"'O Sandy,' he whispered, 'what a mess I've made o't, haven't I? You'll see my mither when ye gang back to Deeside. Tell her it's no' been so bad as it has whiles lookit. Tell her I've aye loved her, even at the warst--an'--an' my faither too!' he said, with a kind o' grip in his words.

"'Walter,' says I, 'I'll pit up a prayer, as I'm on my knees onyway.'

I'm no' gift.i.t like some, I ken; but, Robert, I prayed for that laddie gaun afore his Maker as I never prayed afore or since. And when I spak'

aboot the forgiein' o' sin, the laddie juist steekit his een an' said 'Amen!'

"That nicht as the clock was chappin' twal' the la.s.sie cam' to my door (an' the landlady wasna that weel pleased at bein' raised, eyther), an'

she askit me to come an' see Walter, for there was naebody else that had kenned him in his guid days. So I took my stave an' my plaid an' gaed my ways wi' her intil the nicht--a' licht.i.t up wi' lang raws o' gas-lamps, an' awa' doon by the water-side whaur the tide sweels black aneath the brigs. Man, a big licht.i.t toun at nicht is far mair lanesome than the Dullarg muir when it's black as pit-mirk. When we got to the puir bit hoosie, we fand that the doctor was there afore us. I had gotten him brocht to Walter the nicht afore. But the la.s.sie was nae sooner within the door than she gied an unco-like cry, an' flang hersel' distrackit on the bed. An' there I saw, atween her white airms and her tangled yellow hair, the face o' Walter Anderson, the son o' the manse o' Deeside, lyin' on the pillow wi' the chin tied up in a napkin!

"Never a sermon like that, Robert Adair!" said Saunders M'Quhirr solemnly, after he had paused a moment.

Saunders and Robert were now turning off the wind-swept muir-road into the sheltered little avenue which led up to the kirk above the white and icebound Dee Water. The aged gravedigger, bent nearly double, met them where the roads parted. A little farther up the newly elected minister of the parish kirk stood at the manse door, in which Walter Anderson had turned the key forty years ago for conscience' sake.

Very black and sombre looked the silent company of mourners who now drew together about the open grave--a fearsome gash on the white spread of the new-fallen snow. There was no religious service at the minister's grave save that of the deepest silence. Ranked round the coffin, which lay on black bars over the grave-mouth, stood the elders, but no one of them ventured to take the posts of honour at the head and the foot. The minister had left not one of his blood with a right to these positions.

He was the last Anderson of Deeside.

"Preserve us! wha's yon they're pittin' at the fit o' the grave? Wha can it be ava?" was whispered here and there back in the crowd. "It's Jean Grier's boy, I declare--him that the minister took oot o' the puirhoose, and schuled and colleged baith. Weel, that cowes a'! Saw ye ever the like o' that?"

It was to Rob Adair that this good and worthy thought had come. In him more than in any of his fellow-elders the dead man's spirit lived. He had sat under him all his life, and was sappy with his teaching. Some would have murmured had they had time to complain, but no one ventured to say nay to Rob Adair as he pushed the modest, clear-faced youth into the vacant place.

Still the s.p.a.ce at the head of the grave was vacant, and for a long moment the ceremony halted as if waiting for a manifestation. With a swift, sudden startle the coil of black cord, always reserved for the chief mourner, slipped off the coffin-lid and fell heavily into the grave.

"He's there afore his faither," said Saunders M'Quhirr.

So sudden and unexpected was the movement, that, though the fall of the cord was the simplest thing in the world, a visible quiver pa.s.sed through the bowed ranks of the bearers. "It was his ain boy Wattie come to lay his faither's heid i' the grave!" cried Daft Jess, the parish "natural," in a loud sudden voice from the "thruch" stone near the kirkyaird wall where she stood at gaze.

And there were many there who did not think it impossible.

As the mourners "skailed" slowly away from the kirkyaird in twos and threes, there was wonderment as to who should have the property, for which the late laird and minister had cared so little. There were very various opinions; but one thing was quite universally admitted, that there would be no such easy terms in the matter of rent and arrears as there had been in the time of "him that's awa'." The snow swept down with a biting swirl as the groups scattered and the mourners vanished from each other's sight, diving singly into the eddying drifts as into a great tent of many flapping folds. Grave and quiet is the Scottish funeral, with a kind of simple manfulness as of men in the presence of the King of Terrors, but yet possessing that within them which enables every man of them to await without unworthy fear the Messenger who comes but once. On the whole, not so sad as many things that are called mirthful.

