But this was by no means its first appearance in Europe. It was already known in Spain, in France, and in Italy, and no doubt had begun to make its way in the Orient. In the early part of the century the Spaniards had discovered its virtues. It is stated by John Neander, in his "Tobaco Logia," published in Leyden in 1626, that Tobaco took its name from a province in Yucatan, conquered by Fernando Cortez in 1519. The name Nicotiana he derives from D. Johanne Nicotino Nemansensi, of the council of Francis II., who first introduced the plant into France. At the date of this volume (1626) tobacco was in general use all over Europe and in the East. Pictures are given of the Persian water pipes, and descriptions of the mode of preparing it for use. There are reports and traditions of a very ancient use of tobacco in Persia and in China, as well as in India, but we are convinced that the substance supposed to be tobacco, and to be referred to as such by many writers, and described as "intoxicating," was really India hemp, or some plant very different from the tobacco of the New World. At any rate there is evidence that in the Turkish Empire as late as 1616 tobacco was still somewhat a novelty, and the smoking of it was regarded as vile, and a habit only of the low.

The late Hekekian Bey, foreign minister of old Mahomet Ali, possessed an ancient Turkish MS which related an occurrence at Smyrna about the year 1610, namely, the punishment of some sailors for the use of tobacco, which showed that it was a novelty and accounted a low vice at that time. The testimony of the trustworthy George Sandys, an English traveler into Turkey, Egypt, and Syria in 1610 (afterwards, 1621, treasurer of the colony in Virginia), is to the same effect as given in his "Relation," published in London in 1621. In his minute description of the people and manners of Constantinople, after speaking of opium, which makes the Turks "giddy-headed" and "turbulent dreamers," he says: "But perhaps for the self-same cause they delight in Tobacco: which they take through reedes that have joyned with them great heads of wood to containe it, I doubt not but lately taught them as brought them by the English; and were it not sometimes lookt into (for Morat Ba.s.sa [Murad III.?] not long since commanded a pipe to be thrust through the nose of a Turke, and to be led in derision through the Citie), no question but it would prove a princ.i.p.al commodity. Nevertheless they will take it in corners; and are so ignorant therein, that that which in England is not saleable, doth pa.s.se here among them for most excellent."

Mr. St.i.th ("History of Virginia," 1746) gives Raleigh credit for the introduction of the pipe into good society, but he cautiously says, "We are not informed whether the queen made use of it herself: but it is certain she gave great countenance to it as a vegetable of singular strength and power, which might therefore prove of benefit to mankind, and advantage to the nation." Mr. Thomas Hariot, in his observations on the colony at Roanoke, says that the natives esteemed their tobacco, of which plenty was found, their "chief physicke."

It should be noted, as against the claim of Lane, that Stowe in his "Annales" (1615) says: "Tobacco was first brought and made known in England by Sir John Hawkins, about the year 1565, but not used by Englishmen in many years after, though at this time commonly used by most men and many women." In a side-note to the edition of 1631 we read: "Sir Walter Raleigh was the first that brought tobacco in use, when all men wondered what it meant." It was first commended for its medicinal virtues. Harrison's "Chronologie," under date of 1573, says: "In these daies the taking in of the smoke of the Indian herbe called 'Tabaco' by an instrument formed like a little ladell, whereby it pa.s.seth from the mouth into the hed and stomach, is gretlie taken-up and used in England, against Rewmes and some other diseases ingendred in the longes and inward partes, and not without effect." But Barnaby Rich, in "The Honestie of this Age," 1614, disagrees with Harrison about its benefit: "They say it is good for a cold, for a pose, for rewmes, for aches, for dropsies, and for all manner of diseases proceeding of moyst humours; but I cannot see but that those that do take it fastest are as much (or more) subject to all these infirmities (yea, and to the poxe itself) as those that have nothing at all to do with it." He learns that 7,000 shops in London live by the trade of tobacco-selling, and calculates that there is paid for it L 399,375 a year, "all spent in smoake." Every base groom must have his pipe with his pot of ale; it "is vendible in every taverne, inne, and ale-house; and as for apothecaries shops, grosers shops, chandlers shops, they are (almost) never without company that, from morning till night, are still taking of tobacco." Numbers of houses and shops had no other trade to live by. The wrath of King James was probably never cooled against tobacco, but the expression of it was somewhat tempered when he perceived what a source of revenue it became.

