Cyrus heard him, and bade that he should be asked what it meant. The story so struck the great king, that he spared Crsus, and kept him as his adviser for the rest of his life.

[Picture: Ornaments]

CHAP. XV.-PISISTRATUS AND HIS SONS. B.C. 558499.

[Picture: Decorative chapter heading]

After all the pains that Solon had taken to guard the freedom of the Athenians, his system had hardly begun to work before his kinsman Pisistratus, who was also of the line of Codrus, overthrew it. First this man pretended to have been nearly murdered, and obtained leave to have a guard of fifty men, armed with clubs; and with these he made everyone afraid of him, so that he had all the power, and became tyrant of Athens. He was once driven out, but he found a fine, tall, handsome woman, a flower-girl, in one of the villages of Attica, dressed her in helmet and cuira.s.s, like the G.o.ddess Pallas, and came into Athens in a chariot with her, when she presented him to the people as their ruler.

The common people thought she was their G.o.ddess, and Pisistratus had friends among the rich, so he recovered his power, and he did not, on the whole, use it badly. He made a kind law, decreeing that a citizen who had been maimed in battle should be provided for by the State, and he was the first Greek to found a library, and collect books-namely, ma.n.u.scripts upon the sheets of the rind of the Egyptian paper-rush, or else upon skins. He was also the first person to collect and arrange the poems of Homer. Everybody seems to have known some part by heart, but they were in separate songs, and Pisistratus first had them written down and put in order, after which no Greek was thought an educated man unless he thoroughly knew the _Iliad_ and _Odyssey_.

Pisistratus ruled for thirty-three years, and made the Athenians content, and when he died his sons Hippias and Hipparchus ruled much as he had done, and gave no cause for complaint. One thing they did was to set up mile-stones all over the roads of Attica, each with a bust of Mercury on the top, and a wise proverb carved below the number of the miles. But they grew proud and insolent, and one day a damsel of high family was rudely sent away from a solemn religious procession, because Hipparchus had a quarrel with her brother Harmodius. This only made Harmodius vow vengeance, and, together with his friend Aristogeiton, he made a plot with other youths for surrounding the two brothers at a great festival, when everyone carried myrtle-boughs, as well as their swords and shields.

The conspirators had daggers hidden in the myrtle, and succeeded in killing Hipparchus, but Harmodius was killed on the spot, and Aristogeiton was taken and tortured to make him reveal his other accomplices, and so was a girl named Lena, who was known to have been in their secrets; but she bore all the pain without a word, and when it was over she was found to have bitten off her tongue, that she might not betray her friends. Hippias kept up his rule for a few years longer, but he found all going against him, and that the people were bent on having Solon's system back; so, fearing for his life, he sent away his wife and children, and soon followed them to Asia, B.C. 510. This-which is called the Expulsion of the Pisistratids-was viewed by the Athenians as the beginning of their freedom. They paid yearly honours to the memory of the murderers Harmodius and Aristogeiton; and as Lena means a lioness, they honoured that brave woman's constancy with the statue of a lioness without a tongue.

Hippias wandered about for some time, and ended by going to the court of the king of Persia. Cyrus was now dead, after having established a great empire, which spread from the Persian Gulf to the sh.o.r.e of the Mediterranean, and had Babylon for one of its capitals. When Crsus was conquered, almost all the Greek colonies along the coast of Asia Minor likewise fell to the "Great King," as his subjects called him. The Persians adored the sun and fire as emblems of the great G.o.d, and thought the king himself had something of divinity in his person, and therefore, like most Eastern kings, he had entire power over his people for life or death; they were all his slaves, and the only thing he could not do was to change his own decrees.

