For a maiden still, and one who has seen so many summers, marvelous is her cheery, youthful look. Ponce de Leon made the mistake of his life when he sought his enchanted fountain in Florida instead of where Morristown was to be. It is not on the Green, for the aqueduct folks now hold the t.i.tle.

From lips still ruddy with youth, is it not delicious to hear the gossip of olden time! And our maiden knows it all, for she was present at all the baptisms, danced at all the weddings, thrilled with heavenly joy when our ancestors confessed the Son of Man before the high pulpit, and stood with tears in her eyes when one after another they were laid in the graves behind. Their names are still on her tongues' end, and it is with loving recollection that she tells of the long lists like the one she brings this month.

But her gossip is not all of names. What she will tell of events and progress, of the unwritten history that has given character to families, to State or Nation, there is no need of predicting, we have only to welcome her at our fireside and listen while she speaks.

Rev. J. Macnaughtan, D. D.

Dr. Macnaughtan, present pastor of the First Presbyterian Church and successor of Rev. Wm. Durant, a profound scholar and thinker and most interesting writer, has not entered largely into the world of letters as an author or a publisher of his writings. Some papers of his, and some articles have, however, been published from time to time and a sermon now and then, notably, within two years, one on "Revision: Its Spirit and Aims", and the Centennial Sermon that was delivered on Sunday, October 11th, 1891, on the memorable occasion of the Centennial of the erection of the present First Church building. This sermon was published in the _Banner_, of Morristown, and is to appear again, with all the interesting addresses and sketches, given on that day and on the following days of the celebration,--in the book which Mr. Whitehead is preparing on "The History of the First Presbyterian Church".

Dr. Macnaughtan's pastorate will always be a.s.sociated with this time of historic retrospection and also with the pa.s.sing away of the old building and the introduction of the new. Of this old building, endeared to many of Morristown's people, this book will probably be the last to make mention while it stands. An old-time resident touchingly says of the coming event: "There have been great changes within my remembrance (in Morristown). I was born in 1813 and have always lived where I do now. My memory goes back to the time when there were only two churches in the town; the First Presbyterian and the Baptist. The latter is now being removed for other purposes, and our old church, that has stood through its 100 years, will soon be removed, to make place for a new one. I was in hopes it would remain during my days, but the younger generation wants something new, more in the present style."

FROM THE "CENTENNIAL SERMON."

Ask now of the days that are past.

--_Deuteronomy 4:32._

One hundred years ago on the 20th of last September (1891), a very stirring and animated scene could have been witnessed on this spot where we are so quietly a.s.sembled this morning for our Sabbath worship. On the morning of that day, some 200 men were a.s.sembled here, with the implements of their calling, and the task of erecting this now venerable structure was begun.

The willing hands of trained mechanics and others, under the direction of Major Joseph Lindsley and Gilbert Allen, both elders of the church, lifted aloft these timbers, and the work of creating this sanctuary was begun.

When one inspects the timbers forming the frame of this structure, great ma.s.ses of hewn oak, and enough of it to build two structures of the size of this edifice, as such buildings are now erected, one sees how necessary it was that so great a force of men should be on hand. One can well believe that the animation of the scene was only equalled by the excited emotions of the people, in whose behalf the building was being erected. The task begun was a gigantic one for that time. The plans contemplated the erection of a structure which, "for strength, solidity and symmetry of proportion,"

should "not be excelled by any wooden building of that day in New Jersey."

But it was not alone the generosity of the plan of the structure that made it a gigantic enterprise, but the material circ.u.mstances of the people who had undertaken the work. The men of a hundred years ago were rich for the most part only in faith and self-sacrifice. But looking at this house as it stands to-day, and remembering the generations who under this roof have been reproved, guided, comforted, and pointed to the supreme ends of being, who shall say that they who are rich only in faith and self-sacrifice are poor? Out of their material poverty our fathers builded this house through which for a century G.o.d has been sending to our homes and into our lives the rich messages of his grace and salvation--where from week to week our souls have been fronted with the invisible and eternal, and where by psalm and hymn, and the solemn words of G.o.d's grand Book, and the faithful preaching of a long line of devoted and consecrated men, we have been reminded of the seriousness and awfulness of life, of the sublime meanings of existence, and the grand ends which it is capable of conserving; where mult.i.tudes have confessed a Saviour found, and have consecrated their souls to their new found Lord; where doubts have been dispelled, where sorrow has been a.s.suaged, where grief has found its antidote and the burdened heart has found relief; where thought has been lifted to new heights of outlook, and the heart has been enriched with conceptions of G.o.d and duty that have given a new grandeur to existence, where the low horizons of time have been lifted and pushed outward, till the soul has felt the thrill of a present eternity. Our heritage has indeed been great in the possession of this old white Meeting-House.