The savages of North America gave early evidence of the possession of imaginative minds, of rare power of invention, and of an amiable desire to make satisfactory replies to the inquiries of their visitors. They generally told their questioners what they wanted to know, if they could ascertain what sort of information would please them. If they had known the taste of the sixteenth century for the marvelous they could not have responded more fitly to suit it. They filled Mr. Lane and Mr. Hariot full of tales of a wonderful copper mine on the River Maratock (Roanoke), where the metal was dipped out of the stream in great bowls.

The colonists had great hopes of this river, which Mr. Hariot thought flowed out of the Gulf of Mexico, or very near the South Sea. The Indians also conveyed to the mind of this sagacious observer the notion that they had a very respectably developed religion; that they believed in one chief G.o.d who existed from all eternity, and who made many G.o.ds of less degree; that for mankind a woman was first created, who by one of the G.o.ds brought forth children; that they believed in the immortality of the soul, and that for good works a soul will be conveyed to bliss in the tabernacles of the G.o.ds, and for bad deeds to pokogusso, a great pit in the furthest part of the world, where the sun sets, and where they burn continually. The Indians knew this because two men lately dead had revived and come back to tell them of the other world.

These stories, and many others of like kind, the Indians told of themselves, and they further pleased Mr. Hariot by kissing his Bible and rubbing it all over their bodies, notwithstanding he told them there was no virtue in the material book itself, only in its doctrines. We must do Mr. Hariot the justice to say, however, that he had some little suspicion of the "subtiltie" of the weroances (chiefs) and the priests.

Raleigh was not easily discouraged; he was determined to plant his colony, and to send relief to the handful of men that Grenville had left on Roanoke Island. In May, 1587, he sent out three ships and a hundred and fifty householders, under command of Mr. John White, who was appointed Governor of the colony, with twelve a.s.sistants as a Council, who were incorporated under the name of "The Governor and a.s.sistants of the City of Ralegh in Virginia," with instructions to change their settlement to Chesapeake Bay. The expedition found there no one of the colony (whether it was fifty or fifteen the writers disagree), nothing but the bones of one man where the plantation had been; the houses were unhurt, but overgrown with weeds, and the fort was defaced. Captain Stafford, with twenty men, went to Croatan to seek the lost colonists.

He heard that the fifty had been set upon by three hundred Indians, and, after a sharp skirmish and the loss of one man, had taken boats and gone to a small island near Hatorask, and afterwards had departed no one knew whither.

Mr. White sent a band to take revenge upon the Indians who were suspected of their murder through treachery, which was guided by Mateo, the friendly Indian, who had returned with the expedition from England.

By a mistake they attacked a friendly tribe. In August of this year Mateo was Christianized, and baptized under the t.i.tle of Lord of Roanoke and Da.s.somonpeake, as a reward for his fidelity. The same month Elinor, the daughter of the Govemor, the wife of Ananias Dare, gave birth to a daughter, the first white child born in this part of the continent, who was named Virginia.

Before long a dispute arose between the Governor and his Council as to the proper person to return to England for supplies. White himself was finally prevailed upon to go, and he departed, leaving about a hundred settlers on one of the islands of Hatorask to form a plantation.

The Spanish invasion and the Armada distracted the attention of Europe about this time, and the hope of plunder from Spanish vessels was more attractive than the colonization of America. It was not until 1590 that Raleigh was able to despatch vessels to the relief of the Hatorask colony, and then it was too late. White did, indeed, start out from Biddeford in April, 1588, with two vessels, but the temptation to chase prizes was too strong for him, and he went on a cruise of his own, and left the colony to its destruction.

