"We have found the Messiah!" said Andrew, and they both went back to Jesus.

When the Lord--for this He had been always--saw Simon Peter He saw his heart, and knew that he would be one of the founders of the kingdom with Him, and so He, looking straight through him, said,

"Thou art Simon, the son of Jona; thou shalt be called Cephas, which is by interpretation Peter." (A stone.)

So John, the loving; Andrew, the obedient, and Peter, the believing began to follow Jesus. And Peter's strong faith was like a foundation of stone in the beginning of the building of the kingdom.

There was another man from Bethsaida who had come down to hear John.

His name was Philip. Jesus found him and said, "Follow Me." And he not only followed Jesus, but he went joyfully to find his friend, Nathanael, and tell him that they had found the Messiah, Jesus of Nazareth, the son of Joseph.

Nathanael could not believe that the Messiah would be a man of Nazareth, because the prophets had said that He would come from Bethlehem.

So he said, "Can any good thing come out of Nazareth?"

"Come and see," said Philip, urgently, and he went.

As he came to Jesus he met the deep, kind look that had searched Peter's heart and heard Jesus say,

"Behold an Israelite indeed, in whom there is no guile!" He saw innocence in the heart of Nathanael, but Nathanael wondered how Jesus could know him.

"Before that Philip called thee when thou wast under the fig-tree, I saw thee," said Jesus.

Then Nathanael's whole heart went over to Jesus, and he cried, "Rabbi, Thou art the Son of G.o.d; Thou art the King of Israel!"

He needed nothing more to prove that Jesus was the Christ, but Jesus told him that he should see greater things, angels out of the open heaven ascending and descending upon Him.

Nathanael became the fifth disciple. His name was afterward called Bartholomew.

CHAPTER IX.

THE FIRST MIRACLE.

Jesus and the five who had become His constant friends and disciples, turned their faces toward home, for they were all from Galilee. It was Spring, and the land was beautiful with the fresh green of the trees and the breaking forth of wild flowers among the gra.s.s. On the Journey the disciples scarcely saw the beauty around them, or felt weary from the journey, for they were hearing the gracious words of their new Friend concerning the coming in of the kingdom.

There was to be a marriage feast near Nazareth in the home of a friend.

Mary and her family were invited, and also the friends who had come with Jesus. It was at Cana, a village between Nazareth and the lake, and they walked over the hills early to see the bride, crowned with flowers and a white veil, married to the man to whom she had given herself. Then followed a feast at the house of the father of the bridegroom. There were joyful greetings, and garlands of flowers, and wine--for Palestine was the land of vineyards, and they knew how to prepare a harmless wine. Before the feast was over they found that the wine had given out, and those who served the feast were distressed. It was thought a disgrace to fail in hospitality at a wedding feast, and so Mary came to Jesus for advice, saying,

"They have no wine."

[Ill.u.s.tration: The marriage at Cana]

"Woman," He said--and among the Jews this was a respectful manner of speaking to a woman--"what have I to do with thee? Mine hour is not yet come."

He meant that He must act from the Divine Nature, and not from the human nature that He had received from His mother.

"Whatsoever He saith unto you, do it," said Mary to the servants.

He told them to fill with water the six large water-pots of stone that stood near, and they filled them to the brim.

"Draw out now, and bear to the governor of the feast," He said, and it was served at the table, and the master of the feast called to the bridegroom,

"Thou hast saved the good wine until now."

This was the beginning of miracles.

These were happy days for Mary, for she had her Son back again. From the wedding Jesus and His mother, and His brothers, and His disciples went down to Capernaum by the lake for a few days.

Here Peter lived by the blue, beautiful lake that is walled by high hills on one side, while on the other lies what once was the "garden of Gennesaret" watered by streams, and rich with fruits, and grains, and flowers.

CHAPTER X.

IN HIS FATHER'S HOUSE.

The feeling that Jesus had when a boy, that He must be about His Father's business was now satisfied. He had begun the work of His ministry, though He had been doing all those silent years the tremendous work of overcoming evil for us. He met it in His own human nature, and overcame it step by step without yielding to sin. He was to do this work until it should be finished upon the cross, but for three years He was to teach the people the truths of the new kingdom, and show by His life, and at last by the laying down of His life, that love had come into the world to fill the old forms of the law full of the new Spirit of Life. He was to take away the sins of the world, and in place of them give to the world eternal life.

It was time for the Pa.s.sover Feast again, and Jesus with his disciples joined the Capernaum company and started on the pleasant journey to Jerusalem. They sang the songs of Zion, and rejoiced when the towers of Jerusalem and the Golden Temple came into view, and as they came down the road over Olivet they probably made their camp there where they could look across the valley to the Temple. Everything was moving. Flocks of sheep and herds of oxen were being driven toward the Temple, and crowds of people from near and far were filling the streets, and also moving toward the Holy House.

When Jesus came into the Temple Court He saw something that stirred his whole soul with sorrow and wrath. The sellers of sheep, and oxen, and doves, and the money-changers had brought their things into the great court inside the marble pillars, and on the pavement of many-colored marbles, and were buying and selling noisily, and turning the courts of the Lord into a market. The voices of men and animals must have disturbed those who worshipped in the inner courts. The priests allowed it, perhaps they were paid for doing so, and Jesus, as a Son in His Father's house where the servants had been unfaithful, began clearing the court of all these things, and finding some cord on the pavement He folded it into a short scourge of many strands and used it to drive the cattle and sheep and their keepers out of court. The money-changers would not easily yield, but he poured out their money and overturned their tables, and to those who sold doves he said,

"Take these things hence; make not my Father's house a house of merchandise."

And the people wondered why they should obey this strange young man, but they did.

It was the Divine light in the face of Jesus, and not the bit of cord that drove them out. They saw that He had a right to clear the Temple courts.

Then the Jews wondered who had given Him this right, and they said to Him,

"What sign showest Thou unto us, seeing Thou doest these things?"

And this was the sign He gave them: "Destroy this Temple, and in three days I will raise it up."

He knew that they would not understand this, but they would remember it after they had crucified Him and He had risen from the dead, for He spoke of His body.

The Jews turned scornfully away. The Temple had been forty-six years in building, and they thought His promise an idle boast, but they did not forget it. Three years after they helped to bring Him to the cross, accusing Him in the High priests palace of saying these things.

CHAPTER XI.

A TALK ABOUT THE BREATH OF G.o.d.