"Oh, come, come!" blurted the Chaplain. "I take you to be a man of some education."

"Is that indeed the reason?"

"A man of some education, I say."

"And I hear you, sir." Brother Copas bowed. "'Praise from Sir Richard Strahan is praise indeed'--though my poor friend here seems to get the backhand of the compliment."

"And it is incredible you should go with the ignorant herd and believe us Clergy of the Church of England to be heading for Rome, as your Pet.i.tion a.s.serts."

Brother Copas slowly inhaled a pinch.

"In England, Mr. Chaplain, the ignorant herd has, by the admission of other nations, a practical political sense, and a somewhat downright way with it. It sees you reverting to many doctrines and uses from which the Reformation cut us free--or, if you prefer it, cut us loose; doctrines and uses which the Church of Rome has taught and practised without a break. It says--this ignorant herd--'If these fellows are not heading for Rome, then where the d.i.c.kens _are_ they heading?' Forgive this blunt way of putting it, but the question is not so blunt as it looks. It is on the contrary extremely shrewd; and until you High Anglicans answer it candidly, the ignorant herd will suspect--and you know, sir, the lower cla.s.ses are incurably suspicious--either that yourselves do not know, or that you know and won't tell."

"You say," answered Mr. Colt, "that we revert to many doctrines and uses which, since the Romish clergy preach and practise them, are ignorantly supposed to belong to Rome. But 'many' is not 'all'; nor does it include the most radical doctrine of all. How can we intend Romanising while we deny the supreme authority of the Pope?--or Bishop of Rome, as I should prefer to call him."

"Fairly countered," replied Brother Copas, taking another pinch; "though the ignorant herd would have liked better an answer to its question. You deny the supreme authority of the Pope? Very well.

Whose, then, do you accept?"

"The authority of Christ, committed to His Church."

"Oh, la, la, la! . . . I should have said, Whose authoritative interpretation of Christ's authority?"

"The Church's."

"Aye? Through whose mouth? We shall get at something definite in time. . . . I'll put it more simply. You, sir, are a plain priest in holy orders, and it's conceivable that on some point of use or doctrine you may be in error. Just conceivable, hey? At all events, you may be accused of it. To whom, then, do you appeal? To the King?--Parliament?--the Court of Arches, or any other Court? Not a bit of it. Well, let's try again. Is it to the Archbishop of Canterbury? Or to your own Diocesan?"

"I should appeal to the sanction of the Church Catholic as given in her ancient Councils."

"And again--as nowadays interpreted by whom? Let us pa.s.s a hundred possible points on which no Council bothered its head, and on which consequently it has left no decision. Who's the man, anywhere, to take you by the scruff of the neck and chastise you for an error?"

"Within the limits of conscience I should, of course, bow to my Diocesan."

"Elastic limits, Mr. Colt! and, subst.i.tuting Brother Warboise's conscience for yours, precisely the limits within which Brother Warboise bows to you! Anarchy will obey anything 'within the limits of conscience'--that's precisely what anarchy means; and even so and to that extent will you obey Bishop or Archbishop. In your heart you deny their authority; in speech, in practice, you never lose an occasion of flouting them and showing them up for fools. Take this Education Squabble for an example. The successor to the Chair of Augustine, good man--he's, after all, your Metropolitan--runs around doing his best to discover a way out, to patch up a 'concordat,' as they call it? What's the effect, upon any Diocesan Conference?

Up springs subaltern after subaltern, fired with zeal to give his commander away. 'Our beloved Archbishop, in his saintly trustfulness, is bargaining away our rights as Churchmen'--all the indiscipline of a middle-cla.s.s private school (and I know what that is, Mr. Colt, having kept one) translated into the sentimental erotics of a young ladies' academy!"

Mr. Colt gasped.

"And so, believe me, sir," concluded Brother Copas, snapping down the lid of his snuff-box, "this country of ours did not get rid of the Pope in order to make room for a thousand and one Popelings, each in his separate parish practising what seems right in his own eyes.

At any rate, let us say, remembering the parable of the room swept and garnished, it intended no such result. Let us agree, Mr.