In March, 1589-90, Mr. White was again sent out, with three ships, from Plymouth, and reached the coast in August. Sailing by Croatan they went to Hatorask, where they descried a smoke in the place they had left the colony in 1587. Going ash.o.r.e next day, they found no man, nor sign that any had been there lately. Preparing to go to Roanoke next day, a boat was upset and Captain Spicer and six of the crew were drowned. This accident so discouraged the sailors that they could hardly be persuaded to enter on the search for the colony. At last two boats, with nineteen men, set out for Hatorask, and landed at that part of Roanoke where the colony had been left. When White left the colony three years before, the men had talked of going fifty miles into the mainland, and had agreed to leave some sign of their departure. The searchers found not a man of the colony; their houses were taken down, and a strong palisade had been built. All about were relics of goods that had been buried and dug up again and scattered, and on a post was carved the name "CROATAN." This signal, which was accompanied by no sign of distress, gave White hope that he should find his comrades at Croatan. But one mischance or another happening, his provisions being short, the expedition decided to run down to the West Indies and "refresh" (chiefly with a little Spanish plunder), and return in the spring and seek their countrymen; but instead they sailed for England and never went to Croatan. The men of the abandoned colonies were never again heard of. Years after, in 1602, Raleigh bought a bark and sent it, under the charge of Samuel Mace, a mariner who had been twice to Virginia, to go in search of the survivors of White's colony. Mace spent a month lounging about the Hatorask coast and trading with the natives, but did not land on Croatan, or at any place where the lost colony might be expected to be found; but having taken on board some sa.s.safras, which at that time brought a good price in England, and some other barks which were supposed to be valuable, he basely shirked the errand on which he was hired to go, and took himself and his spicy woods home.

The "Lost Colony" of White is one of the romances of the New World.

Governor White no doubt had the feelings of a parent, but he did not allow them to interfere with his more public duties to go in search of Spanish prizes. If the lost colony had gone to Croatan, it was probable that Ananias Dare and his wife, the Governor's daughter, and the little Virginia Dare, were with them. But White, as we have seen, had such confidence in Providence that he left his dear relatives to its care, and made no attempt to visit Croatan.

St.i.th says that Raleigh sent five several times to search for the lost, but the searchers returned with only idle reports and frivolous allegations. Tradition, however, has been busy with the fate of these deserted colonists. One of the unsupported conjectures is that the colonists amalgamated with the tribe of Hatteras Indians, and Indian tradition and the physical characteristics of the tribe are said to confirm this idea. But the sporadic birth of children with white skins (albinos) among black or copper-colored races that have had no intercourse with white people, and the occurrence of light hair and blue eyes among the native races of America and of New Guinea, are facts so well attested that no theory of amalgamation can be sustained by such rare physical manifestations. According to Captain John Smith, who wrote of Captain Newport's explorations in 1608, there were no tidings of the waifs, for, says Smith, Newport returned "without a lump of gold, a certainty of the South Sea, or one of the lost company sent out by Sir Walter Raleigh."

In his voyage of discovery up the Chickahominy, Smith seem; to have inquired about this lost colony of King Paspahegh, for he says, "what he knew of the dominions he spared not to acquaint me with, as of certaine men cloathed at a place called Ocanahonan, cloathcd like me."

[Among these Hatteras Indians Captain Amadas, in 1584, saw children with chestnut-colored hair.]