So the last Anderson of Deeside, and the best of all their ancient line, was gathered to his fathers in an equal sleep that snowy January morning. There were two inches of snow in the grave when they laid the coffin in. As Saunders said, "Afore auld Elec could get him happit, his Maister had hidden him like Moses in a windin'-sheet o' His ain." In the morning, when Elec went hirpling into the kirkyaird, he found at the grave-head a bare place which the snow had not covered. Then some remembered that, hurrying by in the rapidly darkening gloaming of the night after the funeral, they had seen some one standing immovable by the minister's grave in the thickly drifting snow. They had wondered why he should stand there on such a bitter night.

There were those who said that it was just the lad Archibald Grier, gone to stand a while by his benefactor's grave.

But Daft Jess was of another opinion.

II

A SCOTTISH SABBATH DAY

"_On this day Men consecrate their souls, As did their fathers_."

_And ah! the sacred morns that crowned the week-- The path betwixt the mountains and the sea, The Sannox water and the wooden bridge, The little church, the narrow seats--and we That through the open window saw the ridge Of Fergus, and the peak Of utmost Cior Mohr--nor held it wrong, When vext with plat.i.tude and stirless air, To watch the mist-wreaths clothe the rock-scarps bare And in the pauses hear the blackbird's song_.

"_Memory Harvest_."

I. THE BUIK

Walter Carmichael often says in these latter days that his life owed much of its bent to his first days of the week at Drumquhat.

The Sabbath morning broke over the farm like a benediction. It was a time of great stillness and exceeding peace. It was, indeed, generally believed in the parish that Mrs. M'Quhirr had trained her c.o.c.ks to crow in a fittingly subdued way upon that day. To the boy the Sabbath light seemed brighter. The necessary duties were earlier gone about, in order that perfect quiet might surround the farm during all the hours of the day. As Walter is of opinion that his youthful Sabbaths were so important, it may be well to describe one of them accurately. It will then be obvious that his memory has been playing him tricks, and that he has remembered only those parts of it which tell somewhat to his credit--a common eccentricity of memories.

It is a thousand pities if in this brief chronicle Walter should be represented as a good boy. He was seldom so called by the authorities about Drumquhat. There he was usually referred to as "that loon," "the _hyule_" "Wattie, ye mischeevious boy." For he was a stirring lad, and his restlessness frequently brought him into trouble. He remembers his mother's Bible lessons on the green turn of the loaning by the road, and he is of opinion now that they did him a great deal of good. It is not for an outside historian to contradict him; but it is certain that his mother had to exercise a good deal of patience to induce him to give due attention, and a species of suasion that could hardly be called moral to make him learn his verses and his psalm.

Indeed, to bribe the boy with the promise of a book was the only way of inspiring in him the love of scriptural learning. There was a book-packman who came from Balmathrapple once a month, and by the promise of a new missionary map of the world (with the Protestants in red, floating like cream on the top, and the pagans sunk in hopeless black at the bottom) Wattie could be induced to learn nearly anything.

Walter was, however, of opinion that the map was a most imperfect production. He thought that the portion of the world occupied by the Cameronians ought to have been much more prominently charted. This omission he blamed on Ned Kenna the bookman, who was a U.P.

Walter looked for the time when all the world, from great blank Australia to the upper Icy Pole, should become Cameronian. He antic.i.p.ated an era when the black savages would have to quit eating one another and learn the Shorter Catechism. He chuckled when he thought of them attacking _Effectual Calling_.

But he knew his duty to his fellows very well, and he did it to the best of his ability. It was, when he met a Free Kirk or Established boy, to throw a stone at him; or alternatively, if the heathen chanced to be a girl, to put out his tongue at her. This he did, not from any special sense of superiority, but for the good of their souls.

When Walter awoke, the sun had long been up, and already all sounds of labour, usually so loud, were hushed about the farm. There was a breathless silence, and the boy knew even in his sleep that it was the Sabbath morning. He arose, and una.s.sisted arrayed himself for the day.

Then he stole forth, hoping that he would get his porridge before the "buik" came on. Through the little end window he could see his grandfather moving up and down outside, leaning on his staff--his tall, stooped figure very clear against the background of beeches. As he went he looked upward often in self-communion, and sometimes groaned aloud in the instancy of his unspoken prayer. His brow rose like the wall of a fortress. A stray white lock on his bare head stirred in the crisp air.

Wattie was about to omit his prayers in his eagerness for his porridge, but the sight of his grandfather induced him to change his mind. He knelt reverently down, and was so found when his mother came in. She stood for a moment on the threshold, and silently beckoned the good mistress of the house forward to share in the sight. But neither of the women knew how near the boy's prayers came to being entirely omitted that morning. And what is more, they would not have believed it had they been informed of it by the angel Gabriel. For this is the manner of women--the way that mothers are made. The G.o.d of faith bless them for it! The man has indeed been driven out of Paradise, but the woman, for whose expulsion we have no direct scriptural authority, certainly carries with her materials for constructing one out of her own generous faith and belief. Often men hammer out a poor best, not because they are anxious to do the good for its own sake, but because they know that some woman expects it of them.

