"I thought, my dear De Thou, that you would not interrogate me further, and that you were willing to repose a blind confidence in me. What evil genius has moved you thus to sound my soul? I am not a stranger to these ideas which possess you. Who told you that I had not conceived them? Who told you that I had not formed the firm resolution of prosecuting them infinitely farther in action than you have put them in words? Love for France, virtuous hatred of the ambition which oppresses and shatters her ancient inst.i.tutions with the axe of the executioner, the firm belief that virtue may be as skilful as crime,--these are my G.o.ds as much as yours. But when you see a man kneeling in a church, do you ask him what saint or what angel protects him and receives his prayer? What matters it to you, provided that he pray at the foot of the altars that you adore--provided that, if called upon, he fall a martyr at the foot of those 'altars? When our forefathers journeyed with naked feet toward the Holy Sepulchre, with pilgrims' staves in their hands, did men inquire the secret vow which led them to the Holy Land? They struck, they died; and men, perhaps G.o.d himself, asked no more. The pious captain who led them never stripped their bodies to see whether the red cross and haircloth concealed any other mysterious symbol; and in heaven, doubtless, they were not judged with any greater rigor for having aided the strength of their resolutions upon earth by some hope permitted to a Christian--some second and secret thought, more human, and nearer the mortal heart."

De Thou smiled and slightly blushed, lowering his eyes.

"My friend," he answered, gravely; "this excitement may be injurious to you. Let us not continue this subject; let us not mingle G.o.d and heaven in our discourse. It is not well; and draw the coverings over your shoulder, for the night is cold. I promise you," he added, covering his young invalid with a maternal care--"I promise not to offend you again with my counsels."

"And I," cried Cinq-Mars, despite the interdiction to speak, "swear to you by this gold cross you see, and by the Holy Mary, to die rather than renounce the plan that you first traced out! You may one day, perhaps, be forced to pray me to stop; but then it will be too late."

"Very well!" repeated the counsellor, "now sleep; if you do not stop, I will go on with you, wherever you lead me."

And, taking a prayer-book from his pocket, he began to read attentively; in a short time he looked at Cinq-Mars, who was still awake. He made a sign to Grandchamp to put the lamp out of sight of the invalid; but this new care succeeded no better. The latter, with his eyes still open, tossed restlessly on his narrow bed.

"Come, you are not calm," said De Thou, smiling; "I will read to you some pious pa.s.sage which will put your mind in repose. Ah, my friend, it is here that true repose is to be found; it is in this consolatory book, for, open it where you will, you will always see, on the one hand, man in the only condition that suits his weakness--prayer, and the uncertainty as to his destiny--and, on the other, G.o.d himself speaking to him of his infirmities! What a glorious and heavenly spectacle! What a sublime bond between heaven and earth! Life, death, and eternity are there; open it at random."

"Yes!" said Cinq-Mars, rising with a vivacity which had something boyish in it; "you shall read to me, but let me open the book. You know the old superst.i.tion of our country--when the ma.s.s-book is opened with a sword, the first page on the left contains the destiny of him who reads, and the first person who enters after he has read is powerfully to influence the reader's future fate."

"What childishness! But be it as you will. Here is your sword; insert the point. Let us see."

"Let me read myself," said Cinq-Mars, taking one side of the book. Old Grandchamp gravely advanced his tawny face and his gray hair to the foot of the bed to listen. His master read, stopped at the first phrase, but with a smile, perhaps slightly forced, he went on to the end.

"I. Now it was in the city of Milan that they appeared.

"II. The high-priest said to them, 'Bow down and adore the G.o.ds.'

"III. And the people were silent, looking at their faces, which appeared as the faces of angels.

"IV. But Gervais, taking the hand of Protais, cried, looking to heaven, and filled with the Holy Ghost:

"V. Oh, my brother! I see the Son of man smiling upon us; let me die first.

"VI. For if I see thy blood, I fear I shall shed tears unworthy of the Lord our G.o.d.

"VII. Then Protais answered him in these words:

"VIII. My brother, it is just that I should perish after thee, for I am older, and have more strength to see thee suffer.

"IX. But the senators and people ground their teeth at them.

"X. And the soldiers having struck them, their heads fell together on the same stone.

"XI. Now it was in this same place that the blessed Saint Ambroise found the ashes of the two martyrs which gave sight to the blind."

"Well," said Cinq-Mars, looking at his friend when he had finished, "what do you say to that?"

"G.o.d's will be done! but we should not scrutinize it."

"Nor put off our designs for a child's play," said D'Effiat impatiently, and wrapping himself in a cloak which was thrown over him. "Remember the lines we formerly so frequently quoted, 'Justum et tenacem Propositi viruna'; these iron words are stamped upon my brain. Yes; let the universe crumble around me, its wreck shall carry me away still resolute."

"Let us not compare the thoughts of man with those of Heaven; and let us be submissive," said De Thou, gravely.