We come somewhat nearer to this matter in the "Historie of Travaile into Virginia Britannia," published from the ma.n.u.script by the Hakluyt Society in 1849, in which it is intimated that seven of these deserted colonists were afterwards rescued. Strachey is a first-rate authority for what he saw. He arrived in Virginia in 1610 and remained there two years, as secretary of the colony, and was a man of importance. His "Historie" was probably written between 1612 and 1616. In the first portion of it, which is descriptive of the territory of Virginia, is this important pa.s.sage: "At Peccarecamek and Ochanahoen, by the relation of Machumps, the people have houses built with stone walls, and one story above another, so taught them by those English who escaped the slaughter of Roanoke. At what time this our colony, under the conduct of Captain Newport, landed within the Chesapeake Bay, where the people breed up tame turkies about their houses, and take apes in the mountains, and where, at Ritanoe, the Weroance Eyanaco, preserved seven of the English alive--four men, two boys, and one young maid (who escaped [that is from Roanoke] and fled up the river of Chanoke), to beat his copper, of which he hath certain mines at the said Ritanoe, as also at Pamawauk are said to be store of salt stones."

This, it will be observed, is on the testimony of Machumps. This pleasing story is not mentioned in Captain Newport's "Discoveries" (May, 1607). Machumps, who was the brother of Winga.n.u.ske, one of the many wives of Powhatan, had been in England. He was evidently a lively Indian. Strachey had heard him repeat the "Indian grace," a sort of incantation before meat, at the table of Sir Thomas Dale. If he did not differ from his red brothers he had a powerful imagination, and was ready to please the whites with any sort of a marvelous tale. Newport himself does not appear to have seen any of the "apes taken in the mountains." If this story is to be accepted as true we have to think of Virginia Dare as growing up to be a woman of twenty years, perhaps as other white maidens have been, Indianized and the wife of a native.

But the story rests only upon a romancing Indian. It is possible that Strachey knew more of the matter than he relates, for in his history he speaks again of those betrayed people, "of whose end you shall hereafter read in this decade." But the possessed information is lost, for it is not found in the remainder of this "decade" of his writing, which is imperfect. Another reference in Strachey is more obscure than the first.

He is speaking of the merciful intention of King James towards the Virginia savages, and that he does not intend to root out the natives as the Spaniards did in Hispaniola, but by degrees to change their barbarous nature, and inform them of the true G.o.d and the way to Salvation, and that his Majesty will even spare Powhatan himself. But, he says, it is the intention to make "the common people likewise to understand, how that his Majesty has been acquainted that the men, women, and children of the first plantation of Roanoke were by practice of Powhatan (he himself persuaded thereunto by his priests) miserably slaughtered, without any offense given him either by the first planted (who twenty and odd years had peaceably lived intermixed with those savages, and were out of his territory) or by those who are now come to inhabit some parts of his distant lands," etc.

Strachey of course means the second plantation and not the first, which, according to the weight of authority, consisted of only fifteen men and no women.

In George Percy's Discourse concerning Captain Newport's exploration of the River James in 1607 (printed in Purchas's "Pilgrims") is this sentence: "At Port Cotage, in our voyage up the river, we saw a savage boy, about the age of ten years, which had a head of hair of a perfect yellow, and reasonably white skin, which is a miracle amongst all savages." Mr. Neill, in his "History of the Virginia Company," says that this boy "was no doubt the offspring of the colonists left at Roanoke by White, of whom four men, two boys, and one young maid had been preserved from slaughter by an Indian Chief." Under the circ.u.mstances, "no doubt"

is a very strong expression for a historian to use.

This belief in the sometime survival of the Roanoke colonists, and their amalgamation with the Indians, lingered long in colonial gossip. Lawson, in his History, published in London in 1718, mentions a tradition among the Hatteras Indians, "that several of their ancestors were white people and could talk from a book; the truth of which is confirmed by gray eyes being among these Indians and no others."

But the myth of Virginia Dare stands no chance beside that of Pocahontas.