The dwelling-house of Drumquhat was a low one-storied house of a common enough pattern. It stood at one angle of the white fortalice of buildings which surrounded the "yard." Over the kitchen and the "ben the hoose" there was a "laft," where the "boys"[3] slept. The roof of this upper floor was unceiled, and through the crevices the winter snows sifted down upon the sleepers. Yet were there no finer lads, no more st.u.r.dy and well set-up men, than the sons of the farmhouse of Drumquhat.

Many a morning, ere the eldest son of the house rose from his bed in the black dark to look to the sheep, before lighting his candle he brushed off from the coverlet a full arm-sweep of powdery snow. It was a sign of Walter's emanc.i.p.ation from boyhood when he insisted on leaving his mother's cosy little wall-chamber and climbing up the ladder with the boys to their "laft" under the eaves. Nevertheless, it went with a sudden pang to the mother's heart to think that never more should she go to sleep with her boy clasped in her arms. Such times will come to mothers, and they must abide them in silence. A yet more bitter tragedy is when she realises that another woman is before her in her son's heart.

[Footnote 3: As in Ireland, all the sons of the house are "boys" so long as they remain under the roof-tree, even though they may carry grey heads on their shoulders.]

The whole family of Saunders M'Quhirr was collected every Sabbath morning at the "buik." It was a solemn time. No one was absent, or could be absent for any purpose whatever. The great Bible, clad rough-coated in the hairy hide of a calf, was brought down from the press and laid at the table-end. Saunders sat down before it and bowed his head. In all the house there was a silence that could be felt. It was at this time every Sabbath morning that Walter resolved to be a good boy for the whole week. The psalm was reverently given out, two lines at a time--

"They in the Lord that firmly trust, Shall be like Zion hill"--

and sung to the high quavering strains of "Coleshill," garnished with endless quavers and grace-notes.

The chapter was then read with a simple trust and manfulness like that of an ancient patriarch. Once at this portion of the service the most terrible thing that ever happened at Drumquhat took place. Walter had gone to school during the past year, and had been placed in the "sixpenny"; but he had promptly "trapped" his way to the head of the cla.s.s, and so into the more n.o.ble "tenpenny," which he entered before he was six. The operation of "trapping" was simply performed. When a mistake was made in p.r.o.nunciation, repet.i.tion, or spelling, any pupil further down the cla.s.s held out his hand, snapping the finger and thumb like a pop-gun Nordenfeldt. The master's pointer skimmed rapidly down the line, and if no one in higher position answered, the "trapper,"

providing always that his emendation was accepted, was instantly promoted to the place of the "trapped." The master's "taws" were a wholesome deterrent of persistent or mistaken trapping; and, in addition, the trapped boys sometimes rectified matters at the back of the school at the play-hour, when fists became a high court of appeal and review.

Walter had many fights--"Can ye fecht?" being the recognised greeting to the new comer at Whinnyliggate school. When this was asked of Walter, he replied modestly that he did not know, whereupon his enemy, without provocation, smote him incontinently on the nose. Him our boy-from-the-heather promptly charged, literally with tooth and nail, overbore to the dust, and, when he held him there, proceeded summarily to disable him for further conflict, as he had often seen Royal do when that mild dog went forth to war. Walter could not at all understand why he was dragged off his a.s.sailant by the a.s.sembled school, and soundly cuffed for a young savage who fought like the beasts. Wattie knew in his heart that this objection was unreasonable, for whom else had he seen fight besides the beasts? But in due time he learned to fight legitimately enough, and to take his share of the honours of war.

Moreover, the reputation of a reserve of savagery did him no harm, and induced many an elder boy who had been "trapped" to forego the pleasure of "warming him after the schule comes oot," which was the formal challenge of Whinnyliggate chivalry.

But this Sabbath morning at the "buik," when the solemnity of the week had culminated, and the portion was being read, Walter detected a quaint antiquity in the p.r.o.nunciation of a Bible name. His hand shot out, cracking like a pistol, and, while the family waited for the heavens to fall, Walter boldly "trapped" the priest of the household at his own family altar!

Saunders M'Quhirr stopped, and darted one sharp, severe glance at the boy's eager face. But even as he looked, his face mellowed into what his son Alec to this day thinks may have been the ghost of a smile. But this he mentions to no one, for, after all, Saunders is his father.

The book was closed. "Let us pray," Saunders said.

The prayer was not one to be forgotten. There was a yearning refrain in it, a cry for more worthiness in those whom G.o.d had so highly favoured.

Saunders was allowed to be highly gifted in intercession. But he was also considered to have some strange notions for a G.o.d-fearing man.

For instance, he would not permit any of his children to be taught by heart any prayer besides the Lord's Prayer. After repeating that, they were encouraged to ask from G.o.d whatever they wanted, and were never reproved, however strange or incongruous their supplications might be.