(Several points Dr. Macnaughtan makes as follows):

In scanning the life that has been lived here during the last hundred years, I find it, first of all, to have been _a consistent life_. It is a life that has been true to the great principles of religious truth for which the name of Presbyterian stands. * * I find, in the second place, that the life that has been lived here has been _an evangelistic life_. * *

In the third place, it has been an _expansive life_. * * * * Here has been nourished the mother hive from which has gone forth, to the several churches in the neighborhood, the men and women who have made these churches what they are to-day. * * * In the fourth place, it has been _a beneficent life_. The voices that have rung out from this place have but one accent--Righteousness.

Rev. C. DeWitt Bridgman.

The Baptist Church is the second of our Morristown churches in point of age. It was formed August 11, 1752. It was the Rev. Reune Runyon who was its pastor during those terrible days of the Revolution, when the scourge of small pox prevailed. All honor to him, for a "brave man and true", as says our historian, "loyal to his country as well as faithful to his G.o.d."

He, with good Parson Johnes, upheld the arm of Washington and both offered, for their congregations, their church buildings, to shelter the poor, suffering soldiers, in their conflict with the dread disease. This constancy is all the more creditable when we consider that two of his immediate predecessors had already fallen victims to the disease, each, after a very short pastorate.

Rev. C. DeWitt Bridgman claims our attention as a writer. A friend writing of the Rev. Mr. Bridgman, at the present time, says: "The Baptist Church at Morristown was the first pastorate of the Rev. C. DeWitt Bridgman and I think was filled to the entire satisfaction of his friends and admirers who were and _are_ many. His brilliant oratory and rare gifts as an eloquent, scholarly and polished speaker are well-known. A life-long friend of my family, I dwell on the lovable and loyal characteristics which have made him dear to us."

In a letter received by the author of this book, from the Rev. Mr.

Bridgman, we find a little retrospect which is interesting. "I went to Morristown," he says, "immediately after graduating from the Baptist Theological Seminary, in Rochester, in 1857. The Baptist Church had a membership of about 130, all but five or six of them living outside the village. The House of Worship was small and uncomfortable, but at once was modernized and enlarged, and the congregation soon after grew to the measure of its capacity. As I was then but 22 years old, the success was in some measure due, I must believe, to the sympathy which the young men of the village had for one with their ardor. However that may be, the church, for the first time, seemed to be recognized as in touch with the life of the village, and it was the opening of a new chapter in the history of the church."

Rev. Mr. Bridgman made the oration at the 4th of July county celebration, soon after his arrival, in the First Presbyterian church. For two and a half years, he remained in this charge when he removed to Jamaica Plain, Ma.s.s. Subsequently he was pastor for fifteen years, of Emmanuel Baptist church, Albany, then for thirteen years of the Madison Avenue church in New York, when he entered the Episcopal church and became rector of "Holy Trinity," on Lenox avenue and 122nd St., New York, a position which he still occupies.

Articles from this writer's pen have appeared from time to time during this long career, in the religious press, besides occasional sermons of power and impressiveness.

In the letter above referred to, Mr. Bridgman says he remembers very pleasantly many acquaintances among those not connected with his church as well as those in its membership and "it will be a great pleasure," he adds, "to recall the old faces and the old days, over the pages of your book, when it shall have been issued."

_Rev. G. D. Brewerton_, who is already among our Poets, followed the Rev.

Mr. Bridgman, in 1861, for a short pastorate.

Rev. J. T. Crane, D. D.

The Methodist Episcopal church was the third in order among our local churches and was organized in 1826. Among the many pastors of this church, the Rev. Dr. Crane demands our notice as an author. It was he who laid the corner-stone, while pastor in 1866, of the third church building, a superb structure, which is mostly the generous gift of the Hon. George T. Cobb, who gave to it $100,000.

We find in our Morristown library, an interesting and valuable volume ent.i.tled "Arts of Intoxication; the Aim and the Results." By Rev. J. T.

Crane, D. D., author of "Popular Amus.e.m.e.nts", "The Right Way", &c. This author was a voluminous writer, and recognized as one of the ablest in the Conference. This book was published in 1870 and in it the author says:

"The great problem of the times is, 'What shall be done to stay the ravages of intoxication?' The evil pervades every grade of civilization as well as all depths of barbarism, the degree of its prevalence in any locality being determined apparently more by the facilities for indulgence than by climate, race or religion.

"In heathen China the opium vice is working death. On the eastern slopes of the Andes, the poor remnants of once powerful nations are enslaved by the coca-leaf, and the thorn-apple, and thus are fixed in their fallen estate.

In Europe and America the nations who claim to be the leaders of human progress are fearfully addicted to narcotic indulgences which not only impose crushing burdens upon them, wasting the products of their industry and increasing every element of evil among them, but render even their friendship dangerous to the savage tribes among whom their commerce reaches. Italy, France, Germany, England and the United States are laboring beneath a mountain weight of crime, poverty, suffering and wrong of every description, and no nation on either continent is fully awake to the peril of the hour. Questions of infinitely less moment create political crises, make wars, and overthrow dynasties." Then, Dr. Crane proceeds to show that the "Art of Intoxication" is not a device of modern times, and quotes from the Odyssey, in ill.u.s.tration; he discusses the mystery of it and notices the mutual dependence of the body and spirit upon one another. He tells the story of the coca-leaf, thorn-apple and the betel-nut, also of tobacco and treats of the tobacco habit and the question generally; of the hemp intoxicant and the opium habit and, finally, of alcohol,--its production, its delusions, its real effect, the hereditary effect, the wrong of indulgence, the folly of beginning, the strength of the enemy, the damage done and remedial measures. It is the most picturesque and attractive little book on the subject that we have seen.