[Picture: Sh.o.r.es of the Persian Gulf]

After the Asian coast, the isles of the aegean stood next in the way of the Persian. In the little isle of Samos lived a king called Polycrates, who had always been wealthy and prosperous. His friend Amasis, king of Egypt, told him that the G.o.ds were always jealous of the fortunate, and that, if he wished to avert some terrible disaster, he had better give up something very precious. Upon this Polycrates took off his beautiful signet ring and threw it into the sea; but a few days later a large fish was brought as a present to the king, and when it was cut up the ring was found in its stomach, and restored to Polycrates. Upon this Amasis renounced his friendship, declaring that, as the G.o.ds threw back his offering, something dreadful was before him. The foreboding came sadly true, for the Persian satrap, or governor, of Sardis, being envious of Polycrates, declared that the Ionian was under the Great King's displeasure, and invited him to Sardis to clear himself. Polycrates set off, but was seized as soon as he landed in Asia, and hung upon a cross.

Amasis himself died just as the Persians were coming to attack Egypt, which Cyrus' son Cambyses entirely conquered, and added to the Persian empire; but Cambyses shortly after lost his senses and died, and there was an unsettled time before a very able and spirited king named Darius obtained the crown, and married Cyrus' daughter Atossa. Among the prisoners made at Samos there was a physician named Democedes, who was taken to Susa, Darius' capital. He longed to get home, and tried not to show how good a doctor he was; but the king one day hurt his foot, and, when all the Persian doctors failed to cure him, he sent for Democedes, who still pretended to be no wiser, until torture was threatened, and he was forced to try his skill. Darius recovered, made him great gifts, and sent him to attend his wives; but Democedes still pined for home, and managed to persuade Atossa to beg the king to give her Spartan and Athenian slaves, and to tell him some great undertaking was expected from him. The doctor's hope in this was that he should be sent as a spy to Greece, before the war, and should make his escape; but it was a bad way of showing love to his country. Hippias was at Susa too, trying to stir up Darius to attack Athens, and restore him as a tributary king; and there was also Histiaeus, a Greek, who had been tyrant of Miletus, and who longed to get home. All the Ionian Greeks on the coast of Asia Minor hated the Persian rule, and Histiaeus hoped that if they revolted he should be wanted there, so he sent a letter to his friend Aristagoras, at Miletus, in a most curious way. He had the head of a trusty slave shaved, then, with a red-hot pin, wrote his advice to rise against the Persians, and, when the hair was grown again, sent the man as a present to Aristagoras, with orders to tell him to shave his head.

Aristagoras read the letter, and went to Sparta to try to get the help of the kings in attacking Persia. He took with him a bra.s.s plate, engraven with a map of the world, according to the notions of the time, where it looked quite easy to march to Susa, and win the great Eastern empire. At first Cleomenes, the most spirited of the kings, was inclined to listen, but when he found that this easy march would take three months he changed his mind, and thought it beyond Spartan powers. Aristagoras went secretly to his house, and tried to bribe him, at least, to help the Ionians in their rising; but while higher and higher offers were being made, Gorgo, the little daughter of Cleomenes, only eight years old, saw by their looks that something was wrong, and cried out, "Go away, father; this stranger will do you harm." Cleomenes took it as the voice of an oracle, and left the stranger to himself.

He then went to Athens, and the Athenians, being Ionians themselves, listened more willingly, and promised to aid their brethren in freeing themselves. Together, the Athenians and a large body of Ephesians, Milesians, and other Ionians, attacked Sardis. The Persian satrap Artaphernes threw himself into the citadel; but the town, which was built chiefly of wicker-work, that the houses might not be easily thrown down by earthquakes, caught fire, and was totally burnt. The Athenians could not stay in the flaming streets, and had to give back, and the whole Persian force of the province came up and drove them out. Darius was furious when he heard of the burning of Sardis, and, for fear he should forget his revenge, ordered that a slave should mention the name of Athens every day to him as he sat down to dinner. Histiaeus, however, succeeded in his plan, for Darius believed him when he said the uproar could only have broken out in his absence, and let him go home to try to put it down.

