the water-battle of Loo, by an eyewitness whose name, unfortunately, has not reached us. In this battle it is stated that Smith overthrew the great Neapolitan general, whom he captured and conveyed in chains to the island of Chickenhurst.

In his Political History of the Twentieth Century, the late Mimble--or, as he would have been called in the time of which he writes, _Mister_ Mimble--has this luminous sentence: "With the single exception of Coblentz, there was no European government the Liberator did not upset, and which he did not erect into a pure Smitharchy; and though some of them afterward relapsed temporarily into the crude forms of antiquity, and others fell into fanciful systems begotten of the intellectual activity he had stirred up, yet so firmly did he establish the principle, that in the Thirty-second Century the enlightened world was, what it has since remained, practically Smitharchic."

It may be noted here as a curious coincidence, that the same year which saw the birth of him who established rational government witnessed the death of him who perfected literature. In 1873, Martin Farquhar Tupper--next to Smith the most notable name in history--died of starvation in the streets of London. Like that of Smith, his origin is wrapped in profoundest obscurity. No less than seven British cities claimed the honour of his birth. Meagre indeed is our knowledge of this only bard whose works have descended to us through the changes of twenty centuries entire. All that is positively established is that during his life he was editor of "The Times 'magazine,'" a word of disputed meaning--and, as quaint old Dumbleshaw says, "an accomplished Greek and Latin scholar," whatever "Greek" and "Latin" may have been.

Had Smith and Tupper been contemporaries, the iron deeds of the former would doubtless have been immortalized in the golden pages of the latter. Upon such chances does History depend for her materials!

Strangely unimpressible indeed must be the mind which, looking backward through the vista of twenty centuries upon the singular race from whom we are supposed to be descended, can repress a feeling of emotional interest. The names of John Smith and Martin Farquhar Tupper, blazoned upon the page of the dim past, and surrounded by the lesser names of Snakeshear, the first Neapolitan, Oliver Cornwell, Close, "Queen" Elizabeth, or Lambeth, the Dutch Bismarch, Julia Caesar, and a host of contemporary notables are singularly suggestive. They call to mind the odd old custom of covering the body with "clothes;"

the curious error of Copernicus and other wide guesses of antique "science;" the lost arts of telegramy, steam locomotion, and printing with movable types; and the exploded theory of gunpowder. They set us thinking upon the zealous idolatry which led men to make pious pilgrimages to the then accessible regions about the North Pole and into the interior of Africa, which at that time was but little better than a wilderness. They conjure up visions of bloodthirsty "Emperors,"

tyrannical "Kings," vampire "Presidents," and useless "Parliaments"--strangely horrible shapes contrasted with the serene and benevolent aspect of our modern Smithocracy!

Let us to-day rejoice that the old order of things has for ever pa.s.sed away; let us be thankful that our lot has been cast in more wholesome days than those in which John Smith chalked out the better destinies of a savage race, and Tupper sang divine philosophy to inattentive ears. And yet let us keep green the memory of whatever there was of good--if any--in the dark pre-Smithian ages, when men cherished quaint superst.i.tions and rode on the backs of "horses"--when they pa.s.sed _over_ the seas instead of under them--when science had not yet dawned to chase away the shadows of imagination--and when the cabalistic letters A.D., which from habit we still affix to the numerals designating the age of the world, had perhaps a known signification.

SUNDERED HEARTS.

Deidrick Schwackenheimer was a l.u.s.ty young goatherd. He stood six feet two in his _sabots_, and there was not an ounce of superfluous bone or brain in his composition. If he had a fault, it was a tendency to sleep more than was strictly necessary. The nature of his calling fostered this weakness: after being turned into some neighbour's pasture, his animals would not require looking after until the owner of the soil turned them out again. Their guardian naturally devoted the interval to slumber. Nor was there danger of oversleeping: the pitchfork of the irate husbandman always roused him at the proper moment.

At nightfall Deidrick would marshal his flock and drive it homeward to the milking-yard. Here he was met by the fair young Katrina b.u.t.tersprecht, the daughter of his employer, who relieved the tense udders of their daily secretion. One evening after the milking, Deidrick, who had for years been nourishing a secret pa.s.sion for Katrina, was smitten with an idea. Why should she not be his wife? He went and fetched a stool into the yard, led her tenderly to it, seated her, and _asked_ her why. The girl thought a moment, and then was at some pains to explain. She was too young. Her old father required all her care. Her little brother would cry. She was engaged to Max Manglewurzzle. She amplified considerably, but these were the essential points of objection. She set them before him _seriatim_ with perfect frankness, and without mental reservation. When she had done, her lover, with that instinctive sense of honour characteristic of the true goatherd, made no attempt to alter her decision. Indeed, he had nodded a heart-broken a.s.sent to each separate proposition, and at the conclusion of the last was fast asleep. The next morning he jocundly drove his goats afield and appeared the same as usual, except that he slept a good deal more, and thought of Katrina a good deal less.

