FROM THE "MEMORIAL SERMON" ON JAMES A. GARFIELD.

We share, my friends, to-day, the greatest grief America has ever known. It is no exaggeration to say that no one stroke of Providence has ever spread throughout all our land such poignant and universal pain, or has been so widely felt as a shock and a sorrow in every portion of the earth.

I am not using words without care. I do not forget those dreadful days of April, sixteen years ago, when the slow procession pa.s.sed from State to State, bearing the remains of the beloved Lincoln to the tomb. But there was one whole section of our land, it will be remembered, which had never acknowledged him as their ruler, and had never viewed him alas! except as their foe. Innumerable n.o.ble hearts there discussed the crime that laid him low; but although they abhorred the a.s.sa.s.sin's crime, around his victim their sentiments of confidence and admiration and loyalty had never been gathered.

I do not forget the horror which smote the nation when Hamilton fell, the universal pall of sorrow of which our fathers tell us,--the metropolis of the country draped in black, the vast and solemn cortege, which amidst weeping throngs, followed Hamilton through its chief avenue to the grave.

And as one heart, the hearts of Americans mourned for Washington. There were friends of liberty who wept with them in every part of the world. But liberty itself had not then so many friends on earth as now. By one great nation Washington was held to have drawn a rebel sword. And against another, our earlier ally, he had unsheathed it and stood prepared for war.

And even by the countrymen of Washington it could not be forgotten that he had nearly fulfilled the allotted years of man. His work was done. His years of war had won for his country the full liberty she sought. His eight glorious years of Presidential life had organized the Government, established its relations to foreign powers and made its bulwarks strong.

At his death it was even said that he had "deliberately dispelled the enchantment of his own great name;" with wonderful unselfishness he himself placed the helm in other hands, looked on for a time at the prosperity which he had taught others to supply, and "convinced his country that she depended less on him than either her enemies or her friends believed." And then he died in the peaceful retirement of his home. It was the death of a venerated father whose work was done.

Rev. Charles E. Knox, D. D.

For six or eight months in the midst of the Rev. Arthur Mitch.e.l.l's pastorate, a distinguished scholar of the Presbyterian Church, the Rev.

Charles E. Knox, D. D., filled Dr. Mitch.e.l.l's place as pastor of the South Street Church, Morristown, while the latter was absent in Europe and Palestine. This period was from September 1863 to May 1864. When Dr.

Mitch.e.l.l resigned in 1868, the present pastor, Rev. Dr. Erdman, was called at Dr. Knox's suggestion. From 1864 to 1873, Dr. Knox was pastor of the church at Bloomfield, N. J., and since that time has been President of the German Theological School of Newark, which is located in Bloomfield. Dr.

Knox says, in writing of his sojourn in Morristown: "I had a happy time with the good South street people and have retained always the liveliest interest in all that belongs to them."

"A Year with St. Paul" had just been published when the charge of this South Street Church was undertaken. It has since been translated into Arabic at Beirut, Syria. "It is in good part," says the author, "a compilation and condensation of Conybeare and Howson's Life and Epistles of St. Paul", (then in two large and expensive volumes), with some original matter. It has a chapter for every Sunday of the year.

Dr. Knox began in Morristown a series of "Graduated Sunday School Text Books,"--Primary Year, Second Year, Third Year, Fourth Year and Senior Year. This was an introduction of the secular graded system into Sunday School Teaching. It introduced the Quarterly Review which has since been followed.

"David the King," a life of David with section maps inserted in the page and a location of the Psalms in his life, was published later at Bloomfield.

Rev. Albert Erdman, D. D.

The Rev. Dr. Erdman is ent.i.tled to honorable mention among Morristown writers. He has been the faithful pastor of the South Street Presbyterian Church since May 1869, following the Rev. Arthur Mitch.e.l.l, D. D. It was during his ministry that in 1877, the church edifice was totally consumed by fire, and the beautiful new building located on its site, in the late Byzantine style. It is said by one who knows and appreciates Dr. Erdman's work that "few men read more or digest better their reading."

For several years, he has prepared "Notes on the International Sunday School Lessons", for a monthly periodical published in Toronto, Canada.

A number of sermons have been published by request, among them the "Sermon on the Fiftieth Anniversary of the South Street Presbyterian Church".

Addresses on "Prophetic and other Bible Studies" have been printed in Annual Reports of the Bible Conference at Niagara-on-the-Lake, Ontario, and, besides these, many fugitive newspaper articles of value and importance.

Dr. Erdman has been largely interested in the general welfare, and especially the philanthropies, of the town, outside of his immediate church, and by this public spirit, earnestly and fearlessly manifested, in many instances, he has no doubt greatly extended his sphere of influence.

He has been a warm supporter of, and has given much time and personal attention to the establishment of the Morris County Charities Aid a.s.sociation and of the State a.s.sociation which followed, carefully studying the questions of pauper and criminal reform for which purpose this organization exists.

In the Semi-Centennial Sermon we find the following remarkable record:

EXTRACT FROM THE SEMI-CENTENNIAL SERMON ON THE 50TH ANNIVERSARY OF THE CHURCH'S ORGANIZATION.