He was not very well received by Artaphernes, who was sure he was at the bottom of the revolt. "Aristagoras put on the shoe," he said, "but it was of your st.i.tching."

Aristagoras had been killed, and Histiaeus, fleeing to the Ionians, remained with them till they were entirely beaten, and he surrendered to the Persians, by whom he was crucified, while the Ionians were entirely crushed, and saw their fairest children carried off to be slaves in the palace at Susa. Darius had longed after Greek slaves ever since he had seen a fine handsome girl walking along, upright, with a pitcher of water on her head, the bridle of a horse she was leading over her arm, and her hands busy with a distaff. He did not know that such grand people are never found in enslaved, oppressed countries, like his own, and he wanted to have them all under his power, so he began to raise his forces from all parts of his empire, for the conquest of what seemed to him the insolent little cities of Greece, and Hippias, now an old man, undertook to show him the way to Athens, and to betray his country. The battle was between the East and West-between a despot ruling mere slaves, and free, thoughtful cities, full of evil indeed, and making many mistakes, but brave and resolute, and really feeling for their hearths and homes.

[Picture: Armour]

CHAP. XVI.-THE BATTLE OF MARATHON. B.C. 490.

[Picture: Decorative chapter heading]

The whole Persian fleet, manned by Phnician sailors, and a huge army, under the two satraps Datis and Artaphernes, were on the opposite side of the aegean Sea, ready to overwhelm little Attica first, and then all Greece. n.o.body had yet stood firm against those all-conquering Persians, and as they came from island to island the inhabitants fled or submitted.

Attica was so small as to have only 9000 fighting men to meet this host.

They sent to ask the aid of the Spartans, but though these would have fought bravely, an old rule forbade them to march during the week before the full moon, and in this week Athens might be utterly ruined. n.o.body did come to their help but 600 men from the very small state of Plataea, and this little army, not numbering 10,000, were encamped around the temple of Hercules, looking down upon the bay of Marathon, where lay the ships which had just landed at least 200,000 men of all the Eastern nations, and among them many of the Greeks of Asia Minor. The hills slant back so as to make a sort of horse-shoe round the bay, with about five miles of clear flat ground between them and the sea, and on this open s.p.a.ce lay the Persians.

It was the rule among the Athenians that the heads of their ten tribes should command by turns each for a day, but Aristides, the best and most high-minded of all of them, persuaded the rest to give up their turns to Miltiades, who was known to be the most skilful captain. He drew up his men in a line as broad as the whole front of the Persian army, though far less deep, and made them all come rushing down at them with even step, but at a run, shouting the war-cry, "Io paean! Io paean!" In the middle, where the best men of the Persians were, they stood too firm to be thus broken, but at the sides they gave way, and ran back towards the sea, or over the hills, and then Miltiades gave a signal to the two side divisions-wings, as they were called-to close up together, and crush the Persian centre. The enemy now thought of nothing but reaching their ships and putting out to sea, while the Athenians tried to seize their ships; Cynegyrus, one brave Greek, caught hold of the prow of one ship, and when the crew cut off his hand with an axe, he still clung with the other, till that too was cut off, and he sank and was drowned. The fleet still held many men, and the Athenians saw that, instead of crossing back to Asia Minor, it was sailing round the promontory of Sunium, as if to attack Athens. It was even said that a friend of Hippias had raised a shield, glittering in the sun, as a signal that all the men were away.

However, Miltiades left Aristides, with his tribe of 1000 men, to guard the plain and bury the dead, and marched back over the hills with the rest to guard their homes, that same night; but the Persians must have been warned, or have changed their mind, for they sailed away for Asia; and Hippias, who seems to have been wounded in the battle, died at Lemnos. The Spartans came up just as all was over, and greatly praised the Athenians, for indeed it was the first time Greeks had beaten Persians, and it was the battle above all others that saved Europe from falling under the slavery of the East. The fleet was caught by a storm as it crossed the aegean Sea again.