Rev. Henry Anson b.u.t.tz, D. D., LL. D.

Rev. Dr. b.u.t.tz, President of Drew Theological Seminary, ministered in the Methodist Episcopal Church in Morristown from 1868 to 1870. While preaching in Morristown he was elected Adjunct Professor of Greek in Drew Theological Seminary, filling the George T. Cobb professorship. This chair he occupied until December 7, 1880, when he was unanimously elected to succeed Bishop Hurst. He received the degree of A. M. in 1861 from Princeton College and in 1864 from Wesleyan University, and that of D. D. from Princeton in 1875.

Dr. b.u.t.tz is without doubt one of the most distinguished men of the Methodist Episcopal Church. His preaching, always without notes, is impressive and of the style usually designated as expository. His contributions to English literature have been to a large extent, fugitive articles on many subjects in various church periodicals, but his greatest published work is probably a Greek text book, "The Epistle to the Romans", which is regarded by scholars as one of the most accurate and critical guides to the study of that letter of St. Paul. It is announced by him that all the New Testament Epistles are to be published on the same plan. "The entire work, when completed," says a writer in the Mt. Tabor _Record_, "will be a valuable contribution to Biblical literature, and an enduring monument to the genius and research of the author."

Rev. Jonathan K. Burr, D. D.

Rev. Dr. Burr, one of the most distinguished divines of the Methodist Episcopal church, was stationed at Morristown in 1870-2. He was born in Middletown, Conn., on Sept. 21st, 1825; was graduated at Wesleyan University in 1845; studied in Union Theological Seminary in New York city in 1846; in 1847 he entered the ministry, occupying some of the most important pulpits within the Newark Conference of the M. E. Church. He was also professor of Hebrew and Exegetical Theology in Drew Theological Seminary, while pastor of Central church, Newark, N. J. He was author of the Commentary on the Book of Job, in the Whedon series, and a member of the Committee of Revision of the New Testament. He received the degree of D. D. from Wesleyan in 1872; also, in that year, he was delegate to the General Conference of the M. E. church. For many years he was a trustee of the Wesleyan University and also of Hackettstown Seminary.

He wrote the articles upon Incarnation and Krishna in McClintock and Strong's Biblical Cyclopaedia and also made occasional contributions to the religious journals. In 1879 his health failed and he was obliged to retire from the ministry. His death followed on April 24th, 1882.

From his "Commentary on the Book of Job" we take the following paragraph out of an Excursus on the pa.s.sage, "I know that my Redeemer liveth," &c.:

FROM "COMMENTARY ON THE BOOK OF JOB."

In the earlier ages truth was given in fragments. It was isolated, succinct, compressed, not unlike the utterances of oracles. The reader will be reminded of the gospel given in the garden, the prediction by Enoch of a judgment to come, the promise of Shiloh and the prophecies through the Gentile Balaam. They, who thus became agents for the transmission of divine truth, may have failed to comprehend it in all its bearings, but the truth is on that account none the less rich and comprehensive. In the living G.o.d who shall stand upon the dust, Job may not have seen Christ in the fulness of the atonement; nor in the view of G.o.d "from the flesh", have grasped the glories of the resurrection morn; but the essential features of these two cardinal doctrines of Scripture are these, identical with those we now see in greater completeness; even as the outlines of a landscape, however incompletely sketched, are still one with those of the rich and perfected picture.

Rev. J. E. Adams.

Rev. Mr. Adams, the present pastor of the Morristown Methodist Episcopal Church, entered upon this charge in May, 1889, succeeding the Rev. Oliver A. Brown, D. D. He was transferred, by Bishop Merrill, from the Genesee Conference to the Newark Conference for that purpose, the church having invited him and he having accepted a few months previously. He came directly from the First Methodist Church of Rochester, N. Y., to Morristown. Dr. Adams is a clever and thoughtful writer. He says himself: "I have done nothing in authorship that is worthy of record. I have only written newspaper and magazine articles occasionally and published a few special sermons. I am fond of writing and have planned quite largely for literary work, including several books, but very exacting parish work has thus far delayed execution."

Some of his sermons published are as follows:

"St. Paul's Veracity in Christian Profession Sustained by an Infallible Test. Text: Romans 1:16. Published in New Brunswick, N. J., 1877."

"The Final Verdict in a Famous Case. A Bible Sermon Preached Before the Monmouth County Bible Society, and published by that Society in 1883."

"The Golden Rule. A Discussion of Christ's Words in Matthew 7:12, in the First Methodist Episcopal Church, Rochester, N. Y. Published in Rochester, 1886."

"Human Progress as a Ground of Thanksgiving. A Thanksgiving Sermon, Preached in Morristown, N. J., 1889, and published by request."