V. FIRST PLANTING OF THE COLONY

The way was now prepared for the advent of Captain John Smith in Virginia. It is true that we cannot give him his own t.i.tle of its discoverer, but the plantation had been practically abandoned, all the colonies had ended in disaster, all the governors and captains had lacked the gift of perseverance or had been early drawn into other adventures, wholly disposed, in the language of Captain John White, "to seek after purchase and spoils," and but for the energy and persistence of Captain Smith the expedition of 1606 might have had no better fate.

It needed a man of tenacious will to hold a colony together in one spot long enough to give it root. Captain Smith was that man, and if we find him glorying in his exploits, and repeating upon single big Indians the personal prowess that distinguished him in Transylvania and in the mythical Nalbrits, we have only to transfer our sympathy from the Turks to the Sasquesahanocks if the sense of his heroism becomes oppressive.

Upon the return of Samuel Mace, mariner, who was sent out in 1602 to search for White's lost colony, all Raleigh's interest in the Virginia colony had, by his attainder, escheated to the crown. But he never gave up his faith in Virginia: neither the failure of nine several expeditions nor twelve years imprisonment shook it. On the eve of his fall he had written, "I shall yet live to see it an English nation:" and he lived to see his prediction come true.

The first or Virginian colony, chartered with the Plymouth colony in April, 1606, was at last organized by the appointment of Sir Thomas Smith, the 'Chief of Raleigh's a.s.signees, a wealthy London merchant, who had been amba.s.sador to Persia, and was then, or shortly after, governor of the East India Company, treasurer and president of the meetings of the council in London; and by the a.s.signment of the transportation of the colony to Captain Christopher Newport, a mariner of experience in voyages to the West Indies and in plundering the Spaniards, who had the power to appoint different captains and mariners, and the sole charge of the voyage. No local councilors were named for Virginia, but to Captain Newport, Captain Bartholomew Gosnold, and Captain John Ratcliffe were delivered sealed instructions, to be opened within twenty-four hours after their arrival in Virginia, wherein would be found the names of the persons designated for the Council.

This colony, which was accompanied by the prayers and hopes of London, left the Thames December 19, 1606, in three vessels--the Susan Constant, one hundred tons, Captain Newport, with seventy-one persons; the G.o.d-Speed, forty tons, Captain Gosnold, with fifty-two persons; and a pinnace of twenty tons, the Discovery, Captain Ratcliffe, with twenty persons. The Mercure Francais, Paris, 1619, says some of the pa.s.sengers were women and children, but there is no other mention of women. Of the persons embarked, one hundred and five were planters, the rest crews.

Among the planters were Edward Maria Wingfield, Captain John Smith, Captain John Martin, Captain Gabriel Archer, Captain George Kendall, Mr. Robert Hunt, preacher, and Mr. George Percie, brother of the Earl of Northumberland, subsequently governor for a brief period, and one of the writers from whom Purchas compiled. Most of the planters were shipped as gentlemen, but there were four carpenters, twelve laborers, a blacksmith, a sailor, a barber, a bricklayer, a mason, a tailor, a drummer, and a chirurgeon.

The composition of the colony shows a serious purpose of settlement, since the trades were mostly represented, but there were too many gentlemen to make it a working colony. And, indeed, the gentlemen, like the promoters of the enterprise in London, were probably more solicitous of discovering a pa.s.sage to the South Sea, as the way to increase riches, than of making a state. They were instructed to explore every navigable river they might find, and to follow the main branches, which would probably lead them in one direction to the East Indies or South Sea, and in the other to the Northwest Pa.s.sage. And they were forcibly reminded that the way to prosper was to be of one mind, for their own and their country's good.