All the Athenians who had been slain were buried under one great mound, adorned with ten pillars bearing their names; the Plataeans had another honourable mound, and the Persians a third. All the treasure that was taken in the camp and ships was honourably brought to the city and divided. There was only one exception, namely, one Kallias, who wore long hair bound with a fillet, and was taken for a king by a poor Persian, who fell on his knees before him, and showed him a well where was a great deal of gold hidden. Kallias not only took the gold, but killed the poor stranger, and his family were ever after held as disgraced, and called by a nickname meaning, "Enriched by the Well."

The Plataeans were rewarded by being made freemen of Athens, as well as of their own city; and Miltiades, while all his countrymen were full of joy and exultation, asked of them a fleet of seventy ships, promising to bring them fame and riches. With it he sailed for the island of Faros, that which was specially famed for its white marble. He said he meant to punish the Parians for having joined the Persians, but it really was because of a quarrel of his own. He landed, and required the Parians to pay him a hundred talents, and when they refused he besieged the city, until a woman named Timo, who was priestess at a temple of Ceres near the gates, promised to tell him a way of taking the city if he would meet her at night in the temple, where no man was allowed to enter. He came, and leaped over the outer fence of the temple, but, brave as he was in battle, terror at treading on forbidden and sacred ground overpowered him, and, without seeing the priestess, he leaped back again, fell on the other side, and severely injured his thigh. The siege was given up, and he was carried back helpless to Athens, where there was no mercy to failures, and he was arraigned before the Areopagus a.s.sembly, by a man named Xanthippus, for having wasted the money of the State and deceived the people, and therefore being guilty of death.

It must have been a sad thing to see the great captain, who had saved his country in that great battle only a year or two before, lying on his couch, too ill to defend himself, while his brother spoke for him, and appealed to his former services. In consideration of these it was decided not to condemn him to die, but he was, instead, to pay fifty talents of silver, and before the sum could be raised, he died of his hurts. It was said that his son Kimon put himself into prison till the fine could be raised, so as to release his father's corpse, which was buried with all honour on the plain of Marathon, with a tomb recording his glory, and not his fall.

The two chief citizens who were left were Aristides and Themistocles, both very able men; but Aristides was perfectly high-minded, unselfish, and upright, while Themistocles cared for his own greatness more than anything else. Themistocles was so clever that his tutor had said to him when he was a child, "Boy, thou wilt never be an ordinary person; thou wilt either be a mighty blessing or a mighty curse to thy country." When he grew up he used his powers of leading the mult.i.tude for his own advantage, and that of his party. "The G.o.ds forbid," he said, "that I should sit on any tribunal where my friends should not have more advantage than strangers." While, on the other hand, Aristides was so impartial and single-hearted that he got the name of Aristides the Just.

He cared most for the higher cla.s.s, the _aristoi_, and thought they could govern best, while Themistocles sought after the favour of the people; and they both led the minds of the Athenians so completely while they were speaking, that, after a meeting where they had both made a speech, Aristides said, "Athens will never be safe till Themistocles and I are both in prison," meaning that either of them could easily make himself tyrant.

However, Aristides, though of high family, was very poor, and men said it was by the fault of his cousin Kallias, the "Enriched by the Well;" and Themistocles contrived to turn people's minds against him, so as to have him ostracised. One day he met a man in the street, with a sh.e.l.l in his hand, who asked him to write the name of Aristides on it, as he could not write himself. "Pray," said Aristides, "what harm has this person done you, that you wish to banish him?"

"No harm at all," said the man; "only I am sick of always hearing him called the Just."

Aristides had no more to say, but wrote his own name; and six thousand sh.e.l.ls having been counted up against him, he was obliged to go into exile for ten years.