Chaplain, to economise in Popes, and to condemn that business of Avignon. So the ignorant herd comes back on you with two questions, which in effect are one: 'If not mere anarchists, what authority own you? And if not for Rome, for what in the world _are_ you heading?'

You ask Rome to recognise your Orders.--_Mais, soyez consequent, monsieur_."

It was Mr. Colt's turn to pull out his watch.

"Permit me to remind you," he said, "that you, at any rate, have to own an authority, and that the Master will be expecting you at six-thirty sharp. For the rest, sir, you cannot think that thoughtful Churchmen have no answer to these questions, if put by anyone with the right to put them. But _you_--not even a communicant! Will you dare to use these arguments to the Master, for instance?"

"He had the last word there," said Brother Copas, pocketing his snuff-box and gazing after the Chaplain's athletic figure as it swung away up the tow-path. "He gave me no time to answer that one suits an argument to the adversary. The Master? Could I present anything so crude to one who, though lazy, is yet a scholar?--who has certainly fought this thing through, after his lights, and would get me entangled in the Councils of Carthage and Constance, St. Cyprian and the rest? . . . Colt quotes the ignorant herd to me, and I put him the ignorant herd's question--without getting a reply."

"You did not allow him much time for one," said Brother Bonaday mildly.

Brother Copas stared at him, drew out his watch again, and chuckled.

"You're right. I lose count of time, defending my friends; and this is your battle I'm fighting, remember."

He offered his arm, and the two friends started to walk back towards St. Hospital. They had gone but a dozen yards when a childish voice hailed them, and Corona came skipping along the bank.

"Daddy! you are to come home at once! It's past six o'clock, and Branny says the river fog's bad for you."

"Home?" echoed Brother Bonaday inattentively. The word had been unfamiliar to him for some years, and his old brain did not grasp it for a moment. His eyes seemed to question the child as she stood before him panting, her hair dishevelled.

"Aye, Brother," said Copas with a glance at him, "you'll have to get used to it again, and good luck to you! What says the pessimist, that American fellow?--"

'Nowhere to go but out, Nowhere to come but back '--

"Missy don't agree with her fellow-countryman, eh?"

His eye held a twinkle of mischief.

"He _isn't_ my fellow-countryman!" Corona protested vehemently.

"I'm English--amn't I, Daddy?"

"There, there--forgive me, little one! And you really don't want to leave us, just yet?"

"Leave you?" The child took Brother Bonaday's hand and hugged it close. "Uncle Copas, if you won't laugh I want to tell you something--what they call confessing." She hesitated for a moment.

"Haven't you ever felt you've got something inside, and how awful good it is to confess and get it off your chest?"

Brother Copas gave a start, and eyed his fellow-Protestant.

"Well?" he said after a pause.

"Well, it's this way," confessed Corona. "I can't say my prayers yet in this place--not to get any heft on them; and that makes me feel bad, you know. I start along with 'Our Father, which art in heaven,'

and it's like calling up a person on the 'phone when he's close at your elbow all the time. Then I say 'G.o.d bless St. Hospital,' and there I'm stuck; it don't seem I want to worry G.o.d to oblige beyond that. So I fetch back and start telling how glad I am to be home--as if G.o.d didn't know--and that bats me up to St. Hospital again.

I got stone-walled that way five times last night. What's the sense of asking to go to heaven when you don't particularly want to?"

"Child," Brother Copas answered, "keep as honest as that and peg away. You'll find your prayers straighten themselves out all right."

"Sure? . . . Well, that's a comfort: because, of course, I don't want to go to h.e.l.l either. It would never do. . . . But why are you puckering up your eyes so?"

"I was thinking," said Brother Copas, "that I might start teaching you Latin. Your father and I were discussing it just now."

"Would he like me to learn it?"

"It's the only way to find out all that St. Hospital means, including all it has meant for hundreds of years. . . . Bless me, is that the quarter chiming? Take your father's hand and lead him home, child.

_Venit Hesperus, ite capellae_."

"What does that mean?"

"It's Latin," said Brother Copas. "It's a--a kind of absolution."