[Ill.u.s.tration]

That evening when he returned with his spraddling milch-nannies, he found a second stool placed alongside the first. It was a happy augury; his attentions, then, were not altogether distasteful. He seated himself gravely upon the stool, and when Katrina had done milking, she came and occupied the other. He mechanically renewed his proposal. Then the artless maid proceeded to recapitulate the obstacles to the union. She was too young. Her old father required all her care. Her little brother would cry. She was engaged to Max Manglewurzzle. As each objection was stated and told off on the _fraulein's_ fingers, Deidrick nodded a resigned acquiescence, and at the finish was fast asleep. Every evening after that Deidrick proposed in perfect good faith, the girl repeated her objections with equal candour, and they were received with somnolent approval. Love-making is very agreeable, and by the usuage of long years it becomes a confirmed habit. In less than a decade it became impossible for Katrina to enjoy her supper without the regular proposal, and Deidrick could not sleep of a night without the preliminary nap in the goat-yard to taper off his wakefulness. Both would have been wretched had they retired to bed with a shade of misunderstanding between them.

And so the seasons went by. The earth grayed and greened herself anew; the planets sailed their appointed courses; the old goats died, and their virtues were perpetuated in their offspring. Max Manglewurzzle married the miller's daughter; Katrina's little brother, who would have cried at her wedding, did not cry any at his own; the aged b.u.t.tersprecht was long gathered to his fathers; and Katrina was herself well stricken in years. And still at fall of night she defined her position to the sleeping lover who had sought her hand--defined it in the self-same terms as upon that eventful eve. The gossiping _frauen_ began to whisper it would be a match; but it did not look like it as yet. Slanderous tongues even a.s.serted that it ought to have been a match long ago, but I don't see how it could have been, without the girl's consent. The parish clerk began to hanker after his fee; but, lacking patience, he was unreasonable.

The whole countryside was now taking a deep interest in the affair.

The aged did not wish to die without beholding the consummation of the love they had seen bud in their youth; and the young did not wish to die at all. But no one liked to interfere; it was feared that counsel to the woman would be rejected, and a thrashing to the man would be misunderstood. At last the parson took heart of grace to make or mar the match. Like a reckless gambler he staked his fee upon the cast of a die. He went one day and removed the two stools--now worn extremely thin--to another corner of the milking-yard.

That evening, when the distended udders had been duly despoiled, the lovers repaired to their trysting-place. They opened their eyes a bit to find the stools removed. They were tormented with a vague presentiment of evil, and stood for some minutes irresolute; then, a.s.sisted to a decision by their weakening knees, they seated themselves flat upon the ground. Deidrick stammered a weak proposal, and Katrina essayed an incoherent objection. But she trembled and became unintelligible; and when he attempted to throw in a few nods of generous approval they came in at the wrong places. With one accord they arose and sought their stools. Katrina tried it again. She succeeded in saying her father was over-young to marry, and Max Manglewurzzle would cry if she took care of him. Deidrick executed a reckless nod that made his neck snap, and was broad awake in a minute.

A second time they arose. They conveyed the stools back to their primitive position, and began again. She remarked that her little brother was too old to require all her care, and Max would cry to marry her father. Deidrick addressed himself to sleep, but a horrid nightmare galloped rough-shod into his repose and set him off with a strangled snort. The good understanding between those two hearts was for ever dissipated; neither one knew if the other were afoot or on horseback. Like the sailor's thirtieth stroke with the rope's-end, it was perfectly disgusting! Their meetings after this were so embarra.s.sing that they soon ceased meeting altogether. Katrina died soon after, a miserable broken-spirited maiden of sixty; and Deidrick drags out a wretched existence in a remote town, upon an income of eight _silbergroschen_ a week.

Oh, friends and brethren, if you did but know how slight an act may sunder for ever the bonds of love--how easily one may wreck the peace of two faithful hearts--how almost without an effort the waters of affection may be changed to gall and bitterness--I suspect you would make even more more mischief than you do now.

THE EARLY HISTORY OF BATH.

Bladud was the eldest son of a British King (whose name I perfectly remember, but do not choose to write) _temp_. Solomon--who does not appear to have known Bladud, however. Bladud was, therefore, Prince of Wales. He was more than that: he was a leper--had it very bad, and the Court physician, Sir William Gull, frequently remarked that the Prince's death was merely a question of time. When a man gets to that stage of leprosy he does not care much for society, particularly if no one will have anything to do with him. So Bladud bade a final adieu to the world, and settled in Liverpool. But not agreeing with the climate, he folded his tent into the shape of an Arab, as Longfellow says, and silently stole away to the southward, bringing up in Gloucestershire.

Here Bladud hired himself out to a farmer named Smith, as a swineherd. But Fate, as he expressed it in the vernacular, was "ferninst him." Leprosy is a contagious disease, within certain degrees of consanguinity, and by riding his pigs afield he communicated it to them; so that in a few weeks, barring the fact that they were hogs, they were no better off than he. Mr. Smith was an irritable old gentleman, so choleric he made his bondsmen tremble--though he was now abroad upon his own recognizances. Dreading his wrath, Bladud quitted his employ, without giving the usual week's notice, but so far conforming to custom in other respects as to take his master's pigs along with him.