"Amen!" said old Grandchamp, whose eyes had filled with tears, which he hastily brushed away.

"What hast thou to do with it, old soldier? Thou weepest," said his master.

"Amen!" said a voice, in a nasal tone, at the entrance of the tent.

"Parbleu, Monsieur! rather put that question to his Gray Eminence, who comes to visit you," answered the faithful servant, pointing to Joseph, who advanced with his arms crossed, making a salutation with a frowning air.

"Ah, it will be he, then!" murmured Cinq-Mars.

"Perhaps I come inopportunely," said Joseph, soothingly.

"Perhaps very opportunely," said Henri d'Effiat, smiling, with a glance at De Thou. "What can bring you here, Father, at one o'clock in the morning? It should be some good work."

Joseph saw he was ill-received; and as he had always sundry reproaches to make himself with reference to all persons whom he addressed, and as many resources in his mind for getting out of the difficulty, he fancied that they had discovered the object of his visit, and felt that he should not select a moment of ill humor for preparing the way to friendship. Therefore, seating himself near the bed, he said, coldly:

"I come, Monsieur, to speak to you on the part of the Cardinal-Generalissimo, of the two Spanish prisoners you have made; he desires to have information concerning them as soon as possible. I am to see and question them. But I did not suppose you were still awake; I merely wished to receive them from your people."

After a forced interchange of politeness, they ordered into the tent the two prisoners, whom Cinq-Mars had almost forgotten.

They appeared--the one, young and displaying an animated and rather wild countenance, was the soldier; the other, concealing his form under a brown cloak, and his gloomy features, which had something ambiguous in their expression, under his broad-brimmed hat, which he did not remove, was the officer. He spoke first:

"Why do you make me leave my straw and my sleep? Is it to deliver me or hang me?"

"Neither," said Joseph.

"What have I to do with thee, man with the long beard? I did not see thee at the breach."

It took some time after this amiable exordium to make the stranger understand the right a Capuchin had to interrogate him.

"Well," he said, "what dost thou want?"

"I would know your name and your country."

"I shall not tell my name; and as for my country, I have the air of a Spaniard, but perhaps am not one, for a Spaniard never acknowledges his country."

Father Joseph, turning toward the two friends, said: "Unless I deceive myself, I have heard his voice somewhere. This man speaks French without an accent; but it seems he wishes to give us enigmas, as in the East."

"The East? that is it," said the prisoner. "A Spaniard is a man from the East; he is a Catholic Turk; his blood either flags or boils; he is lazy or indefatigable; indolence makes him a slave, ardor a tyrant; immovable in his ignorance, ingenious in his superst.i.tion, he needs only a religious book and a tyrannical master; he obeys the law of the pyre; he commands by that of the poniard. At night he falls asleep in his bloodthirsty misery, nurses fanaticism, and awakes to crime. Who is this gentleman? Is it the Spaniard or the Turk? Guess! Ah! you seem to think that I have wit, because I light upon a.n.a.logy."

"Truly, gentlemen, you do me honor; and yet the idea may be carried much further, if desired. If I pa.s.s to the physical order, for example, may I not say to you, This man has long and serious features, a black and almond-shaped eye, rugged brows, a sad and mobile mouth, tawny, meagre, and wrinkled cheeks; his head is shaved, and he covers it with a black handkerchief in the form of a turban; he pa.s.ses the whole day lying or standing under a burning sun, without motion, without utterance, smoking a pipe that intoxicates him. Is this a Turk or a Spaniard? Are you satisfied, gentlemen? Truly, it would seem so; you laugh, and at what do you laugh? I, who have presented this idea to you--I have not laughed; see, my countenance is sad. Ah! perhaps it is because the gloomy prisoner has suddenly become a gossip, and talks rapidly. That is nothing! I might tell you other things, and render you some service, my worthy friends.

"If I should relate anecdotes, for example; if I told you I knew a priest who ordered the death of some heretics before saying ma.s.s, and who, furious at being interrupted at the altar during the holy sacrifice, cried to those who asked for his orders, 'Kill them all! kill them all!'--should you all laugh, gentlemen? No, not all! This gentleman here, for instance, would bite his lips and his beard. Oh! it is true he might answer that he did wisely, and that they were wrong to interrupt his unsullied prayer. But if I added that he concealed himself for an hour behind the curtain of your tent, Monsieur de Cinq-Mars, to listen while you talked, and that he came to betray you, and not to get me, what would he say? Now, gentlemen, are you satisfied? May I retire after this display?"

The prisoner had uttered this with the rapidity of a quack vending his wares, and in so loud a voice that Joseph was quite confounded. He arose indignantly at last, and, addressing himself to Cinq-Mars, said:

"How can you suffer a prisoner who should have been hanged to speak to you thus, Monsieur?"

The Spaniard, without deigning to notice him any further, leaned toward D'Effiat, and whispered in his ear: