If you will read the fifth, sixth and seventh chapters of Matthew you will know much that Jesus taught that heavenly day on Hattin Mount. He taught them the law of love and forgiveness; the law of purity and truth. He taught them to be humble and simple, especially in prayer, and not like the Pharisees. He gave them a wonderful prayer that we call "the Lord's Prayer," though it is a prayer to the Lord, for all Christians in all ages to bring to Him. He told them that if they were children of G.o.d they could not be worldly, loving themselves and the world best; neither could they serve two masters. Then He taught them a beautiful lesson of trust in the Heavenly Father by pointing to the birds that flew above them, and reminding them how they were fed and cared for; and also by pointing to the wild field lilies that grew near by, their scarlet petals shining in the sun.

"Consider the lilies of the field how they grow," he said, "they toil not, neither do they spin, and yet I say unto you that even Solomon in all his glory was not arrayed like one of these," and then He asked them if G.o.d, who clothed the lilies, would not clothe His own children, and told them to have no fear for the future, but to seek the Kingdom of G.o.d first and always, and all needed things would be given to them.

Then He looked away from the birds and the lilies into the eyes of the people and saw their need of love and truth, for he could read their hearts. He told them that they should not judge each other, or look long upon each other's faults, but rather upon their own, and showed them how they might ask G.o.d for love and truth, and it would surely be given them, because the Heavenly Father is more just, and kind, and loving than an earthly father can be.

And here is the Golden Rule of Christ, which, if we live by it, will bring heaven down to earth.

"Whatsoever ye would that men should do to you, do ye even so to them."

He told them that the way of the world was wide, and many were crowding into it, while the heavenly way was narrow in this life, and few were finding it, though many talked much about it, and seemed to have found it. He said that it would be shown in the day when we all appear before G.o.d who has truly followed Him. He said that the true men were like the wise man who built his house upon a rock, and when the winds, the rain, and the flood came it stood fast, because it was founded on the rock; and the false were like the foolish man who built his house upon the sand, and when the winds, and the rain, and the floods came it fell, and great was the fall of it.

The people went away from this great meeting among the hills to think it over. It was so new and so wonderful, not at all like the teaching of the scribes, for the young carpenter of Nazareth spoke like a Teacher of teachers. Ever since that day when the Lord sat and taught the truths of the Kingdom of Heaven, and the people stood upon the gra.s.sy plain among the spring flowers and the wild thyme to hear his words, the Sermon on the Mount has been known as the greatest sermon the world has ever known.

CHAPTER XVIII.

THE LORD OF LIFE.

Jesus came down to Capernaum again and found the same crowds of needy people, who were like sheep having no shepherd. The rich as well as the poor had their wants and their troubles.

A good Roman officer, called a Centurion, because he was captain over a hundred men, had a servant who was so faithful to him that he was very fond of him. The servant was very sick, and when the Centurion heard that Jesus was again in Capernaum he went to the chief men of the city and asked them to get Jesus to come and cure his servant. He feared to ask the favor himself, for he thought Jesus was a Jew who would not like to have dealings with the Romans. So the Jews spoke to Jesus about it saying that the Centurion was the good man who had built a beautiful synagogue for them. Jesus did not need to be urged to be kind to a Roman for He loved all the people of the earth alike.

While He was on His way some friends of the Centurion came to meet Him with a message.

"Lord, trouble not Thyself," he said, "for I am not worthy that Thou shouldst enter under my roof; Wherefore neither thought I myself worthy to come unto Thee; but say in a word and my servant shall be healed."

Jesus told the people who followed Him that He had not found such faith as this among their own people. And when the men returned to the Centurion's house they found the servant cured of his sickness.

But some of the Jews were offended because Jesus had said that a pagan Roman could have more faith than a Jew, and that they would enter the Kingdom of Heaven while the Jews would be left out.

The next day Jesus and His disciples went to a little city called Nain, set up among the hills, more than twenty miles away. When they were near the city gate they met a funeral procession coming out. They were going to the burying ground on a hillside not far away. There were hired mourners, as is the custom in that country, who made many doleful noises, and behind them came a weeping woman--the mother of the young man who had died.

His body was borne by friends and followed by many more, for all felt sorry for the poor woman who had lost her only son.

As the procession pa.s.sed Jesus said two little words to the woman--"Weep not," and then He put forth His hand and touched the bier.

The men who bore it set it down before Jesus who looked down into the face of the dead, saying,

"Young man, I say unto thee, arise!"

In a moment the young man opened his eyes, sat up, and began to speak, and Jesus gave him back from the grave to his happy mother.