I must note the unique fact that the history of these fifty years of Church life is the history of uninterrupted prosperity. Even that which seemed at the time to be against us--the destruction by fire of the former house of worship--proved to be, as are all the Lord's afflictions, a blessing in disguise; for the history of the church since is that of continued and ever-increasing prosperity, if growing numbers and enlarged usefulness be criterion of success. A spirit of harmony and goodwill mark its whole course, and it is, therefore, with unmingled pleasure and grat.i.tude to G.o.d, we may recall the past. No roots of bitterness and strife to be covered up, no rocks of offense to be carefully avoided!

How the memories of the past throng around us--the saintly lives of fathers and mothers, the G.o.dly service and earnest prayers of pastors and people, the fervent appeals from pulpit and teacher's chair,--surely it would seem there could be no valid reason why any should be still unsaved or unwilling to take up the duties of Christian service.

Finally, as we here recall the story of the past and rejoice in the prosperity of the present, and while we look forward to still larger service and blessing in the days to come, let us, with a deep sense of our unworthiness and dependence, say, with the Psalmist: "Not unto us, O Lord, not unto us; but unto Thy name be all glory."

Rev. Joseph M. Flynn, R. D.

The Roman Catholic Church in Morristown erected its first building in 1847.

It was a small wooden structure, with seating capacity for about 300 people and is now used by the parish school. It was in 1871 that the first priest in full charge, Rev. James Sheeran, was stationed here, and at his death in 1881, the Rev. Joseph M. Flynn succeeded, who has continued in charge of the parish to the present time. He was named "Dean of the Catholics in Morris and Suss.e.x Counties" about six years ago.

This author has recently published a book, (Morristown, N. J., 1892), "The Story of a Parish" from the first chapter of which we quote. Also he has written some magazine articles and a brochure on "Lent and How to Spend it." He is now preparing for publication a volume of short sermons.

"The Story of a Parish" is the story of the foundation and development of this parish of the Church of the a.s.sumption, in Morristown.

In the opening chapter, the author says:

"We know that Raphael, Bramante, and Michel Angelo threw into St. Peter's the very heart and soul of their inspiration, to erect to the living G.o.d such a temple as the eye of man had never gazed upon.

"But there are other monuments which thrill no less the beholder, and the names of their creators sleep in an impenetrable obscurity. The cross-crowned fane, lifting to the highest heaven the sign of man's redemption, may tell us neither of him whose genius conceived nor of the toilers whose strong arm and cunning eye, in the burning heats of Summer, or in the chilling blasts of Winter, unfolded to the wondering crowds who daily watched their labors, step by step, inch by inch, the beauties whose finished product Time has preserved to us in many a shire of Britain; by the glistening lakes and verdant vales of Erin; in sunny Italy, in fair France, and in the hallowed soil bathed by our own Potomac. To the humble laborer who dug the trenches, to the artist whose chisel carved foliage or cusp or capital, a share in our grateful memory is due."

Rev. George Harris Chadwell.

The group of people who originated the idea of forming a second Episcopal Church in Morristown, perfected their plans in 1852. The following year the church building was erected. The first rector, Rev. J. H. Tyng, a.s.sumed his duties in September, 1852. The Rev. W. G. Sumner accepted a call to the parish in 1870. As he is now Professor of Political Economy at Yale University--he will come, with his specialty, into a later group. In 1880, Rev. George H. Chadwell became rector of the parish, coming from Brooklyn where he had been a.s.sistant to the Rev. Charles Hall, D. D., rector of Trinity Church of that City.

Mr. Chadwell courageously undertook the removal of the church edifice from the spot where it had stood since 1854, on the corner of Morris and Pine streets, to its present site on South street, on which occasion he delivered one of his important "Addresses" which was published and largely distributed. He lived to see his aim accomplished and not long after gave, in the church again, on what proved to be the last Sunday of his life, a sermon, which was also published under the t.i.tle of "A Farewell Discourse."

Mr. Chadwell also published a monthly paper during his rectorship, called _The Rector's a.s.sistant_, and wrote in other directions.

In the "Address on the Occasion of the Re-opening of the Edifice for Divine service," August 22, 1886, we find a reference to the interesting history of the land on which the building now stands, and its a.s.sociation with many of the old families of Morristown, as follows:

"Originally the ground we are now occupying belonged to the first Presbyterian Church, which at that date const.i.tuted the only religious society in the town, and owned all the land on the east side of South street as far down as Pine street. This plot of ours formed a part of what was designated the parsonage lot. The first sale of it took place in November of 1795, the same year the white church on the Green was dedicated and opened for Divine worship. The consideration was one hundred and twenty pounds, money worth about $300 in the currency of the United States. The Trustees whose names appear in the deed are Silas Condict, Benjamin Lindsley, Jonathan Ford, John Mills, Richard Johnson, Jonathan Ogden and Benjamin Pierson--names which are still represented in our community. The purchaser was the Rev. James Richards. This gentleman was at the time the pastor of the First Presbyterian Church, being the third in succession to that office. His ministry covered a period of fourteen years and was remarkably successful.