Cynegyrus, the man whose hands had been cut off in the bay of Marathon, had a very famous brother named aeschylus-quite as brave a soldier, and a poet besides. The Athenians had come to worshipping Bacchus, but not in the horrid, mad, drunken manner of the first orgies. They had songs and dances by persons with their heads wreathed in vine and ivy leaves, and a goat was sacrificed in the midst. The Greek word for a goat is _tragos_, and the dances came to be called tragedies. Then came in the custom of having poetical speeches in the midst of the dances, made in the person of some old hero or G.o.d, and these always took place in a curve in the side of a hill, so worked out by art that the rock was cut into galleries, for half-circles of spectators to sit one above the other, while the dancers and speakers were on the flat s.p.a.ce at the bottom.

Thespis, whom Solon reproved for falsehoods, was the first person who made the dancers and singers, who were called the chorus, so answer one another and the speakers that the tragedy became a play, representing some great action of old. The actors had to wear brazen masks and tall buskins, or no one could have well seen or heard them. aeschylus, when a little boy, was set to watch the grapes in his father's vineyard. He fell asleep, and dreamt that Bacchus appeared to him, and bade him make his festivals n.o.ble with tragedies; and this he certainly did, for the poetry he wrote for them is some of the grandest that man ever sung, and shows us how these great Greeks were longing and feeling after the truth, like blind men groping in the dark. The custom was to have three grave plays or tragedies on the same subject on three successive days, and then to finish with a droll one, or comedy, as it was called, in honour of the G.o.d Comus. There is one trilogy of aeschylus still preserved to us, where we have the death of Agamemnon, the vengeance of Orestes, and his expiation when pursued by the Furies, but the comedy belonging to them is lost.

Almost all the greatest and best Greeks of this time believed in part in the philosophy of Pythagoras, who had lived in the former century, and taught that the whole universe was one great divine musical instrument, as it were, in which stars, sun, winds, and earth did their part, and that man ought to join himself into the same sweet harmony. He thought that if a man did ill his spirit went into some animal, and had a fresh trial to purify it, but it does not seem as if many others believed this notion.

[Picture: View in the vicinity of Athens]

CHAP. XVII.-THE EXPEDITION OF XERXES. B.C. 480.

[Picture: Decorative chapter heading]

The Athenians had not a long breathing-time. Darius, indeed, died five years after the battle of Marathon; but his son Xerxes was far more fiery and ambitious, and was no sooner on the throne than he began to call together all the vast powers of the East, not to crush Athens alone, but all the Greeks. He was five years gathering them together, but in the spring of 480 he set out from Sardis to march to the h.e.l.lespont, where he had a bridge of ships chained together, made to enable his army to cross the strait on foot. Xerxes was a hot-tempered man, not used to resistance, and it was said that when a storm broke part of his bridge he caused the waves to be scourged and fetters to be thrown in, to show that he was going to bind it to his will. He sat on a throne to watch his armies pa.s.s by. It is said that there were two million six hundred thousand men, of every speech and dress in Asia and Egypt, with all sorts of weapons; and as the "Great King" watched the endless number pa.s.s by, he burst into tears to think how soon all this mighty host would be dead men!

Xerxes had a huge fleet besides, manned by Phnicians and Greeks of Asia Minor, and this did not venture straight across the aegean, because of his father's disaster, but went creeping round the northern coast. Mount Athos, standing out far and steep into the sea, stood in the way, and it was dangerous to go round it; so Xerxes thought it would be an undertaking worthy of him to have a ca.n.a.l dug across the neck that joins the mountain to the land, and the Greeks declared that he wrote a letter to the mountain G.o.d, bidding him not to put rocks in the way of the workmen of the "Great King." Traces of this ca.n.a.l can still be found in the ravine behind Mount Athos.