While Jesus was near Nain some of the disciples of John the Baptist came to see Him. John was in prison still, down in the low, hot country by the Dead Sea. He had heard strange stories about Jesus from the disciples who came to see him, and because they were not settled in their mind about Him, John sent them to find Him and to say,

"Art thou He that should come, or do we look for another?"

Jesus told them to go and tell John what they saw.

"The blind receive their sight and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them, and blessed is he whosoever shall not be offended in me."

Then Jesus taught the people who stood by, and the lesson ended with these words which he speaks to the whole world,

"Come unto me, all ye that labor and are heavy laden, and I will give you rest; take my yoke upon you and learn of me, for I am meek and lowly of heart, and ye shall find rest unto your souls; for my yoke is easy and my burden is light."

This is the loving invitation of Jesus to every one of us to enter the Kingdom of Heaven, and it is the King Himself who invites us.

CHAPTER XIX.

MARY OF MAGDALA.

There was a Pharisee named Simon, who was very curious to know what Jesus taught, although he had no wish to be His disciple. He was a rich man and lived in a beautiful house with a court. Beyond the court was a banqueting room with couches on which guests sat leaning upon the tables in the Eastern fashion. There were other guests invited to hear Jesus talk, the friends of Simon, and it is quite probable that when they came the servants of Simon met them and took their sandals and washed their feet and arranged their hair as was the custom, and were also heartily welcomed by Simon. When Jesus came He had no such service or welcome given Him, for Simon did not love Him; he was only curious about Him.

While they were at the tables a beautiful young woman came in through the open door and pa.s.sed swiftly by the couches on which the guests were reclining until she came to the place where Jesus was. No one spoke to her or about her, for they all knew that she had been a sinful woman. But soon they saw that she bent weeping over the feet of Jesus where He lay upon the couch, and soon they knew by the odor of costly perfume that she was anointing His feet. As her tears fell she wiped His feet with her long hair, and kissed them again and again.

Simon looked at her severely, but said nothing, though he wondered in his heart why Jesus did not know that a sinful woman was touching Him.

Then said Jesus,

"Simon, I have somewhat to say to thee." And Simon replied, "Master, say on."

Then Jesus told a little story of a man who had two debtors; one owed him five hundred pence, and the other fifty; and when they had nothing to pay he frankly forgave them both. Then he asked which of them will love Him most?

"I suppose that he to whom he forgave most," said Simon, and Jesus told him that he was right.

Then He turned and pointed to the woman, saying,

"See'st thou this woman?" and the eyes of all were fixed on the weeping Mary of Magdala.

When Jesus had told Simon that he had failed to bring water for His feet, though she had washed them with her tears, and wiped them with her hair; that he had given Him no kiss of welcome, and she had not ceased to kiss His feet; that he had not anointed His head with oil, but she had anointed His feet with costly ointment, He added,

"Her sins which are many are forgiven; for she loved much; but to whom little is forgiven the same loveth little." And turning to the woman He said,

"Thy sins are forgiven; thy faith hath saved thee; go in peace."

As Jesus went through the villages of Galilee He found many friends and many enemies. The twelve were with Him, learning daily the wonderful lessons He taught, and preparing to be preachers of the glad tidings also.

Not only Mary of Magdala, but Susanna, and Joanna, the wife of King Herod's steward who had been cured by Him, were His grateful friends.

Some priests came down from Jerusalem to watch Him, and to tell the people that He was not a true teacher, and this pleased the Pharisees.

They saw that He did wonderful things that no man could do, but they said that He did it by the power of the spirit of evil, and they asked Him to show them a sign that he was from G.o.d.

The Lord spoke words to the Pharisees that must have burned like coals of fire, for it showed how false and wicked their hearts were while their outward life seemed to be very religious.

He told them that no sign should be given them except that of Jonah; as he was three days and three nights in the great fish, so should the Son of Man be three days and three nights in the heart of the earth, and though the men of Nineveh were wicked, yet they repented at the preaching of Jonah, but the men of Jerusalem did not repent, though a greater than Jonah was among them.

Mary and her sons had come from Nazareth hoping to take Jesus away from the crowds, perhaps, for a rest among the hills, for the summer heat was great down by the lake and along the Jordan. Some one sent word to Jesus, as He sat teaching within the court of a house, that His mother and brothers were outside, and wished to speak with Him. The crowd was too great for them to enter. Before Jesus rose to go out to his mother, He paused a moment to teach the great lesson He had come to bring to the world. Looking at His disciples He said,