"On his departure from Morristown Dr. Richards sold the property we are now describing. The price realized was $4,000. From which I infer that there had been erected upon it the house which we propose to convert into a rectory. Otherwise I can not account for so great an increase in the value of the land as took place. * * * The new owner proved to be the Rev. Samuel Fisher, the successor of Dr Richards in the pastorate of the church. Mr.

Fisher was the son of Jonathan Fisher, a native of this town. * * * In 1813, under his auspices, the Female Charitable Society of Morristown, our most venerable eleemosynary inst.i.tution, was founded, Mr. Fisher's wife being elected to the honored position of its first President. * * * It was somewhere about this time that Mrs. Wetmore, the widow of a British officer, opened on this site a private school for girls." (Mrs. Wetmore was the mother of Mrs. James Colles who long lived, in summer, upon the large estate now opened to the city, in streets and avenues, and largely built upon. She was also the mother of Charles Wetmore, the artist who painted the picture of "Old Morristown," in 1815, now in possession of Hon.

Augustus W. Cutler, to whose courtesy we are indebted for the privilege of having made from it the fine pen and ink sketch of Miss Suzy Howell, for the frontispiece of this book.) "From 1814 to 1829, our property pa.s.sed through the hands successively of Israel Canfield, James Wood and Silas Condict. During this period, or rather a portion of it, one of New Jersey's most promising lawyers resided on this spot. I refer to Mr. William Miller, an older brother of our late United States Senator, the Hon. J. W.

Miller. * * * A citizen of Morristown who was personally acquainted with him has lately written me: 'The n.o.ble character and the brilliant career of this young lawyer, which were cut short by his untimely death, are still remembered with lively interest by some of our oldest inhabitants.'

"In 1829 the property again changed hands, the purchaser being Miss Mary Louisa Mann. Her father was the editor of _The Morris County Gazette_ afterwards known as _The Genius of Liberty_, and of _The Palladium of Liberty_, the first newspapers issued in Morristown. He also published in 1805 an edition of the Holy Scriptures, which gained considerable notoriety as 'The Armenian Bible,' from the error occurring in Heb. vi:4, 'For it is possible for those who have once been enlightened ... if they shall fall away to renew them again unto repentance.' Miss Mann, now Mrs. Lippincott, of Succasunna, together with her sister, Miss Sarah, put up the building which is to serve us hereafter as a Sunday School room and church parlor.

It was erected to meet the wants of a female seminary established by them in 1822, and which had grown under their efficient management so popular that its advantages were sought by pupils from all quarters. Since the close of the school the buildings occupied by it have been used as a boarding house. As such their hospitality has been enjoyed by numbers whose names are familiar to us in connection with important features of our national existence, finance, war and art. I mention in particular the Belmonts, the Perrys, the Rogers, the Enningers. And here in the front parlor of this same boarding house in the summer of 1851, when it had been determined to found a new parish, the first meeting of its originators was held. 'In that room,' to quote the language of one present on the occasion, 'the infant Church was christened The Church of the Redeemer, and from that day it lived; very feebly at first, not a very strong child, but tenderly nurtured, always slowly gaining, until now, after thirty-four years, it promises to grow in strength and to have a powerful future.' Our immediate predecessor in the t.i.tle to the land was Mr. George W. King, who acquired it in 1854 for the sum of $8,000."

Of the character of the church, Rev. Mr. Chadwell says:

"This Church then, I may observe, has always been conservative in its character. Those who founded it gave to it this tone. They were men opposed in mind and temperament to that mediaeval type of theology which had begun to prevail in their day, and which has since become popular in various quarters. They were out of sympathy with the movement which was then aiming, and which has since succeeded in undoing much the reforming divines of the sixteenth century accomplished. They were averse, for example, to everything that savors of sacerdotalism--to the doctrines which convert the amba.s.sador of Christ into a sacrificing priest, the communion table into a veritable altar, and the eucharist into a sacrifice and constant miracle. Elaborate rites and ceremonies, in which some find a delight, and perhaps a help, were distasteful to them. They felt themselves unable to derive edification from these sources. On the other hand, they were in harmony with what may be denominated the protestant tendencies of our Communion. Of the name itself of protestant they had not learned to be ashamed. They believed in the principles of the great Reformation of three centuries ago. They did not judge its promoters deluded men, nor p.r.o.nounce them to have 'died for a cause not worth dying for.' They honored them as G.o.d-enlightened, and venerated them as heroes and martyrs. The changes these effected in dogma and in ritual they regarded not as mistakes, but as advances in the right direction--from error towards truth. They looked to Christ as their only priest, to His cross as their only altar and to his death thereon as the only atonement for their sin. They loved simplicity of worship and cultivated it in their public devotions. In fine, they were content and best satisfied with that plain system of teaching and practice which the Prayer Book as we have it now seems most naturally to favor. At least this is the impression of these men which I have received from reading the record and memorials of themselves they have left behind. So when they organized this parish it was along these lines which I have indicated. And from its inception to the present moment it has retained, with perhaps some unessential modifications, the stamp they gave it."

Rev. William M. Hughes, S. T. D.