All the Greeks knew their danger now, and a council from every city met at the Isthmus of Corinth to consider what was to be done. All their ships, 271 in number, were gathered in a bay on the north of the great island of Euba. There the Spartan captain of the whole watched and waited, till beacons from height to height announced that the Persians were coming, and then he thought it safer to retreat within the Euripus, the channel between the island and the mainland, which is so narrow that a very few ships could stop the way of a whole fleet. However, just as they were within shelter, a terrible storm arose, which broke up and wrecked a great number of Persian ships, though the number that were left still was far beyond that of the Greeks. On two days the Greeks ventured out, and always gained the victory over such ships as they encountered, but were so much damaged themselves, without destroying anything like the whole fleet, that such fighting was hopeless work.

In the meantime Xerxes, with his monstrous land army, was marching on, and the only place where it seemed to the council at the Isthmus that he could be met and stopped was at a place in Thessaly, where the mountains of ta rose up like a steep wall, leaving no opening but towards the sea, where a narrow road wound round the foot of the cliff, and between it and the sea was a marsh that men and horses could never cross. The springs that made this bog were hot, so that it was called Thermopylae, or the Hot Gates.

The council at the Isthmus determined to send an army to stop the enemy there, if possible. There were 300 Spartans, and various troops from other cities, all under the command of one of the Spartan kings, Leonidas, who had married Gorgo, the girl whose word had kept her father faithful. They built up a stone wall in front of them, and waited for the enemy, and by-and-by the Persians came, spreading over an immense s.p.a.ce in the rear, but in this narrow road only a few could fight at once, so that numbers were of little use. Xerxes sent to desire the Spartans to give up their arms. Leonidas only answered, "Come and take them." The Persian messenger reported that the Greeks were sitting on the wall combing their hair, while others were playing at warlike games.

Xerxes thought they were mad, but a traitor Spartan whom he had in his camp said it was always the fashion of his countrymen before any very perilous battle. Xerxes made so sure of victory over such a handful of men, that he bade his captains bring them all alive to him; but day after day his best troops fell beaten back from the wall, and hardly a Greek was slain.

[Picture: Pa.s.s of Thermopylae]

But, alas! there was a mountain path through the chestnut woods above.

Leonidas had put a guard of Phocian soldiers to watch it, and the Persians did not know of it till a wretch, for the sake of reward, came and offered to show them the way, so that they might fall on the defenders of the pa.s.s from behind. In the stillness of the early dawn, the Phocians heard the trampling of a mult.i.tude on the dry chestnut leaves. They stood to arms, but as soon as the Persians shot their arrows at them they fled away and left the path open. Soon it was known in the camp that the foe were on the hills above. There was still time to retreat, and Leonidas sent off all the allies to save their lives; but he himself and his 300 Spartans, with 700 Thespians, would not leave their post, meaning to sell their lives as dearly as possible. The Delphic oracle had said that either Sparta or a king of Sparta must perish, and he was ready to give himself for his country. Two young cousins of the line of Hercules he tried to save, by telling them to bear his messages home; but one answered that he had come to fight, not carry letters, and the other that they would fight first, and then take home the news. Two more Spartans, whose eyes were diseased, were at the hot baths near. One went back with the allies, the other caused his Helot to lead him to the camp, where, in the evening, all made ready to die, and Leonidas sat down to his last meal, telling his friends that on the morrow they should sup with Pluto. One of these Thespians had answered, when he was told that the Persian arrows came so thickly as to hide the sky, "So much the better; we shall fight in the shade."

The Persians were by this time so much afraid of these brave men that they could only be driven against them by whips. Leonidas and his thousand burst out on them beyond the wall, and there fought the whole day, till everyone of them was slain, but with heaps upon heaps of dead Persians round them, so that, when Xerxes looked at the spot, he asked in horror whether all the Greeks were like these, and how many more Spartans there were. Like a barbarian, he had Leonidas' body hung on a cross; but in after times the brave king's bones were buried on the spot, and a mound raised over the other warriors, with the words engraven-

"Go, pa.s.ser-by, at Sparta tell, Obedient to her law, we fell."