We find him next at a place called Swainswick--or Swineswig--a mile or two to the north-east of Bath, which, as yet, had no existence, its site being occupied by a smooth level reach of white sand, or a stormy pool of black water, travellers of the time disagree which. At Swainswick Bladud found his level; throwing aside all such nonsense as kingly ambition, and the amenities of civilized society--utterly ignoring the deceitful pleasures of common sense--he contented his simple soul with composing _bouts rimes_ for Lady Miller, at Batheaston Villa; that one upon a b.u.t.tered m.u.f.fin, falsely ascribed by Walpole to the d.u.c.h.ess of Northumberland, was really constructed by Bladud.

A brief glance at the local history of the period cannot but prove instructive. Ralph Allen was then residing at Sham Castle, where Pope accused him of doing good like a thief in the night and blushing to find it unpopular. Fielding was painfully evolving "Tom Jones" from an inner consciousness that might have been improved by soap and any water but that of Bath. Bishop Warburton had just shot the Count Du Barre in a duel with Lord Chesterfield; and Beau Nash was disputing with Dr. Johnson, at the Pelican Inn, Walcot, upon a question of lexicographical etiquette. It is necessary to learn these things in order the better to appreciate the interest of what follows.

During all this time Bladud never permitted his mind to permanently desert his calling; he found family matters a congenial study, and he thought of his swine a good deal, off and on. One day while baiting them amongst the hills, he observed a cloud of steam ascending from the valley below. Having always believed steam a modern invention, this ancient was surprised, and when his measly charge set up a wild squeal, rushing down a steep place into the aspiring vapour, his astonishment ripened into dismay. As soon as he conveniently could Bladud followed, and there he heard the saw--I mean he saw the herd wallowing and floundering mult.i.tudinously in a hot spring, and punctuating the silence of nature with grunts of quiet satisfaction, as the leprosy left them and clave to the waters--to which it cleaves yet. It is not probable the pigs went in there for a medicinal purpose; how could they know? Any butcher will tell you that a pig, after being a.s.sa.s.sinated, is invariably boiled to loosen the hair. By long usage the custom of getting into hot water has become a habit which the living pig inherits from the dead pork. (See Herbert Spencer on "Heredity.")

Now Bladud (who is said to have studied at Athens, as most Britons of his time did) was a rigid disciple of Bishop Butler; and Butler's line of argument is this: Because a rose-bush blossoms this year, a lamppost will blossom next year. By this ingenious logic he proves the immortality of the human soul, which is good of him; but in so doing he proves, also, the immortality of the souls of snakes, mosquitos, and everything else, which is less commendable. Reasoning by a.n.a.logy, Bladud was convinced that if these waters would cure a pig, they would cure a prince: and without waiting to see _how_ they had cured the bacon, he waded in.

When asked the next day by Sir William Waller if he intended trying the waters again, and if he retained his fondness for that style of bathing, he replied, "Not any, thank you; I am quite cured!" Sir William at once noised abroad the story of the wonderful healing, and when it reached the king's ears, that potentate sent for Bladud to "come home at once and succeed to the throne, just the same as if he had a skin"--which Bladud did. Some time afterwards he thought to outdo Daedalus and Icarus, by flying from the top of St. Paul's Cathedral. He outdid them handsomely; he fell a good deal harder than they did, and broke his precious neck.

Previously to his melancholy end he built the City of Bath, to commemorate his remarkable cure. He endowed the Corporation with ten millions sterling, every penny of the interest of which is annually devoted to the publication of guide-books to Bath, to lure the unwary invalid to his doom. From motives of mercy the Corporation have now set up a contrivance for secretly extracting the mineral properties of the fluid before it is ladled out, but formerly a great number of strangers found a watery grave.

If King Bladud was generous to Bath, Bath has been grateful in return.

One statue of him adorns the princ.i.p.al street, and another graces the swimming pond, both speaking likenesses. The one represents him as he was before he divided his leprosy with the pigs; the other shows him as he appeared after breaking his neck.

Writing in 1631, Dr. Jordan says: "The baths are bear-gardens, where both s.e.xes bathe promiscuously, while the pa.s.sers-by pelt them with dead dogs, cats, and pigs; and even human creatures are hurled over the rails into the water." It is not so bad as that now, but lodgings are still held at rates which might be advantageously tempered to the shorn.

I append the result of a chemical a.n.a.lysis I caused to be made of these incomparable Waters, that the fame of their virtues may no longer rest upon the inadequate basis of their observed effects.

One hundred parts of the water contain:

Brandate of Sodium 9.50 parts.

Sulphuretted Hydrogen 3.50 "

Citrate of Magnesia 15.00 "

Calves'-foot Jelly 10.00 "

Protocarbonate of Bra.s.s 11.00 "

Nitric Acid 7.50 "

Devonshire Cream 6.00 "

Treaclate of Soap 2.00 "

Robur 3.50 "

Superheated Mustard 11.50 "

Frogs 20.45 "

Traces of Guano, Leprosy, Picallilly, and Scotch Whiskey .05 "

Temperature of the four baths, 117 degrees each--or 468 altogether.