Q. 1280. Why are fighting, anger, hatred and revenge forbidden by the fifth commandment?

A. Fighting, anger, hatred and revenge are forbidden by the fifth commandment because they are sinful in themselves and may lead to murder. The commandments forbid not only whatever violates them, but also whatever may lead to their violation.

Q. 1281. {369} What is the sixth Commandment?

A. The sixth Commandment is: Thou shalt not commit adultery.

Q. 1282. {370} What are we commanded by the sixth Commandment?

A. We are commanded by the sixth Commandment to be pure in thought and modest in all our looks, words, and actions.

Q. 1283. It is a sin to listen to immodest conversation, songs or jokes?

A. It is a sin to listen to immodest conversation, songs or jokes when we can avoid it, or to show in any way that we take pleasure in such things.

Q. 1284. {371} What is forbidden by the sixth Commandment?

A. The sixth Commandment forbids all unchaste freedom with another's wife or husband; also all immodesty with ourselves or others in looks, dress, words, and actions.

Q. 1285. Why are sins of impurity the most dangerous?

A. Sins of impurity are the most dangerous (1) Because they have the most numerous temptations; (2) because, if deliberate, they are always mortal, and (3) because, more than other sins, they lead to the loss of faith.

Q. 1286. {372} Does the sixth Commandment forbid the reading of bad and immodest books and newspapers?

A. The sixth Commandment does forbid the reading of bad and immodest books and newspapers.

Q. 1287. What should be done with immodest book and newspapers?

A. Immodest books and newspapers should be destroyed as soon as possible, and if we cannot destroy them ourselves we should induce their owners to do so.

Q. 1288. What books does the Church consider bad?

A. The Church considers bad all books containing teaching contrary to faith or morals, or that wilfully misrepresent Catholic doctrine and practice.

Q. 1289. What places are dangerous to the virtue of purity?

A. Indecent theaters and similar places of amus.e.m.e.nt are dangerous to the virtue of purity, because their entertainments are frequently intended to suggest immodest things.

LESSON THIRTY-FOURTH.

FROM THE SEVENTH TO THE END OF THE TENTH COMMANDMENT.

Q. 1290. {373} What is the seventh Commandment?

A. The seventh Commandment is: Thou shalt not steal.

Q. 1291. What sin is it to steal?

A. To steal is a mortal or venial sin, according to the amount stolen either at once or at different times. Circ.u.mstances may make the sin greater or less, and they should be explained in confession.

Q. 1292. Is stealing ever a sacrilege?

A. Stealing is a sacrilege when the thing stolen belongs to the Church and when the stealing takes place in the Church.

Q. 1293. What sins are equivalent to stealing?

A. All sins of cheating, defrauding or wronging others of their property; also all sins of borrowing or buying with the intention of never repaying are equivalent to stealing.

Q. 1294. In what other ways may persons sin against honesty?

A. Persons may sin against honesty also by knowingly receiving, buying or sharing in stolen goods; likewise by giving or taking bribes for dishonest purposes.

Q. 1295. {374} What are we commanded by the seventh Commandment?

A. By the seventh Commandment we are commanded to give to all men what belongs to them and to respect their property.

Q. 1296. How may persons working for others be guilty of dishonesty?

A. Persons working for others may be guilty of dishonesty by idling the time for which they are paid; also by doing bad work or supplying bad material without their employer's knowledge.

Q. 1297. In what other way may a person be guilty of dishonesty?

A. A person may be guilty of dishonesty in getting money or goods by false pretenses and by using either for purposes for which they were not given.

Q. 1298. {375} What is forbidden by the seventh Commandment?

A. The seventh Commandment forbids all unjust taking or keeping what belongs to another.

Q. 1299. What must we do with things found?

A. We must return things found to their lawful owners as soon as possible, and we must also use reasonable means to find the owners if they are unknown to us.

Q. 1300. What must we do if we discover we have bought stolen goods?

A. If we discover we have bought stolen goods and know their lawful owners we must return the goods to them as soon as possible without demanding compensation from the owner for what we paid for the goods.

Q. 1301. {376} Are we bound to restore ill-gotten goods?

A. We are bound to restore ill-gotten goods, or the value of them, as far as we are able; otherwise we cannot be forgiven.

Q. 1302. What must we do if we cannot restore all we owe, or if the person to whom we should restore be dead?

A. If we cannot restore all we owe, we must restore as much as we can, and if the person to whom we should restore be dead we must restore to his children or heirs, and if these cannot be found we may give alms to the poor.

Q. 1303. What must one do who cannot pay his debts and yet wishes to receive the Sacraments?

A. One who cannot pay his debts and yet wishes to receive the Sacraments must sincerely promise and intend to pay them as soon as possible, and must without delay make every effort to do so.

Q. 1304. {377} Are we obliged to repair the damage we have unjustly caused?

A. We are bound to repair the damage we have unjustly caused.

Q. 1305. {378} What is the eighth Commandment?

A. The eighth Commandment is: Thou shalt not bear false witness against thy neighbor.

Q. 1306. {379} What are we commanded by the eighth Commandment?

A. We are commanded by the eighth Commandment to speak the truth in all things, and to be careful of the honor and reputation of every one.

Q. 1307. What is a lie?

A. A lie is a sin committed by knowingly saying what is untrue with the intention of deceiving. To swear to a lie makes the sin greater, and such swearing is called perjury. Pretense, hypocrisy, false praise, boasting, &c., are similar to lies.

Q. 1308. How can we know the degree of sinfulness in a lie?

A. We can know the degree of sinfulness in a lie by the amount of harm it does and from the intention we had in telling it.

Q. 1309. Will a good reason for telling a lie excuse it?

A. No reason, however good, will excuse the telling of a lie, because a lie is always bad in itself. It is never allowed, even for a good intention to do a thing that is bad in itself.

Q. 1310. {380} What is forbidden by the eighth Commandment?

A. The eighth Commandment forbids all rash judgments, backbiting, slanders, and lies.