This last advice did not last the expedition out of sight of land. They sailed from Blackwell, December 19, 1606, but were kept six weeks on the coast of England by contrary winds. A crew of saints cabined in those little caravels and tossed about on that coast for six weeks would scarcely keep in good humor. Besides, the position of the captains and leaders was not yet defined. Factious quarrels broke out immediately, and the expedition would likely have broken up but for the wise conduct and pious exhortations of Mr. Robert Hunt, the preacher. This faithful man was so ill and weak that it was thought he could not recover, yet notwithstanding the stormy weather, the factions on board, and although his home was almost in sight, only twelve miles across the Downs, he refused to quit the ship. He was unmoved, says Smith, either by the weather or by "the scandalous imputations (of some few little better than atheists, of the greatest rank amongst us)." With "the water of his patience" and "his G.o.dly exhortations" he quenched the flames of envy and dissension.

They took the old route by the West Indies. George Percy notes that on the 12th of February they saw a blazing star, and presently a storm.

They watered at the Canaries, traded with savages at San Domingo, and spent three weeks refreshing themselves among the islands. The quarrels revived before they reached the Canaries, and there Captain Smith was seized and put in close confinement for thirteen weeks.

We get little light from contemporary writers on this quarrel. Smith does not mention the arrest in his "True Relation," but in his "General Historie," writing of the time when they had been six weeks in Virginia, he says: "Now Captain Smith who all this time from their departure from the Canaries was restrained as a prisoner upon the scandalous suggestion of some of the chiefs (envying his repute) who fancied he intended to usurp the government, murder the Council, and make himself King, that his confedcrates were dispersed in all three ships, and that divers of his confederates that revealed it, would affirm it, for this he was committed a prisoner; thirteen weeks he remained thus suspected, and by that time they should return they pretended out of their commiserations, to refer him to the Council in England to receive a check, rather than by particulating his designs make him so odious to the world, as to touch his life, or utterly overthrow his reputation. But he so much scorned their charity and publically defied the uttermost of their cruelty, he wisely prevented their policies, though he could not suppress their envies, yet so well he demeaned himself in this business, as all the company did see his innocency, and his adversaries' malice, and those suborned to accuse him accused his accusers of subornation; many untruths were alleged against him; but being apparently disproved, begot a general hatred in the hearts of the company against such unjust Commanders, that the President was adjudged to give him L 200, so that all he had was seized upon, in part of satisfaction, which Smith presently returned to the store for the general use of the colony."--

Neither in Newport's "Relatyon" nor in Mr. Wingfield's "Discourse" is the arrest mentioned, nor does Strachey speak of it.

About 1629, Smith, in writing a description of the Isle of Mevis (Nevis) in his "Travels and Adventures," says: "In this little [isle] of Mevis, more than twenty years agone, I have remained a good time together, to wod and water--and refresh my men." It is characteristic of Smith's vivid imagination, in regard to his own exploits, that he should speak of an expedition in which he had no command, and was even a prisoner, in this style: "I remained," and "my men." He goes on: "Such factions here we had as commonly attend such voyages, and a pair of gallows was made, but Captaine Smith, for whom they were intended, could not be persuaded to use them; but not any one of the inventors but their lives by justice fell into his power, to determine of at his pleasure, whom with much mercy he favored, that most basely and unjustly would have betrayed him." And it is true that Smith, although a great romancer, was often magnanimous, as vain men are apt to be.

King James's elaborate lack of good sense had sent the expedition to sea with the names of the Council sealed up in a box, not to be opened till it reached its destination. Consequently there was no recognized authority. Smith was a young man of about twenty-eight, vain and no doubt somewhat "b.u.mptious," and it is easy to believe that Wingfield and the others who felt his superior force and realized his experience, honestly suspected him of designs against the expedition. He was the ablest man on board, and no doubt was aware of it. That he was not only a born commander of men, but had the interest of the colony at heart, time was to show.

The voyagers disported themselves among the luxuries of the West Indies.

At Guadaloupe they found a bath so hot that they boiled their pork in it as well as over the fire. At the Island of Monaca they took from the bushes with their hands near two hogsheads full of birds in three or four hours. These, it is useless to say, were probably not the "barnacle geese" which the nautical travelers used to find, and picture growing upon bushes and dropping from the eggs, when they were ripe, full-fledged into the water. The beasts were fearless of men. Wild birds and natives had to learn the whites before they feared them.

"In Mevis, Mona, and the Virgin Isles," says the "General Historie," "we spent some time, where with a lothsome beast like a crocodile, called a gwayn [guana], tortoises, pellicans, parrots, and fishes, we feasted daily."

Thence they made sail-in search of Virginia, but the mariners lost their reckoning for three days and made no land; the crews were discomfited, and Captain Ratcliffe, of the pinnace, wanted to up helm and return to England. But a violent storm, which obliged them "to hull all night,"

drove them to the port desired. On the 26th of April they saw a bit of land none of them had ever seen before. This, the first land they descried, they named Cape Henry, in honor of the Prince of Wales; as the opposite cape was called Cape Charles, for the Duke of York, afterwards Charles I. Within these capes they found one of the most pleasant places in the world, majestic navigable rivers, beautiful mountains, hills, and plains, and a fruitful and delightsome land.

Mr. George Percy was ravished at the sight of the fair meadows and goodly tall trees. As much to his taste were the large and delicate oysters, which the natives roasted, and in which were found many pearls.

The ground was covered with fine and beautiful strawberries, four times bigger than those in England.

Masters Wingfield, Newport, and Gosnold., with thirty men, went ash.o.r.e on Cape Henry, where they were suddenly set upon by savages, who came creeping upon all-fours over the hills, like bears, with their bows in their hands; Captain Archer was hurt in both hands, and a sailor dangerously wounded in two places on his body. It was a bad omen.

The night of their arrival they anch.o.r.ed at Point Comfort, now Fortress Monroe; the box was opened and the orders read, which const.i.tuted Edward Maria Wingfield, Bartholomew Gosnold, John Smith, Christopher Newport, John Ratcliffe, John Martin, and George Kendall the Council, with power to choose a President for a year. Until the 13th of May they were slowly exploring the River Powhatan, now the James, seeking a place for the settlement. They selected a peninsula on the north side of the river, forty miles from its mouth, where there was good anchorage, and which could be readily fortified. This settlement was Jamestown. The Council was then sworn in, and Mr. Wingfield selected President. Smith being under arrest was not sworn in of the Council, and an oration was made setting forth the reason for his exclusion.

When they had pitched upon a site for the fort, every man set to work, some to build the fort, others to pitch the tents, fell trees and make clapboards to reload the ships, others to make gardens and nets. The fort was in the form of a triangle with a half-moon at each corner, intended to mount four or five guns.

President Wingfield appears to have taken soldierly precautions, but Smith was not at all pleased with him from the first. He says "the President's overweening jealousy would admit of no exercise at arms, or fortifications but the boughs of trees cast together in the form of a half-moon by the extraordinary pains and diligence of Captain Kendall."

He also says there was contention between Captain Wingfield and Captain Gosnold about the site of the city.

The landing was made at Jamestown on the 14th of May, according to Percy. Previous to that considerable explorations were made. On the 18th of April they launched a shallop, which they built the day before, and "discovered up the bay." They discovered a river on the south side running into the mainland, on the banks of which were good stores of mussels and oysters, goodly trees, flowers of all colors, and strawberries. Returning to their ships and finding the water shallow, they rowed over to a point of land, where they found from six to twelve fathoms of water, which put them in good comfort, therefore they named that part of the land Cape Comfort. On the 29th they set up a cross on Chesapeake Bay, on Cape Henry, and the next day coasted to the Indian town of Kecoughton, now Hampton, where they were kindly entertained.

When they first came to land the savages made a doleful noise, laying their paws to the ground and scratching the earth with their nails. This ceremony, which was taken to be a kind of idolatry, ended, mats were brought from the houses, whereon the guests were seated, and given to eat bread made of maize, and tobacco to smoke. The savages also entertained them with dancing and singing and antic tricks and grimaces.